Avyakt murli for Saturday 24 January 1976
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Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 124-01-76 ōm śhānti avyakt bāpadādāmadhuban
024-01-1976 Avyakt BapDada 24-01-1976
2Purūṣhārth kō tīvr karnē kī|key yukti - ab nahī̃ tō kabhī nahī̃
1BapDada meeting teachers: The way to make effort: ‘If not now, then never’
3Rūhānī sēvādhārī teachers sē madhur mulākāt kartē huē avyakt bāp-dādā nē yē madhur mahāvākya uchchārē :
2Teachers are special souls who are instruments for service.
4Teachers jaisē viśhēṣh sēvārth nimitt banī huī viśhēṣh ātmāyē̃ haĩ , vaisā purūṣhārth bhī chaltā hai yā jaisē students kā chaltā hai , vaisē hī chaltā hai ?
3So, is your effort according to that, or is your effort the same as that of the students? 4According to your part, what special effort are you making?
5Part kē|K anusār viśhēṣh purūṣhārth kaunsā chaltā hai ?
5"To become perfect, to become satopradhan" is everyone's aim.
6Sampūrṇ bannā hai , satōpradhān bannā hai - yah tō sabhī kā lakṣhya hai , yah tō in-janaral hō gayā .
6That is general, but what special effort are the teachers making?
7Lēkin teachers kā viśhēṣh purūṣhārth kaunsā chaltā hai ? 8Ājkal jō viśhēṣh purūṣhārth karnā hai va hōnā chāhiyē , vah yahī hai ki her|har saṅkalp powerful hō - sādhāraṇ na hō , samarth hō vyarth na hō .
7At present, the special effort that you are making, or should be making, is for your every thought to be powerful. 8It should not be ordinary. 9It should be powerful and not wasteful.
9Teacher kā arth|earth kyā hai ?
10What is the meaning of a teacher?
10Serviceable , ēk second bhī service kē|K binā na hō .
11To be serviceable. 12Not even one second should be without service.
11Murlī paṛhnā , aur checking karnā - yah tō mōṭī bāt hai !
13To study the murli and to check yourself is a gross aspect.
12Jaisē samay samīp ā rahā hai , tō nimitt banī huī viśhēṣh ātmāō̃ kō purūṣhārth yah karnā hai ki samay sē tēj dauṛ lagāyē̃ .
14As time is coming close, the special instrument souls have to make the effort to go faster than time.
13Aisē nahī̃ kahnā hai ki itnā samay paṛā hai , kamī dūr hō hī jāēgī . 14Nahī̃ .
15Do not say that there is still so much time and that your weaknesses will be removed; no.
15Yah buddhi mē̃ rakhnā hai ki abhī nahī̃ tō kabhī nahī̃ .
16It should remain in your intellect, "If not now, then never."
16Her|har saṅkalp , her|har second kē liē yah slōgan ki ab nahī̃ tō kabhī nahī̃ .
17You should have the slogan "If not now, then never" for every thought and every second.
17Jab aisē abhī kē|K saṅskār bharē̃gē tō aisī abhī kahnē vālī ātmāyē̃ satyug kē|K ādi mē̃ āyēṅgī . 18Kabhī kahnē vālē madhya mē̃ āyēṅgē .
18Those who fill themselves with such sanskars of "now" will come into the golden age at the beginning, whereas those who say "at some time" will come in the middle period.
19Kabhī kahnē vālē samay kā intzār kartē haĩ . 20Tō pad mē̃ bhī intzār karē̃gē .
19Those who say "at some time" are waiting for time, and so they will also have to wait for their status.
21Tō her|har second , her|har saṅkalp mē̃ yah slōgan yād rahē .
20So, remember this slogan at every second and in every thought.
22Agar yah pāṭh pakkā nahī̃ hōgā tō sadaiv kamzōrī kē|K saṅskār rahē̃gē .
21If this lesson is not firm, you will constantly have sanskars of weakness.
23Mahāvīr kē|K saṅskār haĩ - ab nahī̃ tō kabhī nahī̃ !
22The sanskars of a mahavir are, "If not now, then never!"
24 hamārē sē yē āgē haĩ , yah karē̃gē tō ham karē̃gē - yah albēlēpan kē|K saṅskār haĩ .
23To say, "That one is ahead of me, and so if that one does it, I will also do it", are sanskars of carelessness.
25Jō saṅkalp āyā vah ab karnā hī hai . 26Kal nahī̃ āj , āj nahī̃ ab , arthāt abhī karnā hai .
24Whatever thought you have, you have to do it now, not tomorrow, but today, not today, but now.
27Sabhī viśhēṣh ātmāyē̃ hō na ?
25It has to be done this instant.
28Apnē kō chhōṭā tō nahī̃ samajhtē hō ?
26All of you are special souls, are you not?
29Purūṣhārth mē̃ har ēk baṛā hai .
27You do not consider yourselves to be junior, do you?
30Kārōbār mē̃ chhōṭā-baṛā hōtā hai , purūṣhārth mē̃ chhōṭā-baṛā nahī̃ hōtā .
28In effort, everyone is senior. 29There can be senior and junior in your activities, but not in effort.
31Purūṣhārth mē̃ chhōṭā āgē jā saktā hai .
30Even the juniors can go ahead in effort.
32Kārōbār mē̃ maryādā kī|key bāt hai . 33Purūṣhārth mē̃ maryādā kī|key bāt nahī̃ .
31In business activities, the code of conduct has to be observed, but not in effort.
34 purūṣhārth mē̃ jō karēgā , sō pāyēgā .
32In terms of effort, whoever does something will receive the reward of it.
35Ab aisē check karnā hai ki aisā purūṣhārth hai yā ki jaisē sādhāraṇ sabkā chaltā hai , vaisē chaltā hai ?
33Now check whether your effort is according to this, or whether your effort is the same as everyone else's.
36Teachers sadā harṣhit haĩ ?
34That is, is it ordinary?
37Teachers kō anēkō̃ kī|key āśhīrvād kī|key lift bhī miltī hai aur kisī kō kamzōr banānē kē nimitt bantī hai , tō pāp bhī chaṛhtā hai . 38Jis bōjh kē|K kāraṇ jō chāhtē haĩ vah kar nahī̃ pātē . 39Bōjh vālā ūpar uṭh nahī̃ sakēgā .
35Teachers are always happy. 36Teachers receive the lift of blessings from everyone. 37However, if they become instruments to make others weak, they also accumulate sin, and, because of this burden, are not able to do what they want to do.
40Isliē chāhtē huē bhī change nahī̃ hōtē tō zarūr bōjh hai .
38Those who have a burden are not able to climb high.
41Us bōjh kō bhasma karō - viśhēṣh yōg sē , maryādāō̃ sē aur lagan sē .
39This is why, if they are unable to change even when they want to, there must definitely be a burden.
42Nahī̃ tō bōjh mē̃ samay bīt jāvēgā , āgē baṛh na sakōgē .
40Burn that burden with special yoga, with the codes of conduct and deep love.
43Amr̥itvēlē uṭh kar apnī seat kō set karō . 44Jaisī seat hai , usī pramāṇ set haĩ ? 45- yah check karō .
41Otherwise, the time will pass in that burden and you will not be able to move forward.
46Apnē pose ( P o s e ) kō ṭhīk karō .
42Wake up at amrit vela and set your seat.
47Agar pose ṭhīk na bhī hōgā tō check karnē sē ṭhīk hō jāvēgā .
43Are you set according to your seat?
48Achchhā !
44Check this.
49Is vāṇī kī|key mukhya point
45Make your pose (stage) all right.
50Ājkal kā viśhēṣh purūṣhārth yah hōnā chāhiē ki her|har saṅkalp powerful hō sādhāraṇ na hō , samarth hō , vyarth na hō .
46Even if your pose is not correct, by checking you will be able to put it right.
51Jō saṅkalp āyā , vah ab karnā hī hai .
47Achcha.
52Kal nahī̃ āj , āj nahī̃ ab , arthāt abhī karnā hai .
48*** Om Shanti ***