Avyakt murli for Friday 28 January 1977 - 1

आहुति āhuti (10.12)

स्वाहा svāhā (5.71)

A word uttered while offering oblation to sacrificial fire. Burnt.

बलि bali (5.38)

A sacrifice; an oblation

begin (4.38)

त्याग tyāg (3.95)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पशु paśhu (3.90)

Animal, beast, cattle, a savage brute.

डलवाना ḍalvānā (3.90)

at (3.90)

अन्तिम antim (3.64)

Last, final, ultimate, concluding, conclusive.

महाप्रसाद mahāprasād (3.62)

धर्म dharm (3.53)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

यज्ञ yagya (3.40)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

home (3.14)

Home.

होमना hōmnā (3.14)

सामग्री sāmagrī (2.98)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

धारणा dhārṇā (2.98)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अनहद anahad (2.94)

Boundless, limitless.
The inner voice that comes at the time of meditation.

चढ़ाना chaṛhānā (2.85)

सृष्टि sr̥iṣhṭi (2.79)

Creation.
The world.

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

स्वाहा करना svāhā karnā (2.66)

विश्व-परिवर्तक viśhva-parivartak (2.63)

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

चात्रक chātrak (2.55)

साहस sāhas (2.50)

अंशमात्र aṅśhmātra (2.50)

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

सच्चा sachchā (2.37)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

सम्पूर्ण sampūrṇ (2.17)

Whole, entire, complete, perfect.

परिभाषा paribhāṣhā (2.15)

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

low (2.03)

Low.

विश्व-परिवर्तन viśhva-parivartan (2.02)

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

शक्तिवान śhaktivān (1.85)

शान śhān (1.83)

Magnificence, splendour, grandeur.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

स्वप्न svapn (1.81)

A dream.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

रचना rachnā (1.54)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मानना mānnā (1.24)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

व va (1.23)

first (1.21)

First.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज़रा zarā (1.12)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

माना mānā (1.08)

(it) Means, that is.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

गायन gāyan (0.91)

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

बाबा bābā (0.86)

Father.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

के प्रति kē prati (0.56)

Towards.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

in (0.45)

In.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहला pahlā (0.35)

वा vā (0.35)

Or.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

मैं maĩ (0.31)

I. (personal pronoun)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

सर्व sarv (0.18)

All ; whole, entire, complete.

हम ham (0.18)

We.
(rustic form) I.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.17)

For, for the sake of.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कहना kahnā (0.13)

Say.

जब jab (0.12)

(Relative pronoun) When.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.09)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.09)

Experience.

लेना lēnā (0.08)

To take.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.07)

Continue.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.04)

Opposite, inimical, other, alien, higher.

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.03)

Some, any, someone, anyone.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

कि ki (0.02)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (0.01)

To come.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

और aur (0.00)

And.
Else.
Other.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)