Avyakt murli for Friday 3 October 1975

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⁰> > 22/04/96 Om Shanti Avyakt BapDada Madhuban 03/10/75 ¹In order to serve in a broad and unlimited way, make your intellect broad and unlimited. ²Do all of you consider yourselves to be those who understand the method and the law given by the Father who is theLaw­maker? ³Those who know the method and the law are embodiments of success and have practical results of theirevery thought and every deed.

¹03-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁴Do you experience yourselves to be like this?

²विशाल बुद्धि

⁵To be an embodiment of success meansto be an emperor of the land that is free from sorrow. ⁶Before attaining the fortune of the kingdom of the future, youwould be a carefree emperor at the present time, that is, there would be no trace of sorrow even in your thoughts,because you have come away from the iron age and are, at present, in the confluence age. ⁷Do you consideryourselves to be the confluence­aged emperors of the land that is free from sorrow? ⁸To be an emperor of the land thatis free from sorrow means to be a master of all the treasures of happiness.

³बेगमपुर के बादशाह बनाने वाले, सर्व खुशियों के खज़ानों की चाबी प्रदान करने वाले शिव बाबा बच्चों के प्रति बोले:- ⁴सभी अपने को विधाता बाप द्वारा विधि और विधान को जानने वाले समझते हो?

⁹The treasures of happiness are thebirthright of Brahmins. ¹⁰It is because of this right that, today, the name and form of elevated souls are respected. ¹¹Areyou such a living form of emperors of the land free from sorrow that the sorrow of many souls is removed for atemporary period by their taking your name.

⁵विधि और विधान को जानने वाले हर संकल्प और हर कर्म में सिद्धि स्वरूप होते हैं।

¹²That, on seeing your images, people remember your divine activity?And that souls who are experiencing sorrow begin to experience happiness? ¹³Do you know your treasures?

⁶ऐसे अपने को अनुभव करते हो? ⁷सिद्धि स्वरूप अर्थात् बेगमपुर का बादशाह।

¹⁴Whilst keeping all the treasures in your awareness, constantly remain cheerful, that is,constantly remain beyond the attraction of the elements and the five vices.

⁸भविष्य राज्य-भाग्य प्राप्त करने के पहले वर्तमान समय भी बेगमपुर के बादशाह हो।

¹⁵Together with these treasures ofhappiness, do you experience your complete and perfect form of belonging to the one Father and none other?

⁹अर्थात् संकल्प में भी गम अर्थात् दुःख की लहर न हो, क्योंकि दुःखधाम से निकल अब संगमयुग पर खड़े हो।

¹⁶Youknow how to keep the key to the treasures with yourself carefully, do you not? ¹⁷You don't lose the key, do you? ¹⁸Areyou able to hear the subtle call of time and of all the souls according to the time?

¹⁰ऐसे संगमयुगी बेगमपुर के बादशाह अपने को समझते हो ना? ¹¹बेगमपुर का बादशाह अर्थात् सर्व खुशियों के खज़ाने का मालिक।

¹⁹Or, do you constantly remain busywith your own self? ²⁰All your devotee souls of the previous kalpa are invoking you, their special deities. ²¹They arechanting, "Come! come!".

¹²खुशियों का खज़ाना ब्राह्मणों का जन्मसिद्ध अधिकार है।

²²Whilst enhancing their invocation with beautiful music, that is, whilst playing a lot ofmusical instruments, they call out very loudly.

¹³इस अधिकार के कारण ही आज श्रेष्ठ आत्माओं के नाम और रूप का सत्कार होता रहता है।

²³They adopt many different means to make all of you happy. ²⁴Whilstlistening to them in the living form in an incognito way, do you not have mercy for them?

¹⁴ऐसे बेगमपुर के बादशाह, जिन्हों का नाम लेने से ही अनेक आत्माओं के अल्पकाल के लिए दुःख दूर हो जाते हैं, जिनके चित्रों को देखते चरित्रों का गायन करते हैं और दुःखी आत्मा खुशी का अनुभव करने लगती हैं,ऐसे चैतन्य आप स्वयं बेगमपुर के बादशाह हो?

²⁵Or, are you still busy inhaving mercy for your own self? ²⁶Only by stabilising yourself in the form of a world benefactor, a great donor and abestower of blessings will you be able to feel mercy. ²⁷You will only have mercy when you experience yourself to bethe form of a world mother or world father. ²⁸Then, you would not be able to tolerate the sorrow or wandering of anysoul.

¹⁵अपने खज़ानों को जानते हो?

²⁹However, you remain stable in this form for a very short period.

¹⁶सर्व खज़ानों को स्मृति में रखते हुए सदा हर्षित अर्थात् सदा प्रकृति और पाँच विकारों के आक्रमण से परे।

³⁰According to the time, the form of service hasto be vast and unlimited. ³¹What is the unlimited form of service? ³²Would you call what you are doing at presentunlimited?

¹⁷इसी खुशी के खज़ानों से सम्पन्न-स्वरूप‘‘एक बाप दूसरा न कोई ‘‘ -ऐसा अनुभव करते हो?

³³That you had an unlimited mela? ³⁴In comparison to the early days, you may call it unlimited, but what isthe final unlimited form?

¹⁸खज़ानों की चाबी तो मजबूत रखते हो ना? ¹⁹चाबी को खो तो नहीं देते हो?

³⁵According to the speed of time, in just the task of giving the message, to what percentage have you given themessage?

²⁰समय और समय के प्रमाण आत्माओं की सूक्ष्म पुकार सुनने में आती है वा अपने में ही सदा बिजी रहते हो?

³⁶Are you able to see the nine hundred thousand subjects of the beginning of the golden age in front of you?The subjects of the beginning would also have some spcialities, would they not?

²¹कल्प पहले वाले आप के भक्त आत्मायें अपने-अपने इष्ट का आह्वान कर रही हैं।

³⁷Are souls with such specialitiesvisible at all the centres, or are they still behind a veil? ³⁸Are you able to see the rosary of 16,000?

²²‘‘आ जा, आ जा’’की धुन लगा रही हैं।

³⁹Have the teachersprepared the rosary of 16,000? ⁴⁰What is the date for removing the veil?

²³दिन-प्रतिदिन अपनी पुकार साजों से सजाते हुए अर्थात् खूब गाजे बाजे बजाते हुए जोर शोर से प्कारना शुरू करते हैं।

⁴¹Of course, it has to happen according to thetime, but do not become careless whilst thinking in this way. ⁴²Now create unlimited plans. ⁴³Unlimited plans meansthat whomsoever you serve, that soul should become instrumental to serve many others.

²⁴आप सभी को राजी करने के अनेक साधन अपनाते रहते हैं।

⁴⁴Each soul should become aninstrument to serve an unlimited number of souls.

²⁵तो चैतन्य में गुप्त रूप में सुनते हुए, देखते हुए रहम नहीं आता वा अब तक अपने ऊपर रहम करने में बिज़ी हो?

⁴⁵At present, each of you is giving time to another individually.Now, serve souls who themselves become instruments to serve many others. ⁴⁶Let there be service through their name.

²⁶विश्व कल्याणकारी,महादानी, वरदानी स्वरूप में स्थित होने से ही रहम आयेगा।

⁴⁷Many souls, on the basis of their relations, connections and service, are verywell known, that is, others have an impression of their virtues and activities in advance.

²⁷स्वयं को जगत्-माता व जगत पिता के स्वरूप में अनुभव करने से ही रहम उत्पन्न होगा।

⁴⁸It is not just a question ofsomeone being wealthy or just a question of position, but many ordinary souls, on the basis of their virtues and theirservice, are very well­known in their own field.

²⁸किसी भी आत्मा का दुःख व भटकना सहन नहीं होगा।

⁴⁹Whether they are politicians or religious leaders, they should beinfluential.

²⁹लेकिन इस स्वरूप में बहुत कम समय ठहरते हो।

⁵⁰You should select souls who would become instruments to serve others on your behalf.

³⁰समय प्रमाण सेवा का स्वरूप बेहद और विशाल होना चाहिए।

⁵¹Such qualityservice now remains to be done. ⁵²Souls become well­known by their name in two ways.

³¹बेहद का स्वरूप कौन-सा है?

⁵³One is because of their having a position of importance;secondly, they become well­known because of their virtues and activities. ⁵⁴Those whose names are glorified on thebasis of their important position are only able to create an impression for a temporary period, whereas an impressioncreated by souls who are well­known because of their virtues and activities is for all time. ⁵⁵Therefore, let such soulsemerge to become instruments for spiritual service; then you will be able to do unlimited service in a short time. ⁵⁶Thisis known as fast speed of service; so that many are able to be shot by just one arrow.

³²अभी जो कर रहे हो, इसको बेहद कहेंगे?

⁵⁷When such souls come, manyother souls automatically come.

³³मेला बेहद का हुआ।

⁵⁸So now, let service take on such a form.

³⁴पहले की भेंट में अब बेहद समझते हो लेकिन अंतिम बेहद का स्वरूप क्या है?

⁵⁹Souls who become instruments for suchservice will not become regular Godly students like you; your relationship and contact with them would be close andloving.

³⁵समय की रफ्तार प्रमाण सिर्फ सन्देश देने के कार्य में भी अब तक कितने परसेन्ट को सन्देश दिया है?

⁶⁰You have to have a broad and unlimited intellect; so according to their desires and whilst they consider it tobe a method for their attainment, make them instruments to serve many others through their own experience.

³⁶सतयुग के आदि की नौ लाख प्रजा आपके सामने दिखाई देती है।

⁶¹In orderto do this type of unlimited service, you need to have discrimination power.

³⁷आदि की प्रजा की भी कुछ विशेषताएँ होंगी ना?

⁶²Therefore, now have such a broad andunlimited intellect and let service take on an unlimited form.

³⁸ऐसी विशेषता-सम्पन्न आत्मायें सभी सेवा-केन्द्रों में भी दिखाई देती हैं कि वह भी अभी घूंघट में ही हैं?

⁶³Now, we shall see which worthy children give the proofof doing such unlimited service. ⁶⁴Those who become instruments to do such service claim a right to a royal status.From the results, we shall know which zone will claim number one. ⁶⁵Achcha.

³⁹सोलह हजार की माला दिखाई देती है?

⁶⁶To such serviceable souls who have a broad and unlimited intellect; to those who serve many others even throughtheir thoughts; to such tireless servers, the same as the Father; to the worthy children who give the proof, BapDada'slove, remembrance and namaste. ⁶⁷Personal Meeting: ⁶⁸Now, with the matchstick of determined thought, burn away weaknesses of Ravan. ⁶⁹BapDada, the Immortal Image, who gives the blessings of mukti and jeevanmukti to all souls, says: Do you consideryourselves to be angels who sit in the gathering of angels?

⁴⁰टीचर्स ने सोलह हजार की माला तैयार की है?

⁷⁰An angel means one who has all relationships, allconnections with the One.

⁴¹घूंघट खोलने की डेट कौन-सी है?

⁷¹An angel is one who has all relations with the One and who is constantly stable in a steadystage. ⁷²Every thought, every second and every word spoken is in the love of One and service is also for the One.Whilst walking, moving, seeing, speaking and performing actions, such souls would be beyond any corporealfeelings; they would be avyakt, that is, the foot of their intellect would be beyond the awareness of the ground, that is,the body; they would remain up above. ⁷³Even whilst being incorporeal, Baba takes a physical support and incarnatesinto the corporeal for the sake of Godly service, in order to take children back home with Himself and to give truebhagats the fruit of their long time of doing bhakti. ⁷⁴In the same way, to be an angel means to be loving and detached.Do you consider yourself to be a soul who has incarnated in the same way as the Father?

⁴²समय प्रमाण अब होना तो है ही लेकिन ऐसे समझकर भी अलबेले मत बनना।

⁷⁵That is, that you havereceived this physical Brahmin life for the sake of doing Godly service? ⁷⁶Religious founders come to play their part ofestablishing their religion.

⁴³अब बेहद के प्लैन्स बनाओ।

⁷⁷In the same way, your duty is to be an incarnation of shakti (power).

⁴⁴बेहद के प्लैन्स अर्थात् जिन भी आत्माओं की सेवा करते हो वह हर-एक आत्मा अनेकों के निमित्त बनने वाली हो।

⁷⁸At this moment, youare an incarnation, a religious founder. ⁷⁹Apart from the task of establishing a religion, you Brahmin souls, that is, you souls who have incarnated do not haveany other task.

⁴⁵एक-एक आत्मा बेहद की आत्माओं की सेवा के प्रति निमित्त बने।

⁸⁰Those who constantly have this awareness and are constantly engaged in this task are called angels.Angels are double light.

⁴⁶अब तक तो आप स्वयं एक-एक आत्मा के प्रति समय दे रहे हो। ⁴⁷आप ऐसी ही आत्माओं की सेवा करो जो वह आत्मा ही अनेकों की सेवा-अर्थ निमित्त बनें।

⁸¹One kind of light is to constantly be the form of light. ⁸²The second kind of light is to bedetached from the burden of any type of karmic accounts of the past, that is, to remain light. ⁸³Do you consideryourselves to be the form of light in this way?

⁴⁸उन के नाम से सेवा हो, जैसे कई आत्मायें अपने सम्बन्ध,सम्पर्क और सेवा के आधार पर अनेकों में प्रसिद्ध होती हैं अर्थात् उनके गुणों और कर्त्तव्य की छाप अनेकों प्रति पहले से ही होती है इसमें सिर्फ धनवान की बात नहीं वा सिर्फ पोजीशन की बात नहीं।

⁸⁴You do not use this Brahmin birth for anything other than Godly service; you do not use it without shrimat, or on thedictates of others or of your own mind, do you? ⁸⁵This Brahmin birth is an invaluable treasure which you havereceived from the Father for the sake of Godly service. ⁸⁶You do not mix anything in this invaluable treasure which hasbeen entrusted to you, do you? ⁸⁷You cannot use even one breath of this Brahmin life, even in your thoughts, for anyother task.

⁴⁹लेकिन कई साधारण भी अपने गुण और सेवा के आधार पर अपनी-अपनी फील्ड में प्रसिद्ध होते हैं।

⁸⁸This is why, on the path of bhakti, there is the memorial of remembering God at every breath. ⁸⁹Are youangels constantly or angels for a temporary period?

⁵⁰चाहे राजनीतिक हों, चाहे धार्मिक हों लेकिन प्रभावशाली हों। ⁵¹ऐसी आत्माओं को चुनों।

⁹⁰On the path of bhakti also, they have the discipline thatsomething that has been donated cannot be used for any other purpose.

⁵²जो आप लोगों की तरफ से वे आत्माएँ सेवा-अर्थ निमित्त बनती जायें।

⁹¹So, what was the first promise that all of youmade to BapDada for your Brahmin birth? ⁹²Do you remember that or have you forgotten it?

⁵³ऐसी क्वॉलिटी की सर्विस अभी रही हुई है।

⁹³The first promise youmade to the Father was that you would surrender your body, mind and wealth to the Father.

⁵⁴नाम के प्रसिद्ध दो प्रकार के होते हैं - एक पोजीशन की सीट के कारण, दूसरे होते हैं गुण और कर्त्तव्य के आधार पर।

⁹⁴Since you havesurrendered everything, it means you have surrendered your thoughts, breath, words, relations, all people, materialpossessions, sanskars, nature, attitude, vision and awareness. ⁹⁵This is called surrender.

⁵⁵सीट के आधार पर नाम वालों का प्रभाव अल्पकाल के लिए पड़ेगा।

⁹⁶You use an even morepowerful word than surrender, that is, you call yourselves the complete renunciates.

⁵⁶गुण और कर्त्तव्य के आधार पर आत्माओं का प्रभाव सदाकाल के लिए पड़ेगा। ⁵⁷इसलिए रूहानी सेवा के निमित्त ऐसी प्रसिद्ध आत्माओं को निकालो तब थोड़े समय में बेहद की सर्विस कर सकेंगे।

⁹⁷Are all of you complete renunciates or just renunciates? ⁹⁸To be a complete renunciate means that whatever you haverenounced, whether it is relations, connections, intentions, nature or sanskars, you have renounced them together withtheir progeny and all trace of the karmic accounts of the last sixty­ three births.

⁵⁸इसको कहते है विहंग मार्ग।

⁹⁹This is why it is called completerenunciation.

⁵⁹जो एक द्वारा अनेकों को तीर लग जाए। ⁶⁰ऐसी आत्माओं के आने से अनेक आत्माओं का आना ऑटोमेटिकली होता है।

¹⁰⁰To be such a complete renunciate who has also renounced the progeny of everything means that youcan never even have the thought that your nature and sanskars of the past are like that now.

⁶¹तो अब ऐसी सर्विस की रूप-रेखा बनाओ।

¹⁰¹Do the karmic accountsof the past pull you even now?

⁶²ऐसी सेवा के निमित्त बनने वाली आत्मायें आप गॉडली स्टूडेन्ट्स की तरह रेग्युलर स्टुडेण्ट्स नहीं बनेंगी,सिर्फ उनका सम्बन्ध और सम्पर्क समीप और स्नेह युक्त होगा।

¹⁰²Does the burden of any karmic bondage, the burden of any relationship of karma, theburden of the support of any person or any material possession pull you towards itself? ¹⁰³These are not the thoughts orwords of one who is a complete renunciate.

⁶³ऐसी आत्माओं को विशाल बुद्धि बन उनकी इच्छा प्रमाण, उन की प्राप्ति का आधार समझते हुए, उनके अनुभव द्वारा अनेकों की सेवा के निमित्त बनाना पड़े।

¹⁰⁴One who is a complete renunciate would be free from all bondages andall burdens and would be a multimillion times fortunate soul who creates his fortune in every thought. ¹⁰⁵Such soulsearn an income of multimillions at every step.

⁶⁴इस बेहद की सेवा-अर्थ परखने की शक्ति की आवश्यकता है।

¹⁰⁶You are such complete renunciates, are you not? ¹⁰⁷You are stable in themeaning of the words, are you not?

⁶⁵इसलिए अब ऐसी विशाल बुद्धि बन सेवा का विशाल रूप बनाओ - अब देखेंगे ऐसी विशाल सर्विस का सबूत कौन से सपूत बच्चे देते हैं। ⁶⁶ऐसी सर्विस के निमित्त बनने वाले राज्य-पद के अधिकारी बनते हैं।

¹⁰⁸You are not those who just speak these words, but those who are the meaning ofthe words and inspire others to become this also, are you not? ¹⁰⁹You do not find it difficult, do you? ¹¹⁰There shouldn'teven be any question of you finding anything difficult, because this is the religion and action of Brahmin life.Whatever is one's life or whatever is one's original religion, one does not find practising that to be difficult.

⁶⁷कौन-सा ज़ोन नम्बर वन जाता है, यह रिजल्ट से पता पड़ जायेगा। ⁶⁸अच्छा!

¹¹¹Youonly find it difficult when you do not consider yourself to be an incarnated soul, that is, a soul who is the incarnationof shakti. ¹¹²Always remember that you are an incarnation.

⁶⁹ऐसे सर्विस-एबल, बेहद के विशाल बुद्धि वाले,संकल्प द्वारा भी अनेक आत्माओं प्रति सेवा करने वाले, ऐसे बाप समान सदा अथक सेवाधारी,सबूत दिखाने वाले सपूत बच्चों को बापदादा का याद-प्यार और नमस्ते।

¹¹³You are a religious founder who establishes a religion.Religion means that your every thought is automatically for the sake of your religion. ¹¹⁴Do you understand? ¹¹⁵Such asoul is called an angel. ¹¹⁶Now, you should never speak words such as: What can I do?

⁷⁰इस मुरली के विशेष तथ्य

¹¹⁷How can I do it? ¹¹⁸It doesn't happen like it should.

⁷¹1. विधि और विधान को जानने वाले हर संकल्प और हर कर्म में सिद्धि स्वरूप होते हैं।

¹¹⁹Idon't know how to do it. ¹²⁰It happens even though I don't want it to happen. ¹²¹Who speaks these words? ¹²²Would anangel or someone who is a complete renunciate speak such words?

⁷²2. अपने को बेगमपुर के बादशाह समझते हो!

¹²³If you are a master almighty authority, how canthese be your words? ¹²⁴Compare the two aspects.

⁷³अर्थात् संकल्प में भी गम अर्थात् दुःख की लहर न हो।

¹²⁵Can a master almighty authority speak such words? ¹²⁶Can a soul who liberates others from their bondages speak such words?

⁷⁴संगम युगी बेगमपुर के बादशाह अर्थात् सर्व खुशी के खज़ाने का मालिक।

¹²⁷Are these the words of a soul who is freefrom bondage? ¹²⁸You are all souls who are free from bondage, are you not? ¹²⁹From today, finish such words andthoughts for all time.

⁷⁵3. समय प्रमाण अब बेहद के प्लैन्स बनाओ अर्थात् जिन भी आत्माओं की सेवा करते हो वह हर-एक आत्मा बेहद की आत्माओं की सेवा के प्रति निमित्त

¹³⁰With the matchstick of determined thought, burn the weaknesses of Ravan, that is, celebrate thetrue Dashera. ¹³¹Become victorious over the ten aspects: any trace of the five vices and any type of attraction of the fiveelements, that is, celebrate the day of true victory. ¹³²Achcha. ¹³³* * * O M S H A N T I * * *