Avyakt murli for Sunday 8 February 1976

⁰> ¹08-02-76 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 21/10/96 Om Shanti Avyakt BapDada Madhuban 08/02/76

²कनेक्शन और करेक्शन के बैलेन्स से कमाल

¹Wonder through the Balance of Connection and Correction.

³यथार्थ टीचर की विशेषताओं को बतलाते हुए परम शिक्षक शिव बाबा बोले:-

²Teachers should pay special attention to two aspects. ³What are the two aspects?

⁴टीचर्स को विशेष दो बातों का अटेन्शन रखना चाहिये, वह दो बातें कौन-सी हैं?

⁴Firstly, that you have a connectionwith Madhuban, the Father and the divine family, according to the code of conduct.

⁵मधुबन से, बाप के साथ तथा दैवी परिवार के साथ मर्यादा-पूर्वक कनेक्शन (Connection) हो।

⁵A connection according to thecode of conduct is that whatever thought you have or action you perform, you should have the practice of having itcorrected at every moment.

⁶मर्यादापूर्वक कनेक्शन (Connection) यह है कि जो भी संकल्प व कर्म करते हो,उसके हर समय करेक्शन (Correction) करने के अभ्यासी हो।

⁶The two things are, firstly, an accurate connection, and, secondly, to pay attention tocorrecting yourself at every moment. ⁷If, one of these two aspects is missing, you will not be able to become anembodiment of success.

⁷दो बातें - एक यथार्थ कनेक्शन (Connection) और दूसरा हर समय अपनी हर करेक्शन (Correction) करने की अटेन्शन (ATTENTION)।

⁸In order to correct yourself, you need to have a constant stage of detachment. ⁹If you do notgive correction as a detached observer, you will not be able to have an accurate connection.

⁸अगर दोनों ही बातों में से एक में भी कमी है तो सफलतामूर्त्त नहीं बन सकते।

¹⁰Therefore, check whetheryou are constantly correcting yourself in every aspect at every moment. ¹¹One is the connection of the intellect whichyou call the pilgrimage of remembrance.

⁹करेक्शन करने के लिये सदैव साक्षीपन की स्टेज चाहिये।

¹²The other is performing actions in the corporeal world whilst in connectionwith your corporeal family.

¹⁰अगर साक्षी हो करेक्शन नहीं करेंगे तो यथार्थ कनेक्शन (Connection) रख न सकेंगे। ¹¹तो यह सदैव चेक करो कि हर समय हर बात में करेक्शन करते हैं?

¹³Both connections should be accurate. ¹⁴Is your connection in the corporeal form accordingto the code of conduct? ¹⁵Within the spiritual family, if, instead of having a soul­conscious connection, you have aconnection based on body consciousness, then that connection is not accurate.

¹²एक है बुद्धि की करेक्शन जिसको याद की यात्रा कहते हैं दूसरा है साकार कर्म में आते हुए,साकार परिवार व साकार सम्बन्ध के कनेक्शन में आना।

¹⁶Those who know how to correct and connect maintain constant spiritual intoxication. ¹⁷They would have a balance ofbeing loving and detached. ¹⁸Look at the circus: a balancing act has become such a wonderful method of earning anincome.

¹³दोनों ही कनेक्शन ठीक हों।

¹⁹They show balance as a wonder, an art.

¹⁴साकार में कनेक्शन में आने में मर्यादापूर्वक हैं?

²⁰So, here too, if there is balance, there will be a wonder and also anincome.

¹⁵जैसे रूहानी परिवार का कनेक्शन रूहानियत के बजाय देह-अभिमान का कनेक्शन है तो वह भी यथार्थ कनेक्शन (Connection) नहीं हुआ।

²¹If there is even a little bit more or a little bit less, then neither would it be a wonder nor an income. ²²Whenyou are cooking something, if everything is not of the right amount, then no matter how beautiful the dish mayappear, it would not taste delicious.

¹⁶जो करेक्शन और कनेक्शन करना जानते हैं, वह सदा रूहानी नशे में होंगे।

²³In order to make your life elevated and successful, maintain balance, that is, letthere be equanimity.

¹⁷उनका न्यारापन और प्यारापन का बैलेन्स (Balance) होगा।

²⁴Secondly, you should be able to make your form powerful according to the problems and the time.

¹⁸देखो,सिर्फ बैलेन्स (Balance) का खेल दिखाने के लिये कितनी कमाई का साधन बना है, वह है सर्कस।

²⁵If the situation isone that you need to face, then become an embodiment of the power to face. ²⁶You should have such a practice. ²⁷To bea teacher means to have balance.

¹⁹बैलेन्स को कमाल के रूप में दिखाते हैं।

²⁸You should have the power to adopt any form according to the time.

²⁰तो यहाँ भी अगर बैलेन्स होगा तो कमाल भी होगा और कमाई भी होगी।

²⁹What wouldyou call it if where love is needed, you adopt power, and where power is needed, you have love?

²¹अगर ज़रा भी कम अथवा ज्यादा हो जाता है तो न कमाल होता है,न कमाई।

³⁰It means you do nothave the power to adopt the right power according to the time. ³¹In that case, there is no result of service nor is thereany success.

²²जैसे कोई भी खाने की चीज़ बनाते हैं, अगर उसमें सब चीजों का बैलेन्स न हो तो कितनी भी अच्छी चीज़ हो पर उसमें टेस्ट नहीं आयेगा।

³²In order to become a number one teacher, first of all, imbibe something yourself and then tell others. ³³Itshould not be that you don't do anything, and yet you keep on telling others.

²³तो अपने जीवन को भी श्रेष्ठ और सफल बनाने के लिये बैलेन्स (Balance) रखो अर्थात् समानता रखो।

³⁴Before you give a direction to others,check whether that has been inculcated within yourself. ³⁵If you tell others to be tolerant and you are not tolerant, thenyou cannot be called a teacher.

²⁴दूसरी बात - जैसी समस्या हो, जैसा समय हो, तो वैसे अपने शक्तिशाली रूप को बना सको।

³⁶A teacher means a teacher who teaches. ³⁷If you, yourself, are not an embodiment ofthe teachings, you cannot be an accurate teacher.

²⁵अगर परिस्थिति सामना करने की है, तो सामना करने की शक्ति का स्वरूप हो जाओ।

³⁸Constantly remember the slogan: A teacher means an embodimentof the teachings and one who maintains balance.

²⁶अगर परिस्थिति सहन करने की है, तो सहन शक्ति का स्वरूप हो जाओ।

³⁹Now, you have to become a teacher of quality. ⁴⁰Your vision shouldnot be on the quantity.

²⁷ऐसा अभ्यास हो। ²⁸टीचर्स माना बैलेन्स।

⁴¹Quality can become instrumental for everyone's benefit.

²⁹जैसा समय, वैसा स्वरूप धारण करने की शक्ति हो।

⁴²Now, you don't have to increase thequantity of teachers, but their quality. ⁴³Do you understand?

³⁰स्नेह की जगह अगर शक्ति को धारण करते हो और शक्ति की जगह अगर स्नेह को धारण किया तो इसको क्या कहेंगे?

⁴⁴Blessing: May you be an embodiment of authority who brings benefit to many souls with the intoxication of yourmost elevated position.The most elevated position is to be a child of the Almighty Authority.

³¹अर्थात् जैसा समय, वैसा स्वरूप धारण करने की शक्ति नहीं है।

⁴⁵When you have the intoxication of thisposition, the subservience to Maya will finish.

³²तो सर्विस की रिजल्ट (RESULT) भी नहीं निकलती और सफल भी नहीं होते हैं। ³³‘अगर नम्बरवन टीचर बनना है तो कोई भी धारणा पहले स्वयं करो, फिर कहो। ³⁴ऐसे नहीं कि खुद करो नहीं, केवल औरों को कहो।

⁴⁶By becoming an embodiment of this authority, you can bring benefitto any soul. ⁴⁷Those who constantly maintain this intoxication attain the fortune of the kingdom for all time.Constantly have this authority with you and the world will bow down in front of you.You cannot bow down to anyone.

³⁵’जो दूसरों को डायरेक्शन देते हो, वह पहले स्वयं में देखो कि वह आप में है?

⁴⁸Slogan: With the awareness of Karavanhar Baba, finish the consciousness of "I". ⁴⁹Questions and answers from Avyakt Murlis

³⁶दूसरों को कहो कि सहनशील बनो और खुद न हो तो वह टीचर नहीं।

⁵⁰Question: How can you relate the essence of all the points of knowledge in one word?

³⁷टीचर माना शिक्षक अर्थात् शिक्षा देने वाला।

⁵¹Answer: The essence of all the points is to become the form of a point.

³⁸अगर स्वयं शिक्षा स्वरूप नहीं तो वह यथार्थ टीचर कहला नहीं सकते।

⁵²Question: What double attainment do you experience by stabilising yourself in the form of a point?

³⁹सदैव यह स्लोगन याद रखो - शिक्षक अर्थात् शिक्षा-स्वरूप और बैलेन्स रखने वाला।

⁵³Answer: The form of being a point is to have a powerful stage where you don't have any waste thoughts.

⁴⁰अब क्वॉलिटी की टीचर बनना है।

⁵⁴A point also means to let the past be the past.

⁴¹क्वॉन्टिटी (Quantity) पर नज़र न हो। ⁴²क्वॉलिटी (Quality) ही सबके कल्याण के निमित्त बन सकती है।

⁵⁵Through this, you perform elevated actions and because ofnot having any waste thoughts, your speed of effort is fast. ⁵⁶Therefore, consider everything andallow the past to be the past.

⁴³तो अब टीचर की क्वॉन्टिटी नहीं बढ़ानी है लेकिन क्वॉलिटी (Quality) बढ़ानी है।

⁵⁷All wasteful seeing, listening and speaking should finish. ⁵⁸Let yourpowerful eyes be open, that is, you should have the stage of a detached observer.

⁴⁴समझा! ⁴⁵इस अव्यक्त वाणी का सार

⁵⁹Question: What is the yukti to become like a lotus?

⁴⁶1. जो करेक्शन (Correction) और कनेक्शन (Connection) करना जानते हैं, वह सदा ही रूहानी नशे में होंगे।

⁶⁰Answer: Whilst seeing anyone's weakness, don't influenced by the atmosphere created by that. ⁶¹To do this, you should have the vision and attitude of mercy for that soul, not a vision of opposing that soul.

⁴⁷2. अगर नम्बरवन टीचर बनना है तो कोई भी धारणा पहले स्वयं करो, फिर दूसरों को कहो।

⁶²Thatsoul is under the influence of some mistake and so it is not his fault. ⁶³When you think in this way,that situation or that soul will not influence you.

⁴⁸ऐसे नहीं - खुद करो नहीं और दूसरों से कहते रहो।

⁶⁴This is known as being detached like a lotus. ⁶⁵Question: What should you do to become an embodiment of success?

⁴⁹जो दूसरों को डायरेक्शन (Direction) देते हो,वह पहले स्वयं में देखो कि वह आप में है? ⁵⁰3. जैसा समय, वैसा स्वरूप धारण करने की शक्ति बढ़ाओ।

⁶⁶Answer: Do not seek revenge from anyone but change yourself. ⁶⁷You have to become a mahavir, but engage in battle. ⁶⁸To be engaged in battling means that when someone says or does something, you begin to havewaste thoughts about that: "What did you do?

⁵¹4. सफलतामूर्त्त बनने के लिए चाहिए।

⁶⁹Why did you do this?" ⁷⁰This is known as battlingwith your thoughts and words.

⁵²एक तो यथार्थ कनेक्शन और दूसरा हर समय अपनी करेक्शन करने की अटेन्शन।

⁷¹To let go means to bow down. ⁷²So, only when you bow down willothers bow down to you.

⁵³करेक्शन करने के लिए सदैव साक्षीपन की स्टेज चाहिए।

⁷³Do not think that you are constantly bowing down to others, and yet noone has any regard for you; that those who do not bow down are not honest, yet constantly receiveregard; no. ⁷⁴That is only temporary. ⁷⁵Now have a far­sighted intellect, for the more you bow downto others, that is, the more you imbibe the virtue of humility, the more those souls will bow downto you throughout the kalpa. ⁷⁶In the golden and silver ages, they will look at you with regard forthe king; they will not bow down to you physically, but will have that regard for you in theirmind.

⁵⁴अगर साक्षी हो करेक्शन नहीं करेंगे तो यथार्थ कनेक्शन रख न सकेंगे।

⁷⁷And, in the copper and iron ages, they will bow down physically. ⁷⁸* * * O M S H A N T I * * *