Avyakt murli for Saturday 16 April 1977

⁰> ¹16-04-77ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 17/02/97 Om Shanti Avyakt BapDada Madhuban 16/04/77

²ब्राह्मण जन्म की दिव्यता और अलौकिकता

¹The divinity and uniqueness of Brahmin life. ²To listen and to merge.

³मर्यादा पुरूषोत्तम, बाप समान बनने वाले, सदा सिरताज, सदा बाप के सर्व प्राप्तियों के सहारे में रहने वाले बच्चों प्रति उच्चारे हुए बाबा के महावाक्य :-

³It is easy to listen and one would like to constantly keep on listening. ⁴There is constantly this desire. ⁵In the same way, do you experience merging it within yourself to be just as easy? ⁶Is there constantly this desire to merge it in yourself so that by doing so, you become equal to the Father?

⁴सुनना और समाना।

⁷The form of merging is to become equal to the Father.

⁵‘सुनना’सहज लगता है रूचि होती है सुनते ही रहें।

⁸So, are you now in the first stage, the second stage or the last stage? ⁹The last stage is to listen and to become.

⁶यह इच्छा सदैव रहती है।

¹⁰You are listening to everything and so you will become; you have to become. “We became this a kalpa ago and so we will definitely in future become this once again.” These words finish when you are in the last stage. ¹¹As you listen to every version, the feeling is that you are becoming that at that time. ¹²The aim and the words of those who are in the last stage is clearly visible by their form. ¹³For example, when you listen to or relate the first lesson of the soul, the souls who are in the final stage will not just listen to or speak of these words, but at the same time, will be stable in that stage also.

⁷ऐसे ही समाना भी इतना ही सहज अनुभव होता है। ⁸सदा इच्छा रहती है कि समाने से बाप समान बनना है। ⁹समाने का स्वरूप है बाप समान बनना।

¹⁴This is known as being equal to the Father. ¹⁵They will not just speak of their own or the Father’s form, virtues or task, but they will give the experience of every virtue and task through their form.

¹⁰तो अभी तक फर्स्ट स्टेज पर हो,सेकेण्ड स्टेज पर हो वा लास्ट स्टेज तक हो?

¹⁶Just as Baba is an embodiment of experience and does not just relate everything, so too, you have to follow the Father.

¹¹लास्ट स्टेज है सुनना और बनना। ¹²सुन रहे हैं, बन ही जायेंगे, बनना ही है।

¹⁷You also saw sakar Baba: Together with speaking knowledge, Baba also practically demonstrated through his actions and his form.

¹³कल्प पहले भी बने थे, अब भी अवश्य बनेंगे,यह बोल लास्ट स्टेज में समाप्त हो जाते हैं।

¹⁸To listen to knowledge, to speak of knowledge and to show that in the form of the self: he did all three at the same time.

¹⁴एक- एक बोल जैसे-जैसे सुनते जा रहे हैं, वैसे-वैसे बनते जा रहे हैं।

¹⁹In the same way, is your listening, speaking and practically demonstrating simultaneous? ²⁰Have you merged in yourself whatever you have heard up to now?

¹⁵लास्ट स्टेज वालों का लक्ष्य और बोल, स्वरूप द्वारा स्पष्ट दिखाई देगा।

²¹Have you showed it to the world? ²²Is there a great difference or just a slight difference? ²³What is the result?

¹⁶जैसे पहला पाठ आत्मा का सुनते हो और सुनाते हो।

²⁴It is a common aspect to listen and to relate. ²⁵To what extent is the uniqueness of being a Brahmin visible?

¹⁷लास्ट स्टेज वाली आत्मा सिर्फ शब्द सुनेंगी, सुनावेंगी नहीं।

²⁶The versions of God are: “My birth and karma is not like human beings; it is divine and unique”.

¹⁸लेकिन साथ-साथ स्वरूप में स्थित होगी। ¹⁹इसको कहते हैं बाप समान बनना।

²⁷Together with BapDada, the birth of you Brahmins is also not ordinary, but it is divine and unique.

²⁰स्वयं का वा बाप का स्वरूप व गुण वा कर्त्तव्य,सिर्फ सुनायेंगे नहीं लेकिन हर गुण और कर्त्तव्य अपने स्वरूप द्वारा अनुभव करायेंगे।

²⁸As is your birth and your divine name, so too, is your activity divine and unique? ²⁹Every worldly clan has the line of their own code of conduct. ³⁰In the same way, do you stay within the line of the code of conduct of the Brahmin clan?

²¹जैसे बाप अनुभवी मूर्त्त है,सिर्फ सुनाने वाले नहीं हैं।

³¹Do you cross the line of the code of conduct even in your thoughts, due to any attraction, that is, do you go outside the line of the code of conduct?

²²तो ऐसे फॉलो फादर करना है।

³²To remember the sanskars and nature of a shudra means to become an untouchable; it means to step outside the Brahmin family by yourself. ³³So, check for how long did you have the support (sahara) of the Father and for how long you stepped away (kinara) from the Father throughout the whole day. ³⁴Those who constantly keep on stepping away from the Father cannot experience, the support of the Father, the companionship of the Father and the attainments of all treasures received from the Father, even if they want to. ³⁵Whilst living on the shore of the ocean, they simply remain observers, but cannot attain anything.

²³जैसे साकार में बाप को देखा, सुनाने के साथ कर्म में, स्वरूप में करके दिखाया।

³⁶They constantly have the desire to attain, but are not able to have the experience of having attained everything. ³⁷They remain seekers, but cannot become ones who have a right.

²⁴सुनना, सुनाना और स्वरूप बन दिखाना - तीनों ही साथसाथ चला।

³⁸So, throughout the day, for how long to you remain in the stage of being a seeker and for how long do you become one who has all rights?

²⁵ऐसे सुनना और सुनाना और दिखाना साथ-साथ है?

³⁹When someone new comes to you, at first, he is just a seeker.

²⁶अभी तक जितना सुना है उतना ही समाया है।

⁴⁰To be a seeker means to have a desire to attain something.

²⁷विश्व के आगे कर दिखलाया है!

⁴¹You also have something separate for the seekers.

²⁸महान् अन्तर है वा थोड़ा सा अन्तर है?

⁴²You do not allow them to become part of the gathering or the regular class.

²⁹रिजल्ट क्या है?

⁴³When they say that they now have an experience, that they have faith and have accepted this, that they now know everything, only then do you give them permission to come into the gathering. ⁴⁴So ask yourself: When you have the stage of being a seeker, do you truly not automatically experience yourself to be distant from the support of the Father and the clan, that is, the support of the gathering, instead of being close? ⁴⁵Instead of experiencing the support, do you automatically not step away with your intellect? ⁴⁶Do you not become bhagats who are asking for something instead of being His children? “Give me power; help me; chase Maya away; give me a yukti; free me from Maya” ­ To say this is not the sanskars of being a Brahmin.

³⁰सुनना और सुनाना तो कामन (Common;साधारण) बात है।

⁴⁷Brahmins never call out. ⁴⁸Baba Himself gives the Brahmins elevated titles.

³¹ब्राह्मणों की अलौकिकता कहाँ तक दिखाई देती है?

⁴⁹You know this, do you not? ⁵⁰How many titles do you have?

³²जैसे बाप के महावाक्य हैं कि‘मेरा जन्म और कर्म प्राकृत मनुष्यों सदृश्य नहीं,लेकिन दिव्य और अलौकिक है।

⁵¹To be a Brahmin means to have finished calling out; to be a Brahmin means to be a crown of the head; not to be influenced by matter or Maya.

³³’बाप-दादा के साथ-साथ आप ब्राह्मणों का जन्म भी साधारण नहीं,दिव्य और अलौकिक है।

⁵²So have you become such crowns of the head? ⁵³When Maya comes, it means you are under the influence of attachment.

³⁴जैसा जन्म, जैसा दिव्य नाम वैसा ही दिव्य अलौकिक काम है।

⁵⁴When you are influenced by your old sanskars and your old nature, that is being influenced by attachment.

³⁵जैसे हरेक लौकिक कुल की मर्यादा की भी लकीर होती है।

⁵⁵Those who are influenced by attachment cannot become the crown of the Father’s head.

³⁶ऐसे ब्राह्मण कुल की मर्यादाओं की लकीर के अन्दर रहते है?

⁵⁶They cannot become the ones who have crown of the kingdom of the world.

³⁷मर्यादाओं की लकीर, संकल्प में भी किसी आकर्षण वश उल्लंघन तो नहीं करते हैं।

⁵⁷Those who become a crown of the Father’s head cannot be influenced by attachment even in their dreams. ⁵⁸Do you understand?

³⁸अर्थात् लकीर से बाहर तो नहीं जाते हैं।

⁵⁹Realise this. ⁶⁰The self­realisation course is now taking place, is it not?

³⁹शूद्रपन के स्वभाव वा संस्कार की स्मृति आना अर्थात् अछूत बनना।

⁶¹Achcha. ⁶²To the most elevated beings who follow the highest code of conduct and who constantly stay within the line of the code of conduct of the Brahmin clan; to those who listen to, speak of and become equal to the Father; to those who demonstrate through their practical form; to those who are the crown of the head; to the elevated souls who constantly stay within the support of all attainments from the Father, BapDada’s love, remembrance and namaste. ⁶³BAPDADA SPEAKING TO DIDIJI:

⁴⁰अर्थात् ब्राह्मण परिवार से अपने आप ही अपने को किनारे करना।

⁶⁴Would you call this going or coming? ⁶⁵You can only call it going and coming when you leave someone’s company.

⁴¹तो यह चैक करो कि सारे दिन में बाप का सहारा कितना समाय रहता और अपने आप किनारा कितना समय किया?

⁶⁶Wherever you may be going from, going means leaving something behind. ⁶⁷But can you use the words “going and coming back” here?

⁴²बारबार किनारा करने वाले बाप के सहारे का अनुभव, बाप के साथ-साथ रहने का अनुभव,बाप द्वारा प्राप्त हुए सर्व खज़ानों का अनुभव, चाहते हुए भी नहीं कर पाते हैं।

⁶⁸If you are here, you are together (in Baba’s company) and if you are there, you are still together. ⁶⁹For souls who constantly maintain the company, are always in the same place and always have that companionship in their stage, you would not say that it is going.

⁴³सागर के किनारे पर रहते सिर्फ देखते ही रह जाते हैं, पा नहीं सकते।

⁷⁰In Madhuban also, when you go from one room to another, you would not say that you are going, that you should take leave; no.

⁴⁴पाना है, यह इच्छा बनी रहती है लेकिन ‘पा लिया है’, यह अनुभव नहीं कर पाते हैं।

⁷¹You go and come naturally because you are together. ⁷²This also is just touring from one room to another; but you are a resident of Madhuban.

⁴⁵जिज्ञासा ही रह जाते हैं।

⁷³Therefore, you do not say, “Good­bye”.

⁴⁶‘अधिकारी’ नहीं बन पाते हैं।

⁷⁴Instead, you constantly give congratulations for service.

⁴⁷तो सारे दिन में ‘जिज्ञासु’की स्टेज कितना समय रहती है और ‘अधिकारी’ की स्टेज कितना समय रहती है?

⁷⁵You constantly stay together. ⁷⁶You move along together; you are constantly together. ⁷⁷This is your experience, is it not? ⁷⁸To be a maharathi means to be equal to the Father.

⁴⁸आप लोग के पास भी जब कोई नया आता है तो उसको पहले ‘जिज्ञासु’बनाते हो।

⁷⁹For maharathis to earn an income of multimillions is a common aspect, but you also have the blessing of making other souls multimillion times fortunate.

⁴⁹जिज्ञासु अर्थात् जिज्ञासा रहे कि पाना है।

⁸⁰Maharathis would not say that they are going, but they are moving along together.

⁵⁰आप लोग भी ‘जिज्ञासु’को किनारे रखते हो। ⁵¹संगठन में या रैगुलर क्लास में आने नहीं देते हो।

⁸¹Service that maharathis do is through their eyes; to enable many other souls to attain the blessings that they have attained through the Father, that is, to reveal the Father through the self.

⁵²जब वह कहता है कि अब अनुभव हुआ,निश्चय हुआ वा मान लिया,जान लिया,तब संगठन में आने की परमीशन (Permission;अनुमति) देते हो।

⁸²Whilst seeing you, others should automatically be reminded of the Father and the sound should emerge from everyone’s heart: It is a wonder of the One who has made you like this.

⁵³तो अपने आप से पूछो कि जब जिज्ञासु की स्टेज रहती है तो बाप का सहारा वा कुल का सहारा अर्थात् संगठन का सहारा स्वतः ही समीप के बजाए, अपने को दूर-दूर वाला अनुभव नहीं करते?

⁸³And so, the Father will be revealed. ⁸⁴The Father will be revealed through you and you will become incognito. ⁸⁵At present, you are still visible and the Father is incognito. ⁸⁶Later, you will hear the praise of the Father’s revelation being sung from everyone’s heart.

⁵⁴सहारे के बजाये स्वतः बुद्धि द्वारा किनारा नहीं हो जाता?

⁸⁷You will not be visible, but wherever they look, they will only see the Father.

⁵⁵बच्चे के बजाय मांगने वाले भक्त नहीं बन जाते?

⁸⁸This is why wherever they look, they will only see the Father.

⁵⁶शक्ति दो,मदद करो, माया को भगाओ, युक्ति दो, माया से छुड़ाओ, यह‘ब्राह्मणपन’के संस्कार नहीं हैं। ⁵⁷ब्राह्मण कब पुकारते नहीं।

⁸⁹This sanskar becomes merged at the end and therefore, on the path of bhakti, they call out saying, “Wherever I look, I only see You.” At the end, the faces of all of you will be like mirrors.

⁵⁸ब्राह्मणों को स्वयं बाप भिन्न-भिन्न ‘श्रेष्ठ टाईटल’ से पुकारते हैं।

⁹⁰Nowadays, in the temples, they place such mirrors that you are able to see the same image in many forms (sides).

⁵⁹जानते हो ना? ⁶⁰आपके कितने टाईटल हैं? ⁶¹ब्राह्मण अर्थात् पुकारना बन्द।

⁹¹In the same way, the faces of all of you will be instruments to reveal the Father in all directions.

⁶²ब्राह्मण अर्थात् सिरताज। ⁶³कभी भी प्रकृति के वा माया के मोहताज नहीं।

⁹²And bhagats will say, “Wherever I look, I only see You!” Souls are filled with the sanskars for the whole kalpa here at this time.

⁶⁴तो ऐसे सिरताज बने हो?

⁹³With this sanskar, the bhagats will attain mukti.

⁶⁵माया आ जाती है अर्थात् मोहताज बनना। ⁶⁶पुराने संस्कार वश हो जाते हैं, स्वभाव वश हो जाते हैं, यह है मोहताज पन।

⁹⁴This is why the copper­aged souls have to a great extent in an emerged form, the sanskars of attaining mukti and of seeing God wherever they look. ⁹⁵Your bhagats or the Father’s bhagats are fixed at this time.

⁶⁷ऐसा मोहताज बाप के सिरताज नहीं बन सकता।

⁹⁶The kingdom is created at this time and the bhagats are also created at this time.

⁶⁸विश्व के राज्य के ताजधारी नहीं बन सकता, बाप के सिरताज बनने वाले स्वप्न में भी मोहताज नहीं बन सकते।

⁹⁷So, you are going to awaken the bhagats and to meet the children. ⁹⁸On this tour, check how many have become your bhagats and how many have become Baba’s children.

⁶⁹समझा,रियलाइज करो।

⁹⁹Both have a special part.

⁷⁰अब सेल्फ रियलाईजशन कोर्स (Self-Realization Course) चल रहा है ना।

¹⁰⁰Bhagats have a part for half a kalpa and the children have all rights for half a kalpa. ¹⁰¹Will bhagats be visible now or at the end?

⁷¹अच्छा। ⁷²सदा अपने ब्राह्मण कुल की मर्यादा के लकीर के अन्दर रहने वाले ‘मर्यादा पुरूषोत्तम’,सुनने,सुनाने और समान बनने वाले, अभी-अभी स्वरूप से दिखाने वाले,सदा सिरताज,सदा बाप के सर्व प्राप्तियों के सहारे में रहने वाले श्रेष्ठ आत्माओं को बाप-दादा का याद-प्यार और नमस्ते।

¹⁰²The number one bhagats who do intense bhakti, who are the beads of the rosary are also to be revealed here ­ the beads of the rosary of victory and the rosary of bhagats ­ because the time for filling the soul with these sanskars is now, at the confluence age. ¹⁰³Bhagats will be calling out at the end: Hey God, give us something too. ¹⁰⁴They will take this sanskar from here and the children will experience the company.

⁷³दीदी जी से

¹⁰⁵Achcha.

⁷⁴जाना और आना कहेंगे?

¹⁰⁶BapDada meeting the Teachers:

⁷⁵जाना और आना तब कहें जब साथ छोड़ कर जाता?

¹⁰⁷Teachers means those who teach. ¹⁰⁸What does a teacher mean?

⁷⁶कहाँ से भी जाना होता है,जाना अर्थात् कुछ छोड़ कर जाना।

¹⁰⁹Here, a teacher means one who is an embodiment of the teachings.

⁷⁷लेकिन यहाँ जाना और आना शब्द कह सकते हैं?

¹¹⁰What is the easiest method to give the greatest teaching?

⁷⁸यहाँ हैं तो भी साथ हैं, वहाँ हैं तो साथ हैं।

¹¹¹There are many types of facilities for teaching. ¹¹²What is the easiest method of teaching?

⁷⁹जो सदा साथ रहता, स्थान में भी और स्थिति में भी,तो उसके लिए जाना नहीं कहेंगे।

¹¹³To give teachings through your form, and not through your lips. ¹¹⁴Sakar Baba gave teachings through the easiest method of his form.

⁸⁰जैसे मधुबन में भी एक कमरे से दूसरे कमरे में जाओ तो यह नहीं कहेंगे हम जा रहे हैं,छुट्टी लेवें, नहीं। ⁸¹नैचुरल जाना आना चलता रहता है, क्योंकि साथ-साथ है ना।

¹¹⁵He didn’t teach just through words, but also through action. ¹¹⁶It’s not that others would learn from what you tell them, but Baba’s mantra was: Whatever I do, others who see me will do the same. ¹¹⁷So, the easiest method of teaching is through your form.

⁸²यह भी एक कमरे से दूसरे कमरे में चक्कर लगाते हैं। ⁸³हैं मधुबन वासी। ⁸⁴इसलिए विदाई शब्द भी नहीं कहते। ⁸⁵सदा सेवा की बधाई देते हैं।

¹¹⁸No matter how much you explain to others, “You are a soul, an embodiment of peace, an embodiment of knowledge”, that person will not understand unless you yourself are stable in that stage.

⁸⁶सदा साथ रहते, सदा साथ चलते, अंग-संग हैं।

¹¹⁹The study taught through experience becomes imperishable to that extent.

⁸⁷ऐसे ही अनुभव होता है ना?

¹²⁰So how do you teach ­ through words or through your form?

⁸⁸महारथी अर्थात् बाप समान। ⁸⁹महारथियों के हर कदम में पद्मों की कमाई तो कामन बात है, लेकिन हर कदम में अनेक आत्माओं को पद्मापति बनाने का वरदान भरा हुआ है। ⁹⁰महारथी कहेंगे हम जाते हैं?

¹²¹A worthy teacher teaches others something through her every step; through her lectures or the seven days’ course she makes others the embodiment of the teachings. ¹²²The words spoken by such a teacher are not just versions, but elevated versions because every word is one that makes others elevated.

⁹¹नहीं,लेकिन साथ जाते हैं।

¹²³So, they are the elevated versions.

⁹²महारथियों की सर्विस, नैनों द्वारा बाप से प्राप्त हुए वरदान अनेकों को प्राप्ति कराना अर्थात् अपने द्वारा बाप को प्रत्यक्ष करना है।

¹²⁴Every action is one that gives the fruit of making many others elevated. ¹²⁵Karma is the seed and the result is the fruit of karma. ¹²⁶The seeds of karma of such teachers would be fruitful.

⁹³आप को देखते-देखते बाप की स्मृति स्वतः आ जाए।

¹²⁷If the seed is powerful, then the fruit that emerges from it is very good.

⁹⁴हरेक के दिल से निकले कि कमाल है बनाने वाले की!

¹²⁸Every seed of karma would be fruitful; it would not be one that doesn’t bear fruit.

⁹⁵तो बाप प्रत्यक्ष हो जाएगा।

¹²⁹This is known as being a worthy teacher.

⁹⁶बाप, आप द्वारा प्रत्यक्ष दिखाई देगा और आप गुप्त हो,जायेंगे। ⁹⁷अभी आप प्रत्यक्ष हो, बाप गुप्त है, फिर हरेक दिल से बाप की प्रत्यक्षता के गुणगान् करते हुए सुनेंगे।

¹³⁰Just as there is the praise for Brahma’s thoughts that he created a new world through just one thought, so too, every thought of a worthy teacher would enable her to have all rights to the new world.

⁹⁸आप दिखाई नहीं देंगे, लेकिन जहाँ भी देखेंगे तो बाप दिखाई देगा।

¹³¹Do you understand? ¹³²This is the definition of a teacher. ¹³³Teachers also have the gift of a lift.

⁹⁹इसी कारण जहाँ भी देखें वहाँ बाप ही बाप है।

¹³⁴What is that? ¹³⁵To be a teacher means to renounce the old relationships.

¹⁰⁰यह संस्कार लास्ट में समा जाते हैं जो फिर भक्ति में जहाँ देखते वहाँ ‘तू ही तू’ कह पुकारते हैं।

¹³⁶A teacher has the fortune of this renunciation as a gift of a lift. ¹³⁷You have renounced everything, haven’t you?

¹⁰¹लास्ट में आप सबके चेहरे दर्पण का कार्य करेंगे।

¹³⁸The first renunciation is of relationships. ¹³⁹You have already renounced them.

¹⁰²जैसे आजकल मन्दिरों में ऐसे दर्पण रखते हैं जिसमें एक ही सूरत अनेक रूपों में दिखाई देती है।

¹⁴⁰The list of further renunciation is a long one. ¹⁴¹However, the renunciation and the thought of keeping courage and of being co­operative becomes a gift of a lift.

¹⁰³ऐसे आप सबके चेहरे चारों ओर बाप को प्रत्यक्ष दिखाने के निमित्त बनेंगे। ¹⁰⁴और भक्त कहेंगे जहाँ देखते तू ही तू।

¹⁴²If you have complete renunciation, you can become a gift for the Father and for the world. ¹⁴³Become such a lift that as soon as you sit in the lift, you reach your destination so that you don’t have to labour for it.

¹⁰⁵सारे कल्प के संस्कार तो यहाँ ही भरते हैं।

¹⁴⁴Teachers have many chances, but only those who want to will take them.

¹⁰⁶तो भक्त इसी संस्कार से मुक्ति को प्राप्त करेंगे।

¹⁴⁵Everyone sings the praise of the fortune of the teachers and has a desire for the same.

¹⁰⁷इसलिए द्वापर की आत्माओं में या मुक्ति पाने का संस्कार या तू ही तू के संस्कार ज्यादा इमर्ज रहते हैं तो अपने वा बाप के भक्त भी अभी ही निश्चित होते हैं।

¹⁴⁶Others have this desire and so it means the fortune of the teachers is elevated. ¹⁴⁷It is numberwise amongst each one to constantly keep it elevated. ¹⁴⁸Teachers can easily make their fortune as bright as they want, but only those who are worthy teachers can do this.

¹⁰⁸राजधानी भी अभी बनती तो भक्त भी अभी बनते।

¹⁴⁹You are not the teachers who are happy with just a little, are you?

¹⁰⁹तो भक्तों को जगाने जाती हो वा बच्चों से मिलने के लिए जाती हो?

¹⁵⁰With which vision does BapDada look at the teachers? ¹⁵¹As His equals because Baba is also a Teacher.

¹¹⁰चैक करना कि इस चक्कर में मेरे भक्त कितने बने और बाप के बच्चे कितने बने।

¹⁵²When a teacher sees another teacher, he sees him as his equal, and there would be happiness on seeing your equals.

¹¹¹दोनों का विशेष पार्ट है।

¹⁵³Teachers would be constantly content.

¹¹²भक्तों का भी आधा कल्प का पार्ट है और बच्चों का भी आधा कल्प का अधिकार है। ¹¹³भक्त भी अभी दिखाई देंगे या अन्त में?

¹⁵⁴To question means to insult your equals. ¹⁵⁵Achcha. ¹⁵⁶Blessing:May you be loved by the Father and the family by being trustworthy on the basis of the courage of truth.The name of trust is truth.

¹¹⁴जो नौधा भक्ति करने वाले नम्बरवन‘भक्त माला’के मणके होंगे, वह भी प्रत्यक्ष यहाँ ही होने हैं।

¹⁵⁷Where there is honesty in your head and your heart, you automatically receive love from the heart and the trust of BapDada and the family.

¹¹⁵विजय माला भी और भक्त माला भी।

¹⁵⁸Because of having trust in you, they give you all rights.

¹¹⁶क्योंकि संस्कार भरने का समय ‘संगमयुग’ही है।

¹⁵⁹Then, you are automatically loved by everyone. ¹⁶⁰Therefore, with courage of truth, become trustworthy.

¹¹⁷भक्त अन्त में पुकारते रह जायेंगे, हे भगवान, हमें भी कुछ दे दो।

¹⁶¹Do not try to prove the truth, but become an embodiment that achieves powerful results and you will continue to move forward with a fast speed.

¹¹⁸यह संस्कार भी यहाँ से भरेंगे और बच्चे साथ का अनुभव करेंगे। ¹¹⁹अच्छा।

¹⁶²Slogan:The wealthiest of all are those who have the treasures of peace and purity. ¹⁶³* * * O M S H A N T I * * *