Avyakt murli for Tuesday 7 June 1977

⁰> > 28/07/97 Om Shanti Avyakt BapDada Madhuban 07/06/77

¹The special blessing of the confluence age, the age of charity, is of everyone receiving benefit through your stage of ascent. ²According to the time, do you all experience yourselves to be in the stage of ascent at every second and in every thought?

³You all know that this small age is the age where there is the stage of ascent.

⁴According to the drama, this age, this time, has received the blessing; of bringing benefit to everyone through the stage of ascent. ⁵No other age has this blessing.

⁶The confluence age is also called the age of charity. ⁷Elevated souls who follow the accurate religion and who also perform accurate karma, play a part in this age of charity.

⁸The special part of the authority of religion, the authority of ruling and the authority of science are revealed in this age, that is, all souls attain these three authorities at this time. ⁹Who are the special actors of this elevated time?

¹⁰Do you consider yourselves to be actors of this elevated time?

¹¹The stage of ascent depends upon you elevated souls.

¹²All souls are benefited through your stage of ascent.

¹³The desire to attain mukti, that all souls have had for a long time, is fulfilled on the basis of your stage of ascent.

¹⁴The attainment of jeevanmukti by all of you souls is the basis of all souls attaining mukti. ¹⁵Do you continually consider yourselves to be images of support in this way?

¹⁶The Bestower who bestows is the Father, but whom has He made into instruments?

¹⁷The inheritance is claimed from the Father, but the Father has also made you children instruments.

¹⁸As benefit for all souls depends upon you souls, do you pay this much attention to yourselves at every step?

¹⁹When you have this awareness, carelessness and laziness, that at present are visible in most of you in one way or another, will finish.

²⁰This is why instead of ascending you come to a standstill. ²¹You also have become very clever in remaining at a standstill. ²²What cleverness do you show?

²³Instead of using the points of knowledge accurately or the methods that you have received from the Father from time to time accurately, you misuse them.

²⁴You change the meaning and just hold onto the words. ²⁵You are influenced by your old nature, that is, you change the real meaning under the influence of your nature.

²⁶In order to make the children master trikaldarshi, Baba very clearly tells them all the secrets of the drama.

²⁷According to the secrets of the drama, Baba tells you of the number attained by the effort­ makers and the significance of the kingdom; that not everyone will become a maharathi and that not everyone will become part of the rosary of victory. “Not everyone will become an emperor, as indicated by our part!” Baba tells you this in order to make you go ahead, but instead of advancing, children take advantage of it wrongly.

²⁸They do not finish their carelessness and laziness, but change the meaning of what Baba said and take support from that.

²⁹And then they tell Baba, “But Baba, this is what You said.” Due to being influenced by their own different natures, they change the meaning of the right things, and start to play a very good game of standing still.

³⁰They pay very little attention to using the methods of becoming conquerors of attachment, but use the words spoken by the Father to protect themselves.

³¹They say, “Baba, You said that Maya is very powerful!

³²She doesn’t even leave Brahma Baba alone.

³³Maya even attacks maharathis. ³⁴As Maya doesn’t leave Brahma Baba or the maharathis alone, what is the big deal if we are defeated when she comes to us?

³⁵This will happen; it will continue to happen until the end.” In this way, you take support of words that make you come to a standstill in your efforts, and you deprive yourself of the stage of ascent.

³⁶Baba says that Maya will come, but who are those who are remembered as the conquerors of Maya and the conquerors of the world?

³⁷If Maya doesn’t come, if you haven’t faced an enemy how can you be called victorious? ³⁸Baba says that Maya will come, but He doesn’t then say that you have to be defeated.

³⁹You have to defeat Maya, not be defeated by her. ⁴⁰You are the victorious jewels of every kalpa.

⁴¹You forget the powerful words which say that you will definitely reveal yourselves as the victorious ones. ⁴²You make Baba’s words weak because of your own weakness.

⁴³Brahma Baba became the conqueror of Maya and claimed the status of being the conqueror of the world. ⁴⁴There is a memorial of this for kalpa after kalpa.

⁴⁵Just as Brahma Baba made himself strong and was not afraid even though Maya was powerful, so too, you have to follow the father.

⁴⁶Have the deep feeling of becoming victorious. ⁴⁷Do not deceive yourself by not understanding what it means to make effort because of your limited intellect.

⁴⁸Baba’s every word is filled with benefit for the three aspects of time of every soul.

⁴⁹This is why He is remembered as the World Benefactor.

⁵⁰Do not use words of benefit to bring loss to yourself.

⁵¹Nowadays, most of you are very knowledgeable in this way.

⁵²You consider yourselves to be knowledgeable in this way, and you therefore call yourselves very sensible. ⁵³However, you then actually perform some wasteful or wrong action which is a royal form of sin.

⁵⁴You also know a very good method of proving yourselves to be sensible.

⁵⁵Whatever wasteful or royal form of sinful actions are visible, are, in fact, actions that bring loss to yourselves and others.

⁵⁶You recognise this by feeling great discontentment whilst performing such actions.

⁵⁷You do not experience happiness or power.

⁵⁸You experience being empty of the treasures of virtues and powers.

⁵⁹Superficially, because of being body conscious and having arrogance of your own understanding, you try to prove your own understanding to be correct.

⁶⁰Your every word will be hollow internally and externally, and you will try to hide everything.

⁶¹There is the saying, “An empty vessel makes most noise.” There is a lot of external show, but internal deceit.

⁶²Externally, it is very showy. ⁶³As a consequence of such actions, you become instruments for disservice of Brahmin souls and the souls of the world who do not have knowledge.

⁶⁴When you perform such wasteful or sinful actions, firstly, you become dissatisfied with yourself and, secondly, there is disservice of many others. ⁶⁵Due to this, instead of having the stage of ascent, you come to a standstill.

⁶⁶Check yourself and ask: Why does your happiness reduce as you move along?

⁶⁷Why does the zeal and enthusiasm for making intense effort decrease?

⁶⁸Why do you stumble over waste thoughts instead of being yogyukt?

⁶⁹Why are you not able to settle the bondage of your sanskars and nature?

⁷⁰What is the reason for all of this?

⁷¹Do you know the reason?

⁷²The main reason is that, when you first come to Baba, you work hard on making effort using the methods Baba teaches you.

⁷³Day and night, you have no concern as to whether tiredness or Maya may prevent you from doing anything.

⁷⁴You continue to make very fast progress with the intoxication that you have found the Father and that you have to claim your inheritance and your rights.

⁷⁵But, what do you do now?

⁷⁶Nowadays, people find it difficult to work hard.

⁷⁷They want the salary, but don’t want to make the effort.

⁷⁸In the same way, Brahmin souls become careless or lazy in making effort.

⁷⁹Everyone wants to be a maharathi or a mahavir and yet doesn’t want to make the effort of even the infantry.

⁸⁰You want a ready­ made stage, but you don’t want to create your own stage by making effort.

⁸¹You think that you don’t want to be anything less in any aspect and that you should be in the list of maharathis.

⁸²The real meaning of being a maharathi is to show “the greatness of a maharathi”. ⁸³However, you find it difficult to remain stable in this stage.

⁸⁴You take good advantage of the title “co­operative”.

⁸⁵Due to this, the effort and attention, the awareness of an effort­making life and the power of the Father’s company, that is needed at every step, is not there in a practical way.

⁸⁶You don’t want to make effort, and yet you want to go across with Baba’s help!

⁸⁷You remember what Baba has to do and you forget what you have to do, and because of this you are not able to use the methods that Baba has shown you.

⁸⁸You do not know how to use them at the right time. ⁸⁹You ask Baba time and again why you are not able to have yoga. “What can I do when my bondages are not breaking?” Since the revision course and the realisation course are now taking place, has BapDada not told you all of this?

⁹⁰Is there still anything left for Baba to tell you?

⁹¹This is the course of the first and second classes (kindergarten).

⁹²Now churn everything that you have heard.

⁹³Due to not churning and thereby not becoming powerful, you become weak, and you therefore continually keep stopping.

⁹⁴You are not able to experience the stage of ascent.

⁹⁵Therefore, always remember that all souls will benefit through the stage of ascent of you instrument souls.

⁹⁶Achcha.

⁹⁷To those who understand Baba and every word of His accurately; to those who make themselves and others great by making effort; to those who experience the aim and qualification of the stage of ascent at every step; to those who protect themselves from the many different royal forms of Maya; to such conquerors of Maya who are victorious every kalpa, BapDada’s love, remembrance and namaste. ⁹⁸BAPDADA MEETING GROUPS:

⁹⁹Do you constantly have the awareness that you are a victorious jewel who has faith in the intellect?

¹⁰⁰The fruit of faith is victory.

¹⁰¹Whilst performing any task, if you have complete faith in the self, in the Father, and in the drama, then it would be impossible for you not to attain victory. ¹⁰²If you are defeated, it means you lack faith.

¹⁰³If you have doubt in anything, about whether or not something will happen or whether or not you will be successful, then this would not be called having complete faith. ¹⁰⁴Thoughts of an intellect filled with faith would be determined, not weak.

¹⁰⁵If you think that you’ll do whatever you are meant to, then this is also a doubtful thought.

¹⁰⁶You should not think that whatever is to happen will happen, but you should have the complete faith that everything is already accomplished.

¹⁰⁷Before performing that action, you should have the complete faith that it is already accomplished.

¹⁰⁸Do you have such a stage?

¹⁰⁹No matter what type of Maya comes, you must not fluctuate.

¹¹⁰Someone who has faith in the intellect will face every storm or obstacle as though it is nothing. ¹¹¹You have scientific inventions to keep you cool when it is hot.

¹¹²In the same way, when storms of Maya come to those who have faith in the intellect, it would not be a big thing for them.

¹¹³If you have the methods of remaining safe, you will become a conqueror of Maya. ¹¹⁴You should be one who has total faith in the intellect in every aspect.

¹¹⁵Those who have such faith in the intellect constantly observe their own part as a detached observer and do not fluctuate when they see others.

¹¹⁶They do not go into the questions of “Why? or What?”. ¹¹⁷Do the original jewels of the task of establishment have the intoxication of being the original jewels?

¹¹⁸This intoxication brings you happiness.

¹¹⁹You have experienced in your practical life the fortune that people desire to have even in their dreams.

¹²⁰All of you experienced this in practice in the living form, and now everyone just hears of these inspiring activities. ¹²¹So is this a small fortune? ¹²²Any other type of fortune can be attained now, but you cannot attain this fortune at any other time.