Avyakt murli for Tuesday 3 May 1977

⁰> ¹03-05-77 ōm śhānti avyakt bāpadādāmadhuban ²Karmō̃ kī|key ati guhya gati

⁰> > 31/03/97 Om Shanti Avyakt BapDada Madhuban 03/05/77

³Saṅgamyugī brāhmaṇō̃ kī|key vichitr līlā kō dēkhtē huē bābā bōlē  :

¹The extremely deep secrets of karma.

⁴Bāpdādā bēhad kē|K anādi avināśhī drama kī|key scene kē|K andar viśhēṣh kaun see|sī|C scene dēkh harṣhit haĩ  ? ⁵Jāntē hō  ?

²Do you know which scene within the eternal, imperishable drama BapDada is particularly happy to see?

⁶Vartamān samay bāp-dādā brāhmaṇō̃ kī|key līlā , vichitr aur harṣānē vālī dēkh rahē haĩ .

³At present, BapDada is seeing the unique and amusing games of the Brahmins.

⁷Jaisē bachchē kahtē haĩ , ‘ hē prabhu tērī līlā āparampār hai ’ vaisē bāp bhī kahtē haĩ , ‘ bachchō̃ kī|key līlā bahut wonderful ( W o n d e r f u l  ; āśhcharyavat ) hai , variety līlā hai . ⁸’ sabsē wonderful līlā kaun see|sī|C dēkhnē mē̃ ātī hai , vah jāntē hō  ?

⁴Just as children say, “Hey Prabhu, Your games are wonderful and totally limitless”, in the same way, Baba says, “The games of the children are wonderful and of great variety.” Do you know what is the most wonderful game that Baba sees?

⁹Abhī-abhī kahtē bahut kuchh haĩ , lēkin kartē kyā haĩ  ? ¹⁰Vah khud bhī samajhtē .

⁵One minute you say that you have a lot, but then what do you do?

¹¹Kyō̃ kar rahē haĩ , yah bhī jāntē .

⁶You know and understand what you do.

¹²Jaisē kisī bhī ātmā kē|K , vā kisī bhī vikārō̃ kē|K vaśhībhūt ātmā  ; parvaśh ātmā , bēhōśh ātmā kyā kahtī , kyā kartī , kuchh samajh nahī̃ saktē .

⁷When souls are under an external influence, when influenced by vice or are anaware, others are not able to understand when they say or do something.

¹³Aisī līlā brāhmaṇ bhī kartē haĩ .

⁸The games that the Brahmins play are like this.

¹⁴Tō bāp-dādā aisī līlā kō dēkh merciful bhī bantē haĩ , aur sāth-sāth nyāyakārī supreme justice ( S u p r e m e J u s t i c e ) bhī bantē haĩ arthāt lav|love aur law ( L o v e A n d L a w  ; pyār aur kānūn ) dōnō̃ kā balance ( B a l a n c e  ; santulan ) kartē haĩ .

⁹Seeing such games, BapDada has mercy, but, together with that, He also becomes the Supreme Justice who is very just, that is, He maintains the balance of both love and law.

¹⁵Ēk taraph merciful ban bāp kē|K sambandh sē riyāyat bhī kartē haĩ . ¹⁶Arthāt ēk , dō , tīn bār māph bhī kartē haĩ .

¹⁰On the one hand, Baba is merciful and as the Father allows you a little freedom, that is, He forgives you once, twice, thrice.

¹⁷Dūsrī taraph supreme justice kē|K rūp mē̃ kalyāṇkārī hōnē kē|K kāraṇ , bachchō̃ kē|K kalyāṇ arth|earth īśhvarīy lodge ( L a w s  ; kānūn ) bhī batātē haĩ .

¹¹On the other hand, as the Supreme Justice, because He is the Benefactor, He tells you the Godly laws for your own benefit.

¹⁸Sabsē baṛē tē baṛā saṅgam kā anādi law kaun sā hai  ?

¹²What is the greatest eternal law of the confluence?

¹⁹Drama plan anusār ēk lākh guṇā prāpti aur paścāttāp , vā bhōgnā , yah ôṭōmēṭīkalī ( A U T O M A T I C A L L Y  ; svataḥ ) law arthāt niyam chaltā hī rahtā hai .

¹³According to the drama­plan, the automatic law that continues is: a hundred­thousand­fold attainment or repentance and suffering for one­fold.

²⁰Bāp kō sthūl rīti-rasma māphak kahnā vā karnā nahī̃ paṛtā , ki is karma kā yah lēnā , vā is karma kī|key sazā yah hai . ²¹Lēkin yah automatic īśhvarīy machinery ( A u t o m a t i c G o d l y M a c h i n e r y  ; svacālit īśhvarīy yantra ) hai , jis machinery kō kōī bachchē jān nahī saktē , isliē gāyā huā hai - ‘ karmō̃ kī gati ati guhya hai . ²²’

¹⁴Baba does not have to do or say anything like the worldly systems, such as that you have to accept this, or this is your punishment for this particular action. ¹⁵For this Godly machinery is automatic, which none of the children can understand.

²³Bāp kō jān liyā , pā liyā vā varsā bhī pā liyā , brāhmaṇ parivār kē|K andar brāhmaṇ bhī svayã kō mān liyā , brahmākumār vā brahmākumārī kā ṭāīṭal ( T i t l e ) bhī lag gayā  ; īśhvarīy sēvā arth|earth nimitt ban gaē . ²⁴Sahaj rājyōgī bhī kahlāyā , prāpti kē|K anubhav bhī karnē lag gaē , īśhvarīy naśhā , prāpti kā naśhā bhī chaṛhnē lagā , prālabdh kā niśhānā bhī dikhāī dēnē lagā , lēkin āgē kyā huā  ? ²⁵Māyā kī|key challenge ( C h a l l e n g e  ; chētāvanī ) kō saphaltā pūrvak sāmnā nahī̃ kar pāyā . ²⁶Māyā kē|K variety rūpō̃ kō parakh nahī̃ pātē haĩ , isliē kōī māyā kō balvān dēkh dil-śhikast hō jātē haĩ  ; kyā ham vijayī ban sakē̃gē  ?

¹⁶Therefore, it is said that the secrets of karma are very deep.

²⁷Kōī sāmnā kartē-kartē kab hār , kab jīt anubhav kartē haĩ , thak jātē haĩ . ²⁸Arthāt thakkar jahā̃ haĩ , jaisā hai vahā̃ hī rūk jātē haĩ . ²⁹Āgē baṛhnē kā sōchtē bhī himmat nahī̃ ātī .

¹⁷You know the Father, you have attained Him, you have claimed your inheritance from Him and you have also accepted yourselves as Brahmins within the Brahmin family.

³⁰Kōī apnē mē̃ , bāp kē|K direct ( D i r e c t ) sāth aur sahyōg lēnē kī|key himmat na dēkh , rāh par chalnē vālē sāthiyō̃ kō hī paṇḍā banātē arthāt un dvārā hī sāth aur sahyōg kī|key prāpti samajhtē haĩ . ³¹Bāp kē bajāē kōī ātmā kō sahārā samajh lētē haĩ , isliē bāp sē kinārā hō jātā hai . ³²Tinakē kō apnā sahārā samajhnē kāraṇ , bār-bār tuphānō̃ mē̃ hiltē aur girtē rahtē haĩ . ³³Aur sadaiv kinārā dūr anubhav kartē haĩ .

¹⁸You have received the title of Brahma Kumar or Kumari and have also become an instrument for service. ¹⁹You are called easy Raj Yogis, you have experienced attainments easily, you began to have Godly intoxication and intoxication of all attainments, you began to see the goal of your reward, but then what happened?

³⁴Aisē hī kōī vyakti kē|K sahārē kē|K sāth-sāth kaī ātmāē̃ , kisī na kisī prakār kē|K salvation ( S a l v a t i o n  ; sahuliyat ) kē|K ādhār par chalnē kā prayatna kartī haĩ - yah hōgā vā aisā hōgā tō purūṣhārth karū̃gā , yah milēgā tō purūṣhārth karū̃gā . ³⁵Aisē salvation rūpī lāṭhī kē|K ādhār par chaltē rahtē haĩ . ³⁶Avināśhī bāp kā ādhār na lē̃ , alpkāl kē|K anēk ādhār banā lētē haĩ . ³⁷Jō ādhār vināśhī aur parivartanaśīl hai , uskō ādhār banānē kāraṇ , svayã bhī sarv prāptiyō̃ kē|K anubhav kō vināśhī samay kē liē hī anubhav kartē haĩ , aur sthiti bhī ēkras nahī̃ , lēkin bār-bār parivartan hōtī rahtī .

²⁰You were not able to accept successfully the challenge of Maya.

³⁸Abhī-abhī bahut khuśhī aur ānand mē̃ hōṅgē , abhī-abhī murjhāī huī mūrtta , udās aur nīras mūrtta hōṅgē . ³⁹Kāraṇ  ? ⁴⁰Ki ādhār hī aisā hai . ⁴¹Kaī ātmāē̃ bahut achchhē hullās , umaṅg , himmat aur bāp kē|K sahyōg sē bahut āgē mañjil kē|K samīp tak pahaū̃c jātī haĩ , lēkin 63 janmō̃ kē|K hisāb yahā̃ hī chuktū hōnē haĩ .

²¹Because of not being able to recognise the different forms of Maya, some see Maya as being powerful and become disheartened, thinking, “Will I be victorious?”, whereas others, whilst facing Maya, sometimes experience victory and sometimes defeat.

⁴²Apnē pichhlē saṅskār , svabhāv bāhar emerge ( E m e r g e ) hī , sadā kē liē samāpt hō rahē haĩ , us karmō̃ kī|key guhya gati kō na jān ghabrā jātē haĩ - kyā last tak yahī chalēgā  ? ⁴³Ab tak bhī yah ṭakkar kyō̃ hōtā  ? ⁴⁴In vyarth saṅkalpō̃ kī|key uljhan kē|K kāraṇ pyār nahī̃ kar pātē . ⁴⁵Sōchnē mē̃ hī time waste|west kar dētē haĩ aur kōṭō̃ mē̃ kōī tūphānō̃ kō bhī drama kā tōphā samajh svabhāv sãskārō kī|key ṭakkar kō āgē baṛhnē kā ādhār samajh , māyā kō parakhtē huē pār kartē , sadā bāp kō sāthī banātē huē , sākṣhī hō her|har part dēkhtē , sadā harṣhit hō chaltē rahtē .

²²They become tired, and so they just come to a standstill wherever they have reached.

⁴⁶Sadaiv yah niśhchay rahtā hai ki ab tō pahaū̃cē . ⁴⁷Tō bāp itnē prakār kī|key līlā bachchō̃ kī|key dēkhtē haĩ .

²³Although they think about moving forward, they do not have the courage to do so.

⁴⁸Yād rakhō , sachchē bāp kō apnē jīvan kī|key naiyā dē dī , tō satya kē sāth kī|key nānv hilēgī , lēkin ḍūb nahī saktī .

²⁴Some do not have courage within themselves and are not able to have the courage to directly seek the Father’s company and co­operation.

⁴⁹Bāp kō jimmēvārī dēkar vāpis nahī̃ lē lō . ⁵⁰Maĩ chal sakūṅgā - ‘ maĩ ’ kahā̃ sē āī|eye|I  ? ⁵¹Maĩ-pan miṭānā arthāt bāp kā bannā . ⁵²Yahī galatī|galtī kartē hō , aur isī galatī|galtī mē̃ svayã ulajhtē parēśhān hōtē .

²⁵Therefore, they make their companions on the same path their guide, that is, they think that it is only through them that they can attain company and co­operation.

⁵³Maĩ kartā hū̃ , yā maĩ kar nahī̃ saktā hū̃ , is dēh-abhimān kē|K ‘ maĩ-pan ’ kā abhāv hō . ⁵⁴Is bhāṣhā kō badalī karō .

²⁶Instead of the Father, they consider another soul to be their support, and so they move away from the Father.

⁵⁵Jab maĩ bāp kī hō gaī , vā hō gayā , tō jimmēdār kaun  ? ⁵⁶Apnī jimmēvārī sirph ēk samjhō - jaisē bāp chalāvē vaisē chalē̃gē , jō bāp kahē vah karē̃gē .

²⁷Because of considering a straw to be their support, they continue to waver and fall in the storms again and again; they constantly experience the shore to be very far away.

⁵⁷Jis sthiti kē|K sthān par bāp biṭhāē vahā̃ baiṭhē̃gē . ⁵⁸Śhrīmat mē̃ maĩ pan kī|key manmat mix nahī̃ karē̃gē , tō paścāttāp sē parē , prāpti svarūp aur purūṣhārth kī|key sahaj gati prāpt karē̃gē arthāt sadā sadbuddhi prāpt karē̃gē .

²⁸Together with moving along through the support of other beings, some souls try to move along with the support of one or another type of salvation (facility). “If this happens or that happens, I will crutch of this salvation.

⁵⁹Apnē kō vā dūsrō̃ kō dēkh ghabrāō mat . ⁶⁰Kyā hōgā  ? ⁶¹Yah bhī hōgā  ? ⁶²Ghabrāō nahī̃ lēkin gahrāī mē̃ jāō .

²⁹Not taking the support of the eternal Father, they hang onto many temporary supports.

⁶³Kyōṅki vartamān , ‘ antim samay ’ samīp kē|K kāraṇ ēk taraph , anēk prakār kē|K rahē huē hisāb-kitāb , svabhāv-sanskār vā dūsrē kē|K sambandh samparka dvārā bāhar nikalē̃gē arthāt aintam vidāī lē̃gē .

³⁰Because of making something that is perishable and ever­changing their support, they only experience all the attainments for a limited time and even their stage does not remain constant; it keeps changing again and again.

⁶⁴Tō bāhar nikaltē huē anēk prakār kē|K mānasik parīkṣhāō̃ rūpī bīmāriyō̃ kō dēkh ghabrāō nahī̃ . ⁶⁵Lēkin yah ati , ant kī|key niśhānī samjhō .

³¹One minute they would be very happy and blissful, and the next minute their face would have wilted; they would be unhappy and without enthusiasm.

⁶⁶Dūsrē taraph , antim samay samīp hōnē kē|K kāraṇ karmō̃ kī gati kī|key machinery bhī tēz raphtār sē dikhāī dēgī .

³²The reason for this is that their support is like this.

⁶⁷Dharmarājpurī kē|K pahlē yahā̃ hī karma aur uskī sazā kā bahut sākṣhātkār abhī bhī hōṅgē - āgē chalkar bhī .

³³Many souls are able to come close to their destination because of their zeal, enthusiasm and courage and the Father’s co­operation.

⁶⁸Aur satya bāp kē|K sachchē bachchē ban , satya sthān kē|K nivāsī ban , jarā bhī asatya karma kiyā tō pratyakṣha daṇḍ kē|K sākṣhātkār anēk vaṇḍaraphul ( W o n d e r f u l  ; āśhcharya ) rūp kē|K hōṅgē .

³⁴However, the accounts of sixty­three births have to be settled here; the past sanskars and nature are emerging and being finished for all time.

⁶⁹Brāhmaṇ parivār vā brāhmaṇō̃ kī|key bhūmi par pāṅw ṭhahar na sakē̃gē , her|har dāg spaṣhṭ dikhāī dēgā , chhipā nahī̃ sakē̃gē . ⁷⁰Svayã apnē galatī|galtī kē|K kāraṇ man ulajhtā huā ṭikā nahī̃ sakēgā .

³⁵However, because of not knowing the deep secrets of karma, they become afraid and think, “Will this continue till the end?” Why is there still this conflict?

⁷¹Apnē āp kō , apnē āp sajā kē|K bhāgī banāvēṅgē . ⁷²Isliē yah sab hōnā hī hai . ⁷³Iskē knowledgeful ban ghabrāō mat . ⁷⁴Samjhā  ?

³⁶Because of the confusion of these waste thoughts, they are not able to have love.

⁷⁵Master sarvśhaktivān ghabrātē nahī̃ haĩ . ⁷⁶Achchhā .

³⁷They waste their time in thinking about all of this.

⁷⁷Karmō̃ kī gati kō jānnē vālē , sadā her|har second , her|har saṅkalp , bāp kī|key śhrīmat pramāṇ chalnē vālē , apnē jīvan kī|key jimmēvārī bāp kē|K havālē karnē vālē , sadā bāp kē|K sahārē kō sāmnē rakhtē huē sarv vighnō sē kinārā karnē vālē , sampūrṇ sthiti kē|K kinārē kō sadaiv sāmnē rakhnē vālē , aisē himmat , hullās , umaṅg mē̃ sadā rahnē vālō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁷⁸Dīdī jī sē - ⁷⁹Abhī tō bāp bachchō̃ kō sampann rūp mē̃ dēkhnā chāhtē haĩ .

⁸⁰Lēkin sampann bannē mē̃ hī wonderful bātē̃ dēkhē̃gē . ⁸¹Kyōṅki yah praikṭīkal paper hō jātē haĩ . ⁸²Kisī bhī prakār nayā dr̥iśhya vā āśhcharyajanak dr̥iśhya sāmnē āyē , lēkin dr̥iśhya ‘ sākṣhī dr̥iṣhṭā ’ banāvē , hilāvē nahī̃ .

³⁸A few out of multimillions consider the storms to be a gift of the drama; they consider the conflict caused by nature and sanskars to be a means of moving forward; they are able to recognise Maya and overcome her.

⁸³Kōī bhī aisā dr̥iśhya jab sāmnē ātā hai tō pahlē sākṣhī dr̥iṣhṭā kī|key sthiti kī|key seat par baiṭh dēkhnē vā nirṇay karnē sē bahut majā āyēgā .

³⁹They constantly keep Baba as their Companion; they observe everything as a detached observer and constantly remain happy as they move along.

⁸⁴Bhay nahī̃ āyēgā . ⁸⁵Ab huā hī paṛā hai , tō ghabrānā vā bhaybhīt hōnā hō hī nahī̃ saktā .

⁴⁰They always have the faith that they have now almost reached their destination.

⁸⁶Jaisē ki anēk bār dēkhī huī scene phir sē dēkh rahē haĩ - is kāraṇ kyā huā  ?

⁴¹So, Baba sees all these types of games of the children.

⁸⁷Kyō̃ huā  ? ⁸⁸Aisē bhī hōtā hai  ? ⁸⁹Yah tō naī bātē̃ haĩ  ! ⁹⁰Yah saṅkalp vā bōl nahī̃ hōgā .

⁴²Remember that you have given the true Father your lifeboat, and so the boat that has the company of the Truth may rock, but will not sink.

⁹¹Aur hī rājyukt , yōgyukt hō , light house ( L i g h t H o u s e ) hō , vāyumaṇḍal kō double light banāvēṅgē . ⁹²Ghabrānē vālā nahī̃ . ⁹³Aisē anubhav hōtā hai nā  ?

⁴³Having given the responsibility to the Father, do not take it back. “I will be able to move along.” Where did this “I” come from?

⁹⁴Iskō kahā jātā hai - pahāṛ samān paper rāī kē|K samān anubhav hō .

⁴⁴To finish the consciousness of “I” means to belong to the Father.

⁹⁵Kamzōr kō pahāṛ lagēgā aur master sarvśhaktivān kō rāī anubhav hōgā .

⁴⁵You continually make this mistake, and then you yourself become confused and distressed by it.

⁹⁶Isī par hī number bantē haĩ .

⁴⁶Finish the consciousness of “I”.

⁹⁷Praikṭīkal paper pās|pass karnē kē|K hī number bantē haĩ .

⁴⁷Finish the body consciousness of, “I am doing this”, or, “I am not able to do this”.

⁹⁸Sadaiv paper par number miltē haĩ .

⁴⁸Now change this language.

⁹⁹Paṛhāī tō chaltī rahtī hai lēkin number paper kē|K ādhār par hōtē .

⁴⁹Now that you belong to the Father, who is responsible?

¹⁰⁰Agar paper nahī̃ , tō number bhī nahī̃ . ¹⁰¹Isliē śhrēṣhṭh puruṣhārthī paper kō ‘ khēl ’ samajhtē haĩ . ¹⁰²Khēl mē̃ kab ghabrāyā nahī̃ jātā hai . ¹⁰³Khēl tō manōrañjan hōtā hai .

⁵⁰Simply consider your responsibility to be that of moving along as the Father makes you move along, and of doing exactly as He says.

¹⁰⁴Tō manōrañjan mē̃ ghabrāyā nahī̃ jātā hai .

⁵¹Wherever Baba places you, you will stay there.

¹⁰⁵Din pratidin bahut kuchh āgē baṛhnē aur baṛhānē kē|K dr̥iśhya dēkhē̃gē .

⁵²You will not mix the dictates of the self, of the consciousness of “I”, with shrimat.

¹⁰⁶Chhōṭī see|sī|C galatī|galtī muśhkil banā dētī hai . ¹⁰⁷Vah kaun see|sī|C galatī|galtī  ? ¹⁰⁸Sunāyā nā . ¹⁰⁹Maĩ kaisē karū̃ , maĩ kar nahī̃ saktī , maĩ chal nahī̃ saktī , kisnē kahā āp chalō  ?

⁵³Then you will go beyond repentance, you will become an embodiment of attainment and achieve an easy speed of effort, that is, you will constantly have an intellect that is good and wise.

¹¹⁰Bāp nē tō kahā nahī̃ ki apnē āp chalō . ¹¹¹Sāthī kā sāth pakaṛ kar chalō .

⁵⁴Do not allow yourself to become afraid on seeing others. “What will happen?

¹¹²Sāth chhōṛ apnē ūpar kyō̃ bōjh uṭhā kar chaltē , jō kahnā paṛē - maĩ nahī̃ chal saktī , maĩ nahī̃ kar saktī . ¹¹³Galatī|galtī apnī aur phir ulhānē dēgē bāp kō . ¹¹⁴Aṅgulī khud chhōṛtē , bōjh khud uṭhātē , phir kahtē bōjh uṭhāyā nahī̃ jātā . ¹¹⁵Kisnē kahā tum uṭhāō  ?

⁵⁵Will this also happen?” Do not be afraid, but go into the depths because, at present, since the final moments are close, all the many remaining accounts of your own sanskars and nature or of connection and relationship with others will emerge, that is, they will come to take their final leave.

¹¹⁶Ādat hai nā bōjh uṭhānē kī|key . ¹¹⁷Jiskī ādat hōtī hai bōjh uṭhānē kī|key , unkō baiṭhnē kā sahaj kām karnē kahō tō kar nahī̃ sakēgā . ¹¹⁸Tō yah bhī pichhlī ādat kē|K vaśh hō jātē haĩ .

⁵⁶So, do not be afraid of the many tests of the mind which come as illnesses, but consider this extremity to be a sign of the end.

¹¹⁹Yah bhī nahī̃ kah saktē , mērē pichhlē saṅskār haĩ . ¹²⁰Pichhlē saṅskār haĩ arthāt marjīvā nahī̃ banē haĩ . ¹²¹Jab marjīvā ban gaē tō nayā janm , naē saṅskār hōnē chāhiē .

⁵⁷On the other hand, because the final moments are close, you will be able to see the secret machinery of karma working at a very fast speed.

¹²²Pichhlē saṅskār pichhlē janm kē|K haĩ . ¹²³Is janm kē|K nahī̃ . ¹²⁴Vah kul hī dūsrā , yah kul hī dūsrā . ¹²⁵Vah śhudra kul , yah brāhmaṇ kul .

⁵⁸Only here, before you go to the land of Dharamraj, will you have visions of the actions and the punishment.

¹²⁶Jab kul badaltā hai tō usī kul kī|key maryādā kō pālan karnā hai . ¹²⁷Jaisē laukik rīti mē̃ bhī agar kanyā kā kul śhādī kē bād badal jātā hai tō usī kul kī|key maryādā pramāṇ apnē kō chalānā hōtā hai . ¹²⁸Yah bhī kul badal gayā nā .

⁵⁹After becoming a true child of the true Father, after becoming a resident of the land of truth, if you perform even a slight action of falsehood, then you will have many wonderful visions of instant punishment here.

¹²⁹Tō yah sōchkar bhī kamzōr na hōnā ki pichhlī ādat hai nā . ¹³⁰Isliē yah tō hōgā hī .

⁶⁰You will not be able to step foot on the land of the Brahmins and the Brahmin family.

¹³¹Lēkin ab kē|K kul kī|key maryādā kyā hai , us maryādā kē|K pramāṇ yah hai hī nahī̃ .

⁶¹Every flaw will be very clearly visible; it will not be able to remain hidden.

¹³²Pārṭīyō̃ kē sāth - ¹³³Śhakti sēnā vā pāṇḍav sēnā dōnō̃ hī māyā kō parakhtē huē usē bhagānē vālē hō nā .

⁶²Then, you will find that, because of your own mistake, your mind will not be able to stabilise itself.

¹³⁴Ghabrā karkē rūkanē vālē tō nahī̃ hō  ?

⁶³You will make your own self a victim of punishment.

¹³⁵Aisē bhī yuddha karnē vālē jō yōddhē hōtē haĩ , unhō̃ kā slōgan hōtā hai - hārnā vā pīchhē lauṭnā vā rūknā - yah kamazōrō̃ kā kām hai .

⁶⁴All of this is going to happen. ⁶⁵Be knowledge­full about it, but do not be afraid. ⁶⁶Do you understand?

¹³⁶Yōddhā arthāt marnā aur mārnā . ¹³⁷Tō āp bhī rūhānī yōddhē hō .

⁶⁷Those who are master almighty authorities are not afraid.

¹³⁸Rūhānī sēnā mē̃ hō .

⁶⁸Achcha.

¹³⁹Tō rūhānī yōddhē bhī ḍartē nahī̃ , pīchhē nahī̃ haṭtē , lēkin āgē baṛhtē sadā vijayī bantē haĩ . ¹⁴⁰Tō vijayī bannē vālē hō yā ghabrānē vālē hō  ? ¹⁴¹Kabhī-kabhī bahut yuddha karkē thak jātē hō yā rōj-rōj yuddha karkē albēlē hō jātē hō . ¹⁴²Vaisē bhī rōj-rōj ēk hī kārya karnā hōtā hai tō kaī bār aisē bhī hōtā hai - sōchtē haĩ yah tō chaltā hī rahēgā , kahā̃ tay karē̃ , yah tō sārī jindagī kī|key bāt hai .

⁶⁹To those who know the deep secrets of karma; to those who constantly follow Baba’s shrimat at every second and at every step; to those who have given the responsibility of their life to the Father; to those who constantly keep the support of the Father in front of them and who put aside all obstacles; to those who keep their perfect stage in front of them; to such souls who constantly have zeal, enthusiasm and courage, BapDada’s love, remembrance and namaste.

¹⁴³Ēk varṣh kī|key tō nahī̃ .

⁷⁰BapDada speaking to Didiji:

¹⁴⁴Lēkin sārī jindagī kō agar 5000 varṣh kī|key prālabdh kē|K hisāb sē dēkhō tō second kī|key bāt hai vā sārī jindagī hai  ?

⁷¹Baba now wishes to see you in the perfect form, but wonderful things will be seen whilst you are becoming complete, because this is the practical paper.

¹⁴⁵Bēhad kē|K hisāb sē dēkhō tō second kī|key bāt hai . ¹⁴⁶Viśhāl buddhi bēhad kē|K hisāb sē dēkhē̃gē . ¹⁴⁷Vah kab thakē̃gē nahī̃ . ¹⁴⁸Sārē kalp kē|K andar paunā bhāg prāpti hai , yah tō last ( L a s t ) mē̃ girāvaṭ kā anubhav hōtā hai .

⁷²No matter what type of new or surprising scene comes in front of you, they should make you a detached observer; they should not make you fluctuate. the scene and take any decision and you will have great pleasure.

¹⁴⁹Is thōṛē sē samay kē|K ādhār par kalp kā paunā bhāg prāpti hai , us hisāb sē dēkhō , tō yah kuchh bhī nahī̃ haĩ .

⁷³You won’t feel afraid. ⁷⁴Everything is already accomplished and so it will be impossible to be afraid or fearful.

¹⁵⁰Bēhad kā bāp hai , bēhad kā varsā hai tō buddhi bhī bēhad mē̃ rakhō , had kī|key bātē̃ samāpt karō . ¹⁵¹Samjhā  ? ¹⁵²Jab kōī kē|K sahārē sē vā kōī svayã āpkō sāth lē jāē , tō phir thaknē kī|key tō bāt hī nahī̃ hai .

⁷⁵It will be as though you are once again seeing a scene you have seen many times, and because of this, you will not have any thoughts or speak such words as, “What happened?

¹⁵³Bāp tō yād kē sāth kī|key gōdī mē̃ lē jātē haĩ .

⁷⁶Why did it happen? ⁷⁷Does it happen like this?

¹⁵⁴Paidal kartē hī kyō̃ hō jō thaktē hō .

⁷⁸This is something new” etc.

¹⁵⁵Sadā aur sāth kī|key gōd sē utartē hī kyō̃ hō , jō chillātē hō . ¹⁵⁶Kyā karē  ? ¹⁵⁷Karnā kuchh bhī nahī̃ hai , phir bhī thaktē hō .

⁷⁹In fact, you will become even more yogyukt, raazyukt, and a lighthouse that double lightens the atmosphere.

¹⁵⁸Kāraṇ  ? ¹⁵⁹Apnī bēsamajhī . ¹⁶⁰Apnā haṭh kartē hō .

⁸⁰You won’t make it such that others feel afraid.

¹⁶¹Jaisē bālahaṭh hōtā hai nā .

⁸¹You have had this experience, have you not?

¹⁶²Bālahaṭh karkē apnī manmat par chal paṛtē hō , isliē apnē āpkō parēśhān kartē hō . ¹⁶³Yah bāl haṭh nahī̃ karō .

⁸²This is known as experiencing a paper as big as a mountain as being something as small as a mustard seed.

¹⁶⁴Śhrīmat mē̃ agar manmat mix kartē tō aisē mix karnē vālō̃ kō sazā miltī . ¹⁶⁵Sazā bāp nahī̃ dētā , lēkin svayã , svayã kō sazā kē|K bhāgī banā dētē haĩ .

⁸³Weak ones would feel it to be like a mountain whereas master almighty authorities would experience it to be like a mustard seed.

¹⁶⁶Khuśhī , śhakti gāyab hō jānā hī sazā hai nā .

⁸⁴Numbers are created through this.

¹⁶⁷Jō jiskē najdīk hōtā uskē saṅg kā raṅg avaśhya lagtā hai .

⁸⁵The numbers are given on the basis of passing the practical paper.

¹⁶⁸Agar bāp kē|K najdīk hō tō uskē saṅg kā raṅg jarūr lagēgā .

⁸⁶Numbers are always given on the basis of a test paper.

¹⁶⁹Jaisē bāp kā rūhānī raṅg hai tō jō saṅg karē̃gē , usē rūhānī raṅg lagēgā .

⁸⁷The study continues but the numbers are given on the basis of the test paper.

¹⁷⁰Ēk hī saṅg hōgā , tō ēk hī raṅg hōgā .

⁸⁸If there is no test paper, no numbers are given.

¹⁷¹Agar sarv śhaktivān bāp kā sadā saṅg hai tō māyā murjhā nahī̃ saktī .

⁸⁹This is why elevated effort­makers consider any paper to be a game.

¹⁷²Connection ( C o n n e c t i o n  ; jōṛ ) hai tō karēṇṭ ātī rahēgī .

⁹⁰One would never feel afraid in a game; a game is just entertainment.

¹⁷³Connection ṭhīk hō tō automatically sarvśhaktiyō̃ kī|key karēṇṭ āēgī .

⁹¹One would not feel afraid in entertainment.

¹⁷⁴Jab sarv śhaktiyā̃ miltī rahēgī tō sadā harṣhit rahē̃gē . ¹⁷⁵Gam hī khatm hō jāēgī .

⁹²Day by day, you will see many scenes to make you and others move forward.

¹⁷⁶Saṅgam kā samay hai khuśhiyō̃ kā , agar aisē samay par kōī gam karē tō burā lagēgā nā  ?

⁹³However, a little mistake makes everything difficult. ⁹⁴What is that mistake?

¹⁷⁷Mahāvīr vā mahāviranī kī|key mukhya niśhānī kyā hōgī̃  ?

⁹⁵You have already been told. “How can I do this?

¹⁷⁸Vartamān samay kē|K pramāṇ mahāvīr kī|key niśhānī her|har second , her|har saṅkalp mē̃ chaṛhtī kalā kā anubhav karē̃gē .

⁹⁶I cannot do this. ⁹⁷I can no longer continue.” Who says you have to continue by yourself?

¹⁷⁹Jō mahāvīr nahī̃ vah kōī second vā kōī saṅkalp mē̃ chaṛhtī kalā kā anubhav , kōī mē̃ ṭhahartī kalā kā .

⁹⁸Baba has not said that you should continue to move by yourself. ⁹⁹Move along with the company of your Companion.

¹⁸⁰Chaṛhtī kalā automatically sarv kē prati bhalā arthāt kalyāṇ karnē kē|K sēvā nimitt banā dētī . ¹⁸¹Vibration ( V i b r a t i o n ) vātāvaraṇ dvārā bhī kaiyō̃ kē|K kalyāṇ kar saktē haĩ .

¹⁰⁰Why do you let go of the Company and continue to move whilst carrying the burden, that you then have to say, “I am not able to continue by myself, I am not able to do this?” It is your mistake and you then blame the Father!

¹⁸²Isliē kahā jātā hai , ‘ ‘ chaṛhtī kalā tērē bhānē sab kā bhalā . ¹⁸³’ ’ vah anēkō̃ kō rāstā batānē kē nimitt ban jātē .

¹⁰¹You yourself let go of Baba’s finger, you take the burden on yourself and then you say that you can no longer carry it!

¹⁸⁴Unhē̃ rūkanē vā thaknē kī|key anubhūti nahī̃ hōgī .

¹⁰²Who says that you should carry it?

¹⁸⁵Vah sadā athak , sadā umaṅg , utsāh mē̃ rahnē vālē hōṅgē .

¹⁰³However, because you have the habit, you continue to do this.

¹⁸⁶Utsāh kabhī bhī kam|cum na hō , iskō kahā jātā hai ‘ mahāvīr . ¹⁸⁷’ rūkanē vālē ghōṛē savār , thaknē vālē pyādē , sadā chaltē rahnē vālē mahāvīr .

¹⁰⁴When someone has the habit of carrying a burden, if you ask him to sit and do something easy, he would not be able to do it.

¹⁸⁸Unkī māyā kē|K kisī bhī rūp mē̃ āṅkh nahī̃ ḍūbēgī , uskō dēkhē̃gē hī nahī̃ .

¹⁰⁵Here also, you become subservient to your past habits.

¹⁸⁹Vah māyā kē|K kisī bhī rūp kō dēkhtē huē bhī dēkhē̃gē nahī̃ .

¹⁰⁶However, you are not even allowed to say that it is because of your past sanskars.

¹⁹⁰Mahāvīr arthāt full knowledge ( F u l l K n o w l e d g e  ; pūrṇ gyān ) full knowledge vālē kabhī fail nahī̃ hō saktē .

¹⁰⁷If you still have past sanskars, it means you have not died alive.

¹⁹¹Fail ( F a i l  ; nā-pass ) tab hōtē haĩ jab knowledge kā kōī pāṭh yād nahī̃ hōtā .

¹⁰⁸Once you have died alive, then you have a new life and so you should have new sanskars.

¹⁹²Knowledgeful bannā hai , sirph knowledge nahī̃ .

¹⁰⁹The past sanskars are of your previous birth, not this birth.

¹⁹³Yah naī bāt hai , yah patā nahī̃ - unhō̃ kē|K yah śhabda kabhī nahī̃ hōṅgē .

¹¹⁰That was a different clan to this clan.

¹⁹⁴Last kā purūṣhārth vā last kī|key service kaun see|sī|C hai  ?

¹¹¹That was the shudra clan, and this is the Brahmin clan.

¹⁹⁵Ājkal jō purūṣhārth chāhiē vā service chāhiē , vah hai vr̥itti sē vāyumaṇḍal kō powerful ( P o w e r f u l  ; śhaktiśhālī ) banānā .

¹¹²When you go from one clan to another, you have to move along according to the maryadas of the new clan.

¹⁹⁶Kyōṅki majority apnē purūṣhārth sē āgē baṛhnē mē̃ asamarth hōtē haĩ . ¹⁹⁷Tō aisē asamarth va kamzōr ātmāō̃ kō apnē vr̥itti dvārā bal dēnā yah ati āvaśhyak hai . ¹⁹⁸Abhī yah service chāhiē .

¹¹³Just as in a lokik way, when a girl gets married, she has to adjust herself according to the maryadas of the new clan, here also, the clan has changed.

¹⁹⁹Kyōṅki vāṇī sē bahut sunkar samajhtē , abhī ham sab full hō gaē haĩ , kōī naī bāt nahī̃ lagēgī . ²⁰⁰Vāṇī sē nahī̃ lēnē chāhtē .

¹¹⁴Therefore, do not become weak by thinking that these are your past habits, and so all of this will happen.

²⁰¹Vr̥itti kā direct ( D i r e c t ) kanēkaśan vāyumaṇḍal sē hai .

¹¹⁵For, what are the maryadas of your present clan?

²⁰²Vāyumaṇḍal power full hōnē sē sab safe hō jāēṅgē .

¹¹⁶So, that is not part of these maryadas.

²⁰³Yahī ājkal kī viśhēṣh sēvā hai .

¹¹⁷Achcha.

²⁰⁴Vardānī kā arth|earth hī hai - ‘ vr̥itti sē sēvā karnē vālē . ²⁰⁵’ mahādānī hai vāṇī sē sēvā karnē vālē . ²⁰⁶Vardānī kī|key stage kī|key ājkal jarūrat hai . ²⁰⁷Vr̥itti sē jō chāhō vah kar saktē hō .

¹¹⁸Blessing:May you constantly be liberated in life and maintain constant spiritual intoxication by having the awareness of your worship­worthy form.The pleasure of Brahmin life is the stage of being liberated in life.

²⁰⁸Ab vardān lēnē kā samay samāpt huā . ²⁰⁹Dātā kē|K bachchē dātā hōtē haĩ . ²¹⁰Dātā kō lēnē kī|key āvaśhyaktā nahī̃ , isliē abhī ‘ vardānī ’ banō .

¹¹⁹The vision of those who constantly have the awareness of their worship­worthy form is never drawn towards anyone other than the Father.

²¹¹Jaisē service kē|K vr̥iddhi kē|K plan banātē hō , vaisē apnē purūṣhārth kē|K vr̥iddhi kē|K plan banāō .

¹²⁰Other people as well as the facilities bow down to worship­worthy souls.

²¹²Service mē̃ tō aurō̃ kē|K sahyōg kī|key jarūrat paṛtī , lēkin apnē purūṣhārth kī|key vr̥iddhi kē|K plan mē̃ bāp kē|K sahyōg sē bahut kuchh kar saktē haĩ . ²¹³Abhī tum sabkō mansā , vāchā , karmaṇā tīnō̃ kē|K programme fix karō .

¹²¹Worship­worthy souls are never attracted towards anything. ¹²²Neither their mind nor their intellect is subservient to their body, relationships, material comforts or sanskars.

²¹⁴Apnī ḍēlī-ḍāyarī ( D a i l y D i a r y ) rakhō tab hī number āgē kā lē sakē̃gē . ²¹⁵Nahī̃ tō āgē number nahī̃ lē sakē̃gē , pīchhē rahnā paṛēgā .

¹²³They never become tied in any bondage; they constantly experience the stage of being liberated in life.

²¹⁶Āgē baṛhnē vālō̃ kī|key niśhāniyā̃ yah hōtī haĩ .

¹²⁴Slogan:A true server is one who is a humble instrument.

²¹⁷Achchhā . ²¹⁸Ōm śhānti .

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