Avyakt murli for Sunday 1 February 1976

⁰> ¹01-02-76 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 23/09/96 Om Shanti Avyakt BapDada Madhuban 01/02/76

²रूहानी शमा और तीन प्रकार के रूहानी परवाने

¹The Spiritual Flame and the Three Types of Spiritual Moths.

³सर्व प्रकार के चक्करों से छुड़ा कर चक्रवर्ता महाराजा बनाने वाले, सदा जागती ज्योति,रूहानी शमा परमपिता शिव बोले –

²Today, the Spiritual Flame is looking at the spiritual moths. ³All the moths are engaged numberwise in surrenderingthemselves to the one Flame.

⁴आज रूहानी शमा रूहानी परवानों को देख रही है।

⁴The number one moths do not have any concern for themselves, that is, they have noconcern of body consciousness, of day or night, of hunger or thirst, of their own physical comforts, of their rest oranything else. ⁵They are totally lost to all awareness of all physical things, that is, they are constantly merged in lovefor the Flame. ⁶Just as the Flame has the form of light ­ it is the form of light and might ­ in the same way, theythemselves are the form of light and might. ⁷The second type of moths definitely become attracted to the light andmight of the Flame; they even wish to come close to it and become equal to it, but the awareness of the body andbodily relations, the awareness of physical comfort, the awareness of the tamoguni sanskars of body consciousnessdoesn't allow them to have the courage to come close.

⁵सभी परवाने एक ही शमा पर स्वाहा होने के लिए नम्बरवार प्रयत्न में लगे हुए हैं। ⁶जो नम्बरवन परवाने हैं उनको स्वयं का अर्थात् इस देह-भान का, दिन-रात का, भूख और प्यास का, अपने सुख के साधनों का, आराम का - किसी भी बात का आधार नहीं।

⁸They constantly waste their time spinning around in theawareness of all these different things. ⁹The first number moths are those who are absorbed in the Father's love, thatis, they adopt the form and powers that are equal to the Father's; they merge all the Father's treasures withinthemselves. ¹⁰They are those who become equal, that is, they merge in the Father, that is, they totally die alive.

⁷सब प्रकार की देह की स्मृति से खोये हुए हो,अर्थात् निरन्तर शमा के लव में लवलीन हुए हो?

¹¹Thesecond type are those who go around in many different types of spinning, those who get caught up in a variety ofdifferent awarenesses.

⁸जैसे शमा ज्योति-स्वरूप है, लाइट-माइट रूप है, वैसे शमा के समान स्वयं भी लाइट-माइट रूप हो?

¹²The first are those who become equal and the second are those who constantly keep onthinking.

⁹दूसरे प्रकार के परवाने, शमा की लाइट और माइट को देखते हुए उसकी तरफ आकर्षित ज़रूर होते हैं,समीप जाना चाहते हैं, समान बनना चाहते हैं, लेकिन देह-भान की स्मृति व देह के सम्बन्ध की स्मृति, देह के वैभवों की स्मृति, देह-भान के वश तमोगुणी संस्कारों की स्मृति समीप जाने का साहस व हिम्मत धारण करने नहीं देती है।

¹³The third type of moths are attracted when they see the moths; they even think about it, but they areconstantly caught up in conflict, that is, they wish to keep their feet in two boats. ¹⁴They want the temporary happinessthat Maya offers, but they also want the imperishable attainment from the Father, the Flame. ¹⁵These are the mothswho constantly keep on asking questions. ¹⁶The second variety are those who think about it and the third variety arethose who question it: Should I do this or not?

¹⁰इन भिन्न-भिन्न स्मृतियों के चक्कर में समय गँवा देते हैं!

¹⁷Will there be attainment or not? ¹⁸Is it possible or not? ¹⁹Is it difficult oreasy? ²⁰Is this the only true path or are there other paths?

¹¹फर्स्ट नम्बर हैं लवलीन परवाने अर्थात् बाप के समान स्वरूप और शक्तियाँ धारण करने वाले, बाप के सर्व खजाने स्वयं में समाने वाले, समान बनने अर्थात् समा जाने अर्थात् मर मिटने वाले।

²¹They constantly question themselves and ask theexperienced souls also. ²²They have the desire, but lack the courage to become completely ignorant of even theknowledge of desire. ²³They wish to meet the Father, but do not want to die alive. ²⁴Their heart sinks when they have todie alive or if they have to leave something.

¹²दूसरा नम्बर - अनेक प्रकार के चक्कर काटने वाले और अनेक स्मृतियों का चक्कर काटने वाले। ¹³वह हैं समाने वाले, यह हैं सोचने वाले।

²⁵These three types of moths come to surrender themselves to the Flame. ²⁶Now, ask yourself: What type of moth am I? ²⁷Has the spinning in the different types of awareness finished or is therestill something that pulls you towards itself?

¹⁴तीसरे नम्बर के परवाने - शमा को देख आकर्षित भी होते, सोचते भी लेकिन दुविधा के चक्कर में रहते हैं।

²⁸If, even now, you still go around in the awareness of somethingwasteful, you cannot attain the confluence­aged title of being a spinner of the discus of self­realisation.

¹⁵अर्थात् दो नाव में पाँव रखना चाहते हैं।

²⁹Those whoare not the spinners of the discus of self­realisation cannot become the rulers of the globe in the future.

¹⁶माया के,अल्पकाल के सुख भी चाहते हैं और शमा द्वारा व बाप द्वारा अविनाशी प्राप्ति भी चाहते है।

³⁰You havespent sixty­three births in going around in many different wasteful things. ³¹Why do you allow the same sanskars toemerge even now at the confluence age, even against your conscious wish?

¹⁷ये हैं बार-बार पूछने वाले।

³²Do you experience attainment ordisappointment when spinning around? ³³Having gone around the sixty­three births and wasted everything, havingforgotten the self and the Father, have you yet not become sufficiently tired that you still keep on going around?Whilst having imperishable attainment, does perishable, temporary attainment still attract you? ³⁴Can you still seesomeone who will enable you to find other destinations? ³⁵Or, is it that whilst knowing about the most elevateddestination, you have kept the means of a temporary destination for such a time of need?

¹⁸वह सोचने वाले और ये पूछने वाले ‘‘ऐसा करें या न करें? ¹⁹प्राप्ति होगी या नहीं होगी?

³⁶There are many who arevery clever in this way. ³⁷They are very clever at the time of taking, but, when it comes to renouncing, they becomevery clever with the Father. ³⁸What cleverness do they show?

²⁰हो सकता है, या नहीं हो सकता है?

³⁹At the time of renouncing something, they become veryinnocent.

²¹मुश्किल है या सहज है? ²²यही एक रास्ता सही है या और भी है? ²³’’ -ऐसे स्वयं से व अन्य अनुभवी आत्माओं से पूछने वाले।

⁴⁰"I am still an effort­maker; I will be able to renounce it at the right time; circumstances are such; the karmic accountsare very strong; I wish to do it, but what can I do? ⁴¹It will happen gradually."

²⁴इच्छा है लेकिन ‘इच्छा मात्रम् अविद्या’होने का साहस ही नहीं है।

⁴²They become very innocent in this way. ⁴³They even begin to give knowledge to the Father who is full of knowledge.

²⁵मिलना भी चाहते हैं, लेकिन जीते-जी मरना नहीं चाहते।

⁴⁴They relate the stories of their ownkarma to the One who knows of the philosophy of karma.

²⁶जीते-जी मरने अथवा छोड़ने में ह्दय विदीर्ण होता है।

⁴⁵And then, at the time of taking, they become very clever.What do they say when they become very clever?

²⁷ऐसे तीन प्रकार के परवाने शमा पर आते हैं।

⁴⁶"You are the Merciful One, You are the Bestower of Blessings.

²⁸अब अपने-आप से पूछो कि मैं कौन-सा परवाना हूँ?

⁴⁷Ialso have a right since I have become Your child, and so I should have the full right."

²⁹अनेक प्रकार की स्मृतियों के चक्कर समाप्त हुए हैं या अब तक भी कोई-न-कोई चक्कर अपनी तरफ खींच लेता है?

⁴⁸In taking, they want to takeeverything, and in renouncing, they keep something hidden away, that is, they hold onto their old sanskars, theirnature and old relations.

³⁰अगर कोई भी व्यर्थ स्मृति के चक्कर अब तक लगाते हो तो स्वदर्शन चक्रधारी, संगमयुगी ब्राह्मणों का टाइटल प्राप्त नहीं हो सकेगा!

⁴⁹They want to hold onto that at the same time, and so this is being clever, is it not? ⁵⁰Theywant to claim the full share, but only give according to their capacity. ⁵¹What status would those who are clever in thisway attain?

³¹जो स्वदर्शन-चक्रधारी नहीं, वह भविष्य का चक्रवर्ता राजा भी नहीं होगा।

⁵²What cleverness does the drama reveal to those who become clever in this way? ⁵³Everyone has a right to heaven, but everyone is numberwise in the kingdom.

³²63जन्म भक्ति-मार्ग के अनेक प्रकार के व्यर्थ चक्कर लगाने में गंवाया।

⁵⁴The Father gives everyone theinheritance of heaven, but each one's seat is according his number.

³³वही संस्कार अब संगम पर भी न चाहते हुए भी क्यों इमर्ज कर लेते हो?

⁵⁵According to the drama, they attain the statusaccording to the effort they have made. ⁵⁶Baba doesn't give a number.

³⁴चक्कर लगाने में प्राप्ति का अनुभव होता है या निराशा होती है?

⁵⁷He doesn't give different knowledge to thosewho are to become kings and different knowledge to those who are to become subjects.

³⁵63 जन्म चक्कर लगाते,सब-कुछ गंवाते, स्वयं को और बाप को भूलते हुए अब तक भी थके नहीं हो?

⁵⁸The study He teaches tothose who are to become part of the sun dynasty is not different from that of those who are to become part of themoon dynasty.

³⁶कि ठिकाना मिलते भी चक्कर काटते हो? ³⁷अविनाशी प्राप्ति होते, विनाशी अल्प-काल की प्राप्ति अब भी आकर्षित करती है?

⁵⁹He does not stamp some with the stamp of being a maharathi and some with that of being a horse­rider. ⁶⁰However, according to the drama, whatever effort one makes, one receives a status accordingly.

³⁸अब तक कोई अन्य ठिकाना प्राप्ति कराने वाला नज़र आता है क्या?

⁶¹Therefore,just as you become clever in taking, so too, become clever in giving. ⁶²Do not be innocent.

³⁹या श्रेष्ठ ठिकाना जानते हुए भी अल्पकाल के ठिकाने आईवेल अर्थात् ऐसे समय के लिये बना कर रखे हैं?

⁶³Know the cleverness ofMaya and become the conquerors of Maya. ⁶⁴Check that, instead of one correct destination, you are still not holdingonto many temporary destinations, where the intellect wanders even against your conscious wish.

⁴⁰ऐसे भी बहुत चतुर हैं। ⁴¹लेने के समय सब लेने में होशियार हैं,लेकिन छोड़ने के समय बाप से चतुराई करते हैं।

⁶⁵When the intellectwanders somewhere, it means that it still has another destination. ⁶⁶So now, check and finish all limited destinations.Otherwise, these destinations will distance you from the one most elevated destination.

⁴²क्या चतुराई करते हैं?

⁶⁷Baba gives very clear shrimatof how to do something, and the children then begin to question it, saying, "How should I do it?". ⁶⁸Now, finish"how?" and begin to move along as the Father is making you move. ⁶⁹Achcha. ⁷⁰To the number one moths, the lighthouses and might­houses who are equal to the Flame; to those who finish all thedifferent types of spinning and become the spinners of the discus of self­realisation; to those who claim a right tobecoming the masters of the world; to those who take every step according to the Father's shrimat; to those whoaccumulate an elevated income at every step; to the moths who constantly remain absorbed in the Father's love; love,remembrance and namaste from Baba, the Flame.

⁴³छोड़ने के समय भोले बन जाते हैं।

⁷¹The sign of being loving to the Father is to become angelic.

⁴⁴‘‘पुरुषार्थी हैं, समय पर छूट जावेगा,सरकमस्टाँसिज़ ऐसे हैं, हिसाब-किताब कड़ा है, चाहता हूँ लेकिन क्या करूँ?

⁷²Does your future constantly stay in front of you? ⁷³The more you instrument souls keep your future in front of you, themore you will be able to inspire others to create their future.

⁴⁵धीरे-धीरे हो ही जायेगा’’ - ऐसे भोले बन बातें बनाते हैं।

⁷⁴If your future is not clear, you cannot show them thepath to create their clear future. ⁷⁵Is your future clear to you?

⁴⁶नॉलेजफुल बाप को भी नालेज देने लग जाते हैं!

⁷⁶Whether you become the emperor or empress, beforethat, are your future angelic form and karmateet stage clearly in front of you?

⁴⁷कर्मों की गति को जानने वाले को अपनी कर्म-कहानियाँ सुना देते हैं।

⁷⁷Do you experience yourself to haveplayed this part of the angelic form every kalpa and that you have to play it now? ⁷⁸Does that scene come in front ofyou?

⁴⁸और लेते समय चतुर बन जाते हैं। ⁴⁹चतुराई में क्या बोलते हैं - ‘‘आप तो रहमदिल हो, वरदाता हो।

⁷⁹Just as you can glimpse your form in a mirror, in the same way, through your effort, are you clearly able to seea glimpse of your angelic stage in the mirror of knowledge?

⁵⁰मैं भी अधिकारी हूँ,बच्चा बना हूँ तो पूरा अधिकार मुझे मिलना चाहिये।

⁸⁰Unless you are able to see your angelic form clearly, thefuture will also not be clear to you.

⁵¹’’ लेने में पूरा लेना है और छोड़ने में कुछ-न-कुछ छुपाना है अर्थात् कुछ-न-कुछ अपने पुराने संस्कार, स्वभाव व सम्बन्ध - वह भी साथ-साथ रखते रहना है।

⁸¹You will constantly keep on having the thoughts: Perhaps I will become this orthat. ⁸²However, if you are able to see a glimpse of the angelic form clearly, then you will be able to see everythingclearly. ⁸³So, are you able to see that or is it still behind a veil?

⁵²तो चतुर हो गये ना।

⁸⁴Just as you have an unveiling of a picture, in the same way,when will you have the unveiling of your angelic form? ⁸⁵Will you do it yourself or will you invite a chief guest?Now, remove the curtain of weakness from your efforts and you will have a clear angelic form. ⁸⁶Now, whilst walkingand moving, you should experience yourself to be the same as you saw in the sakar form. ⁸⁷Whilst walking and movingaround, it was either the angelic form or the future form that Baba experienced.

⁵³लेंगे पूरा लेकिन देंगे यथा-शक्ति।

⁸⁸This was why others also had thesame experience.

⁵⁴ऐसे चतुराई करने वाले कौनसी प्रारब्ध को पायेंगे।

⁸⁹"I am a teacher, I am a server". ⁹⁰This form was automatically adopted according to the time.

⁵⁵ऐसे चतुर बच्चों के साथ ड्रामा अनुसार कौन-सी चतुराई होती है?

⁹¹Now,experience yourself in the angelic form and you will have visions. ⁹²Of what form will the visions be?

⁵⁶स्वर्ग के अधिकारी तो सब बन जाते हैं, लेकिन राजधानी में नम्बरवार तो होते ही हैं ना।

⁹³They will havethe angelic form; whilst walking and moving around, be angelic. ⁹⁴If you do not become an angel in a practical way,how would you be able to give visions?

⁵⁷स्वर्ग का वर्सा बाप सबको देता है,लेकिन सीट हरेक की अपने नम्बर की है।

⁹⁵So what is the special effort for the teachers? ⁹⁶Just that I, the angel, havecome onto this earth for service.

⁵⁸तो ड्रामा-अनुसार जैसा पुरूषार्थ,वैसा पद स्वतः प्राप्त हो जाता है।

⁹⁷Angels emerge and them merge. ⁹⁸Angels do not always remain in this corporealworld; they perform their duty and disappear.

⁵⁹बाप नम्बर नहीं बनाते, किसी को राजा का,किसी को प्रजा का ज्ञान अलग-अलग नहीं देते; किसी को सूर्यवंशी,किसी को चन्द्रवंशी की अलग पढ़ाई नहीं पढ़ाते किसी को महारथी, किसी को घोड़ेसवार की छाप नहीं लगाते, लेकिन ड्रामा के अनुसार जैसा और जितना जो करता है वैसा ही पद प्राप्त कर जाता है।

⁹⁹So, when you become such angels, you will not be able to keep yourfeet in the old world of your body and bodily relations. ¹⁰⁰Since you say that you are loving to the Father, but youremain a resident of the corporeal world throughout the day, how can you be loving to the Father if the Father is aresident of the subtle region? ¹⁰¹Therefore, become an angel who is a resident of the subtle region. ¹⁰²Now close andfinish all gates to all attractions and attachments, for only

⁶⁰इसलिए जैसा लेने में चतुर बनते हो वैसे देने में भी चतुर बनो, भोले न बनो! ⁶¹माया की चतुराई को जानकर मायाजीत बनो।

¹⁰³then will you be called loving to the Father. ¹⁰⁴The final stageis to be here whilst not here. ¹⁰⁵You are special instruments for service and so you also have to be special in yourefforts.

⁶²चेक करो कि एक यथार्थ ठिकाने की बजाय और कोई अल्प-काल के ठिकाने अब तक रह तो नहीं गये हैं; जहाँ न चाहते हुए भी बुद्धि चली जाती है?

¹⁰⁶When others experience you to be as angels as you walk and move around, they will also be able to takeinspirations. ¹⁰⁷If you go beyond the awareness of the corporeal world, you will not waste your time over trivial mattersany more.

⁶³बुद्धि के कहीं जाने का अर्थ है कि ठिकाना है। ⁶⁴तो सब हद के ठिकाने चेक करके अब समाप्त करो।

¹⁰⁸So now, take a high jump. ¹⁰⁹From the corporeal world, go into the angelic world and have the angelic form:this is called taking a high jump.

⁶⁵नहीं तो यही ठिकाने सदाकाल के श्रेष्ठ ठिकाने से दूर कर देंगे।

¹¹⁰Then, little things will not suit you. ¹¹¹This is the special gift from the Father.

⁶⁶बाप श्रीमत स्पष्ट देते हैं कि ऐसे करो लेकिन बच्चे‘ऐसे को कैसे’में बदल लेते हैं।

¹¹²Toaccept the gift means to become angelic. ¹¹³Baba is giving you the picture of the angelic form as a gift.

⁶⁷‘कैसे’ को समाप्त कर, जैसे बाप चला रहे हैं,ऐसे चलो। ⁶⁸अच्छा!

¹¹⁴With this gift,all the old things will be finished. ¹¹⁵You must not start the chant of "why?" or "what?".

⁶⁹शमा-समान लाइट-हाउस, माइट-हाउस नम्बरवन परवाने, अनेक चक्कर समाप्त कर स्वदर्शन चक्रधारी बनने वाले, विश्व के मालिक बनने के अधिकार को प्राप्त करने वाले,बाप की श्रीमत पर हर कदम उठाने वाले, ऐसे कदमों में पद्मों की श्रेष्ठ कमाई जमा करने वाले, सदा लवलीन रहने वाले परवानों को बाप शमा का याद-प्यार और नमस्ते!

¹¹⁶When you have all threepowers ­ the power to decide, the power to discriminate and the power to transform ­ you will be able to give goodnews to one another. ¹¹⁷If you do not transform yourself, you would not be able to transform others. ¹¹⁸Blessing: May you be a humble instrument who considers the self to be a server who bows down and enables othersto bow down.An instrument is one who surrenders his every thought and action to the Father. ¹¹⁹To be an instrument means to offeroneself, and one who bows down is humble.

⁷⁰इस मुरली का सार ⁷¹1. अगर कोई भी व्यर्थ स्मृति के चक्कर अब तक लगाते हो तो स्वदर्शन-चक्रधारी,संगम युगी ब्राह्मणों का टाइटल प्राप्त नहीं हो सकेगा।

¹²⁰The more you bow down in your sanskars and your thoughts, the morethe world will bow down in front of you. ¹²¹To bow down means to make others bow down. ¹²²You should not even havethe thought that others should bow dow in front of you.

⁷²2. नम्बरबन परवाने वही है जो निरन्तर शमा के लव में लवलीन हुए हो,जो बाप के समान स्वरूप और शक्तियाँ धारण करने वाले हो, बाप के सर्व खज़ाने स्वयं में समाने वाले हो, समान बनने अर्थात् मर मिटने वाले हो।

¹²³Those who are true servers constantly bow down. ¹²⁴Theynever display any bossiness. ¹²⁵Slogan: To bring unity amongst diversity is the greatest speciality. ¹²⁶* * * O M S H A N T I * * *