Avyakt murli for Monday 10 January 1977

⁰> ¹10-01-77ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 11/11/96 Om Shanti Avyakt BapDada Madhuban 10/01/77

²जैसा लक्ष्य वैसा लक्षण

¹As is the aim, so are the qualifications.

³सदा बर्थ-राईट (Birth-Right) के नशे में रहने वाले, ईश्वरीय नशे में मस्त रहने वाले, लक्ष्य और लक्षण समान करने वाले, सर्व को सर्व उलझनों से निकालने वाले बच्चों प्रति बाप-दादा बोले :-

²Today, from each child's forehead and eyes, BapDada was especially seeing one special aspect. ³It was to what extenttheir qualifications are close to their aim. ⁴According to the aim, to what extent the qualifications are visible in thepractical form. ⁵Each one's aim is very elevated, but in imbibing the qualifications for that aim, there are three typesof effort­maker.

⁴आज बाप-दादा हर बच्चे के मस्तक और नैनों द्वारा एक विशेष बात देख रहे हैं।

⁶What are these three types? ⁷The first are those who enjoy knowledge when they listen to it and feel that they should do it.

⁵अब तक लक्ष्य और लक्षण कितना समीप हैं।

⁸However, they onlyknow how to listen and not how to do it.

⁶लक्ष्य के प्रभाण लक्षण प्रैक्टीकल रूप में कहाँ तक दिखाई देते हैं? ⁷लक्ष्य सब का बहुत ऊँचा है लेकिन लक्षण धारण करने में तीन प्रकार के पुरुषार्थी हैं।

⁹The second are those who think about it, who understand it and even do it.But, because of not being the form of power, they play a double­part. ¹⁰One moment they will be a Brahmin and a fasteffort­maker, and the next moment they will lose courage.

⁸वह कौन-से हैं?

¹¹What is the reason for this?

⁹(1) एक हैं - जिन्हें सुन कर अच्छा लगता है, करना चाहिए, लेकिन सुनना आता है पर करना नहीं आता है।

¹²They become influenced byone or another of the five vices or the elements of nature. ¹³This is why there is a difference caused between their aimand their qualifications.

¹⁰(2)दूसरे हैं - जो सोचते हैं, समझते भी हैं, करते भी हैं। ¹¹लेकिन शक्ति-स्वरूप न होने के कारण डबल पार्ट बजाते हैं।

¹⁴They have the desire, but they lack the power to become completely free from the knowledgeof any desires, and because of this reason, they are not able to reach their aim.

¹²अभी-अभी ब्राह्मण,तीव्र पुरुषार्थी अभी-अभी हिम्मतहीन। ¹³कारण?

¹⁵The third are those who continue tomove along with their listening, thinking and doing being equal.

¹⁴पांच विकार और प्रकृति के तत्व, दोनों में से किसी न किसी के वशीभूत हो जाते हैं। ¹⁵इसलिए लक्ष्य और लक्षण में अन्तर पड़ जाता है।

¹⁶In such souls, the qualifications and the aim arevisible as 99% equal. ¹⁷In this way, BapDada is seeing three types of effort­maker. ¹⁸At present, the thoughts and words of every Brahmin soul should be tested against their aim as to whether theirthoughts and words are according to their aim.

¹⁶इच्छा है लेकिन इच्छा मात्रम् अविद्या बनने की शक्ति नहीं,इस कारण अपने लक्ष्य की इच्छा तक पहुँच नहीं पाते हैं।

¹⁹Your aim is to become an angel and so a deity. ²⁰Just as you checkyour thoughts, words and deeds against your lokik family and your occupation, in the same way, are you Brahminsouls moving along whilst keeping your highest­on­high family and occupation in front of you?

¹⁷(3)तीसरे हैं - जो सुनना, सोचना और करना, तीनों को समान करते हुए चलते हैं।

²¹Do you have thepresent Brahmin life of having died alive in your awareness or do the characteristics of your past shudra life comenaturally into play?

¹⁸ऐसी आत्माओं का लक्ष्य और लक्षण 99% समान दिखाई पड़ता है।

²²As is your birth, so are your actions. ²³The actions performed in your elevated birth shouldautomatically be elevated.

¹⁹ऐसे तीन प्रकार के पुरुषार्थी देख रहे हैं।

²⁴If this takes effort, it means that you lack the awareness of your Brahmin birth.

²⁰वर्तमान समय हरेक ब्राह्मण आत्मा के संकल्प और बोल को लक्ष्य की कसौटी पर चैक करना चाहिएः लक्ष्य के प्रमाण संकल्प और बोल हैं? ²¹लक्ष्य है - फरिश्ता सो देवता।

²⁵In fact,elevated actions and an elevated aim are the birthright of an elevated birth. ²⁶Just as in lokik life, physical wealth isyour birthright, in the same way, in Brahmin life, the wealth of divine virtues, Godly happiness and powers are yourbirthright.

²²जैसे लौकिक परिवार और आक्यूपेशन (Occupation) के प्रमाण अपना संकल्प, बोल और कर्म चैक (Check) करते हैं वैसे ब्राह्मण आत्माएं अपने ऊँच से ऊँच परिवार और आक्यूपेशन को सामने रखते हुए चलते हैं?

²⁷One should have the intoxication of one's birthright in a natural way; one should not need to make effortfor it. ²⁸If one has to make effort, then something is definitely lacking in the relationship and connection. ²⁹Askyourself: Do I have the intoxication of the birthright? ³⁰By maintaining this intoxication, your aim and its qualificationsbecome equal.

²³वर्तमान मरजीवा ब्राह्मण जन्म नैचुरल (Natural) स्मृति में रहता है वा पास्ट शुद्रपन के लक्षण नैचुरल रूप में पार्ट में आ जाते हैं?

³¹What is the easy method for this, through which you would be liberated from making effort for it?You know yourself as you are and what you are, whose child and which family you belong to, but you do not accept itat all times. ³²You do not look at the picture of your fortune.

²⁴जैसा जन्म होता है वैसे कर्म होते हैं।

³³If you constantly continue to look at the picture of yourfortune, then just as when you see a physical body, you have the natural awareness of the body, so too, the picture ofyour fortune would remain in your awareness just as naturally. ³⁴Whilst walking and moving along, the soundlesschant of "Wah Baba, and wah my fortune" would emerge in your mind. ³⁵Bhagats try to listen to the sound beyondlimits; in fact, this is the memorial of your stage. ³⁶The picture of the previous kalpa, where you are constantly dancingin happiness, which is called the picture of the raas leela in which they have portrayed gopes and gopis constantlydancing with Gopi Vallabh (father of the gopes and gopis), is a picture of the memorial of your dancing in happiness.It is a picture created of your practical activities.

²⁵श्रेष्ठ जन्म के कर्म भी स्वतः ही श्रेष्ठ होने चाहिए। ²⁶अगर मेहनत लगती है तो ब्राह्मण जन्म की स्मृति कम है।

³⁷Are you constantly able to see the picture of your divine activities?Do you have the experience that that is your image? ³⁸This is called the image of your fortune.

²⁷वास्तव में श्रेष्ठ कर्म व श्रेष्ठ लक्ष्य श्रेष्ठ जन्म का बर्थ-राईट (Birth Right) जन्मसिद्ध अधिकार है।

³⁹If you daily performevery action whilst seeing the image of your fortune, then you will be liberated from effort and experience thehappiness of your birthright. ⁴⁰Now, there is no more time to labour.

²⁸जैसे लौकिक जन्म में स्थूल सम्पत्ति बर्थ-राईट होती है।

⁴¹Now, become an embodiment of the awareness that you now know what youhad to know and have attained what you had to attain.

²⁹वैसे ब्राह्मण जन्म का दिव्य गुण रूपी सम्पत्ति, ईश्वरीय सुख शक्ति बर्थ-राईट है।

⁴²Do you have this experience? ⁴³BapDada is happy to see theimage of each one's fortune. ⁴⁴The same should apply to you.

³⁰बर्थ-राईट का नशा नैचुरल रूप में रहता ही है, मेहनत करने की आवश्यकता ही नहीं। ³¹अगर मेहनत करनी पड़ती है तो अवश्य सम्बन्ध और कनेक्शन में कोई कमी है।

⁴⁵BapDada is especially amazed about one aspect, of howthe master almighty authorities, the ones who have the most elevated fortune, become confused over trivial matters,just like a lion being afraid of an ant. ⁴⁶What would you think if a lion were to say: "How can I kill an ant?

³²अपने आप से पूछो बर्थ-राईट का नशा रहता है?

⁴⁷Whatshould I do?" ⁴⁸Would you think this is possible or impossible?

³³इस नशे में रहने से ही लक्ष्य और लक्षण समान हो जायेगा, इसके लिए सहज युक्ति जिससे मेहनत से मुक्ति मिल जाये वो कौन-सी है?

⁴⁹So too, if the master almighty authorities becomeconfused over little matters, would the Father think that this is possible or would He be amazed? ⁵⁰Therefore, now isnot the time to be afraid of little things; now is the time to remove all confused souls from their confusion.

³⁴स्वयं को जो हूँ, जेसा हूँ, जिस श्रेष्ठ बाप और परिवार का हूँ वैसा जानते हो; लेकिन हर समय मानते नहीं हो।

⁵¹Do youunderstand? ⁵²These are things of childhood. ⁵³These things of childhood do not seem right in front of master creators.Therefore, you are told to dance constantly with zeal and enthusiasm.

³⁵अपनी तकदीर की तस्वीर नहीं देखते हो।

⁵⁴Constantly continue to listen to the subtlesound in your mind of "Wah my fortune!", and, "Wah the Bestower of Fortune!" ⁵⁵Together with dancing, you alsoneed music, and so constantly continue to listen to this eternal sound in your mind and continue to dance in happiness. ⁵⁶To those who constantly maintain the intoxication of their birthright; to those who constantly maintain Godlyintoxication; to those who are liberated from labour; to those who make their qualifications equal to their aim; tothose who remove others from all confusion; to the multimillion­fold fortunate souls who have an elevated fortune,BapDada's love, remembrance and namaste. ⁵⁷Blessing: May you be the angelic form who, with the foot of the intellect, remains beyond the attractions of the fiveelements.Angels are always shown as beings of light.

³⁶अगर सदैव अपनी तकदीर की तस्वीर को देखते रहो तो जैसा साकार शरीर को देखते हुए नैचुरल देह की स्मृति-स्वरूप रहते हो वेसे ही नैचुरल तकदीर की तस्वीर के स्मृति में रहेंगे।

⁵⁸Those who have a body of light also remain beyond the consciousness ofthe physical body. ⁵⁹The foot of their intellect remains beyond the attractions of the five elements. ⁶⁰No type of Maya oranyone under the influence of Maya can touch such angels.

³⁷चलते फिरते वाह बाबा!

⁶¹However, only when you are not dependent on anyonewill this happen.

³⁸और वाह मेरी तकदीर की तस्वीर! ³⁹यह अजपाजाप अर्थात् मन से यह आवाज़ निकलती रहे।

⁶²You should have complete rights over the body, complete rights over Maya and not be dependentupon lokik or alokik relations.

⁴⁰जो भक्त लोग अनहद आवाज़ सुनने का प्रयत्न करते हैं, यह आप की ही स्थिति का गायन भक्ति में चलता रहता है।

⁶³Slogan: By having a balance in effort for the self and for service, all bondages will change into relationships. ⁶⁴Questions and answers from Avyakt Murlis: ⁶⁵Question: You are the secret spies of the Pandav Government.

⁴¹अपने कल्प पहले की खुशी में सदा नाचने का चित्र जिसको रास-लीला का चित्र कहते हैं - हर गोपी वा गोप सदा गोपीवल्लभ के साथ रास करते हुए दिखाते हैं,यह खुशी में नाचने का यादगार चित्र है।

⁶⁶What is your task? ⁶⁷Answer: When something new is to happen, the spies of that Government go to check it out, and they create new plans. ⁶⁸In the same way, the task of you incognito spies of the Pandav Government is to reveal the interventionof those who trap other souls, to reveal those who show the wrong path to others and who cheat others.

⁴²आप के प्रैक्टीकल चरित्र का चित्र बना है। ⁴³ऐसा प्रैक्टीकल चरित्रवान चित्र सदा देखने में आता है?

⁶⁹Yourimpact will spread when you personally bring in front of Baba those who have turned away from Him.Revelation will take place through this.

⁴⁴ऐसे अनुभव करते हो कि यह मेरा ही चित्र है?

⁷⁰Question: What is the practical form of the final service, for which you should create plans?

⁴⁵इसको कहा जाता है ‘तकदीर की तस्वीर’। ⁴⁶रोज़ अपनी तकदीर की तस्वीर को देखते हुए हर कर्म करेंगे तो मेहनत से मुक्त हो बर्थ-राईट की खुशी का अनुभव करेंगे।

⁷¹Answer: In the beginning, there was the enthusiasm of giving the message to those who had made you fall. ⁷²And in the middle period, you went into the expansion of creating subjects. ⁷³However, whatever took place at thebeginning has to happen at the end.

⁴⁷अब मेहनत करने का समय नहीं रहा, अब तो यह स्मृति-स्वरूप बनो - जो जानना था वह जान लिया,पाना था सो पा लिया ऐसा अनुभव करते हो?

⁷⁴Just as you make effort in order to become free from the chains of Maya, inthe same way, these (serving those who had made you fall) are also large chains which take on a very attractiveform day by day and attract you towards themselves.

⁴⁸बाप-दादा तो हर एक के तकदीर की तस्वीर देख हर्षित होते हैं। ⁴⁹ऐसे ही तत् त्वम्।

⁷⁵Liberate everyone from this. ⁷⁶This is the means for thefinal impact. ⁷⁷Now, reveal the falsehood as false and there will be victory for the truth.

⁵⁰बाप-दादा को विशेष आश्चर्य एक बात का लगता है - मास्टर सर्वशक्तिवान श्रेष्ठ तकदीरवान छोटी-छोटी उलझनों में कैसे उलझ जाते हैं जैसे कि शेर चींटी से घबरा जाता है।

⁷⁸Question: Which task is for the Shaktis alone and not for the Pandavs or anyone else? ⁷⁹Answer: To make those who consider themselves to be maharathis bow down and to reveal their secret activities is the task of the Shaktis alone.

⁵¹अगर शेर कहे ‘‘मैं चीटीं को कैसे मारूं, क्या करूँ’’ तो क्या सोचेंगे?

⁸⁰This task cannot be accomplished by anyone but the Shaktis. ⁸¹Question: When will the task of the final revelation take place in a practical way?

⁵²सम्भव बात लगेगी या असम्भव लगेगी? ⁵³ऐसे मास्टर सर्व शक्तिवान ज़रा-सी उलझन में उलझ जाएं तो क्या बाप को सम्भव बात लगेगी या आश्चर्य की बात लगेगी?

⁸²Answer: When the Shaktis have the zeal and enthusiasm to do it, this task will be possible. ⁸³It cannot be accomplished by making a programme for it. ⁸⁴If you give a programme to souls for them to do something, they will not be ableto do it.

⁵⁴इसलिए अब छोटी-छोटी उलझनों से घबराने का समय नहीं है, अब तो सर्व उलझी हुई आत्माओं को निकालने का समय है।

⁸⁵They will not have the power to face anything. ⁸⁶For this, there should be deep force within your heart toactually do something. ⁸⁷Only then will it happen practically.

⁵⁵समझा ये बचपन की बातें हैं।

⁸⁸The Shaktis have to become the entertaining yogisfor this.

⁵⁶मास्टर रचयिता के लिए यह बचपन की बातें शोभती नहीं इस लिए कहा है कि सदैव उमंग, उल्लास की रास में नाचते रहो। ⁵⁷सदा वाह मेरा भाग्य!

⁸⁹Question: Which souls will definitely attract others towards themselves? ⁹⁰Answer: Those who remain active and accurate. ⁹¹Those who are clean and honest and soul conscious will definitely attract others towards themselves.

⁵⁸और वाह भाग्य विधाता! ⁵⁹इस सूक्ष्म मन की आवाज़ को सुनते रहो।

⁹²The mahatmas who were satopradhan had spiritual attraction and used toattract others towards themselves and inspire them to have disinterest.

⁶⁰नाचने के साथ जेसे साज चाहिए ना, तो यह अनादि मन का आवाज़ सुनते रहो और खुशी में नाचते रहो।

⁹³Since they had so much attraction, thosewho are an embodiment of elevated knowledge will definitely have this spiritual attraction.

⁶¹ऐसे सदा बर्थ-राईट के नशे में रहने वाले, ईश्वरीय मस्ती में सदा रहने वाले, मेहनत से मुक्त होने वाले, लक्ष्य और लक्षण समान करने वाले, सर्व उलझनों से निकालने वाले,ऐसे श्रेष्ठ तकदीर वाले,पद्मापद्म भाग्यशाली बच्चों को यादप्यार और नमस्ते।

⁹⁴Question: In which aspects do you have to become accurate and active? ⁹⁵Answer: You have to remain accurate and active in whatever shrimat you have been given for your thoughts, words and deeds. ⁹⁶Those who are active are able to make themselves into whatever they want at any time and are ableto adopt whatever form they want. ⁹⁷* * * O M S H A N T I * * *