Avyakt murli for Saturday 8 February 1975

⁰> > 18/09/95 Om Shanti Avyakt BapDada Madhuban 08/02/75

¹A stable stage whilst seated on the seat of faith.

²Do all of you experience yourselves to be seated on the seat offaith? ³The seat of faith doesn't sometimes shake, does it?

⁴Isyour seat of faith so unshakeable that no matter how much anytype of situation, element or person tries to shake that seat, itcannot be shaken?

⁵Those who are constantly stable on the seat offaith are remembered as the victorious ones who have faith in theintellect. ⁶Therefore, the sign of remaining unshakeable is to beconstantly victorious over every thought, every word and everydeed.

⁷Do you experience yourself to be such a victorious jewel?You are not going to be shaken by any situation, are you?

⁸Thoseeffort­makers who think that there can be upheaval created by asituation or who have such types of thought, raise your hands!Is there anyone here who feels that, "Yes, this can happen"?

⁹Ifyou don't raise your hand now, just be careful because adifficult paper is still to come; so what will you do then?

¹⁰Ifall of you are to pass in the paper, no matter how difficult itis, then are all of you ready for announcing the date of thatpaper? ¹¹At that time, you will not then say that you hadn'tunderstood this aspect or that you hadn't thought about it, andthat this is something completely new, will you?

¹²The test offaith is that whatever you consider to be possible will come toyou as an impossible test paper; will you be able to remainunshakeable at that time?

¹³There are four main aspects to becoming one who has faith in the intellect, and you need to check the percentage inall four.

¹⁴You know these four things and you even follow them.

¹⁵1) Faith in the Father; who and whatever He is, toknow and to accept Him in whatever form He is playing His part. ¹⁶2) To clearly know and accept the knowledgereceived from the Father through experiencing it.

¹⁷3) Whatever you are, however you are, that is, to know, to acceptand to conduct yourself according to the importance of your elevated life of this spiritual birth, of the elevatedBrahmin life, of your elevated part, of your elevated stage and position.

¹⁸4) To know the present, most elevated,auspicious, beneficial time of the stage of ascent and to take every step accordingly.

¹⁹To have complete faith in allthese four aspects in your practical life is known as being victorious by having faith in the intellect. ²⁰You also need to check the percentage in each aspect. ²¹Don't just become happy because of having faith, but alsocheck if you have a high percentage.

²²If in even one aspect, the percentage is less, then the seat of faith can shake atany time due to any minor situation.

²³Therefore, check your percentage, because the time for becoming perfect is nowcoming close. ²⁴So, even a little weakness can cause great loss at any time, for the purer and more satopradhan youbecome, whatever you today consider to be a little weakness, or experience as an ordinary stain, would be veryclearly visible on a very pure and clean stage. ²⁵Therefore, have such subtle checking from now and make intenseeffort to overcome your weaknesses.

²⁶Day by day, the more elevated you become, the more well­known you willbecome to the eyes of all the souls of the world. ²⁷Everyone's vision is increasingly falling on you.

²⁸Everyone is nowwaiting for the time when souls, who are instruments for establishment, will accomplish their task of establishing anew world of peace and happiness, so that, on the basis of this establishment, this sorrowful world can betransformed.

²⁹Their vision is on those who are carrying out establishment.

³⁰But where is the vision of those who arecarrying out establishment?

³¹Are you engrossed in your task or is your vision on those who are to bring aboutdestruction? ³²You are not moving along on the basis of hearing the news of the instruments for destruction, are you?

³³Do you also become slack when they become slack? ³⁴Is destruction to take place on the basis of establishment or isestablishment to take place on the basis of destruction?

³⁵Those who are carrying out establishment have become instruments to intensify the flames of destruction; it is notthat those who are to bring about destruction are instruments to intensify the efforts of those who are carrying outestablishment. ³⁶Those who carry out establishment are images of support.

³⁷Those who are such images of support are not fluctuatingon hearing about destruction, are they? ³⁸"Will it happen or not? ³⁹What will people say?

⁴⁰What will people do?" ⁴¹Faithmeans not to have any questions of why, what or how even in your thoughts. ⁴²Because the royal form of doubt is inthe form of thoughts, you sometimes say that you don't have any doubts, but that you have this thought.

⁴³So where isthat thought born from?" ⁴⁴Since you are those who have complete faith in all four aspects, can you have any such thoughts arising? ⁴⁵Since this isthe beneficial age and you are the souls who follow the elevated directions of the benevolent Father, you cannot haveany thoughts other than those of benevolence and the stage of ascent.

⁴⁶For such souls, their every thought for aparticular task at every moment is powerful; it is not a wasteful thought.

⁴⁷You are not afraid, are you, thinking of whatyou will have to face? ⁴⁸To take a paper means to move forward, that is, to come very close to perfection.

⁴⁹This paperis now about to come. ⁵⁰If you have a clear intellect, you will be able to make others clear also.

⁵¹This doesn't mean thatyou should think that it is not going to happen.

⁵²Whatever happens within the drama from time to time, it is likepulling a hair through butter, is it not?

⁵³Has anything been difficult? ⁵⁴BapDada has seated you in His eyes and on Hisheart­throne and is taking you across, is He not? ⁵⁵Will anyone else fulfil the promise and the task of being with youtill the end and of taking you across any situation?

⁵⁶The Father has to take you with Him.

⁵⁷What would you call it if amaster almighty authority has these types of thoughts?

⁵⁸Finish such wasteful thoughts and remain engrossed in thetask for which you are instruments and BapDada's helpers.

⁵⁹Intensify the fire of this deep concern and through this,the fire of destruction will also become intense.

⁶⁰First of all, sacrifice all your weaknesses and shortcomings in thesacrificial fire of the imperishable knowledge for which you Brahmins are instruments; only then, when the sacrificeof the entire old world is made, will there be completion. ⁶¹Now strike the match of determined thought, for only thenwill this task be accomplished. ⁶²Achcha. ⁶³To those who remain engrossed in this deep concern; to those who accomplish their task whilst being seated on theseat of faith; to those who remain unshakeable and immovable in every situation; to the co­operative souls who arealways close to BapDada; to such loving souls, BapDada's love, remembrance and namaste.

⁶⁴Avyakt BapDada meeting a group. ⁶⁵Contentment is a sign of perfection. ⁶⁶Can you all know your features and your future at this time? ⁶⁷The closer you come to time, do you also experience thesigns of perfection in yourself according to the time?

⁶⁸What are the main signs of perfection? ⁶⁹In which main aspectswould you experience the soul coming close to perfection?

⁷⁰The main aspect is that such souls would experiencethemselves to be constantly content in all subjects, and together with this, other souls would also be content withthem. ⁷¹So contentment is a sign of perfection.

⁷²The more response you receive from all souls at every moment asblessings as well as their subtle love and co­operation, the more you will understand that you are moving close toperfection to that extent. ⁷³The wonder is that no matter what type of sanskars a soul has or how discontented a soulwho comes into contact with you is, when in contact, those souls should realise that their discontentment is because oftheir own sanskars, and that you special souls constantly have eyes filled with love, co­operation and pure feelings ofmercy for them, that is, those souls should realise their own weakness. ⁷⁴They should not complain that the instrumentsouls are not able to make them content. ⁷⁵You should receive from all souls the certificate of being such a jewel of contentment, for only then would it be saidthat you are moving close to perfection.

⁷⁶The more perfect you become, the more the contentment of other souls willincrease. ⁷⁷What is the main method to keep everyone content? ⁷⁸(Many people replied). ⁷⁹All these things are also necessary.

⁸⁰Youhave to do all these things practically when situations arise. ⁸¹The main thing is that you should be able to mouldyourself according to the time, the situation and the soul in front of you.

⁸²You should not be under the influence ofyour sanskars or nature.

⁸³Just as you adopt a physical form according to the time, or you dress according to thecountry you are in, so you should experience your nature and sanskars in a similar way.

⁸⁴Do you experience it to be aseasy as that? ⁸⁵Are you able to transform your sanskars and nature according to the time? ⁸⁶Anything that is hard cannot be moulded.

⁸⁷Similarly, you are not able to mould your strong sanskars according to thetime. ⁸⁸You should practise this.

⁸⁹You should not even have the thought that you have any sanskars or any nature.Only your original and eternal sanskars should be in your form. ⁹⁰Transformation of sanskars exists from the beginningof time, that is, there is transformation taking place from the moment you enter the cycle; so the soul automaticallyhas the practice of transforming sanskars. ⁹¹The sanskars are constantly changing; therefore they are sometimessatopradhan, sometimes sato, sometimes rajo and sometimes tamo. ⁹²Now, since you are knowledge­full and playing apart as an actor on the most elevated stage, and since you are also powerful, blissful and have a right to theinheritance from the Almighty Authority, it should be extremely easy to transform your sanskars either for your ownprogress or for the benefit of others, according to the time or according to the service.

⁹³This is the special final effortof special souls. ⁹⁴Do you have the experience of making such effort?

⁹⁵Can you check your number from this, or canyou tell the results of your confluence­ aged future from this? ⁹⁶You are special souls who are the instruments, are younot?

⁹⁷So look at the percentage of this.

⁹⁸Are you able to use your sanskars and nature as weapons or is this difficult?To what percentage do you have success in this aspect?

⁹⁹It should not be something where others are pleased from adistance, or where you have stepped away from everyone else. ¹⁰⁰Whilst coming into contact with others, whilst inrelationship with others, if you become an embodiment of success whilst you yourself increase your contacts andrelations, then you can claim a number ahead.

¹⁰¹An unlimited master has to have unlimited relations. ¹⁰²So how will thathappen? ¹⁰³Some say that they don't have a chance. ¹⁰⁴However, you are made an instrument worthy for a particular taskby your own capability and worthiness.

¹⁰⁵This year, show such specialities as you saw in sakar Baba. ¹⁰⁶The soundemerging from eveyone's heart was "My Baba!".

¹⁰⁷No matter who it was, everyone said "My Baba!".

¹⁰⁸This was theexperience of every soul.

¹⁰⁹Until this sound of love, of all rights and of belonging to the special souls, emerges from allsouls, understand that you cannot become a master of the world seated on the throne of the world. ¹¹⁰You should beable to see such signs of success. ¹¹¹Each one should experience you special souls being there for bringing about worldbenefit. ¹¹²This is the sign of perfection.

¹¹³Achcha.

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