Avyakt murli for Wednesday 15 October 1975 - 1

⁰> ¹15-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 15/10/75 Madhuban Avyakt BapDada Om Shanti ¹Do not be one who commits suicide of the soul.

²आत्म-घाती महापापी न बनकर डबल अहिंसक बनने की युक्तियाँ

²Methods to bedoublynon-violent. ³Today, BapDada was singing praise of the children.

³अपने गुणों और अपनी शक्तियों को वरदान रूप में देकर मनुष्य-आत्माओं को सर्व-श्रेष्ठ एवं महान् बनाने वाले विश्व-कल्याणकारी शिव बाबा बोले -

⁴While singing their praise, He saw how the children’spartsare the highest and most elevated in thedrama. ⁵Out of the whole cycle it is only at the confluence age that they become worthy of praise. ⁶In this age, the Supreme Soul Himself sings praise of you elevated souls.

⁴आज बापदादा बच्चों का गुणगान कर रहे थे।

⁷It is only at this time that you claim a right todoublepraise.

⁵गुणगान करते देखा कि ड्रामा के अन्दर बच्चों का कितना ऊंचा और सर्वश्रेष्ठ पार्ट है। ⁶वह भी कल्प में इसी संगमयुग पर ही महिमा योग्य बनते हैं।

⁸Firstly, you becomemasteroceans like the Father. ⁹You become themastersof both the virtues and the powers of the Father. ¹⁰At the same time, in apracticalway you experience the praise and the elevatedstageof souls who are full of all the divine virtues, 16 celestial degrees pure and who are observing the divine codes of conduct.

⁷इसी युग में स्वयं परमात्मा भी आप श्रेष्ठ आत्माओं की महिमा गाते हैं।

¹¹What are the 16 celestial degrees and what are the codes of conduct? ¹²Only at this time do you imbibe theknowledgeof all this.

⁸इस समय ही तुम डबल महिमा के अधिकारी बनते हो।

¹³So, you become worthy ofdoublepraise. ¹⁴You become the masters of two worlds.

⁹एक बाप समान मास्टर सागर बनते हो, और जो बाप के गुण हैं व शक्तियाँ हैं उन दोनों में मास्टर बनते हो।

¹⁵You become worthy ofdoubleworship. ¹⁶You claim a right to thedoubleinheritance of both liberation and liberation-in-life. ¹⁷You claim thedoublecrown. ¹⁸You becomedoublynon-violent.

¹⁰साथ-साथ आत्मा की श्रेष्ठ स्टेज की भी महिमा है - सर्वगुण सम्पन्न, सोलह कला सम्पूर्ण… इस महिमा व् भी प्रैक्टिकल में अनुभव अभी करते हो।

¹⁹You become the beloved long-lost and now-found children of thedoubleFather. ²⁰Baba was singing the praise of such elevated children, of how you become the children and the masters of the Master of the world. ²¹By remembering your praise, do you yourselves remain happy?

¹¹सोलह कलायें क्या हैं?

²²Maya can never attack you if you remember this praise.

¹²मर्यादायें क्या हैं?

²³Today, Baba was seeing which children have reached whichstage. ²⁴The main thing is to what extent you have become amasterocean of all the virtues, the same as the Father. ²⁵To what extent have you experienced the inheritance of all the powers in your life in apracticalway? ²⁶Together with that, to what extent have you put into your life the elevated and greatstageof the self, that of being completely viceless, full of all the divine virtues, 16 celestial degrees pure, of observing the codes of conduct and being completely non-violent?

¹³इन सब बातों की नॉलेज इस समय ही धारण करते हो।

²⁷To what extent have you put this greatness into your life?

¹⁴तो ही डबल महिमा के योग्य बनते हो।

²⁸There is just praise of a completely virtuous stage.

¹⁵दो जहान के मालिक बनते हो, डबल पूजा के योग्य बनते हो।

²⁹If even one virtue is missing from a soul who has the stage of being full of all the divine virtues, that soul is then not worthy of thefullpraise. ³⁰So,checkyourselfः Which virtues are missing or to whatpercentageis any virtue missing? ³¹Sixteen celestial degrees means being full of all specialities, that is, you are able to make your form according to the time, and you are able to put whatever thought you have into your form. ³²Through the methods of effort given by Baba, you should be able to use all the success you have for the self and for serving all souls at the right time.

¹⁶डबल वर्सा ‘मुक्ति और जीवन-मुक्ति’इन दोनों के अधिकारी बनते हो, डबल ताजधारी बनते हो, डबल अहिंसक बनते हो और डबल बाप के लाडले और सिकीलधे बच्चे बनते हो।

³³While experiencing all the powers, you should be able to give these to all other souls through your form of a bestower of blessings, according to each one’s need. ³⁴You should be able to maintain abalancein all aspects.

¹⁷ऐसे बच्चों की श्रेष्ठता का गुणगान कर रहे थे कि बच्चे कैसे बालक बन कर विश्व के मालिक के भी मालिक बन जाते हैं।

³⁵That is, you should be able to belove fullone minute andlawfulthe nextः one minute, the form of Maha Kali, the great death, and the next, to be Sheetla, the goddess of coolness.

¹⁸ऐसे अपनी महिमा क्या स्वयं भी सुमिरण कर हर्षित होते हो?

³⁶To have all these specialities means to be 16 celestial degrees full.

¹⁹इस सुमिरण से कभी भी माया का वार नहीं हो सकेगा। ²⁰बाप आज देख रहे थे कि कौन-कौन से बच्चे किस स्टेज तक पहुँचे हैं?

³⁷In order to achieve this, you have to have sovereignty over all the sense organs and all the powers of the soulः the mind, intellect and sanskars. ³⁸Only one with such a right can become 16 celestial degrees full.

²¹मुख्य बात है बाप समान सर्वगुणों में मास्टर सागर कहाँ तक बने हैं? ²²सर्व शक्तियों का वर्सा प्रैक्टिकल जीवन में कहाँ तक अनुभव किया है?

³⁹Anyone with a weakness can neither show any talent, that is, speciality, nor can he give this experience to others.Checkyourself in this wayः Have I imbibed all specialities, that is, have I become 16 celestial degrees full?

²³साथ-साथ आत्मा की जो श्रेष्ठ व महान् स्टेज है - सम्पूर्ण निर्विकारी,सर्वगुण सम्पन्न, सोलह कला सम्पन्न,मर्यादा पुरूषोत्तम और सम्पूर्ण अहिंसक - इस महानता को कहाँ तक जीवन में लाया है?

⁴⁰To be completely viceless means that there is no trace of vice, even their progeny, in thoughts or dreams. ⁴¹This is known as being completely viceless. ⁴²To be within the codes of conduct means that every thought, everysecondand every step is according to shrimat, that is, according to the Godly codes of conduct.

²⁴गुण सम्पन्न अवस्था का केवल गायन ही है और सर्वगुण सम्पन्न की अवस्था में यदि एक भी गुण की कमी है तो उन्हें फुल महिमा के योग्य नहीं कहेंगे।

⁴³Each thought and each step should not be taken outside the line of the Godly codes of conduct. ⁴⁴From amrit vela to the time of sleeping, each step should be according to the codes of conduct.

²⁵तो अपने आप को चेक करो कि सर्व गुणों में से कितने गुणों में और कितने परसेन्टेज में स्वयं में गुणों की कमी है।

⁴⁵Your consciousness, attitude and drishti should all be constantly according to the codes of conduct. ⁴⁶To what extent have you become ones who are within the codes of conduct?

²⁶सोलह कला अर्थात् सर्व विशेषताओं में सम्पन्न अर्थात् जैसा समय वैसा स्वरूप बना सकें, और जैसा संकल्प वैसा स्वरूप में ला सकें।

⁴⁷To bedoublynon-violent means that impurity which is lust, the greatest enemy, should not attack you even in your dreams. ⁴⁸There should naturally and easily be the consciousness of brotherhood, that is, you should be an embodiment of that consciousness.

²⁷बाप द्वारा प्राप्त हुए पुरूषार्थ की विधि द्वारा सर्व सिद्धियाँ समय पर स्वयं के प्रति व सर्व-आत्माओं की सेवा के प्रति कार्य में लगा सकें।

⁴⁹Those who aredoublynon-violent in this way will never commit the great sin of suicide of the soul. ⁵⁰Not to commit suicide means that the soul will never fall from his completely satopradhanstageand be killed. ⁵¹To fall from a height means to be killed.

²⁸सर्व-शक्तियों को अनुभव में लाते हुए सर्व-आत्माओं के प्रति उन्हों की आवश्यकता प्रमाण, वरदानी रूप में दे सकें।

⁵²To come down from the original virtuous form of the soul, to come down from the stage of the form of power, means to forget. ⁵³This too is accumulated in the account of sin.

²⁹सर्व बातों में बैलेन्स रख सकें अर्थात् अभी-अभी लवफुल और अभी-अभी लॉ-फुल बन सकें।

⁵⁴This is why it is said that suicide is the greatest sin. ⁵⁵A non-violent soul never kills anything. ⁵⁶To kill means violence. ⁵⁷So, do any of you kill?

³⁰अभी-अभी महाकाली रूप और अभी-अभी शीतला रूप बन सकें।

⁵⁸You have been given a divine intellect, a divine conscience, a Godly conscience.

³¹ऐसी सर्व विशेषताएं अर्थात् सोलह कला सम्पन्न। ³²इसके लिये सर्व-कर्मेन्द्रियों और सर्व-आत्मिक शक्तियों,मन, बुद्धि और संस्कार - इन सर्व पर अधिकार चाहिए।

⁵⁹If, under the influence of Maya, under the influence of the dictates of the minds of others, under the influence of bad company or under the influence of any situation, you suppress your Godly conscience, it means that you kill the Godly conscience, the divine intellect.

³³ऐसा अधिकारी ही सोलह कला सम्पन्न बन सकता है।

⁶⁰Then you cry out and sayः I didn’t want to do it but I did it. ⁶¹Even against my will, it happened.

³⁴कोई भी कमज़ोरी वाला कला नहीं दिखा सकता अर्थात् विशेषतायें नहीं दिखा सकता और न ही अनुभव करा सकता है।

⁶²This means to kill the Godly conscience. ⁶³To tell lies, to steal, to cheat or to deceive is also called violence and is a great sin. ⁶⁴So, what do you Brahmins steal?

³⁵इसी रीति से अपने को चेक करो कि सर्व विशेषतायें धारण की हैं अर्थात् सोलह कला सम्पन्न बने हैं?

⁶⁵If, after becoming a Brahmin, you use or adopt the sanskar, nature or words of a shudra or have bad feeling for anyone, it means you steal the things of shudras. ⁶⁶These things don’t belong to Brahmins.

³⁶सम्पूर्ण निर्विकारी अर्थात् सर्व विकार सर्व वंश-सहित, अंश-मात्र भी अर्थात् संकल्प व स्वप्न-मात्र में भी न हो।

⁶⁷If, after becoming a Brahmin, youusethings that belong to others, that is, if you adopt the sanskars or the nature of a shudra or a devil, it means you are stealing. ⁶⁸Similarly, what do you tell lies about?

³⁷उसको कहते हैं सम्पूर्ण निर्विकारी,मर्यादा पुरूषोत्तम अर्थात् हर संकल्प, हर सेकेण्ड और हर कदम श्रीमत् अनुसार अर्थात् मर्यादा के प्रमाण हो।

⁶⁹You say that you are atrustee,that everything is Yoursः the mind, body and wealth, everything is Yours. ⁷⁰However, when you move along under the influence of attachment, you then have the consciousness of ‘I’, and to have the consciousness of ‘mine’ is to tell lies, is it not?

³⁸संकल्प भी वा एक कदम भी ईश्वरीय मर्यादा की लकीर के बाहर न हो।

⁷¹To say ‘Yours’ and to have the consciousness of ‘mine’ is a lie, is it not?

³⁹अमृतवेले से रात के सोने तक हर कदम मर्यादा अनुकूल, स्मृति,वृत्ति,और दृष्टि भी सदा ही मर्यादा प्रमाण हो।

⁷²You make a promiseः I will eat with You alone, I will sit with You alone, I will speak with You alone, I will fulfil the responsibility of all relationships with You alone.

⁴⁰ऐसे मर्यादा पुरूषोत्तम कहाँ तक बने हो? ⁴¹डबल अहिंसक अर्थात् अपवित्रता अर्थात् ‘काम महाशत्रु’ स्वप्न में भी वार न करें।

⁷³However, inpracticeyou keep a relationship and connection with other souls as well; instead of having remembrance of the Father, you also have the remembrance of others. ⁷⁴Therefore, is that not a form of killing?

⁴²सदा भाई-भाई की स्मृति सहज और स्वतः अर्थात् स्मृति स्वरूप में हो।

⁷⁵You have promisedः Mine is one Baba and no one else. ⁷⁶So if you don’t fulfil this, that is also a lie. ⁷⁷In this way, how do you cheat and deceive?

⁴³ऐसे डबल अहिंसक,आत्मघात का महापाप भी नहीं करते। ⁴⁴आत्मघात अर्थात् अपने सम्पूर्ण सतोप्रधान स्टेज से नीचे गिर कर अपना घात नहीं करते।

⁷⁸The greatest deception of all is to deceive yourself, because even though you know and accept, you still divorce yourself from elevated attainment. ⁷⁹This is what it means to deceive yourself. ⁸⁰The sign of deception is that there is the experience of sorrow.

⁴⁵ऊंचाई से नीचे गिरना ही घात है।

⁸¹Together with this, you also deceive the Brahmin family.

⁴⁶आत्मा के असली गुण-स्वरूप और शक्ति-स्वरूप स्थिति से नीचे आना अर्थात् विस्मृत होना यह भी पाप के खाते में जमा होता है।

⁸²To say one thing and do something else, to hide your weakness and externally glorify your name, or to show yourself to be a good effort maker, is what it means to deceive one another. ⁸³To make a mistake and hide it means to deceive and to cheat.

⁴⁷इसलिये कहा जाता है आत्मघाती महापापी।

⁸⁴So, “doublynon-violent” means a pure charitable soul, a great soul, one who commits no type of sin.

⁴⁸साथ-साथ अहिंसक आत्मा कभी खून नहीं करती। ⁴⁹खून करना अर्थात् हिंसा करना।

⁸⁵So,checkyourself in this wayः to what extent you adopted the most elevatedstageof the soul that you just heard about.

⁵⁰तो आप में से कोई खून करते हैं?

⁸⁶The Father sings praise of such most elevated souls.

⁵¹जो बाप द्वारा दिव्य-बुद्धि व दिव्य-विवेक व ईश्वरीय-विवेक मिला है वह माया वश, परमत वश, कुसंग वश, या परिस्थिति के वश अगर ईश्वरीय विवेक को दबाते हो, तो समझो कि ईश्वरीय विवेक का खून करते हो, या दिव्य-बुद्धि का खून करते हो।

⁸⁷So, today, Baba was singing the praise of the virtues of such children and was reciting their rosary. ⁸⁸Achcha. ⁸⁹To all those who are great, those who are full of all specialities, those who are worthy of praise and worthy of worship, to the children who aredoublynon-violent, BapDada’s love, remembrance and namaste. ⁹⁰Avyakt BapDada’s personal meeting withteacherswho are embodiments of renunciation.

⁵²बाद में फिर चिल्लाते हो कि चाहता तो नहीं हूँ लेकिन कर लिया,न चाहते हुए भी हो गया।

⁹¹Teachersmeans servers. ⁹²A server means one who is an embodiment of renunciation and tapasya.Teachersshouldcheckthemselves in a subtle wayः not in a gross form, but in a subtle way.

⁵³गोया यह है ईश्वरीय विवेक का खून करना।

⁹³That is, did I remain an embodiment of renunciation throughout the day?

⁵⁴झूठ बोलना, चोरी करना,ठगी करना व धोखा देना इसको भी हिंसा व महापाप कहा जाता है।

⁹⁴That is, instead of being an embodiment of renunciation, did I become someone who accepted some facility or some object?

⁵⁵तो तुम ब्राह्मण चोरी कौनसी करते हो?

⁹⁵Those who are embodiments of renunciation would never accept anything.

⁵⁶शूद्रपन के संस्कार स्वभाव व बोल व किसी के प्रति भावना,ब्राह्मण बनने के बाद कार्य में लगाते हो व अपनाते हो तो गोया शूद्रों की वस्तु चोरी करते हो।

⁹⁶When you think about accepting something, your tapasya then finishes. ⁹⁷Renunciation definitely makes you an embodiment of tapasya. ⁹⁸Where renunciation and tapasya finish, service also finishes. ⁹⁹No matter in how many ways one serves externally, if there is no renunciation and tapasya, there is no success in service.

⁵⁷जबकि यह ब्राह्मणों की वस्तु ही नहीं है।

¹⁰⁰Someteacherswonder why there isn’t success inservice.

⁵⁸तो दूसरों की वस्तु यूज़ करना अर्थात् ब्राह्मण बनने के बाद आसुरी व शूद्रपन के संस्कार व स्वभाव धारण करना अर्थात् हिंसा करना है।

¹⁰¹Not to have expansion inserviceis a different matter, for to move along according to the discipline is success inservice. ¹⁰²That will happen when there is renunciation and tapasya. “I am ateacher, I amin charge,I am knowledgeable, I am yogi”ः to accept this for the self is not said to be renunciation.

⁵⁹ऐसे ही झूठ कैसे बोलते हो?

¹⁰³Others may say this of you, but you should not have to say this for yourself.

⁶⁰कहते हो हम ट्रस्टी हैं - सब कुछ आपका है - तन,मन और धन सब तेरा।

¹⁰⁴If you have to say it for yourself that would then be said to be self-pride. ¹⁰⁵The definition of renunciation is not ordinary.

⁶¹फिर मैं-मन में मोह वश होकर चलते हो। ⁶²तो मैं-पन लाना या मेरा समझना यह भी झूठ हुआ ना?

¹⁰⁶Even souls who are going to become subjects have renunciation of the gross form, but those who become instruments have renunciation in a subtle way.

⁶³कहना तेरा और करना मेरा - झूठ हुआ ना?

¹⁰⁷Not to accept anypositionor any object from any person is renunciation.

⁶⁴वायदा करते हो तुम्हीं से खांऊ, तुम्हीं से बैठूँ, तुम्हीं से बोलूँ और तुम्हीं से सर्व- सम्बन्ध निभाऊं - लेकिन प्रैक्टिकल में अन्य आत्माओं से भी सम्बन्ध व सम्पर्क रखते हो।

¹⁰⁸Otherwise, there is the sayingः Those who accept success disregard God’s miracles. ¹⁰⁹Here, too, if you accept any success that you achieved through knowledge and yoga in the form of regard and honour, that too is a form of reward as the result of using the right method. ¹¹⁰To accept anything of this means to accept success.

⁶⁵बाप की स्मृति के बजाय अन्य स्मृति भी साथ-साथ रखते हो।

¹¹¹Those who accept success finish their reward here and they do not then create anything for the future.

⁶⁶तो यह भी खून हुआ ना?

¹¹²So,teachershave tocheckthemselves in a very subtle way.

⁶⁷वायदा है कि मेरा तो एक बाप, दूसरा न कोई।

¹¹³As a server, your renunciation and tapasya should be constant. ¹¹⁴Tapasya means to stay in love with the one Father.

⁶⁸अगर वह नहीं निभाते तो यह भी झूठ हुआ। ⁶⁹ऐसे ही धोखा और ठगी कौनसी करते हो?

¹¹⁵If your intellect is subservient to any fortune that you receive temporarily, you cannot be an embodiment of success in service.

⁷⁰सबसे बड़ा धोखा स्वयं को देते हो कि जो जानते हुए, मानते हुए फिर भी स्वयं को श्रेष्ठ प्राप्ति से वंचित कर देते हो - यह हुआ स्वयं को धोखा देना।

¹¹⁶In order to become an embodiment of success, you need to have renunciation and tapasya. ¹¹⁷Renunciation does not mean that you renounce your relationships and come and sit here; no. ¹¹⁸Renunciation of praise, renunciation of respect and renunciation of nature, the servantः this is renunciation.

⁷¹धोखे की निशानी है जिससे दुःख की प्राप्ति होती है।

¹¹⁹Then, see how you will have to put in less effort and will achieve greater success.

⁷²साथ-साथ ब्राह्मण परिवार में भी धोखा देते हो।

¹²⁰Why is there at present more work put in and less success?

⁷³कहना एक और करना दूसरा,अपनी कमजोरी को छिपाकर बाहर से अपना नाम बाला करना या अपने को अच्छा पुरुषार्थी सिद्ध करना।

¹²¹Because something is now lacking in both of these things, that is, in your renunciation and tapasya. ¹²²Those who have both renunciation and tapasya are accurateteachers, that is, they areteacherswho are doing some work.

⁷⁴यह एक दूसरे को धोखा देते हो।

¹²³Otherwise, they would be said to beteachersin name only.

⁷⁵कोई भी गलती करके छिपाना यह भी धोखा देना है व ठगी करना है। ⁷⁶तो डबल अहिंसक अर्थात् पुण्य आत्मा,महान् आत्मा, जिससे कोई प्रकार का पाप न हो।

¹²⁴Teachersshould not be weak in anysubject. ¹²⁵If ateacheris weak, then whomever theteacherbecomes an instrument for, that person will also be weak and this is whyteachersshould beperfectin allsubjects. ¹²⁶It is not the duty ofteachersto say, “What can I do?

⁷⁷ऐसे अपने को चेक करो कि आत्मा की सर्वश्रेष्ठ स्टेज जो अभी सुनाई वह कहाँ तक धारण की है? ⁷⁸ऐसे सर्वश्रेष्ठ आत्माओं का बाप भी गायन करते हैं।

¹²⁷How can I do this?” or, “I don’t know how to do this.” These are not the words of ateacher. ¹²⁸These are words of subjects. ¹²⁹Do you consider yourselves to be embodiments of success in this way?Checkः there is definitely some obstruction somewhere because this is why you are not embodiments of success.

⁷⁹तो आज ऐसे बच्चों का गुणगान कर रहे थे व माला सुमिरण कर रहे थे।

¹³⁰Where there is the attraction of renunciation and tapasya,servicewill also be attracted and follow.

⁸⁰अच्छा।

¹³¹Do you understand?

⁸¹ऐसे सर्व महान्, सर्व योग्यतायें-सम्पन्न,गायन और पूजन योग्य और डबल अहिंसक बच्चों को बापदादा का याद-प्यार और नमस्ते।

¹³²Becometeacherswho are such embodiments of success. ¹³³Expansion inserviceis based on suchteachers. ¹³⁴Such teachers are said to belucky. ¹³⁵It is for them that there is the saying, “Even dust becomes gold”.

⁸²ओम् शान्ति! ⁸³इस मुरली का सार

¹³⁶Dust will become gold, that is, you will become an embodiment of success.

⁸⁴1. इस संगमयुग पर तुम बच्चे डबल महिमा के अधिकारी बनते हो।

¹³⁷Are youteacherssuch embodiments of success? ¹³⁸Of course it would be numberwise. ¹³⁹Theteachers’numberis at the front.

⁸⁵एक बाप समान गुण और शक्तियों के मास्टर सागर बनते हो, साथ-साथ आत्मा की सर्वश्रेष्ठ स्टेज की महिमा - सर्वगुण सम्पन्न, सोलह कला सम्पूर्ण,सम्पूर्ण निर्विकारी,सम्पूर्ण अहिंसक और मर्यादा पुरूषोत्तम के योग्य बनते हो।

¹⁴⁰Achcha. ¹⁴¹If you haven’t become such embodiments of success, then become that now. ¹⁴²Main qualifications of those who fulfil the responsibility of love for the Fatherः ¹⁴³Have you made the Father your Companion for life?

⁸⁶2. सोलह कला सम्पन्न बनने के लिये सर्व-कर्मेन्द्रियों और सर्व आत्मिक शक्तियों पर अधिकार चाहिये।

¹⁴⁴You have to fulfil your responsibility to your Companion. ¹⁴⁵To fulfil your responsibility means to follow His directions at every step.

⁸⁷3. जिस व्यक्ति में सर्व विकार सर्व वंश सहित अंश-मात्र व स्वप्न-मात्र में भी न हो उसको कहेंगे - सम्पूर्ण निर्विकारी।

¹⁴⁶To follow His directions at every step means to fulfil your responsibility to your Companion. ¹⁴⁷Are you those who fulfil their responsibility in this way or those who simply have love for Him?

⁸⁸4. अमृत वेले से लेकर रात के सोने तक हर संकल्प,हर सेकेण्ड,हर बोल,हर कर्म, हर कदम ईश्वरीय मर्यादा के अनुकूल हो - ऐसे व्यक्ति को ही मर्यादा पुरूषोत्तम कहेंगे।

¹⁴⁸Some are even now still trying to forge their love and this is why they say that they are unable to have yoga. ¹⁴⁹Those who are able to have yoga for a short time, but their yoga then breaks – for them it would be said that they are those who are trying to forge their love.

⁸⁹5. डबल अहिंसक अर्थात् अपवित्रता अर्थात् काम महाशत्रु स्वप्न में भी वार न करे, सदा भाई-भाई की सहज स्मृति रहे। ⁹⁰ऐसे डबल अहिंसक अपने सम्पूर्ण सतोप्रधान स्टेज से गिर कर आत्मघात नहीं करते।

¹⁵⁰Those who fulfil the responsibility of love are lost in love; they have completely forgotten all awareness of their body and physical relations. ¹⁵¹Therefore, you also have to fulfil such a responsibility of love with the Father, and so how would you then remember your body or bodily relations? ¹⁵²* O M S H A N T I *