Avyakt murli for Monday 20 October 1975 - 1

⁰> ¹20-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > Avyakt BapDada 20th October 1975 ¹Do you consider yourselves to be master almighty authorities?

²त्याग-मूर्त्त और तपस्वी-मूर्त्त सेवाधारी ही यथार्थ टीचर ³सर्वस्व त्यागी, अथक सेवाधारी, विश्व-शिक्षक शिव बाबा ने ये मधुर महावाक्य उच्चारे :-

²To what extent have you put into your practical form the authority - of all powers, of all knowledge, of ruling the self, and of ruling the world - that you have received from the Father? ³Does this spiritual intoxication constantly stay in your intellects?

⁴टीचर्स अर्थात् सेवाधारी। ⁵सेवाधारी अर्थात् त्याग और तपस्वी-मूर्त्त।

⁴Do you check how much the authority you have to rule over the self remains with you, in a practical way, throughout the day?

⁶टीचर्स को अपने अन्दर महीन रूप से चैकिंग करनी चाहिए।

⁵To what extent do you have a powerful form with the authority of knowledge?

⁷मोटे रूप से नहीं बल्कि महीन रूप से। ⁸वह यही है कि सारे दिन में सर्व प्रकार के त्याग-मूर्त्त रहे अथवा कहीं त्याग-मूर्त्त के बजाय कोई भी साधन व कोई भी वस्तु को स्वीकार करने वाले बनें?

⁶To what extent do you experience, in a practical way, the authority of all powers you have receivedः to become a conqueror of Maya, and a conqueror of matter? ⁷Do you experience the authority to be able to see, in a successful way, a particular power working in the way that you want it to?

⁹जो त्याग-मूर्त्त होगा वह कभी भी कोई वस्तु स्वीकार नहीं करेगा।

⁸The unlimited Father makes all the children almighty authorities, the same as himself, and so, have you become equal to the Father?

¹⁰जहाँ स्वीकार करने का संकल्प आया तो वहाँ तपस्या भी समाप्त हो जायेगी। ¹¹त्याग,तपस्या-मूर्त्त ज़रूर बनायेगा।

⁹Do you know how to check to what extent you have become this? ¹⁰While having a heart-to-heart conversation with BapDada, some children repeatedly sayः “We do check ourselves, but we are unable to change ourselves.

¹²जहाँ त्याग और तपस्या खत्म वहाँ सेवा भी खत्म।

¹¹We know, we accept and we think, but we are unable to do it.

¹³बाहर से कोई कितने भी रूप से सेवा करे,परन्तु त्याग और तपस्या नहीं तो सेवा की भी सफलता नहीं।

¹²We do use the right method, but we are unable to attain success. ¹³What should we do for that?” The reason for that is a small mistake which takes you into a maze. ¹⁴What is that?

¹⁴कई टीचर्स सोचती है कि सर्विस में सफलता क्यों नहीं?

¹⁵No matter how good some medicine may be, even if you are taking the correct dose, if you take something that you are forbidden to take, or you do not take something that you are supposed to, then you are unable to liberate yourself from that illness. ¹⁶Similarly, here too, you take the medicine of knowledgeः that is, you churn the knowledge in your intellects, thinking “this is correct”, or “this is incorrect”, or “I should do this”, or “I mustn’t do this… this is wrong, and this is right.. this is victory, and this is defeat”. ¹⁷You do have this understanding in your intellectsः that is, you are taking the right dose according to the time. ¹⁸You do have a heart-to-heart conversation.

¹⁵सर्विस में वृद्धि न होना वह तो और बात है, परन्तु विधि-पूर्वक चलना यह है सर्विस की सफलता।

¹⁹You do attend classes. ²⁰You do service, and you take all the doses. ²¹However, the first precaution - or the first code of conduct - is to belong to the one Father, and none other.

¹⁶तो वह तब होगी जब त्याग और तपस्या होगी।

²²You have to remain powerful in this awareness. ²³You do not observe this main precaution constantly, but you deceive yourself instead and thinkः “I belong to Shiv Baba anyway.. who else is mine?” However, you should be such an embodiment of remembrance, in a practical way, that, apart from the one Father, no other person or object, relationship or contact, or any facility, enters your awareness, even in your thoughts. ²⁴This is the strongest - that is, the main - precaution. ²⁵Because of being careless in observing this precaution.. because of following the dictates of your own mind.. because of the influence of the atmosphere.. or because of the influence of the company, you are unable to remain an embodiment of remembrance at all times.

¹⁷मैं टीचर हूँ,मैं इन्चार्ज हूँ,मैं ज्ञानी हूँ या योगी हूँ यह स्वीकार करना,इसको भी त्याग नहीं कहेंगे।

²⁶You are unable to pay as much attention as you should. ²⁷You pay full attention for a temporary period, then full gradually diminishes, until there is just attention remaining.

¹⁸दूसरा भले ही कहे, परन्तु स्वयं को स्वयं न कहे।

²⁸Then, after that, attention changes into many types of tension.

¹⁹अगर स्वयं को स्वयं कहते हैं तो इसको भी स्व-अभिमान ही कहेंगे।

²⁹Under the influence of the situations and tests, attention changes into some form of tension.

²⁰तो त्याग की परिभाषा साधारण नहीं।

³⁰Because of this, as your awareness changes, so your power also changes.

²¹यह मोटे रूप का त्याग तो प्रजा बनने वाली आत्मायें भी करती हैं, परन्तु जो निमित्त बनते हैं उनका त्याग महीन रूप में है।

³¹Instead of being an almighty authority, you are under the influence of Maya, and so the mantra that disciplines the mind does not workः that is, the right method is unable to grant you success.

²²कोई भी पोज़ीशन को या कोई भी वस्तु को किसी व्यक्ति द्वारा भी स्वीकार न करना - यह है त्याग।

³²Then you cry outः “Even though I want to, why does it not happen?” So, you need to observe the main precaution of paying constant attention to this one thing.

²³नहीं तो कहावत है कि जो सिद्धि को स्वीकार करते तो ‘वह करामत खैर खुदाई’।

³³(second precaution) ³⁴The Father has given you the right to become your own master, or of becoming a creator.

²⁴तो यहाँ भी कोई सिद्धि को स्वीकार किया जो ज्ञानयोग से प्राप्त हुआ मान व शान तो यह भी विधि का सिद्धि-स्वरूप प्रालब्ध ही है।

³⁵But, instead of being the creator, you consider yourself to be the creationः that is, a body. ³⁶When you forget your being a creator, Maya - that is, body consciousness - then becomes a creator of you, the creatorः that is, it then has a right.

²⁵तो इनमें से किसी को भी स्वीकार करना अर्थात् सिद्धि को स्वीकार करना हुआ।

³⁷No one can have a right over the creator. ³⁸No one can become a master of a master of the world.

²⁶जो सिद्धि को स्वीकार करता है, उसकी प्रालब्ध यहाँ ही खत्म फिर उसका भविष्य नहीं बनता। ²⁷तो टीचर्स की चैकिंग बड़ी महीन रूप से हो।

³⁹You become the creation in front of Maya, and you thereby become dependent. ⁴⁰The reason for this is that you do not constantly observe the precaution of being an embodiment of the awareness of having all rights and being master. ⁴¹(third precaution)

²⁸सेवाधारी के नाते से त्याग और तपस्या निरन्तर हो।

⁴²Through the Father, everyone has to remain a trustee. ⁴³You are trustees of your bodies.

²⁹तपस्या अर्थात् एक बाप की लगन में रहना।

⁴⁴You are trustees of your minds, that is, of your thoughts.

³⁰कोई भी अल्पकाल के प्राप्त हुए भाग्य में यदि बुद्धि का झुकाव है तो वह सेवा में सफलतामूर्त्त नहीं बन सकता।

⁴⁵You are also trustees of the worldly and spiritual households you have been given. ⁴⁶However, instead of being trustees, you become householders. ⁴⁷You make a model of the bad condition of a household.

³¹सफलतामूर्त्त बनने के लिये त्याग और तपस्या चाहिए।

⁴⁸What model do you make? ⁴⁹It is of being pulled in all directions.

³²त्याग का मतलब यह नहीं कि सम्बन्ध छोड़ यहाँ आकर बैठे। ³³नहीं।

⁵⁰The other model of a householder is shown in the form of a donkey. ⁵¹Many types of burden have been shown.

³⁴महिमा का भी त्याग,मान का भी त्याग और प्रकृति दासी का भी त्याग - यह है त्याग।

⁵²You create such models, do you not? ⁵³When, you become householders, there are many types of burden of the consciousness of “mine”.

³⁵फिर देखो मेहनत कम सफलता ज्यादा निकलेगी।

⁵⁴The most royal form of burden isः “This is my responsibility.. ⁵⁵I will definitely have to fulfil that”.

³⁶अभी मेहनत ज्यादा,सफलता कम क्यों? ³⁷क्योंकि अभी इन दोनों बातों में अर्थात् त्याग और तपस्या की कमी है।

⁵⁶If there isn’t any other type of household activity, then, under the influence of your own physical senses, there are many household activities of wasting your time in the sweetness of many other things.

³⁸जिसमें त्याग-तपस्या दोनों हैं वह है यथार्थ टीचर अर्थात् काम करने वाला टीचर।

⁵⁷Today, you waste your time under the influence of the sweetness of your ears(listening to wasteful things) . ⁵⁸Tomorrow, you will waste your time under the influence of your tongue.

³⁹नहीं तो नाम-मात्र का टीचर ही कहेंगे।

⁵⁹Because of being trapped in such activities, you forget that you are a trusteeः “Even this body is not mine.

⁴⁰टीचर्स को कोई भी सब्जेक्ट में कमज़ोर नहीं होना चाहिए।

⁶⁰I am a trustee of even this body.” ⁶¹So, without the master, a trustee cannot use anything for the self.

⁴¹अगर टीचर कमज़ोर है तो वह जिनके लिये निमित्त बनी है वह भी कमज़ोर होंगे।

⁶²To become intoxicated in the sweetness of the physical senses can also be said to have become a householder, and not a trustee.

⁴²इसलिए टीचर्स को सभी सब्जेक्ट्स में परफेक्ट होना चाहिए।

⁶³You, as a trustee of the highest on high Master, have the shrimat of staying in a constant and stable stage in the sweetness of the One.

⁴³टीचर्स का यह काम नहीं कि वह कहे कि क्या करूँ, कैसे करूँ या कहे कि आता नहीं।

⁶⁴Through those physical senses, you have to experience the sweetness of only the One. ⁶⁵So, why do you then taste the different forms of sweetness through the many physical senses?

⁴⁴यह टीचर के बोल नहीं, यह तो प्रजा के बोल हैं। ⁴⁵ऐसे अपने को सफलतामूर्त समझती हो?

⁶⁶You become householders in the worldly and spiritual households, and this is why the Father gives you the direction to hand over to him the many types of burden.

⁴⁶चेक करो, कहीं न कहीं रूकावट है। ⁴⁷इसलिए सफलतामूर्त्त नहीं।

⁶⁷You carry that burden on yourself unnecessarily, and then, when you wish to fly, how can you fly?

⁴⁸जहाँ त्याग-तपस्या की आकर्षण होगी वहाँ सर्विस भी आकर्षित हो पीछे आयेगी।

⁶⁸This is why you say that you know, you accept, and you think about it, but that you are unable to do it.

⁴⁹समझा? ⁵⁰ऐसे सफलता-मूर्त्त टीचर बनो। ⁵¹ऐसे टीचर के पीछे सर्विस की वृद्धि का आधार है।

⁶⁹Because you miss out this precaution, then, even though you follow the methods, you are unable to gain success. ⁷⁰BapDada feels mercy for such children.

⁵²ऐसे को कहते है लक्की (भाग्यवान)। ⁵³इसके लिए ही कहावत है - ‘धूल भी सोना हो जाता है’।

⁷¹You are master oceans, and thirsty for one dropः that is, you are thirsty for a drop of the experience that you attain through yoga and knowledge.

⁵⁴धूल भी सोना हो जायेगा अर्थात् सफलतामूर्त्त बन जायेंगे।

⁷²Therefore, now observe these precautions, and you will constantly experience all attainments.

⁵⁵टीचर्स ऐसे सफलतामूर्त्त हैं?

⁷³You are the masters of the property of all attainments.

⁵⁶नम्बरवार तो होंगे। ⁵⁷टीचर्स के नम्बर तो आगे हैं।

⁷⁴You children are the masters, and yet you are deprived of attainments!

⁵⁸अच्छा अगर ऐसी सफलतामूर्त्त न बनी हो तो अभी से बन जाना।

⁷⁵Even the Father cannot bear to see this. ⁷⁶So, now let go of the sanskars of 63 births of being householders.

⁵⁹बाप से प्रीति निभाने वाले का मुख्य लक्षण ⁶⁰बाप को जीवन का साथी बनाया है? ⁶¹साथी के साथ सदा साथ निभाना होता है।

⁷⁷Be trustees of your bodies and your mindsः “Everything is the Father’s responsibility and not mine.” Become light with this awareness, for only then will whatever you think happenः that is, you will take a high jump.

⁶²साथ निभाना अर्थात् हर कदम उसकी मत पर चलना पड़े।

⁷⁸So, this weeping and wailing will be transformed into a heart-to-heart conversation.

⁶³तो कदम-कदम पर उसकी मत पर चलना अर्थात् साथ निभाना।

⁷⁹By having this heart-to-heart conversation, you will be able to comfort souls.

⁶⁴ऐसे निभाने वाले हो या सिर्फ प्रीति लगाने वाली हो?

⁸⁰Otherwise, there will sometimes be your own complaints, and sometimes there will be complaints about the situations, and you will finish your time of the heart-to-heart conversation in this. ⁸¹So, now transform the complaints into spirituality, because only then will you be able to experience the happiness of the Confluence Age. ⁸²Do you understand? ⁸³To those who constantly maintain their spirituality.. to those who follow shrimat at every step.. to such obedient ones who follow all the orders.. to those who put every order into practical form.. to those gyani and yogi souls who are loved by the Father, BapDada’s love, remembrance, and namaste.

⁶⁵कोई तो अब तक प्रीति लगाने में लगे हुए हैं।

⁸⁴(personal meeting) ⁸⁵Are all of you instruments for the new world?

⁶⁶इसलिये कहते है कि योग नहीं लगता।

⁸⁶Everyone is waiting for when the new world will come.

⁶⁷जिसका थोड़ा समय योग लगता है फिर टूटता है ऐसे को कहेंगे प्रीति लगाने वाले।

⁸⁷Everyone has the thought that “We should know the date when the new world is going to come”. ⁸⁸Will you know the date and time?

⁶⁸जो प्रीति निभाने वाले होते हैं वह प्रीति में खोये हुए होते हैं।

⁸⁹Since you are trikaldarshi - that is, you know all three aspects of time - then you should definitely know this.

⁶⁹उनको देह की और देह के सम्बन्धियों की सुध-बुध भूली हुई होती है तो आप भी बाप के साथ ऐसी प्रीति निभाओ तो फिर देह और देह के सम्बन्धी याद कैसे आ सकेंगे?

⁹⁰Therefore, knowing the future is the same as knowing the present, and the basis of knowing the future is the present. ⁹¹It is Brahmins who are going to come into the new world. ⁹²By knowing the present of those who are going to come in the new world, you will automatically know the date and time of the future.

⁷⁰प्रश्न:- बाप द्वारा प्राप्त हुई शक्तियों का प्रैक्टिकल जीवन में शक्तिपन की निशानी क्या दिखाई देगी?

⁹³Since you speak of the new world, then those souls who have a right to the new world should have some newness. ⁹⁴There should not be any old sanskars, thoughts, words, or activities of the past.

⁷¹उत्तर:-शक्तिपन की निशानी है -कहीं भी किसमें आसक्ति न हो। ⁷²दूसरा, शक्ति-स्वरूप सदा सेवा में तत्पर रहेगा।

⁹⁵Nowadays, when you see one another, you sayः “This is his same old behaviour.. this one has not yet finished his past habits or way of behaving”.

⁷³सेवा में रहने वाले की कहीं भी आसक्ति नहीं होती।

⁹⁶There should not be anything of the past in any situation.

⁷⁴सेवा करने वाले त्याग और तपस्या-मूर्त्त होते हैं इसलिए उनकी कहीं भी आसक्ति नहीं होती - अर्थात् उनको बॉडी-कान्शस नहीं होता।

⁹⁷Even your thoughts should not be influenced by your old nature or sanskars. ⁹⁸When such newness is visible in the majority and the main souls, then the date and time of the new world that is to come will be clearly visible.

⁷⁵तीसरे,उन्हें शक्तियाँ देने वाला बाप और उनके द्वारा मिली हुई शक्तियाँ ही याद रहती हैं।

⁹⁹The main instrument souls will experience newness and transformation. ¹⁰⁰Through their transformation, the date for world transformation will be revealed.

⁷⁶ऐसे शक्ति अवतार ही मायाजीत बनते हैं।

¹⁰¹Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world. ¹⁰²Then, through the attitude of disinterest, they will be able to accept the Father’s introductionः “Yes, the Father of us souls has already come”. ¹⁰³So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest. ¹⁰⁴So, make effort to bring about an attitude of unlimited disinterest, even in the gathering.

⁷⁷इस मुरली का सार

¹⁰⁵Be co-operative companions of one another. ¹⁰⁶When the attitude of disinterest has emerged in you, then your old sanskars and nature will very quickly and easily merge into that attitude of disinterest. ¹⁰⁷All of you thinkः “What will happen when we forget everything of the past?” When people have limited disinterest, all the old sanskars of attraction easily finish. ¹⁰⁸In the same way, the basis of finishing the old sanskars and nature - of the different types of attraction of the household - will be the attitude of disinterest.

⁷⁸1. सेवाधारी ही टीचर्स है और सेवाधारी त्याग-तपस्या मूर्त्त अवश्य होगा। ⁷⁹सर्विस में सफलता न मिलने का कारण त्याग-तपस्या में कमी है।

¹⁰⁹It is through this that there will be change. ¹¹⁰Now, prepare such grounds, and create a gathering of those who have such unlimited disinterest that - through their vibrations and atmosphere - these sanskars emerge in other souls too.

⁸⁰2. कोई भी पोज़ीशन (मैं टीचर्स हूँ, मैं इन्चार्ज हूँ,मैं ज्ञानी हूँ, योगी हूँ) वाले को,कोई भी वस्तु को, किसी भी व्यक्ति द्वारा स्वीकार न करना - यह है त्याग और तपस्या अर्थात् एक बाप की याद में मग्न रहना।

¹¹¹Just as you have a gathering of serviceable souls, in the same way there should be a strong gathering of those who have unlimited disinterest, so that, when others see them, those souls would receive those vibrations. ¹¹²On one side there will be unlimited disinterest, and on the other side they will be equal to the Father, and merged in his love. ¹¹³Only then will there be unlimited disinterest. ¹¹⁴They will not come down from this stage of being merged in love for even a second, or with a single thought.

⁸¹3. टीचर्स को सभी विषयों में परफेक्ट (सम्पूर्ण) होना चाहिये-अगर टीचर्स कमज़ोर है तो वह जिनके लिये निमित्त बनी हैं वह भी कमज़ोर होंगे।

¹¹⁵There should be a gathering of such lovely children of the lovely Father. ¹¹⁶That would be called a lovely gathering. ¹¹⁷On one side there is deep love and on the other side unlimited disinterestः the gathering of both should be visible as close and equal.

⁸²4. जो सिद्धि को स्वीकार करता है उसकी प्रालब्ध यहाँ ही खत्म हो जाती है।

¹¹⁸Create such a gathering, and that date will be clearly visible. ¹¹⁹This gathering will reveal the date. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *