Avyakt murli for Saturday 8 February 1975

⁰> ¹08-02-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18/09/95 Om Shanti Avyakt BapDada Madhuban 08/02/75

²Niśhchay rūpī āsan par achal sthiti

¹A stable stage whilst seated on the seat of faith.

³Her|har paristhiti mē̃ achal ēvã aḍōl banānē vālē śhiv bābā bōlē -

²Do all of you experience yourselves to be seated on the seat offaith? ³The seat of faith doesn't sometimes shake, does it?

⁴Sabhī apnē kō niśhchay rūpī āsan par sthit anubhav kartē hō  ? ⁵Niśhchay kā āsan kabhī hiltā tō nahī̃ hai  ?

⁴Isyour seat of faith so unshakeable that no matter how much anytype of situation, element or person tries to shake that seat, itcannot be shaken?

⁶Kisī bhī prakār kī|key paristhiti yā prakr̥iti yā kōī vyakti niśhchay kē|K āsan kō kitnā bhī hilānē kā prayatna karē , lēkin vah hilā na sakē - aisē achal-aḍōl āsan hai  ?

⁵Those who are constantly stable on the seat offaith are remembered as the victorious ones who have faith in theintellect. ⁶Therefore, the sign of remaining unshakeable is to beconstantly victorious over every thought, every word and everydeed.

⁷Niśhchay kē|K āsan mē̃ sadā achal rahnē vālā niśhchay-buddhi vijayanti gāyā huā hai .

⁷Do you experience yourself to be such a victorious jewel?You are not going to be shaken by any situation, are you?

⁸Tō achal rahnē kī|key niśhānī hai - her|har saṅkalp , bōl aur karma mē̃ sadā vijayī . ⁹Aisē vijayī ratna svayã kō anubhav kartē hō  ?

⁸Thoseeffort­makers who think that there can be upheaval created by asituation or who have such types of thought, raise your hands!Is there anyone here who feels that, "Yes, this can happen"?

¹⁰Kisī bhī bāt mē̃ hilnē vālē tō nahī̃ hō  ? ¹¹Jō samajhtē haĩ kabhī kōī bāt mē̃ halchal mach saktī hai yā kōī prakār kā saṅkalp bhī utpanna hō saktā hai aisē puruṣhārthī hāth uṭhāō  ?

⁹Ifyou don't raise your hand now, just be careful because adifficult paper is still to come; so what will you do then? ¹⁰Ifall of you are to pass in the paper, no matter how difficult itis, then are all of you ready for announcing the date of thatpaper?

¹²Aisē kōī haĩ jō samajhtē hō̃ ki hā̃ , hō saktā hai  ? ¹³Agar hāth na uṭhāyēṅgē tō paper baṛā kaṛā ānē vālā hai , phir kyā karē̃gē  ?

¹¹At that time, you will not then say that you hadn'tunderstood this aspect or that you hadn't thought about it, andthat this is something completely new, will you?

¹⁴Kōī bhī muśhkil paper āyē usmē̃ sabhī pās|pass hōnē vālē hō tō paper kī|key date announce karē̃ . ¹⁵Sab aisē taiyār hō  ?

¹²The test offaith is that whatever you consider to be possible will come toyou as an impossible test paper; will you be able to remainunshakeable at that time?

¹⁶Phir us samay tō nahī̃ kahē̃gē ki yah bāt tō samajhī nahī̃ thī aur sōchī nahī̃ thī , yah tō naī bāt ā gaī hai  ?

¹³There are four main aspects to becoming one who has faith in the intellect, and you need to check the percentage inall four.

¹⁷Niśhchay kī parīkṣhā hai ki jin bātō̃ kō sambhav samajhtē hō , vah asambhav kē|K rūp mē̃ paper ban kē|K āyēṅgī , phir bhī achal rahōgē  ?

¹⁴You know these four things and you even follow them. ¹⁵1) Faith in the Father; who and whatever He is, toknow and to accept Him in whatever form He is playing His part.

¹⁸Niśhchay-buddhi bannē kī|key mukhya chār bātē̃ haĩ .

¹⁶2) To clearly know and accept the knowledgereceived from the Father through experiencing it. ¹⁷3) Whatever you are, however you are, that is, to know, to acceptand to conduct yourself according to the importance of your elevated life of this spiritual birth, of the elevatedBrahmin life, of your elevated part, of your elevated stage and position. ¹⁸4) To know the present, most elevated,auspicious, beneficial time of the stage of ascent and to take every step accordingly. ¹⁹To have complete faith in allthese four aspects in your practical life is known as being victorious by having faith in the intellect.

¹⁹Chārō̃ mē̃ percentage full chāhiē .

²⁰You also need to check the percentage in each aspect.

²⁰Vah chār bātē̃ jāntē bhī hō aur un par chaltē bhī hō .

²¹Don't just become happy because of having faith, but alsocheck if you have a high percentage.

²¹Pahlī bāt ( 1 ) bāp kā niśhchay jō hai , jaisā hai , jis svarūp sē part bajā rahē haĩ , uskō vaisā hī jānnā aur mānnā .

²²If in even one aspect, the percentage is less, then the seat of faith can shake atany time due to any minor situation.

²² ( 2 ) bāp dvārā prāpt huī knowledge kō anubhav dvārā spaṣhṭ jānnā aur mānnā .

²³Therefore, check your percentage, because the time for becoming perfect is nowcoming close.

²³ ( 3 ) svayã bhī jō hai , jaisā hai arthāt apnē alaukik janm kē|K śhrēṣhṭh jīvan kō va ūñchē brāhmaṇ kē|K jīvan kō , apnē śhrēṣhṭh part kō , apnī śhrēṣhṭh sthiti aur sthān kā jaisā mahatva hai , vaisā svayã kā mahatva jānnā , mānnā aur usī pramāṇ chalnā .

²⁴So, even a little weakness can cause great loss at any time, for the purer and more satopradhan youbecome, whatever you today consider to be a little weakness, or experience as an ordinary stain, would be veryclearly visible on a very pure and clean stage. ²⁵Therefore, have such subtle checking from now and make intenseeffort to overcome your weaknesses.

²⁴ ( 4 ) vartamān śhrēṣhṭh , purūṣhōttam , kalyāṇkārī , chaṛhtī kalā kē|K samay kō jānnā aur jān karkē her|har kadam uṭhānā .

²⁶Day by day, the more elevated you become, the more well­known you willbecome to the eyes of all the souls of the world. ²⁷Everyone's vision is increasingly falling on you.

²⁵In chārō̃ hī bātō̃ kā pūrṇ niśhchay practical life mē̃ hōnā - iskō kahā jātā hai - niśhchaybuddhi vijayanti .

²⁸Everyone is nowwaiting for the time when souls, who are instruments for establishment, will accomplish their task of establishing anew world of peace and happiness, so that, on the basis of this establishment, this sorrowful world can betransformed.

²⁶Chārō̃ hī bātō̃ mē̃ percentage bhī chāhiē .

²⁹Their vision is on those who are carrying out establishment.

²⁷Niśhchay hai , sirph is bāt mē̃ bhī khuśh nahī̃ hōnā hai .

³⁰But where is the vision of those who arecarrying out establishment?

²⁸Lēkin kyā percentage bhī ūñchī hai  ?

³¹Are you engrossed in your task or is your vision on those who are to bring aboutdestruction?

²⁹Agar percentage ēk bāt mē̃ bhī kam|cum hai tō niśhchay kā āsan kōī bhī samay athavā kōī chhōṭī paristhiti bhī ḍagmag kar saktī hai .

³²You are not moving along on the basis of hearing the news of the instruments for destruction, are you? ³³Do you also become slack when they become slack?

³⁰Isliē percentage kō check karō kyōṅki ab sampann hōnē kā samay samīp ā rahā hai .

³⁴Is destruction to take place on the basis of establishment or isestablishment to take place on the basis of destruction?

³¹Tō chhōṭī-sī kamī samay par baṛā nuksān kar saktī hai kyōṅki jitnā-jitnā ati svachchha , satōpradhān ban rahē hō , ati svachchha stage par āj jō chhōṭī-sī kamī lagtī hai va sādhāraṇ dāg anubhav hōtā hai , vah bahut baṛā dikhāī dēgā .

³⁵Those who are carrying out establishment have become instruments to intensify the flames of destruction; it is notthat those who are to bring about destruction are instruments to intensify the efforts of those who are carrying outestablishment. ³⁶Those who carry out establishment are images of support. ³⁷Those who are such images of support are not fluctuatingon hearing about destruction, are they?

³²Isliē abhī sē aisī sūkṣhma checking karō aur kamī kō sampann karnē kā tīvr purūṣhārth karō .

³⁸"Will it happen or not? ³⁹What will people say? ⁴⁰What will people do?" ⁴¹Faithmeans not to have any questions of why, what or how even in your thoughts.

³³Din-pratidin jitnā śhrēṣhṭh bantē jā rahē hō utnā viśhva kī|key her|har ātmā kī|key nigāhō̃ mē̃ prasiddh hōtē jā rahē hō .

⁴²Because the royal form of doubt is inthe form of thoughts, you sometimes say that you don't have any doubts, but that you have this thought.

³⁴Sabkī najar āpkī taraph baṛhtī jā rahī haĩ .

⁴³So where isthat thought born from?"

³⁵Ab sabkē andar yah intzār hai ki kab sthāpanā kē nimitt banē huē yē lōg sukh-śāntimayī naī duniyā kī sthāpanā kā kārya sampann kartē haĩ , jō yah duḥkhdāī duniyā kē|K sthāpanā kē|K ādhār par parivartit hō jāyēgī .

⁴⁴Since you are those who have complete faith in all four aspects, can you have any such thoughts arising? ⁴⁵Since this isthe beneficial age and you are the souls who follow the elevated directions of the benevolent Father, you cannot haveany thoughts other than those of benevolence and the stage of ascent.

³⁶Inhō̃ kī|key najar sthāpanā karnē vālō̃ mē̃ hai aur sthāpanā karnē vālō̃ kī|key najar kahā̃ hai  ?

⁴⁶For such souls, their every thought for aparticular task at every moment is powerful; it is not a wasteful thought. ⁴⁷You are not afraid, are you, thinking of whatyou will have to face?

³⁷Apnē kāryō mē̃ magna hō vā vināśakāriyō̃ kī|key taraph najar rakhtē hō  ?

⁴⁸To take a paper means to move forward, that is, to come very close to perfection.

³⁸Vināśh kē|K sādhanō̃ kē|K samāchārō̃ kō sunnē kē|K ādhār par tō nahī̃ chal rahē hō  ?

⁴⁹This paperis now about to come. ⁵⁰If you have a clear intellect, you will be able to make others clear also.

³⁹Vah ḍhīlē hōtē tō āp bhī ḍhīlē hō jātē hō  ?

⁵¹This doesn't mean thatyou should think that it is not going to happen.

⁴⁰Kyā sthāpanā kē|K ādhār par vināśh hōtā hai yā vināśh kē|K ādhār par sthāpanā hōnī hai  ?

⁵²Whatever happens within the drama from time to time, it is likepulling a hair through butter, is it not?

⁴¹Sthāpanā karnē vālē vināśh kī|key jvālā prajvalit karnē kē nimitt banē huē haĩ na ki vināśh vālē sthāpanā karnē vālō̃ kē|K purūṣhārth kī|key jvālā prajvalit karnē ki nimitt haĩ .

⁵³Has anything been difficult? ⁵⁴BapDada has seated you in His eyes and on Hisheart­throne and is taking you across, is He not? ⁵⁵Will anyone else fulfil the promise and the task of being with youtill the end and of taking you across any situation?

⁴²Sthāpanā vālē ādhārmūrt haĩ .

⁵⁶The Father has to take you with Him.

⁴³Aisē ādhāramūrtta isī vināśh kī|key bāt par hiltē tō nahī̃  ?

⁵⁷What would you call it if amaster almighty authority has these types of thoughts?

⁴⁴Halchal mē̃ tō nahī̃ hō  ? ⁴⁵Hōgā yā nahī̃ hōgā  ? ⁴⁶Lōg kyā kahē̃gē yā lōg kyā karē̃gē  ?

⁵⁸Finish such wasteful thoughts and remain engrossed in thetask for which you are instruments and BapDada's helpers.

⁴⁷Yah vyarth saṅkalp niśhchay kē|K āsan kō ḍagmag tō nahī̃ kartā  ?

⁵⁹Intensify the fire of this deep concern and through this,the fire of destruction will also become intense.

⁴⁸Sabnē niśhchay-buddhi mē̃ hāth uṭhāyā nā  ?

⁶⁰First of all, sacrifice all your weaknesses and shortcomings in thesacrificial fire of the imperishable knowledge for which you Brahmins are instruments; only then, when the sacrificeof the entire old world is made, will there be completion. ⁶¹Now strike the match of determined thought, for only thenwill this task be accomplished. ⁶²Achcha. ⁶³To those who remain engrossed in this deep concern; to those who accomplish their task whilst being seated on theseat of faith; to those who remain unshakeable and immovable in every situation; to the co­operative souls who arealways close to BapDada; to such loving souls, BapDada's love, remembrance and namaste.

⁴⁹Niśhchay arthāt kisī bhī bāt mē̃ kyō̃ , kyā aur kaisē kā saṅkalp bhī utpanna na hō , kyōṅki sanśhay kā royal rūp saṅkalp kā rūp hōtā hai .

⁶⁴Avyakt BapDada meeting a group. ⁶⁵Contentment is a sign of perfection. ⁶⁶Can you all know your features and your future at this time? ⁶⁷The closer you come to time, do you also experience thesigns of perfection in yourself according to the time?

⁵⁰Sanśhay nahī̃ hai lēkin saṅkalp uṭhtā hai , tō vah saṅkalp kiskē vanśh kā aṅśh hai  ?

⁶⁸What are the main signs of perfection? ⁶⁹In which main aspectswould you experience the soul coming close to perfection?

⁵¹Yah sanśhay kā āyā hai yā vanśh kā  ? ⁵²Jabki chārō̃ hī bātō̃ mē̃ sampūrṇ niśhchay-buddhi hō tō phir yah saṅkalp utpanna hō saktā hai  ?

⁷⁰The main aspect is that such souls would experiencethemselves to be constantly content in all subjects, and together with this, other souls would also be content withthem. ⁷¹So contentment is a sign of perfection.

⁵³Jabki hai hī kalyāṇkārī yug .

⁷²The more response you receive from all souls at every moment asblessings as well as their subtle love and co­operation, the more you will understand that you are moving close toperfection to that extent. ⁷³The wonder is that no matter what type of sanskars a soul has or how discontented a soulwho comes into contact with you is, when in contact, those souls should realise that their discontentment is because oftheir own sanskars, and that you special souls constantly have eyes filled with love, co­operation and pure feelings ofmercy for them, that is, those souls should realise their own weakness. ⁷⁴They should not complain that the instrumentsouls are not able to make them content. ⁷⁵You should receive from all souls the certificate of being such a jewel of contentment, for only then would it be saidthat you are moving close to perfection.

⁵⁴Kalyāṇkārī bāp kī|key śhrīmat par chalnē vālī ātmāyē̃ sivāy kalyāṇ kē|K , chaṛhtī kalā kē|K aur kōī bhī saṅkalp kar nahī̃ saktī haĩ .

⁷⁶The more perfect you become, the more the contentment of other souls willincrease. ⁷⁷What is the main method to keep everyone content? ⁷⁸(Many people replied). ⁷⁹All these things are also necessary.

⁵⁵Unkā her|har saṅkalp , her|har kārya kē prati samay , vartamān kā bhaviṣhya kē prati samarth saṅkalp hōgā , vyarth nahī̃ hōgā .

⁸⁰Youhave to do all these things practically when situations arise. ⁸¹The main thing is that you should be able to mouldyourself according to the time, the situation and the soul in front of you.

⁵⁶Ghabrātē tō nahī̃ hō  ? ⁵⁷Sāmnā karnā paṛēgā .

⁸²You should not be under the influence ofyour sanskars or nature.

⁵⁸Paper kā sāmnā arthāt āgē baṛhnā , arthāt sampūrṇtā kē|K ati samīp hōnā .

⁸³Just as you adopt a physical form according to the time, or you dress according to thecountry you are in, so you should experience your nature and sanskars in a similar way.

⁵⁹Ab yah paper ānē vālā hai .

⁸⁴Do you experience it to be aseasy as that?

⁶⁰Svayã spaṣhṭ buddhi vālē hōṅgē tō aurō̃ kō bhī spaṣhṭ kar sakē̃gē .

⁸⁵Are you able to transform your sanskars and nature according to the time?

⁶¹Iskā matlab yah tō nahī̃ samajhtē hō ki hōnā nahī̃ hai .

⁸⁶Anything that is hard cannot be moulded.

⁶²Drama mē̃ jō hōtā rahā hai , samay-prati-samay , usmē̃ mākhan sē bāl hī nikaltā hai na  ?

⁸⁷Similarly, you are not able to mould your strong sanskars according to thetime. ⁸⁸You should practise this.

⁶³Kōī muśhkil huā hai  ?

⁸⁹You should not even have the thought that you have any sanskars or any nature.Only your original and eternal sanskars should be in your form. ⁹⁰Transformation of sanskars exists from the beginningof time, that is, there is transformation taking place from the moment you enter the cycle; so the soul automaticallyhas the practice of transforming sanskars. ⁹¹The sanskars are constantly changing; therefore they are sometimessatopradhan, sometimes sato, sometimes rajo and sometimes tamo. ⁹²Now, since you are knowledge­full and playing apart as an actor on the most elevated stage, and since you are also powerful, blissful and have a right to theinheritance from the Almighty Authority, it should be extremely easy to transform your sanskars either for your ownprogress or for the benefit of others, according to the time or according to the service.

⁶⁴Bāpdādā nayanō̃ par biṭhāyē , dil takht par biṭhāyē pār kartē lē ā rahē haĩ nā  ?

⁹³This is the special final effortof special souls. ⁹⁴Do you have the experience of making such effort?

⁶⁵Kōī kyā ant tak sāth nibhānē kā yā kisī bhī paristhitiyō̃ sē pār lē jānē kā vāydā va kārya nibhāyēṅgē .

⁹⁵Can you check your number from this, or canyou tell the results of your confluence­ aged future from this? ⁹⁶You are special souls who are the instruments, are younot?

⁶⁶Nahī̃ sāth lē hī jānā hai na .

⁹⁷So look at the percentage of this.

⁶⁷Sarvśhaktimān sāthī hōtē huē bhī yah saṅkalp utpanna hōnā - uskō kyā kahē̃gē  ?

⁹⁸Are you able to use your sanskars and nature as weapons or is this difficult?To what percentage do you have success in this aspect?

⁶⁸Aisē vyarth saṅkalp samāpt kar jis sthāpanā kē|K kārya kē nimitt hō , bāpdādā kē|K madadgār hō , us kārya mē̃ magna rahō . ⁶⁹Apnī lagan kī|key agni kō tīvr karō . ⁷⁰Jis lagan kī|key agni sē hī vināśh kī|key agni tīvr gati kā svarūp dhāraṇ karēgī .

⁹⁹It should not be something where others are pleased from adistance, or where you have stepped away from everyone else. ¹⁰⁰Whilst coming into contact with others, whilst inrelationship with others, if you become an embodiment of success whilst you yourself increase your contacts andrelations, then you can claim a number ahead.

⁷¹Apnē rachē huē avināśhī gyān yagya , jiskē nimitt brāhmaṇ banē huē hō , is yagya mē̃ pahlē svayã kī|key sarv kamjōriyō̃ va kamiyō̃ kī|key āhuti ḍālō .

¹⁰¹An unlimited master has to have unlimited relations. ¹⁰²So how will thathappen? ¹⁰³Some say that they don't have a chance. ¹⁰⁴However, you are made an instrument worthy for a particular taskby your own capability and worthiness.

⁷²Tabhī sārī purānī duniyā kō āhuti paṛnē kē bād samāpti hōgī .

¹⁰⁵This year, show such specialities as you saw in sakar Baba. ¹⁰⁶The soundemerging from eveyone's heart was "My Baba!".

⁷³Ab dr̥iṛh saṅkalp kī|key tīlī lagāō .

¹⁰⁷No matter who it was, everyone said "My Baba!".

⁷⁴Tab yah sampann hōgā . ⁷⁵Achchhā  !

¹⁰⁸This was theexperience of every soul.

⁷⁶Aisī lagan mē̃ magna rahnē vālē , sadā niśhchay kē|K āsan par sthit rah kārya karnē vālē , her|har paristhiti mē̃ achal aur aḍōl rahnē vālē , bāpdādā kē|K sadaiv samīp aur sahyōgī , aisē snēhī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē .

¹⁰⁹Until this sound of love, of all rights and of belonging to the special souls, emerges from allsouls, understand that you cannot become a master of the world seated on the throne of the world. ¹¹⁰You should beable to see such signs of success. ¹¹¹Each one should experience you special souls being there for bringing about worldbenefit. ¹¹²This is the sign of perfection.

¹¹³Achcha. ¹¹⁴* * * O M S H A N T I * * *