Avyakt murli for Wednesday 5 January 1977

⁰> 05-01-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28/10/96 Om Shanti Avyakt BapDada Madhuban 05/01/77

¹Tyāgī aur tapasvī bachchē sadā pās|pass haĩ

¹The renunciate and tapaswi children are always close and those who pass.

²Gyānsūrya śhivbābā nain mulākāt kartē huē apnē nūrē ratnō̃ sē bōlē  :

²Today, Baba is celebrating a meeting of the eyes with the children who are merged in His eyes.

³Āj nainō̃ mē̃ samāyē huē bachchō̃ sē nain milan kar rahē haĩ , aisē bachchō̃ kī|key dr̥iṣhṭi mē̃ bāp-dādā aur brāhmaṇ hī haĩ aur yē hī unkī sr̥iṣhṭi hai .

³BapDada and theBrahmins are merged in the vision of such children, for this is their entire world. ⁴Whilst seeing, they do not seeanything else because they constantly remain merged in the Father's love.

⁴Vē|way aur kuchh bhī dēkhtē huē dēkhtē nahī̃ haĩ kyōṅki bāp kē|K lav|love ( L o v e ) mē̃ sadā lavlīn rahtē haĩ .

⁵They are constantly merged in the oceanof the Father's virtues, that is, in the Ocean of Knowledge, Happiness and Bliss.

⁵Sadā bāp kē|K guṇō̃ arthāt gyān , sukh , ānand kē|K sāgar mē̃ samāē huē rahtē haĩ aisē bachchō̃ kō bāpdādā bhī dēkh-dēkh harṣhit hōtē haĩ .

⁶BapDada is happy to see suchchildren. ⁷No matter how far away they may be physically, such chilren have a place constantly fixed close to theFather. ⁸Do you know what that place is?

⁶Chāhē śharīr sē kitnā bhī dūr hō , lēkin aisē bachchō̃ kā bāp kē pās samīp sē samīp sthān sadā kē liē fix ( F i x ) hai .

⁹Anyone who is loved is placed very close and that place is the eyes or the heart. ¹⁰Are those merged in the heart moreelevated or those who are merged in the eyes more elevated?

⁷Vah kaun-sā sthān hai , jāntē hō  ?

¹¹Which of the two is number one?

⁸Jō ati priya vastu hōtī hai , vah samīp sthān par hōtī hai .

¹²Is the significanceand importance of both the same?

⁹Vah sthān hai - ēk nain aur dūsrā dil .

¹³That is, those of you who think that if you are merged in the heart, you are alsomerged in the eyes, raise your hand! ¹⁴Those of you who think that the importance of each is different, that is, thosewho are merged in the heart are separate from those who are merged in the eyes, raise your hand! ¹⁵Whilst being thesame, the importance of each is different; therefore, both answers are right. ¹⁶How can BapDada fail all theserenunciate and tapaswi children who have renounced all their innumerable religions as well as the systems of theirbodily religions and have become engaged in the tapasya of remembering BapDada?

¹⁰Tō dil mē̃ samānē vālē śhrēṣhṭh haĩ yā nainō̃ mē̃ samānē vālē śhrēṣhṭh haĩ  ?

¹⁷Therefore, you have all passed. ¹⁸Foreigners always study in short (briefly) because they remain busy.

¹¹Dōnō̃ mē̃ number one ( N u m b e r O n e ) kaun  ?

¹⁹BapDada has reminded you of just one word:what is that one word?

¹²Dōnō̃ kā mahatva ēk hai yā alag - alag  ? ¹³Jō samajhtē haĩ dōnō̃ kā mahatva ēk hai athavā jō dil mē̃ hōtē sō nainō̃ mē̃ hōtē haĩ , vē|way hāth uṭhāō .

²⁰The one word is "pass"; you have to pass and remain close (paas in Hindi), and whatever hasalready happened, that is the past. ²¹The one word has three meanings. ²²This will become a short­cut for you and youwill pass with honour.

¹⁴Jō samajhtē haĩ ki dōnō̃ kā mahatva alag-alag hai , nainō̃ mē̃ samānē vālē alag , dil mē̃ samānē vālē alag vē|way hāth uṭhāō .

²³However, in order to stabilise yourself in these meanings of this word, you constantly need tohave the power to accommodate and the power to make others the same as the Father.

¹⁵Ēk hōtē huē bhī alag - alag mahatva hai isliē dōnō̃ hī ṭhīk haĩ .

²⁴In order to become the same asthe Father, when you go onto the field of service, all types of situations come in front of you.

¹⁶Jab itnē tyāgī aur tapasvī bachchē apnē anēk dharmō̃ aur apnī dēh kē|K dharm kē|K karma mē̃ harēk rasm kā tyāg kar bāp-dādā kī|key yād kī tapasyā mē̃ lagē huē haĩ , aisē tyāgī aur tapasvī bachchō̃ kō phail ( F a i l ) kaisē kar saktē haĩ , isliē sadā pās|pass haĩ .

²⁵With the power ofaccommodation, you can accommodate those situations and become a master ocean and can also make others equal tothe Father. ²⁶To accommodate means that there shouldn't be the slightest trace of any gross feelings of any situationstill remaining even in your thoughts. ²⁷Words that have caused a loss should be transformed into benevolent feelingsin such a way that words causing a loss are not even spoken.

¹⁷Vidēśhī sabhī S h o r t ( thōṛē mē̃ ) mē̃ paṛhtē haĩ  ; kyōṅki busy rahtē haĩ .

²⁸Such a stage is called the stage of a world benefactor.Whilst seeing anyone's defect, within one second, transform that defect into a virtue.

¹⁸Bāp-dādā nē ēk hī śhabda yād dilāyā hai , vō kaun-sā śhabda  ?

²⁹Transform the loss into benefit.Transform defamation into praise.

¹⁹Ēk hī śhabda hai pās|pass ( P a s s ) hōnā hai , pās|pass ( N e a r ) rahnā hai , aur jō kuchh bīt jātā hai vah pās|pass hō gayā - ēk śhabda kē|K tīn arth|earth haĩ .

³⁰Only someone who constantly has such a vision and attitude is called a worldbenefactor. ³¹Not just a world benefactor, but such a soul also becomes a self­benefactor. ³²Such a stage is said to belike that of the Father's.

²⁰Yē hī S h o r t C u t ( chhōṭā rāstā ) hō jāēgā  ; aur pass with honour ( P a s s W i t h H o n o u r ) ( sammān pūrvak saphaltā pānā ) hōnā hai .

³³Achcha, whether you are foreigners or those stabilised in the awareness of your original home, BapDada always seeseveryone as those who belong to the home, not as foreigners.

²¹Lēkin is arth|earth mē̃ sthit hōnē kē liē sadaiv bāp samān samānē kī|key śhakti aur bāp samān banānē kī|key śhakti , dōnō̃ bharnē kī|key āvaśhyaktā hai .

³⁴To meet BapDada is the practical fruit of the memorialof love of the children of this home. ³⁵The heart­to­heart conversation at amrit vela of the foreigners, as well as thosewho belong here, is very entertaining.

²²Kyōṅki bāp samān bannē kē liē jab sēvā kī|key stage par ātē hō tō anēk prakār kī|key bātē̃ sāmnē ātī haĩ .

³⁶At that time, they especially have two forms: One are those who meet andconverse with Baba as though they have a right.

²³Un bātō̃ kō samānē kī|key śhakti kē|K ādhār sē master sāgar ban jātē hō aur aurō̃ kō bhī bāp samān banā saktē hō .

³⁷The other are those who meet and converse with Baba withcomplaints as souls who are desperate for something. ³⁸BapDada has great pleasure on hearing this.

²⁴Samānā arthāt saṅkalp rūp mē̃ bhī kisī kī|key vyakt bātō̃ aur bhāv kā ā̃śik rūp samāyā huā na hō .

³⁹However,BapDada saw one speciality in the majority of souls, and that is that the foreigners and those who belong to the homeare not souls who become content with just a little.

²⁵Akalyāṇkārī bōl kalyāṇ kī|key bhāvnā mē̃ aisē badal jāē jaisē akalyāṇ kā bōl thā hī nahī̃ , aisī stage kō viśhva-kalyāṇakārī stage kahā jātā hai .

⁴⁰The majority claim a special right. ⁴¹They do not even want tobecome Rama or Sita; they wish to become Lakshmi or Narayan. ⁴²Because you have an elevated aim, BapDada congratulates you.

²⁶Kisī kā bhī kōī avguṇ dēkhtē huē ēk second mē̃ us avguṇ kō guṇ mē̃ badal dē̃ .

⁴³You must constantly remain stable in this aim andmaintain the qualifications for this aim. ⁴⁴You are in front of BapDada; you are not far away.

²⁷Nuksān kō phāydē mē̃ badal dē̃ .

⁴⁵Those who are seated onthe heart­throne are always close.

²⁸Nindā kō stuti mē̃ badal dē̃ , aisī dr̥iṣhṭi aur smr̥iti mē̃ rahnē vālā hī viśhva-kalyāṇakārī kahā jātā hai .

⁴⁶Today, all the children, who are engaged in thinking, have just the one thought ofcelebrating a meeting. ⁴⁷Even whilst sleeping, you should be in remembrance.

²⁹Viśhva-kalyāṇakārī hī nahī̃ , lēkin svayã-kalyāṇakārī bhī banē̃ .

⁴⁸Seeing all the foreign children in frontof Him, BapDada is giving special remembrances. ⁴⁹Achcha.

³⁰Aisī stage bāp-samān kahī jātī hai .

⁵⁰To those who keep an elevated aim; to those who make a promise to the Father; to those who constantly remainabsorbed in the Father and in service, to the loving and co­operative souls who come last and go fast; to those whobring the Father into the corporeal form also; to the sparkling stars of the previous kalpa, BapDada's love,remembrance and namaste. ⁵¹Blessing: May you be an embodiment of tapasya who burns the sins and impure sanskars with tapasya.Just as the role of Godly sustenance is taking place at this time, so too, at the end, there will the part of burning yoursins, impure sanskars of every soul and the impurity of the elements through the power of tapasya. ⁵²For this,constantly remain seated on the seat of a constant stage and thereby reveal your tapaswi form. ⁵³The renunciation ofbody consciousness and the tapasya of soul consciousness should be visible in all your physical senses.

³¹Achchhā , vidēśhī sō svadēśī  ; bāp-dādā tō svadēśī dēkh rahē haĩ , na ki vidēśhī .

⁵⁴Slogan: Use the company of the Father and you will never be disheartened. ⁵⁵Question: What is the title given to those who constantly remain in the alokik avyakt stage?

³²Svadēśī bachchō̃ kī|key snēh kī|key yādgār ‘ pratyakṣha phal ’ viśhēṣh bāp-dādā kā milnā hai . ³³Vidēśhī sō svadēśī bachchō̃ kī|key amr̥itvēlē kī|key rūh-rūhān bahut ramaṇīk hōtī hai .

⁵⁶Relate the signs of this. ⁵⁷Answer: Those who have the experience of constantly remaining stable in the avyakt stage have the title of being "Allah­log" (the people who belong to Allah) and those who have a loving intellect.

³⁴Us samay viśhēṣh dō rūp hōtē haĩ - ēk adhikār rūp sē miltē aur bātchīt kartē haĩ  ; aur dūsrē ulhanō̃ kē|K aur taṛaptī huī ātmāō̃ kē|K rūp mē̃ bāt kartē haĩ .

⁵⁸Their every thoughtand every act is spiritual. ⁵⁹Whilst living in the corporeal world and engaged in physical work, theyconstantly remain as detached as a lotus and loving to the Father. ⁶⁰Their love is constantly connected withthe one Beloved.

³⁵Bāp-dādā kō sunkar kē|K mazā ātā hai .

⁶¹From their lips and their heart, the words that emerge constantly are: "I eat with You, Isit with You, I talk to You, I listen to You, I fulfil all relationships with You and I attain everything fromYou." ⁶²Question: Which children constantly experience the rays of all virtues from the Sun of Knowledge? ⁶³Answer: Those who constantly practise remaining in front of BapDada with the yoga of their intellect. ⁶⁴Just as when you are under the sun, you definitely feel its rays, so too, by constantly remaining in front of Baba, the Sunof Knowledge, you will experience the rays of all virtues from the Sun of Knowledge.

³⁶Lēkin ēk viśhēṣhtā majority ( adhiktar ) ātmāō̃ kī|key dēkhī ki vidēśhī sō svadēśī ātmāē̃ thōṛē mē̃ rāzī hōnē vālē nahī̃ haĩ .

⁶⁵Question: What would be visible in the face of those who constantly experience the Father to be in front of them? ⁶⁶Answer: Firstly, they have the sparkle of introversion on their face.

³⁷Majority viśhēṣh dāv lagātē haĩ .

⁶⁷Secondly, they have the intoxication of complete self­respect of the confluence age and the future. ⁶⁸Together with being cheerful, they are also introverted. ⁶⁹Question: What awareness should you have so that you can easily become one with a loving intellect? ⁷⁰Answer: If you have the awareness that your body can be destroyed at any moment, then by having the moment of destruction in your awareness, you would easily become one with a loving intellect.

³⁸Rām-sītā bhī bannē vālē nahī̃ , lakṣhmī-nārāyaṇ bannā chāhtē haĩ .

⁷¹So, constantly havethe awareness that this is not just the last birth, but the last moments.

³⁹Isliē śhrēṣhṭh lakṣhya rakhnē kē|K kāraṇ bachchō̃ kō bāp-dādā bhī mubārak dētē haĩ .

⁷²Question: In order to become a victorious jewel, to what aspect should you pay attention in youreffort?

⁴⁰Āpkō sadā isī śhrēṣhṭh lakṣhya aur lakṣhaṇ mē̃ rahnā hai . ⁴¹Bāp-dādā kē āgē dūr nahī̃ hō .

⁷³Answer: In order to be victorious, make effort and pay attention to being one with a loving intellect.

⁴²Jō takht-naśhīn haĩ , vah sadaiv samīp haĩ , āj sarv vicāraśīl bachchō̃ kō ēk hī saṅkalp hai ‘ milan ’ kā .

⁷⁴To have a loving intellect means that your mind should not have any wasteful or sinful thoughts against shrimat.

⁴³Aisē hī sōtē huē bhī yād mē̃ rahnā hai .

⁷⁵Thereshould be no type of love for anyone else.

⁴⁴Bāp-dādā bhī chārō̃ ōr kē|K vidēśhī bachchō̃ kō sammukh dēkhtē huē yād dē rahē haĩ .

⁷⁶Put yourself in an elevated stage and ask yourself: Do Iconstantly have a loving intellect? ⁷⁷Question: What warning does BapDada give the children in advance? ⁷⁸Answer: BapDada warns you children that, whilst moving along, if you become those with a non­loving intellect instead of a loving intellect, or if you turn away from the Father and commit a sin, then, in a subtle way,you will experience very severe punishment. ⁷⁹Just as when you come in front of the Father, the meeting ofone second quenches the thirst of so many births, in the same way, the punishment of turning away foreven one second will give you the experience of sorrow for many births.

⁴⁵Śhrēṣhṭh lakṣhya rakhnē vālē , khuśhī-khuśhī sē bāp sē saudā karnē vālē , bāp aur sēvā mē̃ sadā magan rahnē vālē , last sō fast , snēhī-sahayōgī ātmāō̃ kō , bāp kō bhī āp samān vyakt rūp banānē vālē , kalp pahlē vālē , chamaktē huē sitārō̃ prati bāpdādā kā yādpyār aur namastē .

⁸⁰Therefore, in order to protectyourself from subtle punishment, guard yourself from now on. ⁸¹Do not be careless and make any mistakesnow. ⁸²Constantly remain in front of the Father and constantly have a loving intellect. ⁸³* * * O M S H A N T I * * *