Avyakt murli for Wednesday 8 October 1975 - 2

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⁰> > 20/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75 ¹Travelling with the inner vehicle, that is, with the form of an avyakt angel. ²What is happening, especially nowadays, in this old world? ³Nowadays, people are especially invoking all of you.

⁴So,are you responding to their invocation of you?

⁵What do bhagats desire?

¹08-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁶Bhagats desire the goddesses to incarnate inthe living form. ⁷They invoke the living goddesses through the non­living images; they want these images to becomebestowers of blessings and grant them blessings. ⁸So, when will this desire of the bhagats be fulfilled? ⁹Bhakti is alsonow visible in all directions with full force.

²स्वयं सन्तुष्ट होने तथा दूसरों को सन्तुष्ट करने की विधि

¹⁰Earlier, people used to call out to the Father a lot more, saying, "OhGod!". ¹¹However, now, because the Father is incognito and the goddesses are visible, the majority of people worshipgoddesses. ¹²Shaktis become instruments to fulfil the desires of the bhagats, and this is why the Shaktis are invoked alot more. ¹³So, now, sanskars of mercy should emerge within you Shaktis.

³सर्व को सन्तुष्ट करने वाले, पॉवरफुल स्टेज पर खड़ा करने वाले, आसुरी संस्कारों को मिटाने वाले शिव बाबा संगमयुगी वत्सों के प्रति बोलेः -

¹⁴Sanskars of mercy, which at present aremerged, should now emerge in everyone. ¹⁵Just as the Father tours around in all directions, do you also tour around in all directions? ¹⁶Do you ever go on a tour?Are you not pulled to go when you hear the sound? ¹⁷Shaktis also have to play a part with the Father.

⁴आपको अपना संगमयुगी और भविष्य स्वरूप स्पष्ट दिखाई देता है?

¹⁸Just as there isthe memorial of the Shaktis who used to tour with the inner vehicle, so too, the Father also tours through the avyaktform. ¹⁹To travel with the inner vehicle means to travel with the avyakt form. ²⁰You need to practise this and then youwill also experience it. ²¹Just as by means of science, with binoculars, you can see a distant scene very clearly, in thesame way, with the eyes of remembrance and your angelic form, you will experience a distant scene to be as close asthough you are seeing it with your physical eyes.

⁵फ्युचर स्पष्ट दिखाई देने से पुरूषार्थ भी ठीक होता है।

²²You will see it, that is, experience it, very clearly. ²³The main foundation of science is light. ²⁴The splendour of science is on the basis of light; it has the power of light.

⁶अन्तिम स्वरूप है ही महाकाली का अर्थात् आसुरी संस्कारों को समाप्त करने वाला।

²⁵Inthe same way, the foundation of the power of silence is divine insight. ²⁶With this, you can have wonderful experiencesof the power of silence. ²⁷Just as you are able to travel by physical means, so too, you should be able to experience ascene of any particular place at any time you want. ²⁸It would not only be you having this experience, but whereveryou reach, the people there would experience meeting you personally.

⁷इस लिये आपको सदा स्मृति में रखना है कि मैं महाकाली स्वरूप हूँ - इस लिये आप में अब कोई भी आसुरी संस्कार नहीं रहना चाहिए।

²⁹This is the result of being an embodiment ofsuccess. ³⁰In the world, only some souls receive these results. ³¹They are able to make their form appear in many placesat the same time and give others this experience. ³²Whereas that success is temporary, this success is based onknowledge.

⁸आप निमित्त बनी आत्माओं को सदा यह अटेन्शन रहना चाहिये कि मैं तीव्र पुरूषार्थ करूँ।

³³You will have many such experiences. ³⁴As you progress further, there will of course be new thingshappening. ³⁵In the beginning, whilst sitting at home, many had visions of the form of Brahma, as though someone wasactually speaking to them and signalling them.

⁹तीव्र पुरूषार्थ का सलोगन क्या है?

³⁶In the same way, at the end, many will experience the Shakti armywho are instruments. ³⁷It is the thought of all maharathis that something new should happen now. ³⁸So now, you willcontinue to see such new wonders. ³⁹However, for this, you firstly need to be light; there should be no type of burdenon your intellect; and secondly, your timetable for the whole day should be like that of the father.

¹⁰(जो कर्म मैं करूँगा, मुझे देख दूसरे भी वैसा ही करेंगे) यह तो मध्यम पुरूषार्थ का सलोगन है।

⁴⁰Then, like fatherBrahma had visions at the beginning, you too will have visions at the end. ⁴¹Do you understand? ⁴²What do the maharathis have to do now? ⁴³Not just have yoga, but also transform the form of service.

¹¹तीव्र पुरूषार्थ का सलोगन है - ‘जैसा संकल्प मैं करूँगा मेरे संकल्प का वैसा ही वातावरण बनेगा।

⁴⁴Yoga orremembrance of maharathis should now not be just for themselves, but for service also. ⁴⁵Only then would you becalled the great donors (mahadani), the greatly enlightened (maha gyani) souls. ⁴⁶Achcha.

¹²’ संकल्प का भी आधार वातावरण पर और वातावरण का आधार पुरूषार्थ पर है।

⁴⁷What would be the sign of the closeness of time? ⁴⁸When the sound from the entire gathering is unified and thechallenge from all is the same; that of, "We are victorious", there will then be the practical experience of victorybeing your birthright; that victory is the garland around your neck. ⁴⁹This would not be just for the sake of saying it,but there would be the intoxication constantly visible. ⁵⁰Can you see the target of such victory?

¹³जो संकल्प करेंगे उसे सभी फॉलो करेंगे।

⁵¹Achcha. ⁵²Om shanti. ⁵³Personal meeting with teachersः

¹⁴कर्म तो मोटी बात है, लेकिन संकल्प पर भी अटेन्शन संकल्प को हल्की बात नहीं समझना, क्योंकि संकल्प है बीज।

⁵⁴Do you consider yourselves to be instruments at every moment? ⁵⁵Those who consider themselves to be instruments atevery moment would have the main speciality of having greatness and also humility. ⁵⁶They would have a balance ofthe two.

¹⁵संकल्प रूपी बीज कमज़ोर होगा तो कभी भी पॉवरफुल फल अनुभव नहीं होगा।

⁵⁷Only then can you become an embodiment of success in the task for which you have become instruments.Where either one is greater than the other, you cannot become an embodiment of success. ⁵⁸In order to become anembodiment of success, there has to be the balance of both. ⁵⁹A teacher is one who constantly moves along whilstconsidering herself to be a world servant, the same as the Father. ⁶⁰Only a world servant can carry out the task of worldbenefit.

¹⁶एक संकल्प का भी व्यर्थ जाना,यह भी एक भूल है।

⁶¹Teachers should always be aware that a teacher should never consider the self to be a teacher. ⁶²If you havethe intoxication of being a teacher, you cannot have spiritual intoxication. ⁶³That intoxication is also based on bodyconsciousness. ⁶⁴Therefore, always have the spiritual intoxication that you are a co­operative world benefactor soulbelonging to the World Benefactor Father.

¹⁷जैसे वाणी में हुई भूल महसूस होती है, वैसे व्यर्थ संकल्प की भी भूल महसूस होनी चाहिए।

⁶⁵You can only bring benefit to others when you yourself are complete. ⁶⁶Unless you yourself are complete, you cannotbring benefit to the world. ⁶⁷Your vision should constantly be unlimited.

¹⁸जब ऐसी चैकिंग करेंगे तब ही आप आगे बढ़ सकेंगे।

⁶⁸When you have the unlimited intoxication ofunlimited service, you will be able to claim the unlimited kingdom.

¹⁹नहीं तो निमित्त बनने का जो चांस मिला है, उसका लाभ उठा नहीं सकेंगे।

⁶⁹A successful teacher is one who constantlyremains cheerful and makes others happy. ⁷⁰Do you understand the signs of being an embodiment of success?

²⁰अब तो गुह्य महीन पुरूषार्थ होना चाहिए।

⁷¹Ateacher has to become an embodiment of success. ⁷²You should not have anything other than the Father and service inyour awareness.

²¹अब मोटे पुरूषार्थ का समय समाप्त हो गया।

⁷³Teachers who have such awareness will always remain powerful; they cannot be weak. ⁷⁴Are yousuch teachers?

²²कर्म और बोल में गलतियों का होना - यह है बचपन।

⁷⁵Do you consider yourself to be so powerful? ⁷⁶A powerful teacher is an embodiment of success.

²³अब वानप्रस्थी का पुरूषार्थ होना चाहिए।

⁷⁷Youare like this, are you not? ⁷⁸It doesn't seem right for a teacher to speak words of weakness.

²⁴अब भी अगर बचपन का पुरूषार्थ करते रहे तो लक्क अर्थात् भाग्य की लॉटरी को गँवा देंगे।

⁷⁹You are not under theinfluence of your sanskars, are you? ⁸⁰Are you ones who have your sanskars under control? ⁸¹A teacher is one whofinishes the complaints of others, and so you should not have your own complaints.

²⁵कभी हर्षित,कभी उदास,कभी तीव्र पुरूषार्थ और कभी मध्यम पुरूषार्थ का होना यह कोई विशेष आत्मा की निशानी नहीं।

⁸²Teachers have many chances.When all complaints are finished, you become complete. ⁸³What else do you need then? ⁸⁴Questionः Which dharna do you especially need to have in order to be victorious? ⁸⁵Answerः In order to be victorious you need to be alert.

²⁶यह तो साधारण आत्मा हुई।

⁸⁶One type of souls are those who remain alert and the other arethose who remain careless. ⁸⁷Those who are constantly alert are never deceived by Maya; instead, they willalways be victorious. ⁸⁸Questionः What is the sign of those who come into the rosary of 108 and of those who come into the rosary of 16,000? ⁸⁹Answerः Those who are constantly victorious here will become part of the rosary of victory; this is why it is called the rosary of victory.

²⁷अब तो आप सभी में विशेष न्यारापन होना चाहिए।

⁹⁰Those who are only sometimes victorious come into the rosary of 16,000.

²⁸जो अपनी पॉवरफुल स्मृति से कमज़ोर आत्माओं की स्थिति को भी पॉवरफुल बना दो।

⁹¹Questionः By keeping which aim can you be constantly victorious? ⁹²Answerः We are not just victorious at this time, but we are victorious every kalpa.

²⁹संतुष्ट न होने के कारण सर्विस रूकी हुई है।

⁹³Anything that is done a number oftimes automatically becomes part of your sanskars and nature.Just as in today's world, people even do what they shouldn't do, and then say that that has becometheir sanskar, so here, too, the awareness of being victorious many times enables you to have sanskars of victory. ⁹⁴Questionः What should be the fast machinery to change the wasteful into powerful? ⁹⁵Answerः Just as when a machine is powerful, it produces things quickly, here too, in order to change the wasteful into powerful, the machinery of the intellect has to be very powerful. ⁹⁶The intellect can only be powerful when it isconnected to the Power­house.

³⁰तो अब यह भी सलोगन याद रखो - संतुष्ट रहना भी है और सबको संतुष्ट करना भी है।

⁹⁷Here, the connection does not break but it definitely becomes loose. ⁹⁸Now, itshouldn't even become loose; only then will you be able to change the wasteful and make it powerful.

³¹समझा?

⁹⁹Questionः What is the main duty in Brahmin life? ¹⁰⁰Answerः Constantly to remain an embodiment of the remembrance of the Father. ¹⁰¹Just as sugar crystals are sweet, in the same way, become an embodiment of remembrance in such a way that remembrance cannot be separatedfrom you. ¹⁰²If you let go of the Father's remembrance, what else remains?

³²अच्छा।

¹⁰³Just as when the soul leaves the body,the body becomes a corpse, so too, when there isn't remembrance in Brahmin life, then what is left in Brahminlife? ¹⁰⁴Therefore, become an embodiment of remembrance like that; your duty in Brahmin life is to become anembodiment of remembrance. ¹⁰⁵Questionः At Dashera, people burn the effigy of Ravan, but what do you now have to do? ¹⁰⁶Answerः You have to burn the final trace of the sanskars of Ravan that are still within you.

³³महावाक्यों का सार

¹⁰⁷That is, take benefit by bidding farewell to the sanskars of Ravan for all time. ¹⁰⁸You must not tie and take away with you the bones or theashes. ¹⁰⁹Ashes means you must not take the sanskars of Ravan with you even in your thoughts. ¹¹⁰BlessingःBy being stable in the trikaldarshi stage and thereby an unshakeable and detached observer, may youbecome one who has the number one fortune.Create every thought, perform every deed and see every situation whilst being stable in the trikaldarshi stage.

³⁴1. हमारा अन्तिम स्वरूप है महाकाली अर्थात् आसुरी संस्कारों को समाप्त करने वाला।

¹¹¹Thereshouldn't be any question as to what something is, or why something is like it is, but there should always be a full­stop. ¹¹²Nothing new.

³⁵2. तीव्र पुरूषार्थ का सलोगन है कि - जैसा संकल्प मैं करूँगा - मेरे संकल्प का वातावरण वैसा ही बनेगा और सभी उसे फॉलो भी वैसा ही करेंगे।

¹¹³Act whilst very clearly understanding the part of every soul. ¹¹⁴Whilst coming into contact andrelationship with souls, be equal in your love and detachment, and then all upheaval will finish.

³⁶3. एक संकल्प भी व्यर्थ जाना यह भी भूल है,ऐसी महीन चैकिंग अब करनी है।

¹¹⁵Constantly to remainunshakeable and a detached observer in this way is the sign of being a soul who has the number one fortune.

³⁷4. अपनी स्मृति इतनी पॉवरफुल होनी चाहिए कि कमज़ोर आत्माओं की स्थिति भी पॉवरफुल बन जाये।

¹¹⁶Sloganः Constantly remain stable on your seat of self­respect and all powers will obey your orders. ¹¹⁷* * * O M S H A N T I * * *