Avyakt murli for Friday 28 January 1977 - 1

⁰> ¹28-01-77ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > Avyakt BapDada 28th January 1977 ¹Do you consider yourselves to be Brahmins, the mouth-born creation of Brahma?

²ब्राह्मणों का धर्म और कर्म

²Do you know what the dharma and karma of Brahmins is?

³सर्व शक्तिवान, विश्व-परिवर्तक,विश्व-कल्याणकारी बाबा बोले :-

³Your religion - that is, the basic principle - is complete purity. ⁴Do you know the definition of complete purity?

⁴अपने को ब्रह्मा-मुखावंशावली ब्राह्मण समझते हो ना?

⁵It means that there should not be even the slightest trace of impurity in your thoughts or dreams. ⁶Only those who have such elevated dhama are called true Brahmins. ⁷In this context, it has been saidः “You may have to die, but do not lose your religion at any cost.” Do you consider yourselves to be those who have such courage and firm faith? ⁸No matter what the situation may be, if you have to renounce something for your religion… if you have to tolerate something.. if you have to face something, or have courageः would you do it willingly?

⁵ब्राह्मणों का धर्म और कर्म क्या है,वह जानते हो?

⁹Would you not move backwards? ¹⁰Would you be afraid? ¹¹True renunciation is when you do not consider renunciation to be renunciation, but fortune.

⁶धर्म अर्थात् मुख्य धारणा है - सम्पूर्ण पवित्रता।

¹²If even a thought or word is expressed with the feeling that you have sacrificed something, then you do not receive any fortune from that. ¹³On the path of devotion, when an animal is being offered in sacrifice, if it makes a sound or cries out, then it is not accepted as a holy offering(maha-prasad) - it is not considered to be a sacrifice. ¹⁴That is a memorial of the present time. ¹⁵If, together with renunciation, you have the thought that you renounced something - and you desire name, regard and fame - then that is not renunciation.

⁷सम्पूर्ण पवित्रता की परिभाषा जानते हो?

¹⁶That would not be called fortune. ¹⁷Only those who have such dharna(that is, complete purity) are called true Brahmins.

⁸संकल्प व स्वप्न में भी अपवित्रता का अंशमात्र भी न हो?

¹⁸Generally, physical sacrificial fires are carried out by worldly brahmins(priests) . ¹⁹However, this great sacrificial fire will be completed only when the entire old world has been sacrificed into it. ²⁰First of all, ask yourselves whether the Brahmins - who have become instruments to make a sacrifice of the old world - have sacrificed, into the great sacrificial fire, their old thoughts and vices, which are said to be the world of thoughtsः that is, this old world of waste thoughts, nature, and sanskaras? ²¹If you have not yet sacrificed your limited world - or you have not put the materials that you still have left with yourselves into the sacrificial fire - then how would the unlimited old world be sacrificed?

⁹ऐसी श्रेष्ठ धारणा करने वाले ही सच्चे ब्राह्मण कहलाते हैं,इसी धारणा के लिए ही गायन है ‘प्राण जाएँ पर धर्म न जाएँ।

²²Every instrument Brahmin is responsible for the completion of the sacrificial fire. ²³Therefore, you have to remember that “charity begins at home”. ²⁴So, check in your own mind whether you have made the sacrifice. ²⁵What is the final and complete sacrifice?

¹⁰’ ऐसी हिम्मत, ऐसा दृढ़ निश्चय करने वाले अपने को समझते हो?

²⁶Do you know it? ²⁷In the spiritual teachings of the world, they believe that the final and perfect stage of a soul is when a soul merges into the Supreme Soul.

¹¹किसी भी प्रकार की परिस्थिति में अपने धर्म अर्थात् धारणा के प्रति कुछ त्याग करना पड़े, सहन करना पड़े, सामना करना पड़े, साहस रखना पड़े तो खुशी-खुशी से करेंगे?

²⁸The form of this final sacrifice is the finishing of the consciousness of “I”. ²⁹Here, too, only the words “Baba, Baba” should emerge from your lips, and in your mind, indicating your merging into the Father. ³⁰This is known as merging - that is, becoming the same. ³¹This is called the final sacrifice.

¹²पीछे हटेंगे नहीं?

³²There shouldn’t be the slightest consciousness of “I” of body consciousness in your thoughts or dreams. ³³There should be the awareness of your eternal form of soul consciousness. ³⁴The words “Baba, Baba” should be constant and unlimited - beyond any limits. ³⁵In your original form of a Brahmin there should be the dharna of dharma and karmaः this is known as being a true Brahmin.

¹³घबरायेंगे नहीं?

³⁶Only such true Brahmins can be instruments for the completion of the sacrificial fire. ³⁷You have become the creators of the sacrificial fire. ³⁸Now become instruments for its completionः that is, you must make the final sacrifice. ³⁹Then the unlimited old world will automatically be sacrificed.

¹⁴त्याग को त्याग न समझ भाग्य अनुभव करना, इसको कहा जाता है - ‘सच्चा त्याग’।

⁴⁰Do you understand what you now have to do? ⁴¹This is the easy way to become perfect. ⁴²To make the complete sacrifice is known as making the final offering.

¹⁵अगर संकल्प में,वाणी में भी इस भावना का बोल निकलता है कि मैंने यह त्याग किया, तो उसका भाग्य नहीं बनता।

⁴³So have you already sacrificed yourself in the fire? ⁴⁴Or do you still have to do that? ⁴⁵Are you going to make the final offering at the last moment? ⁴⁶Only when you make the holy offering yourself, will you enable others to make the sacrifice.

¹⁶जैसे भक्ति मार्ग में भी जब बलि चढ़ाते हैं,तो वह बलि चढ़ाने वाला पशु ज़रा भी आवाज़ करता या चिल्लाता है,तो वह ‘महाप्रसाद’नहीं माना जाता; वा बलि नहीं मानी जाती - यह भी अभी का यादगार चल रहा है।

⁴⁷Do not think that you will do it at some point later on, but think that you have to do itnow. ⁴⁸Just as you are like chatrak birds in listening to Baba - and you also make plans to meet Baba, thinking that your turn should be first - so take turns in sacrificing yourselves too. ⁴⁹Take the first turn in actually doing this practically. ⁵⁰Achcha.

¹⁷अगर त्याग करने के साथ यह संकल्प उठा कि मैंने त्याग किया; नाम,मान, शान का अभिमान आया तो वह त्याग नहीं, उसे भाग्य नहीं कहेंगे।

⁵¹To those who sacrifice themselves completely, and who make the final offering.. to those who become instruments for world transformation through self-transformation.. to the true Brahmins.. to the perfect Brahmins who are the same as the Father.. to the most elevated Brahmins who stabilise themselves in their religion and karmaः BapDada’s love, remembrance, and namaste. ⁵²(to Didiji) ⁵³In the corporeal form, you saw many practical examples of the power of concentration. ⁵⁴While sitting at a distance, children used to experience practically that BapDada was especially remembering them or, was especially giving them the experience of receiving power.

¹⁸ऐसी धारणा वाले ही सच्चे ब्राह्मण कहलाते हैं।

⁵⁵Thoughts and activities were found to be matching on both sides. ⁵⁶You saw such practical experiences, did you not? ⁵⁷When you are to receive a message via a telephone, it first rings.

¹⁹ब्राह्मणों द्वारा यज्ञ की रचना कराते हो।

⁵⁸In the same way, when children receive the Father’s directions through a message or through thoughts, then waves of happiness suddenly rise within souls, so that they have goose pimples of happiness. ⁵⁹However, some ignore the telephone and let it ring, and so are not able to receive the message. ⁶⁰In the same way, although children definitely experience this, they move along with carelessness. ⁶¹They are not able tounderstand the divine activity of the power of concentration, but they definitely doexperience it.

²⁰इस महायज्ञ में पुरानी दुनिया की आहुति पड़ने के बाद यज्ञ समाप्त होना है।

⁶²In the same way, some souls also have an experience of other souls. ⁶³However, just as, when there is interference on the line or the telegraph, a message cannot be conveyed - due to that influence of the atmosphere or environment - in the same way, there is here the influence of attitude. ⁶⁴Because of having an attitude that is not stable, you are not able to catch the message. ⁶⁵This year, a group should become ready of those who have the determination to maintain the power of concentration, so that they are able to have these unique experiences.

²¹पहले अपने आपसे पूछो - पुरानी दुनिया की आहुति के पहले निमित्त बने हुए ब्राह्मणों ने अपने पुराने व्यर्थ संकल्प वा विकल्प, जिसको भी संकल्पों की सृष्टि कहा जाता है, इन पुराने संकल्पों की सृष्टि को, पुराने स्वभाव-संस्कार रूपी सृष्टि को महायज्ञ में स्वाहा किया है?

⁶⁶One is like receiving diamonds and jewels by going to the bottom of the ocean, and the other is to experience moving along with the waves of the ocean of knowledge. ⁶⁷You have had the experience of moving along with the waves; now you have to go to the bottom of the ocean. ⁶⁸Invaluable treasures are found at the bottom. ⁶⁹By making this aspect firm, you will automatically be able to step away from everything else.

²²अगर अपने हद की सृष्टि को स्वाहा न किया वा अपने पास रही सामग्री की आहुति नहीं डाली तो बेहद की पुरानी सृष्टि की आहुति कैसे पड़ेगी?

⁷⁰This is known as “having thoughts of the original self”, of self-realisation and of powerful service. ⁷¹This is the stage of a lighthouse and might-house. ⁷²Then, you will have to donate through your drishti. ⁷³This is the stage of taking someone beyond with just a glance.

²³यज्ञ की समाप्ति का आधार हर एक निमित्त ब्राह्मण है तो चैरिटि बिगेन्स एट होम (Charity Begins At Home) करना पड़े, तो अपने मन के अन्दर चैक करो कि आहुति डालाrहै?

⁷⁴The power of concentration can show you many unique wonders. ⁷⁵Those with occult power attain their power with the power of concentration. ⁷⁶You can even cure yourself with the power of concentration. ⁷⁷You can make many diseased souls completely free from disease.

²⁴सम्पूर्ण अन्तिम आहुति कौन-सी है?

⁷⁸You can have many unique experiences through this power.

²⁵उसको जानते हो?

⁷⁹To stop something moving is the result of the power of concentration. ⁸⁰When something stops when you say “Stop!”, the drums of victory of your being the bestowers of blessings will then beat. ⁸¹At present, they only beat the drums of “Wah! wah!”. ⁸²But, you have given very good lectures, and worked very hard, and your life is very good, and so, later, they will beat the drums of victory.

²⁶जैसे आत्म-ज्ञानी आत्मा का परमात्मा में समा जाना ही आत्मा की सम्पूर्ण स्थिति मानते हैं।

⁸³So, do you now understand what the aim and objective is for this year? ⁸⁴You need to do double service. ⁸⁵You can do this special service at amrit vela.

²⁷इस अन्तिम आहुति का स्वरूप है - मैं-पन समाप्त हो, बाबा!

⁸⁶At that time, you will also be able to hear the call of the devotees. ⁸⁷You will feel as though someone is personally calling you.

²⁸बाबा!

⁸⁸Therefore, you have to increase this power. ⁸⁹Whatever time you have - two minutes, five minutes - just experience the power of concentration. ⁹⁰By accumulating a little at a time, you will accumulate a lot, and the revelation of the Almighty Authority will then take place through the Shaktis. ⁹¹The perfection of the Shaktis will work like a mirror for the blind. “The year of perfection” means to have this perfection.

²⁹बोल मुख से व मन से निकले अर्थात् बाप में समा जाएं।

⁹²Achcha. ⁹³(to Madhuban Residents) ⁹⁴Are all of you constantly happy? ⁹⁵Those who know the significance of all three aspects of time are happy.

³⁰इसको कहा जाता है, ‘समा जाना अर्थात् समान बन जाना’।

⁹⁶If someone is upset, it is because he has forgotten the significance of the drama. ⁹⁷Those who are constantly aware of the significance of the drama and the three aspects of time are always happy. ⁹⁸The reason for becoming upset is in not understanding the significance of these. ⁹⁹Those who have the knowledge of all three aspects of time are called trikaldarshi(seers of the three aspects of time) ; they remain constantly happy and content.

³¹इसको कहा जाता है अन्तिम आहुति,संकल्प,स्वप्न में भी देहभान का ‘मैं-पन’न हो।

¹⁰⁰To be a Madhuban resident means to be constantly happy and content. ¹⁰¹To become upset with others means to bring yourself down from the stage of being one who knows all secrets. ¹⁰²When you leave your throne and come down, you then get upset.

³²अनादि आत्मिक स्वरूप की स्मृति हो; बाबा-बाबा!

¹⁰³To be trikaldarshi means to be knowledge-full, which means to be on a high throne. ¹⁰⁴When you leave that throne and come down, you are then upset.

³³अनहद शब्द हो।

¹⁰⁵Your stage should be according to your place.

³⁴आदि ब्राह्मण स्वरूप को धर्म और कर्म की धारणा हो।

¹⁰⁶Madhuban is also called the land of heaven. ¹⁰⁷You do believe that Madhuban is a model of heaven. ¹⁰⁸So, can Maya enter heaven?

³⁵इसको कहा जाता है ‘सच्चे ब्राह्मण’।

¹⁰⁹There should be total ignorance of what Maya is. ¹¹⁰In heaven, there is no knowledge of Maya.

³⁶ऐसे सच्चे ब्राह्मण ही यज्ञ की समाप्ति निमित्त बनते हैं।

¹¹¹Because you consider this land to be ordinary, Maya comes. ¹¹²Do not consider Madhuban - the land of blessings - to be an ordinary place.

³⁷यज्ञ रचने वाले तो बने, अब समाप्ति के भी निमित्त बनो।

¹¹³The awareness of Madhuban brings you power. ¹¹⁴The residents of Madhuban should be angels. ¹¹⁵The praise of Madhuban means the praise of the residents of Madhuban.

³⁸अर्थात् अपनी अन्तिम आहुति डालो।

¹¹⁶It is not the praise of the walls of Madhuban. ¹¹⁷With which vision does the whole world see the residents of Madhuban?

³⁹तो बेहद की पुरानी दुनिया की आहुति भी पड़ ही जाएगी।

¹¹⁸Even today, the whole world sees Madhuban as a memorial, with such elevated vision. ¹¹⁹Even devotees sing praise of the residents of Madhuban.

⁴⁰समझा, अब क्या करना है?

¹²⁰Even the Brahmin family sees it with elevated vision. ¹²¹If you also have such elevated vision, then you have then already become angels. ¹²²Madhuban residents are also called the residents of the yagya(sacrificial fire). ¹²³Therefore, those who are living in the yagya have to offer a sacrifice; only then will others follow.

⁴¹सम्पूर्ण बनने का यही सहज साधन है।

¹²⁴In the sacrificial fires which are the memorial, the sacrifice is only worthwhile when a mantra is chanted. ¹²⁵Here, too, only when you constantly have the mantra “be mine with your mind”(manmanabhav) in your awareness, will the sacrifice be worthwhile. ¹²⁶Residents of Madhuban are those who are constantly stable in the stage of the mantra. ¹²⁷You are not those who simply chant the mantra, but those who are embodiments of the mantra.

⁴²सम्पूर्ण आहुति देना - इसको ही सम्पूर्ण स्वाहा कहा जाता है।

¹²⁸The Father has now given you the realisation course. ¹²⁹So have you realised yourselves and changed? ¹³⁰Are all of you all right?

⁴³तो स्वाहा हो गए वा अभी होना है?

¹³¹When someone says that he is fine, BapDada would sayः “May you have a gulab(rose) in your mouth”(may you always be like that) . ¹³²Even by just saying it, you will become all right. ¹³³When you think of your weakness again and again, then the weakness lingers on. ¹³⁴When you see any weakness, continue to finish it.

⁴⁴अन्तिम आहुति अन्तिम घड़ी पर ही डालनी है क्या?

¹³⁵Together with checking, also change it. ¹³⁶You have to show a wonder.

⁴⁵जब स्वयं डालेंगे तब दूसरों से डलवा सकेंगे।

¹³⁷In all the time of all the Company you received, did you perform a wonder?

⁴⁶फिर करेंगे - ऐसा न सोच, अब करना ही है।

¹³⁸Have you performed any such task which would be called a wonder? ¹³⁹Or, do you forget it after doing it?

⁴⁷जैसे सुनने के लिए चात्रक रहते हो, मिलने के लिए प्लान्स (Plans) बनाते हो, हमारा टर्न (Turn) पहले हो।

¹⁴⁰Constantly see yourself as an embodiment of virtues and keep yourself stable in an elevated stage. ¹⁴¹Do not come down. ¹⁴²You have been told that children of a royal family do not even put their feet on the ground or in the dust.

⁴⁸तो जैसे यह सोचते हो वैसे मिटने में भी पहले टर्न लो।

¹⁴³Here, body consciousness is the dust, so do not come down into it. ¹⁴⁴Remain constantly beyond this dust.

⁴⁹करने में फर्स्ट टर्न लो।

¹⁴⁵Even if you become body conscious in your thoughts, it means you have put your feet in the dust. ¹⁴⁶To go further into words or actions means to eat dust. ¹⁴⁷Children of a royal family never eat dust. ¹⁴⁸Constantly have the awareness that you are children with an elevated stage who belong to the highest-on-high Father, and then your vision will never be drawn downwards.

⁵⁰अच्छा।

¹⁴⁹You have to finish everything old, even in your dreams. ¹⁵⁰The dreams of yogi and knowledgeable souls will be of the new world and the new life. ¹⁵¹When even your dreams have changed, there will be no question of this in your thoughts. ¹⁵²The dreams of Madhuban residents are elevated.

⁵¹ऐसे सम्पूर्ण स्वाहा होने वाले, सम्पूर्ण आहुति डालने वाले, स्वयं के परिवर्तन से विश्व-परिवर्तन के निमित्त बनने वाले, सच्चे ब्राह्मणों को, बाप समान सम्पूर्ण ब्राह्मणों को सर्व श्रेष्ठ धर्म और कर्म में स्थित रहने वाले ब्राह्मणों को, बाप-दादा का याद-प्यार और नमस्ते।

¹⁵³Even BapDada sees you with this vision. ¹⁵⁴There is such praise of being a Madhuban resident that - even today, at the very end - those who are this in name only(in Vrindavan and Madhuban) are able to earn money through it. ¹⁵⁵There is so much praise of even just the name, and so the name of the Madhuban residents is also so great. ¹⁵⁶Since there is so much praise of the name, how much praise would there be of the form itself?

¹⁵⁷Achcha.

¹⁵⁸All of you are content anyway.

¹⁵⁹* * * O M S H A N T I * * *