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1त्यागी और तपस्वी बच्चे सदा पास हैंtyāgī aur tapasvī bachchē sadā pās|pass haĩtyāgī[adj.] aur tapasvī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sadā pās|pass hōnā[pres.pl.12hon3]renunciate and tapaswi child constantly (x|pass) be[pres.pl.12hon3]
1The renunciate and tapaswi children are always close and those who pass.
2ज्ञानसूर्य शिवबाबा नैन मुलाकात करते हुए अपने नूरे रत्नों से बोले : gyānsūrya śhivbābā nain mulākāt kartē huē apnē nūrē ratnō̃ sē bōlē : gyān sūrya[n.m.;sg.,d.] śhivbābā nayan, nain[n.m.;sg.,d.] mulākāt[n.f.;sg.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] nūr[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] sē[postp.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : Sun of Knowledge Shiv Baba eye x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own light jewel from (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
2Today, Baba is celebrating a meeting of the eyes with the children who are merged in His eyes.
3आज नैनों में समाये हुए बच्चों से नैन मिलन कर रहे हैं , ऐसे बच्चों की दृष्टि में बाप-दादा और ब्राह्मण ही हैं और ये ही उनकी सृष्टि है . āj nainō̃ mē̃ samāyē huē bachchō̃ sē nain milan kar rahē haĩ , aisē bachchō̃ kī|key dr̥iṣhṭi mē̃ bāp-dādā aur brāhmaṇ hī haĩ aur yē hī unkī sr̥iṣhṭi hai . āj nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] nayan, nain[n.m.;sg.,d.] milan[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] bāpdādā aur brāhmaṇ[n.m.;sg.,d.] hī[p.] hōnā[pres.pl.12hon3] aur yah[pn.pl.d.] hī[p.] vah[pn.pl.kī] sr̥iṣhṭi[n.f.;sg.] hōnā[pres.sg.23] . today eye in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] child from eye meeting do[pres.pl.m.prog.12hon3] , such child (do[past-part.f.]|of|key) drishti in BapDada and Brahmin only be[pres.pl.12hon3] and this only that[.kī] world be[pres.sg.23] .
3BapDada and theBrahmins are merged in the vision of such children, for this is their entire world. 4Whilst seeing, they do not seeanything else because they constantly remain merged in the Father's love.
4वे और कुछ भी देखते हुए देखते नहीं हैं क्योंकि बाप के लव ( L o v e ) में सदा लवलीन रहते हैं . way|vē aur kuchh bhī dēkhtē huē dēkhtē nahī̃ haĩ kyōṅki bāp kē|K lav|love ( L o v e ) mē̃ sadā lavlīn rahtē haĩ . way|vah[pn.pl.d.] aur kuchh[x] bhī[p.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] dēkhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] kyōṅki bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lav[n.m.;sg.,d.]|love ( L o v e ) mē̃[postp.] sadā lavlīn[adj.] rahnā[pres.pl.m.12hon3] . (x|that) x too see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] see[pres-part.m.pl.,o.] not be[pres.pl.12hon3] because father (of|K) (Luv|love) ( L o v e ) in constantly x remain[pres.pl.m.12hon3] .
5They are constantly merged in the oceanof the Father's virtues, that is, in the Ocean of Knowledge, Happiness and Bliss. 6BapDada is happy to see suchchildren.
5सदा बाप के गुणों अर्थात् ज्ञान , सुख , आनन्द के सागर में समाए हुए रहते हैं ऐसे बच्चों को बापदादा भी देख-देख हर्षित होते हैं . sadā bāp kē|K guṇō̃ arthāt gyān , sukh , ānand kē|K sāgar mē̃ samāē huē rahtē haĩ aisē bachchō̃ kō bāpdādā bhī dēkh-dēkh harṣhit hōtē haĩ . sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.+ō̃;pl.o.] arthāt gyān[n.m.;sg.,d.] , sukh[n.m.;sg.,d.] , ānand[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[opt.sg.23]|samānā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3.past-part+rahnā] aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā bhī[p.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . constantly father (of|K) virtue that is knowledge , happiness , bliss (of|K) ocean in (merge[opt.sg.23]|merge[past-part.m.pl.,o.]) be[pres.pl.m.12hon3.past-part+rahnā] such child to BapDada too see[root] cheerful be[pres.pl.m.12hon3] .
7No matter how far away they may be physically, such chilren have a place constantly fixed close to theFather. 8Do you know what that place is? 9Anyone who is loved is placed very close and that place is the eyes or the heart.
6चाहे शरीर से कितना भी दूर हो , लेकिन ऐसे बच्चों का बाप के पास समीप से समीप स्थान सदा के लिए फिक्स ( F i x ) है . chāhē śharīr sē kitnā bhī dūr hō , lēkin aisē bachchō̃ kā bāp kē pās samīp sē samīp sthān sadā kē liē fix ( F i x ) hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] śharīr[n.m.;sg.,d.] sē[postp.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] dūr[adj.] hōnā[root]|hōnā[pres.pl.2] , lēkin aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kē pās[x] samīp[adj.] sē[postp.] samīp[adj.] sthān[n.m.;sg.,d.] sadā kē liē[x] fix ( F i x ) hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) body from so too distant (be[root]|be[pres.pl.2]) , but such child of father to close from close place constantly for fix ( F i x ) be[pres.sg.23] .
10Are those merged in the heart moreelevated or those who are merged in the eyes more elevated? 11Which of the two is number one? 12Is the significanceand importance of both the same?
7वह कौन-सा स्थान है , जानते हो ? vah kaun-sā sthān hai , jāntē hō ? vah[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] , jānnā[pres.pl.m.2] ? that which place be[pres.sg.23] , know[pres.pl.m.2] ?
13That is, those of you who think that if you are merged in the heart, you are alsomerged in the eyes, raise your hand! 14Those of you who think that the importance of each is different, that is, thosewho are merged in the heart are separate from those who are merged in the eyes, raise your hand! 15Whilst being thesame, the importance of each is different; therefore, both answers are right. 16How can BapDada fail all theserenunciate and tapaswi children who have renounced all their innumerable religions as well as the systems of theirbodily religions and have become engaged in the tapasya of remembering BapDada?
8जो अति प्रिय वस्तु होती है , वह समीप स्थान पर होती है . jō ati priya vastu hōtī hai , vah samīp sthān par hōtī hai . jō[pn.;d.] ati priy[adj.] vastu[n.f.;sg.] hōnā[pres.sg.f.23] , vah[pn.sg.d.] samīp[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.f.23] . that x having love for thing be[pres.sg.f.23] , that close place (at|other) be[pres.sg.f.23] .
17Therefore, you have all passed. 18Foreigners always study in short (briefly) because they remain busy.
9वह स्थान है - एक नैन और दूसरा दिल . vah sthān hai - ēk nain aur dūsrā dil . vah[pn.sg.d.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] - ēk[adj.] nayan, nain[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] dil[n.m.;sg.,d.] . that place be[pres.sg.23] - one eye and other heart .
19BapDada has reminded you of just one word:what is that one word?
10तो दिल में समाने वाले श्रेष्ठ हैं या नैनों में समाने वाले श्रेष्ठ हैं ? tō dil mē̃ samānē vālē śhrēṣhṭh haĩ yā nainō̃ mē̃ samānē vālē śhrēṣhṭh haĩ ? tō dil[n.m.;sg.,d.] mē̃[postp.] samānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] hōnā[pres.pl.12hon3] yā nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] hōnā[pres.pl.12hon3] ? then heart in merge[inf.m.pl.,o.] those who elevated be[pres.pl.12hon3] or eye in merge[inf.m.pl.,o.] those who elevated be[pres.pl.12hon3] ?
20The one word is "pass"; you have to pass and remain close (paas in Hindi), and whatever hasalready happened, that is the past.
11दोनों में नम्बर वन ( N u m b e r O n e ) कौन ? dōnō̃ mē̃ number one ( N u m b e r O n e ) kaun ? dōnō̃ mē̃[postp.] number one[x] ( N u m b e r O n e ) kaun[pn.;d.] ? x in number one ( N u m b e r O n e ) who ?
21The one word has three meanings.
12दोनों का महत्व एक है या अलग - अलग ? dōnō̃ kā mahatva ēk hai yā alag - alag ? dōnō̃ kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] ēk[adj.] hōnā[pres.sg.23] yā alag[adj.] - alag[adj.] ? x of importance one be[pres.sg.23] or separate - separate ?
22This will become a shortcut for you and youwill pass with honour.
13जो समझते हैं दोनों का महत्व एक है अथवा जो दिल में होते सो नैनों में होते हैं , वे हाथ उठाओ . jō samajhtē haĩ dōnō̃ kā mahatva ēk hai athavā jō dil mē̃ hōtē sō nainō̃ mē̃ hōtē haĩ , way|vē hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] dōnō̃ kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] ēk[adj.] hōnā[pres.sg.23] athavā jō[pn.;d.] dil[n.m.;sg.,d.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] sōnā[root]|sō nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] hōnā[pres.pl.m.12hon3] , way|vah[pn.pl.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] x of importance one be[pres.sg.23] that is that heart in be[pres-part.m.pl.,o.] (sleep[root]|x) eye in be[pres.pl.m.12hon3] , (x|that) raise your hands .
23However, in order to stabilise yourself in these meanings of this word, you constantly need tohave the power to accommodate and the power to make others the same as the Father.
14जो समझते हैं कि दोनों का महत्व अलग-अलग है , नैनों में समाने वाले अलग , दिल में समाने वाले अलग वे हाथ उठाओ . jō samajhtē haĩ ki dōnō̃ kā mahatva alag-alag hai , nainō̃ mē̃ samānē vālē alag , dil mē̃ samānē vālē alag way|vē hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] dōnō̃ kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] alag[adj.] hōnā[pres.sg.23] , nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] alag[adj.] , dil[n.m.;sg.,d.] mē̃[postp.] samānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] alag[adj.] way|vah[pn.pl.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] that x of importance separate be[pres.sg.23] , eye in merge[inf.m.pl.,o.] those who separate , heart in merge[inf.m.pl.,o.] those who separate (x|that) raise your hands . 15एक होते हुए भी अलग - अलग महत्व है इसलिए दोनों ही ठीक हैं . ēk hōtē huē bhī alag - alag mahatva hai isliē dōnō̃ hī ṭhīk haĩ . ēk[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] alag[adj.] - alag[adj.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] isliē dōnō̃ hī[p.] ṭhīk[adj.] hōnā[pres.pl.12hon3] . one be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too separate - separate importance be[pres.sg.23] therefore x only OK be[pres.pl.12hon3] .
24In order to become the same asthe Father, when you go onto the field of service, all types of situations come in front of you. 25With the power ofaccommodation, you can accommodate those situations and become a master ocean and can also make others equal tothe Father.
16जब इतने त्यागी और तपस्वी बच्चे अपने अनेक धर्मों और अपनी देह के धर्म के कर्म में हरेक रस्म का त्याग कर बाप-दादा की याद की तपस्या में लगे हुए हैं , ऐसे त्यागी और तपस्वी बच्चों को फैल ( F a i l ) कैसे कर सकते हैं , इसलिए सदा पास हैं . jab itnē tyāgī aur tapasvī bachchē apnē anēk dharmō̃ aur apnī dēh kē|K dharm kē|K karma mē̃ harēk rasm kā tyāg kar bāp-dādā kī|key yād kī tapasyā mē̃ lagē huē haĩ , aisē tyāgī aur tapasvī bachchō̃ kō phail ( F a i l ) kaisē kar saktē haĩ , isliē sadā pās|pass haĩ . jab itnā[adj.ā=>ē;m.o.,m.pl.] tyāgī[adj.] aur tapasvī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] anēk[adj.] dharm[x] aur apnā[pn.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dharm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K karm[n.m.;sg.,d.] mē̃[postp.] har ēk rasm[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.] karnā[root] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād karnā[past-part.f.] tapasyā[n.f.;sg.] mē̃[postp.] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] tyāgī[adj.] aur tapasvī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] phailnā[root] ( F a i l ) kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.12hon3.root+saknā] , isliē sadā pās|pass hōnā[pres.pl.12hon3] . when such renunciate and tapaswi child one’s own many religion and one’s own body (of|K) religion (of|K) deed in each one systems of renunciation do[root] BapDada (do[past-part.f.]|of|key) remember tapasya in (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) be[pres-perf.pl.m.12hon3] , such renunciate and tapaswi child to spread[root] ( F a i l ) how do[pres.pl.m.12hon3.root+saknā] , therefore constantly (x|pass) be[pres.pl.12hon3] .
26To accommodate means that there shouldn't be the slightest trace of any gross feelings of any situationstill remaining even in your thoughts. 27Words that have caused a loss should be transformed into benevolent feelingsin such a way that words causing a loss are not even spoken. 28Such a stage is called the stage of a world benefactor.Whilst seeing anyone's defect, within one second, transform that defect into a virtue.
17विदेशी सभी S h o r t ( थोड़े में ) में पढ़ते हैं ; क्योंकि बिज़ी रहते हैं . vidēśhī sabhī S h o r t ( thōṛē mē̃ ) mē̃ paṛhtē haĩ ; kyōṅki busy rahtē haĩ . vidēśhī[n.m.;sg.,d.] sab[adv.hī] S h o r t ( thōṛā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] ) mē̃[postp.] paṛhnā[pres.pl.m.12hon3] ; kyōṅki busy rahnā[pres.pl.m.12hon3] . foreigner all S h o r t ( short in ) in study[pres.pl.m.12hon3] ; because busy remain[pres.pl.m.12hon3] .
29Transform the loss into benefit.Transform defamation into praise. 30Only someone who constantly has such a vision and attitude is called a worldbenefactor.
18बाप-दादा ने एक ही शब्द याद दिलाया है , वो कौन-सा शब्द ? bāp-dādā nē ēk hī śhabda yād dilāyā hai , vō kaun-sā śhabda ? bāpdādā nē[postp.] ēk[adj.] hī[p.] śhabd[n.m.;sg.,d.] yād dilānā[pres-perf.sg.m.23] , vah[pn.;d.] kaun sā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] ? BapDada ∅ one only word remind , that which word ?
31Not just a world benefactor, but such a soul also becomes a selfbenefactor.
19एक ही शब्द है पास ( P a s s ) होना है , पास ( N e a r ) रहना है , और जो कुछ बीत जाता है वह पास हो गया - एक शब्द के तीन अर्थ हैं . ēk hī śhabda hai pās|pass ( P a s s ) hōnā hai , pās|pass ( N e a r ) rahnā hai , aur jō kuchh bīt jātā hai vah pās|pass hō gayā - ēk śhabda kē|K tīn arth|earth haĩ . ēk[adj.] hī[p.] śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] pās|pass ( P a s s ) hōnā[pres.sg.23.oblig1] , pās|pass ( N e a r ) rahnā[pres.sg.23.oblig1] , aur jō kuchh[x] bītnā[pres.sg.m.23.root+jānā] vah[pn.sg.d.] pās|pass hōnā[past-part.m.sg.d..root+jānā] - ēk[adj.] śhabd[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīn[adj.] arth[n.m.;sg.,d.]|earth hōnā[pres.pl.12hon3] . one only word be[pres.sg.23] (x|pass) ( P a s s ) be[pres.sg.23.oblig1] , (x|pass) ( N e a r ) remain[pres.sg.23.oblig1] , and whatever pass[pres.sg.m.23.root+jānā] that (x|pass) be[past-part.m.sg.d..root+jānā] - one word (of|K) x (meaning|earth) be[pres.pl.12hon3] .
32Such a stage is said to belike that of the Father's. 33Achcha, whether you are foreigners or those stabilised in the awareness of your original home, BapDada always seeseveryone as those who belong to the home, not as foreigners.
20ये ही S h o r t C u t ( छोटा रास्ता ) हो जाएगा ; और पास विद् ऑनर ( P a s s W i t h H o n o u r ) ( सम्मान पूर्वक सफलता पाना ) होना है . yē hī S h o r t C u t ( chhōṭā rāstā ) hō jāēgā ; aur pass with honour ( P a s s W i t h H o n o u r ) ( sammān pūrvak saphaltā pānā ) hōnā hai . yah[pn.pl.d.] hī[p.] S h o r t C u t ( chhōṭā[adj.ā=>ā;m.sg.d.] rāstā[n.m.ā=>ā;sg.d.] ) hōnā[fut.m.sg.23.root+jānā] ; aur pass with honour[x] ( P a s s W i t h H o n o u r ) ( sammān[n.m.;sg.,d.] pūrvak saphaltā[n.f.;sg.] pānā[inf.m.sg.d.] ) hōnā[pres.sg.23.oblig1] . this only S h o r t C u t ( small path ) be[fut.m.sg.23.root+jānā] ; and pass with honours ( P a s s W i t h H o n o u r ) ( respect according to success x[inf.m.sg.d.] ) be[pres.sg.23.oblig1] .
34To meet BapDada is the practical fruit of the memorialof love of the children of this home. 35The hearttoheart conversation at amrit vela of the foreigners, as well as thosewho belong here, is very entertaining.
21लेकिन इस अर्थ में स्थित होने के लिए सदैव बाप समान समाने की शक्ति और बाप समान बनाने की शक्ति , दोनों भरने की आवश्यकता है . lēkin is arth|earth mē̃ sthit hōnē kē liē sadaiv bāp samān samānē kī|key śhakti aur bāp samān banānē kī|key śhakti , dōnō̃ bharnē kī|key āvaśhyaktā hai . lēkin yah[pn.sg.o.] arth[n.m.;sg.,d.]|earth mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kē liē[x] sadā bāp samān[x] samānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] aur bāp samān[x] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] , dōnō̃ bharnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . but this (meaning|earth) in stabilised be[inf.m.pl.,o.] for constantly equal to the Father merge[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti and equal to the Father create[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti , x fill[inf.m.pl.,o.] (do[past-part.f.]|of|key) need be[pres.sg.23] .
36At that time, they especially have two forms: One are those who meet andconverse with Baba as though they have a right. 37The other are those who meet and converse with Baba withcomplaints as souls who are desperate for something.
22क्योंकि बाप समान बनने के लिए जब सेवा की स्टेज पर आते हो तो अनेक प्रकार की बातें सामने आती हैं . kyōṅki bāp samān bannē kē liē jab sēvā kī|key stage par ātē hō tō anēk prakār kī|key bātē̃ sāmnē ātī haĩ . kyōṅki bāp samān[x] bannā[inf.m.pl.,o.] kē liē[x] jab sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage par[postp.]|par[adj.] ānā[pres.pl.m.2] tō anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] sāmnē ānā[pres.pl.f.12hon3] . because equal to the Father become[inf.m.pl.,o.] for when service (do[past-part.f.]|of|key) stage (at|other) come[pres.pl.m.2] then many form (do[past-part.f.]|of|key) matter x come[pres.pl.f.12hon3] .
38BapDada has great pleasure on hearing this. 39However,BapDada saw one speciality in the majority of souls, and that is that the foreigners and those who belong to the homeare not souls who become content with just a little.
23उन बातों को समाने की शक्ति के आधार से मास्टर सागर बन जाते हो और औरों को भी बाप समान बना सकते हो . un bātō̃ kō samānē kī|key śhakti kē|K ādhār sē master sāgar ban jātē hō aur aurō̃ kō bhī bāp samān banā saktē hō . vah[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] kō[postp.] samānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] master sāgar[n.m.;sg.,d.] bannā[pres.pl.m.2.root+jānā] aur aurō̃ kō[postp.] bhī[p.] bāp samān[x] banānā[pres.pl.m.2.root+saknā] . that matter to merge[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti (of|K) basis from master ocean become[pres.pl.m.2.root+jānā] and others to too equal to the Father create[pres.pl.m.2.root+saknā] .
40The majority claim a special right. 41They do not even want tobecome Rama or Sita; they wish to become Lakshmi or Narayan. 42Because you have an elevated aim, BapDada congratulates you.
24समाना अर्थात् संकल्प रूप में भी किसी की व्यक्त बातों और भाव का आंशिक रूप समाया हुआ न हो . samānā arthāt saṅkalp rūp mē̃ bhī kisī kī|key vyakt bātō̃ aur bhāv kā ā̃śik rūp samāyā huā na hō . samānā[inf.m.sg.d.] arthāt saṅkalp[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vyakt[adj.] bāt[n.f.+ō̃;pl.o.] aur bhāv[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x rūp[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . merge[inf.m.sg.d.] that is thought Rup in too (anything|some) (do[past-part.f.]|of|key) x matter and consciousness of x Rup merge[past-part.m.sg.d.] be[past-part.m.sg.d.] not (be[root]|be[pres.pl.2]) .
43You must constantly remain stable in this aim andmaintain the qualifications for this aim. 44You are in front of BapDada; you are not far away.
25अकल्याणकारी बोल कल्याण की भावना में ऐसे बदल जाए जैसे अकल्याण का बोल था ही नहीं , ऐसी स्टेज को विश्व-कल्याणकारी स्टेज कहा जाता है . akalyāṇkārī bōl kalyāṇ kī|key bhāvnā mē̃ aisē badal jāē jaisē akalyāṇ kā bōl thā hī nahī̃ , aisī stage kō viśhva-kalyāṇakārī stage kahā jātā hai . akalyāṇkārī[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] kalyāṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāvnā[n.f.;sg.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] badalnā[opt.sg.23.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] akalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bōl[n.m.;sg.,d.]|bōlnā[root] hōnā[past.m.sg] hī[p.] nahī̃[neg] , aisā[adj.ā=>ī;f.] stage kō[postp.] viśhva-kalyāṇakārī[adj.] stage kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . x (x|speak[root]) benefit (do[past-part.f.]|of|key) feeling in such change[opt.sg.23.root+jānā] like loss of (x|speak[root]) be[past.m.sg] only not , such stage to x stage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
45Those who are seated onthe heartthrone are always close. 46Today, all the children, who are engaged in thinking, have just the one thought ofcelebrating a meeting. 47Even whilst sleeping, you should be in remembrance.
26किसी का भी कोई अवगुण देखते हुए एक सेकेण्ड में उस अवगुण को गुण में बदल दें . kisī kā bhī kōī avguṇ dēkhtē huē ēk second mē̃ us avguṇ kō guṇ mē̃ badal dē̃ . kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] kōī[pn.;d.] avguṇ[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ēk[adj.] second mē̃[postp.] vah[pn.sg.o.] avguṇ[n.m.;sg.,d.] kō[postp.] guṇ[n.m.;sg.,d.] mē̃[postp.] badalnā[opt.pl.12hon3.root+dēnā] . (anything|some) of too some defect see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one second in that defect to virtue in change[opt.pl.12hon3.root+dēnā] .
48Seeing all the foreign children in frontof Him, BapDada is giving special remembrances. 49Achcha.
27नुकसान को फायदे में बदल दें . nuksān kō phāydē mē̃ badal dē̃ . nuksān[n.m.;sg.,d.] kō[postp.] fāydā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] badalnā[opt.pl.12hon3.root+dēnā] . loss to profit in change[opt.pl.12hon3.root+dēnā] .
50To those who keep an elevated aim; to those who make a promise to the Father; to those who constantly remainabsorbed in the Father and in service, to the loving and cooperative souls who come last and go fast; to those whobring the Father into the corporeal form also; to the sparkling stars of the previous kalpa, BapDada's love,remembrance and namaste. 51Blessing: May you be an embodiment of tapasya who burns the sins and impure sanskars with tapasya.Just as the role of Godly sustenance is taking place at this time, so too, at the end, there will the part of burning yoursins, impure sanskars of every soul and the impurity of the elements through the power of tapasya. 52For this,constantly remain seated on the seat of a constant stage and thereby reveal your tapaswi form. 53The renunciation ofbody consciousness and the tapasya of soul consciousness should be visible in all your physical senses.
28निन्दा को स्तुति में बदल दें , ऐसी दृष्टि और स्मृति में रहने वाला ही विश्व-कल्याणकारी कहा जाता है . nindā kō stuti mē̃ badal dē̃ , aisī dr̥iṣhṭi aur smr̥iti mē̃ rahnē vālā hī viśhva-kalyāṇakārī kahā jātā hai . nindā[n.f.;sg.] kō[postp.] stuti[n.f.ī=>ī;sg.] mē̃[postp.] badalnā[opt.pl.12hon3.root+dēnā] , aisā[adj.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] aur smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] viśhva-kalyāṇakārī[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . defamation to praise in change[opt.pl.12hon3.root+dēnā] , such drishti and awareness in remain[inf.m.pl.,o.] those who only x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
54Slogan: Use the company of the Father and you will never be disheartened. 55Question: What is the title given to those who constantly remain in the alokik avyakt stage? 56Relate the signs of this.
29विश्व-कल्याणकारी ही नहीं , लेकिन स्वयं-कल्याणकारी भी बनें . viśhva-kalyāṇakārī hī nahī̃ , lēkin svayã-kalyāṇakārī bhī banē̃ . viśhva-kalyāṇakārī[adj.] hī[p.] nahī̃[neg] , lēkin x bhī[p.] bannā[opt.pl.12hon3] . x only not , but x too become[opt.pl.12hon3] . 30ऐसी स्टेज बाप-समान कही जाती है . aisī stage bāp-samān kahī jātī hai . aisā[adj.ā=>ī;f.] stage bāp samān[adj.] kahnā[pres.sg.f.23.past-part+jānā]|kahnā[pres.sg.f.23.passive] . such stage equal to the Father (say[pres.sg.f.23.past-part+jānā]|say[pres.sg.f.23.passive]) .
57Answer: Those who have the experience of constantly remaining stable in the avyakt stage have the title of being "Allahlog" (the people who belong to Allah) and those who have a loving intellect.
31अच्छा , विदेशी सो स्वदेशी ; बाप-दादा तो स्वदेशी देख रहे हैं , न कि विदेशी . achchhā , vidēśhī sō svadēśī ; bāp-dādā tō svadēśī dēkh rahē haĩ , na ki vidēśhī . achchhā[adj.ā=>ā;m.sg.d.] , vidēśhī[n.m.;sg.,d.] sōnā[root]|sō x ; bāpdādā tō x dēkhnā[pres.pl.m.prog.12hon3] , na[neg] ki[conj.] vidēśhī[n.m.;sg.,d.] . achcha , foreigner (sleep[root]|x) x ; BapDada then x see[pres.pl.m.prog.12hon3] , not that foreigner . 32स्वदेशी बच्चों की स्नेह की यादगार प्रत्यक्ष फल विशेष बाप-दादा का मिलना है . svadēśī bachchō̃ kī|key snēh kī|key yādgār pratyakṣha phal viśhēṣh bāp-dādā kā milnā hai . x bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key snēh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yādgār[x] pratyakṣh[adj.] phal[n.m.;sg.,d.] viśhēṣh[adj.] bāpdādā kā[postp.ā=>ā;m.sg.d.] milnā[pres.sg.23.oblig1] . x child (do[past-part.f.]|of|key) love (do[past-part.f.]|of|key) memorial visible fruit special BapDada of receive[pres.sg.23.oblig1] .
58Their every thoughtand every act is spiritual. 59Whilst living in the corporeal world and engaged in physical work, theyconstantly remain as detached as a lotus and loving to the Father. 60Their love is constantly connected withthe one Beloved.
33विदेशी सो स्वदेशी बच्चों की अमृतवेले की रूह-रूहान बहुत रमणीक होती है . vidēśhī sō svadēśī bachchō̃ kī|key amr̥itvēlē kī|key rūh-rūhān bahut ramaṇīk hōtī hai . vidēśhī[n.m.;sg.,d.] sōnā[root]|sō x bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x bahut ramaṇīk[adj.] hōnā[pres.sg.f.23] . foreigner (sleep[root]|x) x child (do[past-part.f.]|of|key) amrit vela (do[past-part.f.]|of|key) x very entertaining be[pres.sg.f.23] .
61From their lips and their heart, the words that emerge constantly are: "I eat with You, Isit with You, I talk to You, I listen to You, I fulfil all relationships with You and I attain everything fromYou." 62Question: Which children constantly experience the rays of all virtues from the Sun of Knowledge? 63Answer: Those who constantly practise remaining in front of BapDada with the yoga of their intellect. 64Just as when you are under the sun, you definitely feel its rays, so too, by constantly remaining in front of Baba, the Sunof Knowledge, you will experience the rays of all virtues from the Sun of Knowledge.
34उस समय विशेष दो रूप होते हैं - एक अधिकार रूप से मिलते और बातचीत करते हैं ; और दूसरे उल्हनों के और तड़पती हुई आत्माओं के रूप में बात करते हैं . us samay viśhēṣh dō rūp hōtē haĩ - ēk adhikār rūp sē miltē aur bātchīt kartē haĩ ; aur dūsrē ulhanō̃ kē|K aur taṛaptī huī ātmāō̃ kē|K rūp mē̃ bāt kartē haĩ . vah[pn.sg.o.] samay[n.m.;sg.,d.] viśhēṣh[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] rūp[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] - ēk[adj.] adhikār[x] rūp[n.m.;sg.,d.] sē[postp.] milnā[pres-part.m.pl.,o.] aur bātchīt[n.f.;sg.] karnā[pres.pl.m.12hon3] ; aur dūsrā[adj.ā=>ē;m.o.,m.pl.] ulhanā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur taṛaphnā[pres-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] bāt[n.f.;sg.] karnā[pres.pl.m.12hon3] . that time special (two|give[opt.pl.2,imp.pl.2]) Rup be[pres.pl.m.12hon3] - one right Rup from receive[pres-part.m.pl.,o.] and conversation do[pres.pl.m.12hon3] ; and other complaint (of|K) and discomfort[pres-part.f.] be[past-part.f.] soul (of|K) Rup in matter do[pres.pl.m.12hon3] .
65Question: What would be visible in the face of those who constantly experience the Father to be in front of them? 66Answer: Firstly, they have the sparkle of introversion on their face. 67Secondly, they have the intoxication of complete selfrespect of the confluence age and the future.
35बाप-दादा को सुनकर के मज़ा आता है . bāp-dādā kō sunkar kē|K mazā ātā hai . bāpdādā kō[postp.] sunnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] . BapDada to listen[abs.] (of|K) pleasure come[pres.sg.m.23] .
68Together with being cheerful, they are also introverted.
36लेकिन एक विशेषता मैजारिटी ( अधिकतर ) आत्माओं की देखी कि विदेशी सो स्वदेशी आत्माएं थोड़े में राज़ी होने वाले नहीं हैं . lēkin ēk viśhēṣhtā majority ( adhiktar ) ātmāō̃ kī|key dēkhī ki vidēśhī sō svadēśī ātmāē̃ thōṛē mē̃ rāzī hōnē vālē nahī̃ haĩ . lēkin ēk[adj.] viśhēṣhtā[n.f.;sg.] majority ( adhiktar ) ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dēkhnā[past-part.f.] ki[conj.] vidēśhī[n.m.;sg.,d.] sōnā[root]|sō x ātmā[n.f.+ē̃;pl.d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] rāzī[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] . but one speciality majority ( x ) soul (do[past-part.f.]|of|key) see[past-part.f.] that foreigner (sleep[root]|x) x soul short in pleased be[inf.m.pl.,o.] those who not be[pres.pl.12hon3] .
69Question: What awareness should you have so that you can easily become one with a loving intellect? 70Answer: If you have the awareness that your body can be destroyed at any moment, then by having the moment of destruction in your awareness, you would easily become one with a loving intellect.
37मैजारिटी विशेष दाव लगाते हैं . majority viśhēṣh dāv lagātē haĩ . majority viśhēṣh[adj.] x lagānā[pres.pl.m.12hon3] . majority special x attach[pres.pl.m.12hon3] .
71So, constantly havethe awareness that this is not just the last birth, but the last moments.
38राम-सीता भी बनने वाले नहीं , लक्ष्मी-नारायण बनना चाहते हैं . rām-sītā bhī bannē vālē nahī̃ , lakṣhmī-nārāyaṇ bannā chāhtē haĩ . rām-sītā[n.m.;sg.,d.] bhī[p.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] , lakṣhmī-nārāyaṇ[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.inf+cāhnā] . x too become[inf.m.pl.,o.] those who not , Lakshmi and Narayan become[pres.pl.m.12hon3.inf+cāhnā] .
72Question: In order to become a victorious jewel, to what aspect should you pay attention in youreffort?
39इसलिए श्रेष्ठ लक्ष्य रखने के कारण बच्चों को बाप-दादा भी मुबारक देते हैं . isliē śhrēṣhṭh lakṣhya rakhnē kē|K kāraṇ bachchō̃ kō bāp-dādā bhī mubārak dētē haĩ . isliē śhrēṣhṭha[adj.] lakṣhya[adj.] rakhnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā bhī[p.] mubārak[n.f.;sg.] dēnā[pres.pl.m.12hon3] . therefore elevated aim keep[inf.m.pl.,o.] (of|K) because child to BapDada too congratulations give[pres.pl.m.12hon3] .
73Answer: In order to be victorious, make effort and pay attention to being one with a loving intellect.
40आपको सदा इसी श्रेष्ठ लक्ष्य और लक्षण में रहना है . āpkō sadā isī śhrēṣhṭh lakṣhya aur lakṣhaṇ mē̃ rahnā hai . āp[pn.pl.kō] sadā yah[pn.sg.hī] śhrēṣhṭha[adj.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.23.oblig1] . you[.kō] constantly this[.hī] elevated aim and qualification in remain[pres.sg.23.oblig1] .
74To have a loving intellect means that your mind should not have any wasteful or sinful thoughts against shrimat.
41बाप-दादा के आगे दूर नहीं हो . bāp-dādā kē āgē dūr nahī̃ hō . bāpdādā kē āgē[x] dūr[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . BapDada in front of distant not (be[root]|be[pres.pl.2]) .
75Thereshould be no type of love for anyone else.
42जो तख्त-नशीन हैं , वह सदैव समीप हैं , आज सर्व विचारशील बच्चों को एक ही संकल्प है मिलन का . jō takht-naśhīn haĩ , vah sadaiv samīp haĩ , āj sarv vicāraśīl bachchō̃ kō ēk hī saṅkalp hai milan kā . jō[pn.;d.] takhtnaśhīn[adj.] hōnā[pres.pl.12hon3] , vah[pn.sg.d.] sadā samīp[adj.] hōnā[pres.pl.12hon3] , āj sarv[adj.] x bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . that seated on the throne be[pres.pl.12hon3] , that constantly close be[pres.pl.12hon3] , today all x child to one only thought be[pres.sg.23] meeting of .
76Put yourself in an elevated stage and ask yourself: Do Iconstantly have a loving intellect? 77Question: What warning does BapDada give the children in advance?
43ऐसे ही सोते हुए भी याद में रहना है . aisē hī sōtē huē bhī yād mē̃ rahnā hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] yād[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.23.oblig1] . such only sleep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too remembrance in remain[pres.sg.23.oblig1] . 44बाप-दादा भी चारों ओर के विदेशी बच्चों को सम्मुख देखते हुए याद दे रहे हैं . bāp-dādā bhī chārō̃ ōr kē|K vidēśhī bachchō̃ kō sammukh dēkhtē huē yād dē rahē haĩ . bāpdādā bhī[p.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vidēśhī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sammukh dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] yād[n.f.;sg.] dēnā[pres.pl.m.prog.12hon3] . BapDada too everywhere (of|K) foreigner child to in front of you see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] remembrance give[pres.pl.m.prog.12hon3] .
78Answer: BapDada warns you children that, whilst moving along, if you become those with a nonloving intellect instead of a loving intellect, or if you turn away from the Father and commit a sin, then, in a subtle way,you will experience very severe punishment.
45श्रेष्ठ लक्ष्य रखने वाले , खुशी-खुशी से बाप से सौदा करने वाले , बाप और सेवा में सदा मगन रहने वाले , लास्ट सो फास्ट , स्नेही-सहयोगी आत्माओं को , बाप को भी आप समान व्यक्त रूप बनाने वाले , कल्प पहले वाले , चमकते हुए सितारों प्रति बापदादा का यादप्यार और नमस्ते . śhrēṣhṭh lakṣhya rakhnē vālē , khuśhī-khuśhī sē bāp sē saudā karnē vālē , bāp aur sēvā mē̃ sadā magan rahnē vālē , last sō fast , snēhī-sahayōgī ātmāō̃ kō , bāp kō bhī āp samān vyakt rūp banānē vālē , kalp pahlē vālē , chamaktē huē sitārō̃ prati bāpdādā kā yādpyār aur namastē . śhrēṣhṭha[adj.] lakṣhya[adj.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , khuśhī[n.f.ī=>ī;sg.] sē[postp.] bāp[n.m.;sg.,d.] sē[postp.] saudā[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] mē̃[postp.] sadā magna[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , last sōnā[root]|sō fast , snēhī-sahayōgī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] āp[pn.pl.] samān[adj.] vyakt[adj.] rūp[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] , chamaknā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sitārā[n.m.ā=>ō̃;pl.o.] prati bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . elevated aim keep[inf.m.pl.,o.] those who , happiness from father from deal do[inf.m.pl.,o.] those who , father and service in constantly absorbed remain[inf.m.pl.,o.] those who , last (sleep[root]|x) fast , loving and co-operative soul to , father to too you equal x Rup create[inf.m.pl.,o.] those who , cycle (x|firstly) those who , x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] star for BapDada of love, remembrance and x .
79Just as when you come in front of the Father, the meeting ofone second quenches the thirst of so many births, in the same way, the punishment of turning away foreven one second will give you the experience of sorrow for many births. 80Therefore, in order to protectyourself from subtle punishment, guard yourself from now on. 81Do not be careless and make any mistakesnow. 82Constantly remain in front of the Father and constantly have a loving intellect.
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