Avyakt murli for Tuesday 7 June 1977

⁰> ¹07-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28/07/97 Om Shanti Avyakt BapDada Madhuban 07/06/77

²Saṅgamyug ( dharmāū yug ) kō ‘ chaṛhtī kalā sarv kā bhalā ’ kā viśhēṣh vardān

¹The special blessing of the confluence age, the age of charity, is of everyone receiving benefit through your stage of ascent.

³Svayã kō māyā kē|K anēk prakār kē|K royal rūp sē bachānē kī|key yuktiyā̃ batātē huē avyakt bāp-dādā nē mahāvākya uchchārē  :

²According to the time, do you all experience yourselves to be in the stage of ascent at every second and in every thought?

⁴Sabhī samay kē|K pramāṇ svayã kō chaṛhtī kalā mē̃ her|har second vā saṅkalp mē̃ anubhav kartē hō  ?

³You all know that this small age is the age where there is the stage of ascent.

⁵Kyōṅki yah tō sab jāntē hō ki yah chhōṭā sā saṅgamyug chaṛhtī kalā kā hai . ⁶Is yug kō vā samay kō ḍrāmānusār vardān milā huā hai - ‘ chaṛhtī kalā sarv kā bhalā ’ - aur kōī bhī yug kō aisā vardān prāpt nahī̃ hai .

⁴According to the drama, this age, this time, has received the blessing; of bringing benefit to everyone through the stage of ascent. ⁵No other age has this blessing. ⁶The confluence age is also called the age of charity.

⁷Yah viśhēṣhtā dharmāūyug bhī hai arthāt yathārth dharm aur yathārth karma karnē vālī śhrēṣhṭh ātmāē̃ is dharmāūyug mē̃ part bajātī haĩ .

⁷Elevated souls who follow the accurate religion and who also perform accurate karma, play a part in this age of charity.

⁸Dharm sattā , rājya sattā , vigyān kī|key sattā , sarv sattāē̃ is yug mē̃ hī apnā viśhēṣh part dikhātī haĩ arthāt is samay hī yah tīnō̃ sattāē̃ ātmāō̃ kō prāpt hōtī haĩ .

⁸The special part of the authority of religion, the authority of ruling and the authority of science are revealed in this age, that is, all souls attain these three authorities at this time.

⁹Aisē śhrēṣhṭh samay kē|K viśhēṣh pārṭdhārī kaun haĩ  ?

⁹Who are the special actors of this elevated time?

¹⁰Svayã kā aisē samay par śhrēṣhṭh pārṭdhārī samajhtē hō  ?

¹⁰Do you consider yourselves to be actors of this elevated time?

¹¹Chaṛhtī kalā kā ādhār āp viśhēṣh ātmāō̃ kē ūpar hai .

¹¹The stage of ascent depends upon you elevated souls.

¹²Āpkī chaṛhtī kalā sē hī sarv ātmāō̃ kā bhalā arthāt kalyāṇ hōtā hai .

¹²All souls are benefited through your stage of ascent.

¹³Sarv ātmāō̃ kī|key bahut samay kī|key āśhāē̃ - mukti kō prāpt karnē kī|key , āpkī chaṛhtī kalā kē|K ādhār sē hī pūrṇ hōtī haĩ .

¹³The desire to attain mukti, that all souls have had for a long time, is fulfilled on the basis of your stage of ascent.

¹⁴Sarv ātmāō̃ kī|key mukti prāpti kā ādhār , āp ātmāō̃ kē|K jīvan mukti kī|key prāpti hai .

¹⁴The attainment of jeevanmukti by all of you souls is the basis of all souls attaining mukti.

¹⁵Aisē apnē kō ādhār mūrtta samajh chaltē hō  ?

¹⁵Do you continually consider yourselves to be images of support in this way?

¹⁶Dēnē vālā dātā bāp hai - lēkin nimitt kiskō banāyā hai  ?

¹⁶The Bestower who bestows is the Father, but whom has He made into instruments?

¹⁷Varsā bāp dvārā prāpt hōtā hai , lēkin bāp bhī nimitt bachchō̃ kō banātē haĩ .

¹⁷The inheritance is claimed from the Father, but the Father has also made you children instruments.

¹⁸Itnā attention her|har kadam apnē ūpar rahtā hai  ? ¹⁹Ki ham viśhēṣh ātmāō̃ kē|K ādhār sē sarv ātmāō̃ kā bhalā hai .

¹⁸As benefit for all souls depends upon you souls, do you pay this much attention to yourselves at every step?

²⁰Yah smr̥iti rakhnē sē albēlāpan aur ālasya samāpt hō jāēgā , jō vartamān samay kisī na kisī rūp mē̃ majority mē̃ dikhāī dētā hai .

¹⁹When you have this awareness, carelessness and laziness, that at present are visible in most of you in one way or another, will finish.

²¹Jis kāraṇ chaṛhtī kalā kē bajāē rūktī kalā mē̃ ā jātē haĩ aur is rūkanē kī|key kalā mē̃ bhī bahut hōśhiyār hō gaē haĩ .

²⁰This is why instead of ascending you come to a standstill. ²¹You also have become very clever in remaining at a standstill.

²²Hōśhiyārī kyā kartē haĩ  ?

²²What cleverness do you show?

²³Gyān kī|key sunī huī bātē̃ vā samay-samay par jō yuktiyā̃ bāp dvārā miltī rahtī haĩ , un yuktiyō̃ vā bātō̃ kō yathārth sē use nahī̃ kartē , miss use kartē haĩ .

²³Instead of using the points of knowledge accurately or the methods that you have received from the Father from time to time accurately, you misuse them.

²⁴Bhāv kō badal bōl kō pakaṛ lētē haĩ .

²⁴You change the meaning and just hold onto the words.

²⁵Apnē purānē svabhāv kē|K vaśhībhūt hō yathārth bhāv kō , svabhāv vaśh badal lētē haĩ .

²⁵You are influenced by your old nature, that is, you change the real meaning under the influence of your nature.

²⁶Jaisē bāp-dādā drama kē|K rahasya kō master trikāldarśhī banānē kē|K kāraṇ sarv rahasya bachchō̃ kē āgē spaṣhṭ kartē haĩ .

²⁶In order to make the children master trikaldarshi, Baba very clearly tells them all the secrets of the drama.

²⁷Bāp drama kē|K rāj anusār purūṣhārthiyō̃ kē|K number vā rājdhānī kē|K rahasya sunātē haĩ ki drama mē̃ rājdhānī mē̃ sab prakār kē|K pad pānē vālē hōtē haĩ . ²⁸Vā mālā number war|vār bantī hai tō sab mahārathī tō banē̃gē nahī̃ . ²⁹Athavā sabhī vijaymālā mē̃ tō āyēṅgē nahī̃ . ³⁰Sab mahārājā tō banē̃gē nahī̃ .

²⁷According to the secrets of the drama, Baba tells you of the number attained by the effort­ makers and the significance of the kingdom; that not everyone will become a maharathi and that not everyone will become part of the rosary of victory. “Not everyone will become an emperor, as indicated by our part!” Baba tells you this in order to make you go ahead, but instead of advancing, children take advantage of it wrongly.

³¹Isliē hamārā part hī aisā dikhāī dētā hai . ³²Bāp sunātē haĩ advance mē̃ jānē kē liē , lēkin bachchē advance jānē kī|key bajāē ulṭā advantage ( A d v a n t a g e  ; lābh ) uṭhā lētē haĩ . ³³Arthāt apnē albēlēpan aur ālasya kō nahī̃ miṭātē lēkin bāp kī|key bāt kā bhāv badal usī bāt kō ādhār banā dētē haĩ . ³⁴Aur bāp kō sunātē haĩ ki āpnē aisē kahā .

²⁸They do not finish their carelessness and laziness, but change the meaning of what Baba said and take support from that. ²⁹And then they tell Baba, “But Baba, this is what You said.” Due to being influenced by their own different natures, they change the meaning of the right things, and start to play a very good game of standing still.

³⁵Isī prakār apnē bhinn-bhinn svabhāv kē|K vaśh yathārth bātō̃ kā bhāv badal , rūktī kalā kī|key bāzī bahut achchhī dikhātē haĩ .

³⁰They pay very little attention to using the methods of becoming conquerors of attachment, but use the words spoken by the Father to protect themselves.

³⁶Māyājīt bannē kī|key yuktiyō̃ kō samay par kārya mē̃ lagānē kā attention khud kam|cum rakhtē haĩ , lēkin apnē āp kō bachānē kā sādhan - bāp kē|K bōl kō use kartē haĩ , kyā kahtē haĩ ki āpnē hī tō kahā hai ki māyā baṛī dustar hai .

³¹They say, “Baba, You said that Maya is very powerful! ³²She doesn’t even leave Brahma Baba alone. ³³Maya even attacks maharathis. ³⁴As Maya doesn’t leave Brahma Baba or the maharathis alone, what is the big deal if we are defeated when she comes to us?

³⁷Brahmā bāp kō bhī nahī̃ chhōṛtī , mahārathiyō̃ kō bhī māyā war|vār kartī hai . ³⁸Jab brahmā bāp kō bhī nahī̃ chhōṛtī , mahārathiyō̃ kō bhī nahī̃ chhōṛtī tō hamārē pās|pass āī|eye|I aur hār khāī tō kyā baṛī bāt hai , yah tō hōnā hī hai , ant tak yah tō chalnā hī hai  !

³⁵This will happen; it will continue to happen until the end.” In this way, you take support of words that make you come to a standstill in your efforts, and you deprive yourself of the stage of ascent.

³⁹Is prakār purūṣhārth mē̃ rūkanē kē|K bōl , apnā ādhār banāē chaṛhtī kalā mē̃ jānē sē vañchit hō jātē haĩ .

³⁶Baba says that Maya will come, but who are those who are remembered as the conquerors of Maya and the conquerors of the world?

⁴⁰Bāp kahtē haĩ māyā āyēgī lēkin māyājīt jagatjīt bannā kaun gāē huē haĩ  ?

³⁷If Maya doesn’t come, if you haven’t faced an enemy how can you be called victorious?

⁴¹Agar māyā hī na āvē tō binā duśhman kā sāmnā karnē kōī vijayī kahlātē haĩ  ?

³⁸Baba says that Maya will come, but He doesn’t then say that you have to be defeated.

⁴²Māyā āyēgī lēkin hār khānā yah tō bāp nahī̃ kahtē .

³⁹You have to defeat Maya, not be defeated by her.

⁴³Māyā par war|vār karnā hai na ki hār khānā hai .

⁴⁰You are the victorious jewels of every kalpa.

⁴⁴Kalpakalpa kē|K vijayī ratna haĩ aur vijayī bankar hī dikhāyēṅgē - yah samarth bōl bhūl jātē haĩ .

⁴¹You forget the powerful words which say that you will definitely reveal yourselves as the victorious ones.

⁴⁵Lēkin apnī kamzōrī kē|K kāraṇ bāp kē|K bōl kō bhī kamzōr banā dētē haĩ .

⁴²You make Baba’s words weak because of your own weakness.

⁴⁶Jaisē brahmā bāp nē māyājīt ban jagatjīt kā pad prāpt kar hī liyā , jō kalp-kalp kī|key nūndh yādgār rūp mē̃ bhī hai .

⁴³Brahma Baba became the conqueror of Maya and claimed the status of being the conqueror of the world.

⁴⁷Tō jaisē bāp brahmā nē , māyā prabal hōtē huē bhī , svayã kō balvān banāyā  ; na ki ghabrāyā . ⁴⁸Tō aisē follow father ( F o l l o w F a t h e r  ; bāp kē|K pad-cinha par ) karō .

⁴⁴There is a memorial of this for kalpa after kalpa. ⁴⁵Just as Brahma Baba made himself strong and was not afraid even though Maya was powerful, so too, you have to follow the father.

⁴⁹Vijayī bannē kā bhāv uṭhāō .

⁴⁶Have the deep feeling of becoming victorious.

⁵⁰Purūṣhārth hīn hōnē kā bhāv , apnē alp buddhi kē|K pramāṇ samajhtē huē svayã kō dhōkhā mat dō .

⁴⁷Do not deceive yourself by not understanding what it means to make effort because of your limited intellect.

⁵¹Bāp kē|K her|har bōl mē̃ her|har ātmā kē|K tīnō̃ kāl kā kalyāṇ bharā huā hai .

⁴⁸Baba’s every word is filled with benefit for the three aspects of time of every soul.

⁵²Tab hī viśv-kalyāṇī gāē huē haĩ .

⁴⁹This is why He is remembered as the World Benefactor.

⁵³Kalyāṇ kē|K bōl kō svayã kē|K akalyāṇ arth|earth kārya mē̃ na lagāō .

⁵⁰Do not use words of benefit to bring loss to yourself.

⁵⁴Ājkal majority isī prakār kē|K knowledgeful bahut haĩ .

⁵¹Nowadays, most of you are very knowledgeable in this way.

⁵⁵Is prakār kē|K knowledgeful samajhnē sē apnē kō samajhdār bahut kahlātē haĩ , aur kartē haĩ vyarth aur ulṭē kārya , jiskō royal rūp kē|K vikarma kahē̃ .

⁵²You consider yourselves to be knowledgeable in this way, and you therefore call yourselves very sensible. ⁵³However, you then actually perform some wasteful or wrong action which is a royal form of sin.

⁵⁶Lēkin apnē kō samajhdār siddha karnē kā tarīkā bahut achchhā ātā hai .

⁵⁴You also know a very good method of proving yourselves to be sensible.

⁵⁷Vyarth karma vā royal rūp kē|K vikarma jō dikhāī kuchh dētē haĩ , lēkin hōtā hai svayã kō aur dūsrō̃ kō nuksān dilānē vālā .

⁵⁵Whatever wasteful or royal form of sinful actions are visible, are, in fact, actions that bring loss to yourselves and others.

⁵⁸Uskī parakh hī hai , aisē karma karnē sē svayã bhī andar sē santuṣhṭ nahī̃ hōgā .

⁵⁶You recognise this by feeling great discontentment whilst performing such actions.

⁵⁹Khuśhī kā anubhav , śhakti kā anubhav nahī̃ karēgā .

⁵⁷You do not experience happiness or power.

⁶⁰Apnē kō guṇō̃ sē , śhaktiyō̃ kē|K khazānē sē khālī anubhav karēgā .

⁵⁸You experience being empty of the treasures of virtues and powers.

⁶¹Lēkin bāhar sē dēh ahaṅkār kē|K kāraṇ , samajh kā ahaṅkār hōnē kē|K kāraṇ apnī samajhdārī kō spaṣhṭ kartā rahēgā .

⁵⁹Superficially, because of being body conscious and having arrogance of your own understanding, you try to prove your own understanding to be correct.

⁶²Uskā her|har bōl andar sē khālī , lēkin bāhar sē svayã kō chhipānē kā rūp hōgā .

⁶⁰Your every word will be hollow internally and externally, and you will try to hide everything.

⁶³Jaisē kahāvat bhī hai ‘ khālī vastu āvāj jyādā kartī hai . ⁶⁴’ dikhāvā bahut hōtā hai lēkin andar kā dhōkhā , bāhar kā dikhāvā hōtā hai .

⁶¹There is the saying, “An empty vessel makes most noise.” There is a lot of external show, but internal deceit. ⁶²Externally, it is very showy.

⁶⁵Sāth-sāth aisē karmō̃ kā pariṇām anēk brāhmaṇ ātmāē̃ aur duniyā kī|key agyānī ātmāō̃ kī|key dis-service karnē kē nimitt ban jātē haĩ .

⁶³As a consequence of such actions, you become instruments for disservice of Brahmin souls and the souls of the world who do not have knowledge.

⁶⁶Aisē vikarmō̃ sē vā vyarth karmō̃ , ēk svayã sē ḍisasaiṭisaphāyaḍ ( D i s s a t i s f i e d  ; asantuṣhṭ ) dūsrā anēkō̃ kī|key disservice is kāraṇ chaṛhtī kalā kī|key bajāē rūktī kalā mē̃ ā jātē haĩ .

⁶⁴When you perform such wasteful or sinful actions, firstly, you become dissatisfied with yourself and, secondly, there is disservice of many others. ⁶⁵Due to this, instead of having the stage of ascent, you come to a standstill.

⁶⁷Apnē āp kō check karō , chaltē-chaltē khuśhī kam|cum kyō̃ hō jātī hai  ?

⁶⁶Check yourself and ask: Why does your happiness reduce as you move along?

⁶⁸Vā tīvr purūṣhārth kā umaṅg , utsāh kam|cum kyō̃ hō jātā  ?

⁶⁷Why does the zeal and enthusiasm for making intense effort decrease?

⁶⁹Vā yōgyukt kī|key bajāē vyarth saṅkalpō̃ taraph kyō̃ bhaṭak jātē  ?

⁶⁸Why do you stumble over waste thoughts instead of being yogyukt?

⁷⁰Vā apnē svabhāv-sanskārō̃ kā bandhan kyō̃ nahī̃ chuktū hōtā  ?

⁶⁹Why are you not able to settle the bondage of your sanskars and nature?

⁷¹Kāraṇ kyā hōtā hai  ?

⁷⁰What is the reason for all of this?

⁷²Kāraṇ jāntē hō  ?

⁷¹Do you know the reason?

⁷³Vicious kāraṇ hai - jaisē śhurū mē̃ ātē hō tō bāp sē prāpt huē purūṣhārth kī|key yuktiyō̃ aur mēhnat sē karnē lag jātē hō .

⁷²The main reason is that, when you first come to Baba, you work hard on making effort using the methods Baba teaches you.

⁷⁴Din-rāt thakāvaṭ athavā māyā kī|key rūkāvaṭ kōī kī|key parvāh nahī̃ kartē .

⁷³Day and night, you have no concern as to whether tiredness or Maya may prevent you from doing anything.

⁷⁵Bāp milā , varsā pānā hai , adhikārī bannā hai - isī naśhē mē̃ kadam kō bahut tīvr rūp sē āgē baṛhātē chaltē hō .

⁷⁴You continue to make very fast progress with the intoxication that you have found the Father and that you have to claim your inheritance and your rights.

⁷⁶Lēkin ab kyā kartē  ?

⁷⁵But, what do you do now?

⁷⁷Jaisē ājkal kē|K jamānē mē̃ mēhnat karnā muśhkil lagtā hai .

⁷⁶Nowadays, people find it difficult to work hard.

⁷⁸Tanakhvāh chāhiē lēkin mēhnat nahī̃ chāhiē .

⁷⁷They want the salary, but don’t want to make the effort.

⁷⁹Vaisē brāhmaṇ ātmāē̃ bhī mēhnat sē albēlī hō jātī haĩ vā ālasya mē̃ ā jātī haĩ .

⁷⁸In the same way, Brahmin souls become careless or lazy in making effort.

⁸⁰Bannā chāhtē sabhī mahāvīr , mahārathī , lēkin mēhnat pyādē kī|key bhī nahī̃ kartē .

⁷⁹Everyone wants to be a maharathi or a mahavir and yet doesn’t want to make the effort of even the infantry.

⁸¹Banī banāī stage chāhtē haĩ - mēhnat sē stage banānē nahī̃ chāhtē .

⁸⁰You want a ready­ made stage, but you don’t want to create your own stage by making effort.

⁸²Sōchē̃gē ham kam|cum kismē̃ bhī na hōvē̃ , nām mahārathiyō̃ kē|K list mē̃ hō .

⁸¹You think that you don’t want to be anything less in any aspect and that you should be in the list of maharathis.

⁸³Lēkin mahārathī kā vāstavik arth|earth hai ‘ mahārathī kī|key mahāntā ’  ; usmē̃ sthit hōnā muśhkil anubhav kartē haĩ .

⁸²The real meaning of being a maharathi is to show “the greatness of a maharathi”. ⁸³However, you find it difficult to remain stable in this stage.

⁸⁴Sahyōgī nām kā advantage ṭhīk uṭhātē haĩ .

⁸⁴You take good advantage of the title “co­operative”.

⁸⁵Is kāraṇ jō kadamakadam par mēhnat aur attention chāhiē  ; puruṣhārthī jīvan kī|key smr̥iti chāhiē , bāp kē sāth kī|key samarthī chāhiē , vah prēkṭikal mē̃ nahī̃ hai .

⁸⁵Due to this, the effort and attention, the awareness of an effort­making life and the power of the Father’s company, that is needed at every step, is not there in a practical way.

⁸⁶Mēhnat nahī̃ karnē chāhtē , lēkin bāp kī|key madad sē pār hōnā chāhtē haĩ .

⁸⁶You don’t want to make effort, and yet you want to go across with Baba’s help!

⁸⁷Bāp kā kām jyādā yād rakhtē haĩ , apnā kām bhūl jātē haĩ , is kāraṇ jō yuktiyā̃ batāī jātī haĩ vah kārya mē̃ nahī̃ lagātē , samay par use karnē nahī̃ ātī .

⁸⁷You remember what Baba has to do and you forget what you have to do, and because of this you are not able to use the methods that Baba has shown you.

⁸⁸Lēkin bār-bār bāp sē pūchhnē ātē haĩ - yōg kyō̃ nahī̃ lagtā , kyā karū̃  ?

⁸⁸You do not know how to use them at the right time.

⁸⁹Bandhan kyō̃ nahī̃ kaṭtā , kyā karū̃  ? ⁹⁰Jab rivāīj course chal rahā hai , realisation course ( R E A L I Z A T I O N  ; anubhūti ) chal rahā hai , tō kyā course mē̃ bāp-dādā nē yah batāyā nahī̃ hai  ?

⁸⁹You ask Baba time and again why you are not able to have yoga. “What can I do when my bondages are not breaking?” Since the revision course and the realisation course are now taking place, has BapDada not told you all of this?

⁹¹Kuchh rah gayā hai kyā jō phir sunānā paṛē  ?

⁹⁰Is there still anything left for Baba to tell you?

⁹²Yah tō pahlē dūsrē class kā course hai .

⁹¹This is the course of the first and second classes (kindergarten).

⁹³Is kāraṇ sunē huē kō manan karō .

⁹²Now churn everything that you have heard.

⁹⁴Manan na karnē sē śhaktiśhālī na ban kamzōr hō gaē hō . ⁹⁵Aur kamzōr hōnē kē|K kāraṇ bār-bār rūktē hō .

⁹³Due to not churning and thereby not becoming powerful, you become weak, and you therefore continually keep stopping.

⁹⁶Chaṛhtī kalā kā anubhav nahī̃ kar pātē hō .

⁹⁴You are not able to experience the stage of ascent.

⁹⁷Isliē sadā yah yād rakhō ki ham nimitt banī huī ātmāō̃ kī|key chaṛhtī kalā sē hī sarv kā bhalā hai .

⁹⁵Therefore, always remember that all souls will benefit through the stage of ascent of you instrument souls.

⁹⁸Achchhā .

⁹⁶Achcha.

⁹⁹Bāp kō aur bāp kē|K her|har bōl kō yathārth rūp sē samajhnē vālē , apnē par sadā mēhnat sē svayã kō mahān banāē sarv kō mahān banānē vālē , her|har kadam mē̃ chaṛhtī kalā kā lakṣhya aur lakṣhaṇ anubhav karnē vālē , sadā svayã kō anēk prakār kē|K māyā kē|K royal rūp sē bachānē vālē , aisē māyājīt kalp-kalp kē|K vijayī ratnō̃ kō bāp-dādā kā yād - pyār aur namastē .

⁹⁷To those who understand Baba and every word of His accurately; to those who make themselves and others great by making effort; to those who experience the aim and qualification of the stage of ascent at every step; to those who protect themselves from the many different royal forms of Maya; to such conquerors of Maya who are victorious every kalpa, BapDada’s love, remembrance and namaste.

¹⁰⁰Party sē

⁹⁸BAPDADA MEETING GROUPS:

¹⁰¹Sadā niśhchay buddhi vijayī ratna haĩ - yah smr̥iti rahtī hai  ?

⁹⁹Do you constantly have the awareness that you are a victorious jewel who has faith in the intellect?

¹⁰²Niśhchay kā phal hai - ‘ vijay .

¹⁰⁰The fruit of faith is victory.

¹⁰³’ kōī bhī kārya kartē haĩ , agar kārya kartē huē svayã mē̃ , bāp mē̃ , drama mē̃ niśhchay hai , sab prakār sē niśhchay hai tō kabhī bhī vijay na hō aisā hō nahī̃ saktā .

¹⁰¹Whilst performing any task, if you have complete faith in the self, in the Father, and in the drama, then it would be impossible for you not to attain victory. ¹⁰²If you are defeated, it means you lack faith.

¹⁰⁴Agar hār hōtī tō uskā kāraṇ - niśhchay mē̃ kamī . ¹⁰⁵Agar svayã mē̃ bhī sanśhay hai - yah hōgā nahī̃ hōgā  ; saphaltā hōgī yā nahī̃ , tō bhī sampūrṇ niśhchay nahī̃ kahē̃gē .

¹⁰³If you have doubt in anything, about whether or not something will happen or whether or not you will be successful, then this would not be called having complete faith. ¹⁰⁴Thoughts of an intellect filled with faith would be determined, not weak.

¹⁰⁶Niśhchay buddhi kā saṅkalp dr̥iṛh hōgā , kamzōrī kā nahī̃ .

¹⁰⁵If you think that you’ll do whatever you are meant to, then this is also a doubtful thought.

¹⁰⁷Jō hōgā vah kar lē̃gē , yah bhī sanśhay kā saṅkalp hai . ¹⁰⁸Jō hōgā , nahī̃ , huā hī paḍā hai - aisā niśhchay .

¹⁰⁶You should not think that whatever is to happen will happen, but you should have the complete faith that everything is already accomplished.

¹⁰⁹Karma karnē kē|K pahlē bhī niśhchay hō ki huā hī paṛā hai .

¹⁰⁷Before performing that action, you should have the complete faith that it is already accomplished.

¹¹⁰Aisī stage hai  ?

¹⁰⁸Do you have such a stage?

¹¹¹Kaisī bhī māyā āvē lēkin ḍagmag na hō̃ .

¹⁰⁹No matter what type of Maya comes, you must not fluctuate.

¹¹²Niśhchay buddhi her|har tūphān va māyā kē|K vighna kō aisē pār karēgā jaisē kuchh hai hī nahī̃ .

¹¹⁰Someone who has faith in the intellect will face every storm or obstacle as though it is nothing.

¹¹³Jaisē science kē|K sādhan haĩ tō garmī hōtē bhī uskē liē garmī nahī̃ hai .

¹¹¹You have scientific inventions to keep you cool when it is hot.

¹¹⁴Aisē jō niśhchaybuddhi hōgā unkē āgē māyā kē|K tūphān āēṅgē lēkin uskē liē baṛī bāt nahī̃ hōgī .

¹¹²In the same way, when storms of Maya come to those who have faith in the intellect, it would not be a big thing for them.

¹¹⁵Safe ( S a f e  ; bachāv ) rahnē kē|K sādhan uskē pās|pass haĩ tō māyājīt ban jāēṅgē .

¹¹³If you have the methods of remaining safe, you will become a conqueror of Maya.

¹¹⁶Her|har kārya mē̃ svayã niśhchaybuddhi .

¹¹⁴You should be one who has total faith in the intellect in every aspect.

¹¹⁷Aisā niśhchay buddhi sadā sākṣhī hōkar apnā part bhī dēkhtē aur dūsrō̃ kā bhī dēkhtē , vichalit nahī̃ hōtē .

¹¹⁵Those who have such faith in the intellect constantly observe their own part as a detached observer and do not fluctuate when they see others.

¹¹⁸Kyā , kyō̃ mē̃ nahī̃ jātē .

¹¹⁶They do not go into the questions of “Why? or What?”.

¹¹⁹Sthāpanā kē|K kārya mē̃ jō ādi ratna haĩ , unhē̃ ‘ ādi ratna ’ kā naśhā hai  ?

¹¹⁷Do the original jewels of the task of establishment have the intoxication of being the original jewels?

¹²⁰Yah naśhā bhī khuśhī dilātā hai .

¹¹⁸This intoxication brings you happiness.

¹²¹Jis bhāgya kō āj svapn mē̃ bhī dēkhnē kī|key ichchhā rakhtē , vah bhāgya apnē practical jīvan bitākar anubhav kiyā .

¹¹⁹You have experienced in your practical life the fortune that people desire to have even in their dreams. ¹²⁰All of you experienced this in practice in the living form, and now everyone just hears of these inspiring activities. ¹²¹So is this a small fortune?

¹²²Āp lōgō̃ nē chētanya mē̃ anubhav kiyā abhī sab charitra sunnē vālē haĩ  ; tō yah kam|cum bhāgya hai kyā  ?

¹²²Any other type of fortune can be attained now, but you cannot attain this fortune at any other time. ¹²³Such fortune can only be attained by a handful out of multimillions, and a few out of that handful.

¹²³Aur kisī bhī prakār kā bhāgya abhī bhī prāpt kar saktē , lēkin yah bhāgya prāpt nahī̃ kar saktē .

¹²⁴Those who came at the beginning can constantly remain very happy if they do not remember anything other than their fortune and that this part is fixed for them for kalpa after kalpa.

¹²⁴Aisā bhāgya tō kōṭō̃ mē̃ kōū , kōī mē̃ kōī prāpt hōtā hai .

¹²⁵The speciality of Brahmins is happiness. ¹²⁶If you don’t have happiness, you are not a Brahmin.

¹²⁵Agar ādi mē̃ ānē vālē aur kuchh bhī yād na karē̃ , sirph bhāgya kā sumiraṇ kartē rahē̃ ki kalp-kalp kā nūndhā huā hamārā part hai tō bhī sadā khuśh rahē̃gē .

¹²⁷At present, service abroad is beginning to speed up. ¹²⁸In a short time, they have already begun the service of giving many people Baba’s message simultaneously through many different methods. ¹²⁹Countries abroad are more co­operative in giving the message.

¹²⁶Brāhmaṇō̃ kī|key viśhēṣhtā hai khuśhī .

¹³⁰All facilities are attained very easily.

¹²⁷Khuśhī ’ nahī̃ tō brāhmaṇ nahī̃ .

¹³¹Bharat will copy the foreign countries in this aspect.

¹²⁸Vartamān samay vidēśh sē fast ( F a s t  ; tīvr gati vālī ) service śhurū hō rahī hai .

¹³²People of Bharat are not so open­hearted, they hesitate a lot, whereas the foreigners are very open­hearted.

¹²⁹Thōṛē samay mē̃ bahutō̃ kō ēk hī samay sab sādhanō̃ sē paigām dēnē kā śhurū hō gayā hai , jaisē abhī vidēśh sandēśh dēnē mē̃ jyādā sahyōgī haĩ .

¹³³When this sound reaches Bharat from abroad, the people of Bharat will learn a lesson and be ashamed that the foreigners give much more importance to their philosophy than they do.

¹³⁰Sab sādhan sahaj hī prāpt hōtē jā rahē haĩ  ; yahī copy vidēśh sē bhārat karēgā .

¹³⁴The foundation of serving quickly through all methods at the same time is spreading fast.

¹³¹Bhārat vāsī phirāk dil nahī̃ hōtē haĩ  ; saṅkōch vālē hōtē haĩ . ¹³²Aur vidēśhī phirāk dil hōtē haĩ .

¹³⁵There has to be something new every year, so that people from abroad will be attracted to the philosophy of gyan and yoga.

¹³³Tō yahī vahā̃ kā āvāz bhārat tak pahũchtē bhārat kō śhikṣhā milēgī , śharm āēgā ki vidēśhī hamārē bhārat kī|key philāsaphī kō mahattva dētē aur ham nahī̃ dētē .

¹³⁶This will be a lesson for the people of Bharat. ¹³⁷Whatever happens, every part has a speciality. ¹³⁸The response is good due to everyone’s zeal and enthusiasm everywhere. ¹³⁹This will also become a memorial.

¹³⁴Yah ēk hī samay mē̃ sab sādhanō̃ dvārā fast service kā foundation phailtā jā rahā hai .

¹⁴⁰Wherever Brahmins are playing their part in serving the foreign lands, that will become a tourist place in the future.

¹³⁵Her|har varṣh mē̃ kōī navīntā chāhiē tō vidēśh sē yah ākarṣhit hōṅgē gyān aur yōg kī|key knowledge mē̃ . ¹³⁶Yah bhārat vāsiyō̃ kō ēk pāṭh mil jāēgā .

¹⁴¹It will be a memorial, not a temple. ¹⁴²That place will be like a memorial. ¹⁴³Bharat is being taught a lesson through the service that is taking place of the important people and, the places for the future kingdom are also being fixed.

¹³⁷Jō bhī hōtā hai us part mē̃ kōī na kōī viśhēṣhtā . ¹³⁸Tō respond chārō̃ ōr kē|K umaṅg utsāh hōnē kāraṇ achchhā hai .

¹⁴⁴Achcha. ¹⁴⁵Blessing:By being one who as a master bestower, distributes all the treasures of happiness, may you become worthy of receiving blessings from everyone.At present, everyone needs imperishable happiness.

¹³⁹Yah bhī yādgār bantē jāēṅgē . ¹⁴⁰Yahī vidēśh jahā̃jahā̃ brāhmaṇō̃ dvārā sēvā kā part chaltā hai , vahī phir bhaviṣhya mē̃ sair kē|K sthān ban jāēṅgē .

¹⁴⁶All are begging for happiness, whereas you are the children of the Bestower of Happiness. ¹⁴⁷The duty of the children of the Bestower is to give. ¹⁴⁸Give happiness to all those who come into contact or relationship with you.

¹⁴¹Yādgār kē|K rūp mē̃ banē̃gē , mandir nahī̃ hōṅgē .

¹⁴⁹Remain so full that no one goes away from you empty­handed.

¹⁴²Prēkṭīkal sthān kī|key vyū ( V i e w  ; dr̥iśhya ) yādgār kē|K rūp mē̃ hōtī .

¹⁵⁰At every moment, check whether you are bestowing as a master bestower or whether you are just happy with yourself.

¹⁴³Viśhēṣh nāmī-grāmī vyaktiyō̃ dvārā jō sēvā hō rahī hai , ussē bhārat kō śhikṣhā bhī mil rahī hai aur bhaviṣhya rājdhānī kē|K sthān bhī niśhchit hōtē jā rahē haĩ .

¹⁵¹The more you give to others, the worthier you will become of receiving blessings from everyone, and these blessings will enable you to become an easy effort­maker. ¹⁵²Slogan:Remember the attainments of the confluence age and you will not remember the things of sorrow or distress.

¹⁴⁴Achchhā .

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