Avyakt murli for Tuesday 24 May 1977

⁰> ¹24-05-77ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 09/06/97 Om Shanti Avyakt BapDada Madhuban 24/05/77

²बाप के डायरेक्ट बच्चे ही डबल पूजा के अधिकारी बनते हैं

¹Only Baba’s direct children become worthy of worship. ²BapDada is happy to see the fortune of each child.

³पद्मापद्म भाग्यशाली, डायरेक्ट बाप की पहली रचना, डबल पूजा के अधिकारी,बाप के सिर के ताजधारी श्रेष्ठ आत्माओं प्रति बाबा बोले:-

³Out of the multimillions of the entire world, there are only a handful who are remembered as those who have found the Father. ⁴Not only do they know the Father, but together with knowing, they have also attained the One they wanted to attain.

⁴बापदादा हरेक बच्चे के भाग्य को देख हर्षित हो रहे हैं।

⁵So, Baba was seeing the fortune of the extremely loving, co­operative children.

⁵सारे विश्व के अन्दर कोटों में कोई गाई हुई आत्माएं कितनी थोड़ी सी हैं, जिन्होंने बाप को पाया है।

⁶In fact, all are His children, but you souls are His direct children. ⁷You are the Brahma Kumars and Kumaris of the clan of Shiva.

⁶न सिर्फ जाना,लेकिन जानने के साथ-साथ, जिसको पाना था, वो पा लिया।

⁸Out of the entire world, none of the souls who are great or well­known in the field of religion or monarchy, that is, none of those who have become religious founders, or who are called jagadgurus, have received the alokik birth or sustenance from the Mother and Father. ⁹They have not experienced the alokik Mother and Father even in their dreams, whereas you elevated souls, you multimillion­times fortunate souls, are worthy to receive the love and remembrance of the Mother and Father and all relationships every day. ¹⁰You receive love and remembrance every day, do you not? ¹¹Not only do you receive love and remembrance, but the Almighty Father becomes your Servant and fulfils His responsibility every day.

⁷ऐसे बाप के अति स्नेही,सहयोगी बच्चों के भाग्य को देख रहे थे।

¹²With a lot of love, He makes you the crown on His head and the star of His eyes and takes you with Him.

⁸वैसे सर्व आत्माएं बच्चे हैं, लेकिन आप आत्माएं डायरेक्ट बच्चे हो।

¹³Neither the jagadgurus nor the religious founders have the fortune that you elevated souls have of taking shrimat personally from the Father.

⁹शिव वंशी ब्रह्माकुमार और कुमारियाँ हो।

¹⁴You don’t receive it through inspiration or touching, for you are the mouth­born progeny; you heard it straight from His mouth. ¹⁵Which souls have such fortune?

¹⁰सारे विश्व में जो भी अन्य आत्माएं धर्म के क्षेत्र में वा राज्य के क्षेत्र में महान वा नामी-ग्रामी बने हैं, धर्म-पिताएं बने हैं, जगत् गुरू कहलाने वाले बने हैं;लेकिन मात-पिता के सम्बन्ध से,अलौकिक जन्म और पालना किसी को भी प्राप्त नहीं होता है।

¹⁶The majority of such souls are those who are the poor residents of Bharat, the innocent ones; those who hadn’t the slightest hope of ever finding the Father. ¹⁷It is such great fortune! ¹⁸And it is received by those who never had the slightest hope. ¹⁹When someone who has no hope is given hope, or when something impossible becomes possible, there is so much intoxication and happiness.

¹¹अलौकिक माता-पिता का अनुभव स्वप्न में भी नहीं करते।

²⁰Does such great fortune remain in your awareness? ²¹Look at the religious founder souls of the entire drama and look at yourselves and you will see that there is a great difference.

¹²और आप श्रेष्ठ आत्माएं वा पद्मापद्मपति आत्माएं हर रोज मात-पिता की वा सर्व सम्बन्धों की याद प्यार लेने के पात्र हो।

²²Firstly, you were told that you are the direct children. ²³Because of being the direct children who experience all relationships as well as that of the Mother and Father, you easily claim the inheritance of the kingdom of the world.

¹³हर रोज यादप्यार मिलती है ना।

²⁴Only you souls attain the complete attainment of the beginning period of the world, the golden age, which is the satopradhan stage. ²⁵All the rest of the souls only come down after the middle period begins. ²⁶They attain the rajopradhan form of happiness and kingdom that you elevated souls experienced in satyug. ²⁷You souls attain both the religion and the kingdom, whereas all the rest of the souls either have a religion and not a kingdom or they have a kingdom and not a religion because, from the copper age onwards, kingdom and religion become distinct from one another.

¹⁴न सिर्फ यादप्यार, लेकिन स्वयं सर्वशक्तिवान बाप, आप बच्चों का सेवक बन हर कदम में साथ निभाता है।

²⁸The sign of this is that, within the entire drama, only you are double­crowned. ²⁹Have you seen anyone else who is this? ³⁰There are even more specialities.

¹⁵अति स्नेह से सिर का ताज बनाकर नयनों का सितारा बनाकर,साथ ले जाते हैं।

³¹The complete attainment, that is, the elevated attainment of all the happiness you have received through the body, mind, wealth, relations and nature is not attained by any other souls. ³²Because of being the direct children, because of being the children of the highest on high Father, because of being the children of the supremely worshipped Father, you souls are worshipped in two ways. ³³One is in the saligram form and the other is in the deity form. ³⁴None of the religious founders or well­known souls are worshipped so accurately.

¹⁶ऐसा भाग्य जगत् गुरू वा धर्मपिता का नहीं हैं,क्योंकि आप श्रेष्ठ आत्माएं सम्मुख बाप की‘श्रीमत’लेने वाली हो।

³⁵What is the reason for this? ³⁶You are the direct progeny. ³⁷Do you understand how fortunate you are that God Himself glorifies your fortune? ³⁸So constantly keep this fortune of yours in your awareness.

¹⁷प्रेरणा द्वारा व टचिंग(Touching;प्रेरणा) द्वारा नहीं, ‘मुख वंशावली’ हो।

³⁹Do not sing songs of weakness. ⁴⁰Bhagats sing songs of their weaknesses whereas children sing songs of their fortune. ⁴¹Therefore, ask yourself: Am I a bhagat or a child?

¹⁸डायरेक्ट मुख द्वारा सुनते हो।

⁴²Do you now understand your elevated fortune? ⁴³Achcha.

¹⁹ऐसा भाग्य किन आत्माओं का है?

⁴⁴To the multimillion­times fortunate souls who are the direct creation of the Father; to those who have a right to the happiness of all relationships, a right to all attainments, to the fortune of the kingdom and to being worshipped in two ways; to those who are the crown on the Father’s head, to such elevated souls, BapDada’s love, remembrance and namaste. ⁴⁵BapDada meeting a group from Delhi: ⁴⁶Have you made Delhi into the court? ⁴⁷Delhi is said to be where the court is, and so, have you made Delhi your court?

²⁰मैजारिटी (Majority;अधिकतर) भारतवासी गरीब,भोली सी आत्माओं का है।

⁴⁸Is the kingdom ready? ⁴⁹Who would sit in the court? ⁵⁰Firstly, the emperor and empress are needed for a court.

²¹जो ना उम्मीदवार थे कि हमें कब बाप मिल सकता है।

⁵¹How many emperors and empresses are ready? ⁵²Those from Delhi have to lay the foundations for the kingdom.

²²इतना श्रेष्ठ भाग्य, फिर ऐसे नाउम्मीदवार को ही मिला है।

⁵³How will you lay the foundations of the kingdom? ⁵⁴What is the basis of this? ⁵⁵Sovereignty means to claim a right.

²³जब कोई नाउम्मीदवार से उम्मीदवार बनता है वा असम्भव से सम्भव बात होती है, तो कितना नशा और खुशी होती है!

⁵⁶Firstly, the sovereignty over the self and then the sovereignty over the world. ⁵⁷So, have those from Delhi become those who have a right over themselves? ⁵⁸Of course, the name will spread from abroad, but where will it reach?

²⁴ऐसा भाग्य अपना सदैव स्मृति में रहता है?

⁵⁹(Delhi.) ⁶⁰So, those from Delhi have to bring about some newness because it is the original place of service.

²⁵सारे ड्रामा के अन्दर और धर्म की आत्माओं को देखो और अपने को देखो तो महान अन्तर है।

⁶¹Delhi is the seed of service. ⁶²Delhi is the original place in terms of service and in terms of the kingdom, and so those from Delhi have to bring about some speciality in both terms.

²⁶पहली बात सुनाई कि डायरेक्ट बच्चे हो।

⁶³Therefore, what are you going to do? ⁶⁴Will you hold a mela? ⁶⁵Will you have a conference?

²⁷माता-पिता वा सर्व सम्बन्धों का सुख का अनुभव करने वाले, डायरेक्ट बच्चे होने के कारण, विश्व के राज्य का वर्सा सहज प्राप्त हो जाता है।

⁶⁶These things are old now. ⁶⁷So what newness will you bring about? ⁶⁸Firstly, all those from Delhi should have collective determination to strengthen the fort of Delhi; that success has to take place. ⁶⁹First of all, make this thought into a vow.

²⁸सृष्टि के आदिकाल सतयुग अर्थात् स्वर्ग की सतो प्रधान, सम्पूर्ण प्राप्ति आप आत्माओं को ही प्राप्त होती है।

⁷⁰In order to attain success in any task, people keep a fast or make a vow. ⁷¹They keep a physical fast, but this is the fast of the mind through which you can accomplish any task. ⁷²Even though the task may be ordinary, the result should be of newness.

²⁹और सर्व आत्माएं आती ही मध्यकाल में हैं।

⁷³When all of you at the same time, have the same determined thought that something has to happen, then just see what wonders Delhi will perform. ⁷⁴You should not have any weak thoughts. “Of course it is going to happen…”; no. “It will happen.” “Will it happen or not? ⁷⁵It hasn’t yet happened etc.”, are weak thoughts. ⁷⁶Let there be a bhatthi of determined thought and everyone will then copy Delhi.

³⁰आप श्रेष्ठ आत्माओं का भोगा हुआ सुख वा राज्य रजो प्रधान रूप में प्राप्त करते हैं।

⁷⁷Now, you have to show such newness. ⁷⁸You gave a lecture, the public came and listened and then left. ⁷⁹The lecturers came, lectured and went away; this continues all the time.

³¹जैसे आप आत्माओं को धर्म और राज्य दोनों प्राप्ति हैं,लेकिन अन्य आत्माओं को धर्म है तो राज्य नहीं,राज्य है तो धर्म नहीं।

⁸⁰Now, prepare a double­stage: that of the self and of the place. ⁸¹When you have this double­stage, there will be success. ⁸²To hoist a flag or put up a slogan on a physical stage is very easy, but each one of you should be a living image. ⁸³The flag of victory should be hoisted in each one’s intellect.

³²क्योंकि द्वापर युग से धर्म और राज्य का दोनों पुर अलग-अलग हो जाते हैं।

⁸⁴Everyone should have the same slogan: Success is our birthright. ⁸⁵Then see the wonders that those from Delhi perform! ⁸⁶Those from Delhi have the special lift of a special gift.

³³जिसकी निशानी सारे ड्रामा के अन्दर डबल ताजधारी सिर्फ आप हो।

⁸⁷What is that? ⁸⁸What special virtue do those from Delhi have, and in that too, especially the Shakti Army?

³⁴और कोई देखा है?

⁸⁹In the task of establishing the yagya, the Shakti Army was very useful, and the memorial of that is Sudama’s handful of rice. ⁹⁰At an important time, if someone gives even one handful of rice to be used, that becomes very useful. ⁹¹In fact, some things would not be so fruitful, but it is by giving co­operation at the time of need, that those from Delhi have received the lift of a gift. ⁹²According to the drama, those from Delhi have received from the Father the blessing of constantly remaining full.

³⁵और भी विशेषताएं हैं।

⁹³The foundation of the land of Delhi is very good.

³⁶सम्पूर्ण प्राप्ति अर्थात् तन,मन, धन,सम्बन्ध और प्रकृति के सर्व सुख, जिसमें अप्राप्त कोई वस्तु नहीं, दुःख का नाम-निशान नहीं - ऐसी श्रेष्ठ प्राप्ति अन्य कोई आत्मा को प्राप्त नहीं होती है।

⁹⁴Those who become examples receive special co­operation. ⁹⁵The service in Delhi became an example for service in many other places. ⁹⁶Just as Delhi showed speciality in the beginning, so too, do the same now and you will receive co­operation from that. ⁹⁷Those from Delhi can make even better plans than those from abroad because here, you have many facilities for service.

³⁷डायरेक्ट बच्चे होने के कारण, ऊँच ते ऊँच बाप की सन्तान होने के कारण, परम पूज्य पिता की सन्तान होने कारण आप आत्माएं भी डबल रूप में पूजी जाती हो।

⁹⁸There is no need to labour, but it’s just a question of making the fort strong. ⁹⁹Achcha, when everyone’s finger of thought comes together, every task will be successful. ¹⁰⁰Everyone’s vision is on Delhi. ¹⁰¹When you are close to one another, and working hand­in­hand, you will be able to surround everyone.

³⁸एक सालिग्राम के रूप में, दूसरा देवी वा देवता के रूप में।

¹⁰²To work hand­in­hand means to have harmony in your thoughts. ¹⁰³Everyone should have the same zeal and enthusiasm; it should not have to be inspired by others.

³⁹ऐसे विधि पूर्वक पूज्य, धर्मपिता वा कोई भी नामी-ग्रामी आत्मा नहीं बनती। ⁴⁰कारण?

¹⁰⁴What is the deep significance of effort? ¹⁰⁵That is, what is elevated effort? ¹⁰⁶To have automatic remembrance of the Father in every thought and every breath.

⁴¹क्योंकि तुम डायरेक्ट वंशावली हो।

¹⁰⁷This is known as being an embodiment of remembrance.

⁴²समझा कितने भाग्यशाली हो,जो स्वयं भगवान आपका भाग्य बाला करते हैं!

¹⁰⁸On the path of bhakti, people say, “The silent word should be heard and the soundless chant should continue at all times”. ¹⁰⁹When there is such effort constantly, it is called elevated effort.

⁴³तो सदा अपने ऐसे भाग्य को स्मृति में रखो।

¹¹⁰You do not have to make effort to remember, but you naturally have constant remembrance.

⁴⁴कमज़ोरी के गीत नहीं गाओ।

¹¹¹This is the effort of the maharathis.

⁴⁵भक्त कमज़ोरी के गीत गाते हैं और बच्चे भाग्य के गीत गाते हैं।

¹¹²A maharathi means one who has natural remembrance. ¹¹³Every thought of a maharathi would be great.

⁴⁶तो अपने आप से पूछो कि भक्त हूँ वा बच्चा हूँ?

¹¹⁴The further you progress, the more the ordinary things will finish and you will develop greatness.

⁴⁷समझा अपने श्रेष्ठ भाग्य को?

¹¹⁵This is the sign of moving forward.

⁴⁸अच्छा।

¹¹⁶Blessing: May you be a victorious jewel who by having faith in the intellect, has a carefree stage and is able to judge accurately.The easy method to be constantly victorious is to have one faith and one Support.When you have faith in One, you receive strength. ¹¹⁷Faith always makes you carefree. ¹¹⁸Those whose stage is carefree will be successful in every task, because when you remain carefree, the intellect is correctly able to judge. ¹¹⁹And so, the basis of making accurate decisions is to have faith in the intellect and to remain carefree.

⁴⁹ऐसे पद्मापद्म भाग्यशाली, डायरेक्ट बाप की पहली रचना, सर्व सम्बन्धों के सुख के अधिकारी,सर्व प्राप्ति के अधिकारी, राज्यभाग के अधिकारी,डबल पूजा के अधिकारी, बाप के भी सिर के ताजधारी, ऐसी श्रेष्ठ आत्माओं को बाप-दादा का याद-प्यार और नमस्ते।

¹²⁰There is no need even to think about anything, because you have to follow the father; you have to place your footsteps in the steps of the father, and continue to move according to the shrimat you receive. ¹²¹Simply continue to place your footsteps in the steps of shrimat and you will become a victorious jewel. ¹²²Slogan:To have benevolent feelings in your mind for everyone is to be a world benefactor. ¹²³* * * O M S H A N T I * * *