Avyakt murli for Thursday 7 December 1978

⁰> ¹07-12-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/03/98 Om Shanti Avyakt BapDada Madhuban 07/12/78

²Bāp samān sampūrṇ bannē kē|K chinh

¹Sign of becoming as perfect as the Father.

³Sadā sarv par upkār karnē vālē bāp-dādā bachchō̃ kē prati bōlē  : ⁴Sadā apnē smr̥iti kī|key samarthī sē apnē tīnō̃ sthān aur tīnō̃ sthiti , nirākārī , ākārī aur sākārī tīnō̃ sthiti mē̃ sahaj hī sthit hō saktē hō  ?

²Are you easily and constantly able to use your power of awareness to stabilise in your three worlds or three stages: the incorporeal, angelic and corporeal? ³Do you experience it just as easy to stabilise in your eternal incorporeal stage as you do in your original corporeal stage?

⁵Jaisē ādi sthiti sākār svarūp mē̃ sahaj hī sthit rahtē hō aisē anādi nirākārī sthiti itnī hī sahaj anubhav hōtī hai  ?

⁴Is there equality in experience of the eternal stage one moment and the original stage the next when you use your power of awareness?

⁶Abhī-abhī anādi , abhī - abhī ādi smr̥iti kī|key samarthī dvārā dōnō̃ sthiti mē̃ samāntā anubhav hō - aisē anubhav kartē hō  ?

⁵Just as you experience it to be very natural to be in your corporeal form, it should be just as natural to stabilise in your eternal incorporeal stage.

⁷Jaisē sākār svarūp apnā anubhav hōtā hai , sthit hōnā natural anubhav kartē hō - aisē apnē anādi nirākārī svarūp mē̃ , jō sadā ēk avināśhī hai us sadā ēk avināśhī svarūp mē̃ sthit hōnā bhī natural hō .

⁶To be able to stabilise in that form as soon as you have that thought is known as having the stage of perfection, of being equal to the Father, the final karmateet stage. ⁷So ask yourself: How close am I to my final stage?

⁸Saṅkalp kiyā aur sthit huā - isī kō kahā jātā hai bāp samān sampūrṇ avasthā , karmātīt antim stage .

⁸The closer you come to your perfect stage, that is, the closer you come to the Father, the closer you will become in claiming a right to the sovereignty of the world in the future.

⁹Tō apnē āp sē pūchhō - antim stage kē|K kitnā samīp pahũchē hō  ?

⁹As well as that, in your first life as a devotee, you will be in close relationship.

¹⁰Jitnā sampūrṇ avasthā kē|K nazdīk hōṅgē arthāt bāp kē|K nazdīk hōṅgē usī anusār bhaviṣhya prālabdh mē̃ bhī rāj adhikārī hōṅgē .

¹⁰In both lives, worthy of being worshipped and worshipper, you will be close to the corporeal father. ¹¹This means that throughout the entire kalpa you will be closely related to the first soul.

¹¹Sāthasāth ādi bhakta jīvan mē̃ bhī samīp sambandh mē̃ hōṅgē .

¹²You souls will also play a special part in different names and forms with the hero actor.

¹²Pūjya athavā pujārī dōnō̃ jīvan mē̃ sākār bāp kē|K samīp hōṅgē arthāt ādi ātmā kē|K sārē kalp mē̃ sambandh vā samparka mē̃ rahē̃gē .

¹³The closeness of your perfect stage now, that is, your closeness to BapDada now, is the basis of your closeness throughout the whole kalpa.

¹³Hero part-dhārī ātmā kē|K sāth-sāth āp ātmāō̃ kā bhī bhinn nām rūp sē viśhēṣh part hōgā .

¹⁴This is why you can create as much reward for yourself for the whole kalpa as you want.

¹⁴Ab kē|K sampūrṇ sthiti kē|K nazdīk sē arthāt bāp-dādā kī|key samīpatā kē|K ādhār sē sārē kalp kī|key samīpatā kā ādhār hai isliē jitnā chāhō utnā apnī kalp kī|key prālabdh banāō .

¹⁵The basis of your closeness is your greatness. ¹⁶And, as regards your greatness, you have to especially check two things in your birth in which you have died alive. ¹⁷Firstly, do you uplift others?

¹⁵Samīpatā kā ādhār śhrēṣhṭhatā hai .

¹⁸Secondly, have you been celibate from birth, from the beginning until now?

¹⁶Śhrēṣhṭhatā kā ādhār apnē marjīvā jīvan mē̃ viśhēṣh dō bātō̃ kī|key caikiṅg karō - ēk sadā par upkārī rahē haĩ .

¹⁹From the beginning of your dying alive birth, that is, from your childhood to now, have you always been celibate?

¹⁷Dūsrā ādi sē ab tak sadā bāl brahmchārī rahē haĩ .

²⁰A celibate life means a life as pure as Brahma Baba's life.

¹⁸Marjīvā jīvan kē|K ādikāl sē arthāt bālakāl sē ab tak sadā brahmchārī rahē haĩ  !

²¹This can be called "brahmchari" (celibate) or "Brahmachari" (following the footsteps of Brahma).

¹⁹Brahmchārī jīvan arthāt brahmā samān pavitra jīvan .

²²Have you been constant in this from the beginning until now?

²⁰Jiskō brahmchārī kahō yā brahmāchārī kahō - ādi sē ant tak akhaṇḍ rahē haĩ .

²³If you have repeatedly stepped away from this practice, then you cannot be called a constantly celibate soul or a "Brahmachari".

²¹Agar bār-bār khaṇḍit rahē haĩ , tō bāl brahmchārī vā sadā brahmāchārī nahī̃ kahlā saktē .

²⁴If you break the discipline of purity and cleanliness, then you cannot become supremely worthy of worship.

²²Kisī bhī prakār kī|key pavitratā arthāt svachchhatā khaṇḍan huī hai tō param pūjyanīy nahī̃ ban saktē haĩ .

²⁵Because of not being equal to the Father, you are not able to come into a close relationship with him.

²³Bāp samān na hōnē kāraṇ samīp sambandh mē̃ nahī̃ ā saktē . ²⁴Isliē śhrēṣhṭhatā kā ādhār , samīpatā kā ādhār bāl brahmchārī arthāt sadā brahmāchārī , jiskō hī follow father bhī kahtē haĩ . ²⁵Tō apnē kō caik karō - akhaṇḍ haĩ  !

²⁶This is why the basis of becoming elevated and the basis of being close is to be celibate from birth, that is, to be a constant "Brahmachari". ²⁷This is called following the father. ²⁸So examine yourself to see whether you are constant in not breaking this practice.

²⁶Akhaṇḍ rahnē vālē kō sarv prāptiyā̃ bhī akhaṇḍ anubhav hōtī haĩ .

²⁹Those who remain constant also experience constant attainment.

²⁷Khaṇḍit puruṣhārthī kō prāptiyā̃ bhī alpkāl anubhav hōtī haĩ .

³⁰Any attainments of an effort­maker who constantly breaks this practice would be short­lived.

²⁸Apnā register caik karō sadā sāph rahā hai  ? ²⁹Kisī bhī prakār kē|K dāg sē register kō kharāb tō nahī̃ kiyā .

³¹So examine your register to see whether you are always clean and pure or whether you have spoilt your register by staining it in some way.

³⁰Sadā brahmchārī arthāt saṅkalp mē̃ bhī kisī prakār kī|key apavitratā vr̥itti kō chañchal nahī̃ banāyē .

³²To be constantly celibate means to be free from impurity by not allowing your attitude to cause mischief.

³¹Pahlī hār vr̥itti kī|key chañchaltā , phir dr̥iṣhṭi aur kr̥iti kī|key chañchaltā hōtī hai .

³³You are first defeated in your attitude, then your vision and then your behaviour.

³²Vr̥itti kī|key chañchaltā register kō dāgī banā dētī hai - isliē vr̥itti sē bhī sadā brahmchārī .

³⁴The mischief of your attitude spoils your register with many stains. ³⁵Therefore, constantly be celibate even in your attitude.

³³Āj bāp-dādā bachchō̃ kē|K is register kō dēkh rahē thē ki kitnē bachchē sadā brahmchārī haĩ aur kitnē brahmchārī haĩ .

³⁶Today, BapDada was examining this register of the children to see which children are constantly celibate and which children are just celibate. ³⁷Importance is given to those who have been celibate from birth.

³⁴Bāl brahmchārī kā mahattva hōtā hai , bāl brahmchārī vartamān samay bhī pūjya hai arthāt śhrēṣhṭh haĩ .

³⁸Those who have been celibate from birth are worthy of being worshipped even at the present time; even now, they are still elevated.

³⁵Bāp-dādā bhī aisē bachchō̃ kō pūjya bachchō̃ kē|K rūp mē̃ dēkhtē haĩ .

³⁹BapDada sees such children as the children who are worthy of being worshipped.

³⁶Viśhva kē āgē bhī abhī ant mē̃ pūjya kē|K rūp mē̃ pratyakṣha hōṅgē .

⁴⁰Even now, at the end, you will be revealed to the world as souls who are worthy of being worshipped.

³⁷Bāp kē āgē pūjya prasiddh hōnē vālē sadā samīp sambandh mē̃ rahtē haĩ .

⁴¹Those who are seen by the Father as souls who are worthy of being worshipped will constantly have a close relationship with the father.

³⁸Aisē apnā register dēkhnā .

⁴²So examine your register in this way.

³⁹Dūsrī bāt - paraupakārī iskā bhī vistār bahut guhya hai .

⁴³Secondly, the meaning of being one who uplifts others is also very deep.

⁴⁰Iskā vistār svayã sōchnā .

⁴⁴You must think about this meaning yourself.

⁴¹Viśhva kē prati aur brāhmaṇ parivār kē prati dōnō̃ sambandh mē̃ sadā upkārī banē haĩ vā kab svaupakārī vā kab paraupakārī .

⁴⁵Are you constantly merciful towards all souls of the world and also Brahmin souls, or are you sometimes only merciful towards yourself and only bring benefit to yourself alone, and only sometimes uplifting others?

⁴²Vāstav mē̃ paraupakār svaupakār hai .

⁴⁶In fact, those who uplift others also benefit themselves.

⁴³Isī rīti sē is bāt mē̃ bhī apnā register caik karnā phir bāp-dādā bhī sunāyēṅgē .

⁴⁷So examine your register keeping this aspect in your mind. ⁴⁸Later, BapDada will tell you more.

⁴⁴Samjhā .

⁴⁹Do you understand?

⁴⁵Achchhā .

⁵⁰Achcha.

⁴⁶Sadā apnē anādi aur ādi svarūp mē̃ sahaj sthit hōnē vālē , sadā svachchha aur spaṣhṭ rahnē vālē pūjya ātmāyē̃ , sārē kalp mē̃ samīp sambandh mē̃ ānē vālī ātmāyē̃ , sadā brahmchārī bachchō̃ kō bāp-dādā kā yād pyār aur namastē . ⁴⁷Ōmśhānti .

⁵¹To those who easily stabilise in their eternal and original stages; to the souls who are worthy of being worshipped through remaining constantly clean and clear; to the souls who have a close relationship with the father throughout the entire kalpa; to the children who are constantly celibate, BapDada's love, remembrance and namaste.

⁴⁸Teachers sē mulākāt

⁵²BapDada meeting the teachers:

⁴⁹Teachers kō viśhēṣh lift hai kyōṅki teachers kā kām hī hai sarv ātmāō̃ kō mārg darśhan karānā .

⁵³Teachers are given a special lift because a teacher's duty is to show everyone the right path. ⁵⁴So, you are those who remain merged in the love of One.

⁵⁰Tō din rāt ēk hī lagan mē̃ rahnē vālē , ēk kī|key hī yād aur ēk hī kārya - issē ēk ras sthiti sahaj hī ban jātī hai .

⁵⁵You are those who remember the One and remain engaged in the one task, day and night, and are thereby able to have a constant and stable stage.

⁵¹Ēk kī|key lagan mē̃ rahnē sē sahaj mañzil kā anubhav hōtā hai .

⁵⁶By remaining merged in the love of One, you are easily able to experience reaching your destination.

⁵²Ēk hī ēk hai tō sahaj mārg hō gayā nā .

⁵⁷There is just the One, and so the path has become easy, has it not?

⁵³Second mē̃ switch on kiyā aur mañzil par pahũchē .

⁵⁸You put the switch on and reach your destination within a second.

⁵⁴Sōchā aur svarūp huā yah hai lift .

⁵⁹You become the embodiment of whatever you think about at that moment, and this is your lift.

⁵⁵Teachers kō apnē bhāgya kō dēkh sadā bāp kē|K guṇ gānē chāhiē .

⁶⁰When teachers see their own fortune, they should constantly sing praise of the Father.

⁵⁶Vāh bābā aur vāh drama yahī gīt sadā chaltā rahē .

⁶¹"Wah Baba! ⁶²Wah drama!" ⁶³Let this song be constantly playing.

⁵⁷Isī khuśhī mē̃ chāhē tan kā bandhan hō chāhē man kā hō lēkin kuchh nahī̃ lagēgā .

⁶⁴When you have this happiness, whether there is bondage of your body, or bondage of your mind, it will feel as though it is nothing.

⁵⁸Sadā busy rahnē sē kisī bhī prakār sē māyā kā war|vār , war|vār nahī̃ kar saktā .

⁶⁵When you remain constantly busy, Maya will not be able to attack you in any way.

⁵⁹Māyā kī|key hār hōgī war|vār nahī̃ hō saktā .

⁶⁶Maya will be defeated; she will be unable to defeat you.

⁶⁰1 . samīp ātmāō̃ kē liē purūṣhārth bhī ēk manōrañjan kā sādhan -

⁶⁷For close souls, making effort becomes a means of entertainment.

⁶¹Brahmā bāp kī|key jō pahlī viśhēṣhtā hai naṣhṭōmōhā jiskē ādhār par hī sadā smr̥iti svarūp banē , tō aisē follow father kartē hō  ?

⁶⁸Brahma Baba's first speciality was of being a destroyer of attachment. ⁶⁹On the basis of this, he also became an embodiment of remembrance. ⁷⁰Are you following the father in the same way?

⁶²Isī viśhēṣhtā sē samīp ātmā ban jāyēṅgē .

⁷¹Through this speciality, you will become a soul who is very close.

⁶³Svayã sē vā sarv sē naṣhṭōmōhā - isliē samīp ātmāō̃ kō sahaj hī sarv prāptiyā̃ hōtī haĩ .

⁷²You yourself will become a conqueror of attachment to the self and you will also make others this. ⁷³This is why souls who are close experience attainment very easily.

⁶⁴Purūṣhārth bhī ēk khēl anubhav hōtā hai , muśhkil nahī̃ .

⁷⁴They will also experience effort to be like a game and not anything difficult.

⁶⁵Purūṣhārth karnā bhī ēk manōrañjan hai .

⁷⁵To make effort is also a form of entertainment.

⁶⁶Vaisē kōī hisāb karō aur manōrañjan rīti sē hisāb karō tō phark paṛ jātā hai nā - tō samīp ātmā kō purūṣhārth manōrañjan anubhav hōtā .

⁷⁶If on the one hand you were to think of something in an ordinary way, and on the other hand, think of it as entertainment, there would be a difference. ⁷⁷So close souls experience effort to be a form of entertainment.

⁶⁷Samīp ātmā kī|key mukhya niśhānī - ādi sē ant tak muśhkil kā anubhav na hō .

⁷⁸The closeness of a soul is mainly indicated by that soul not experiencing anything to be difficult from the beginning to the end.

⁶⁸2 . saphaltā kā ādhār sākṣhī aur sāthīpan kā anubhav – sadā apnē kō bāp kē|K sāthī samajhkar chaltē hō .

⁷⁹The basis of success is to experience being a detached observer and a companion. ⁸⁰Do you constantly move along whilst considering yourself to be Baba's companion?

⁶⁹Agar sāthīpan kā anubhav hōgā tō sākṣhīpan kā anubhav hōgā .

⁸¹If you experience being a companion, then you would also experience being a detached observer.

⁷⁰Kyōṅki bāp kā sāth hōnē kē|K kāraṇ jaisē bāp sākṣhī hō part bajātē haĩ vaisē āp bhī sāthī hōnē kē|K kāraṇ sākṣhī hō part bajāyēṅgē .

⁸²Because you are with Baba, and since Baba plays His part as a detached Observer, then because you are His companion, you will also play your part as a detached observer.

⁷¹Tō dōnō̃ hī anubhav , anubhav kartē hō , akēlē nahī̃ lēkin sadā sarvśhaktivān kā sāth hai .

⁸³So, do you experience both these things? ⁸⁴You are not alone, but are constantly with the Almighty Authority.

⁷²Jahā̃ sāth vahā̃ saphaltā tō svataḥ hī huī paṛī hai .

⁸⁵When you have His company, success is already guaranteed.

⁷³Vaisē bhī bhakti mārg mē̃ yahī pukār dētē haĩ - ki thōṛē samay kē sāth kā anubhav karā dō , jhalak dikhā dō lēkin ab kyā huā  ?

⁸⁶On the path of bhakti also, bhagats call out: Give us the experience of Your company for a short time; give us a glimpse of Yourself! ⁸⁷However, what is happening now?

⁷⁴Sarv sambandh sē sāthī hō gayē .

⁸⁸You become His companion in all relationships.

⁷⁵Jhalak vā darśhan alpkāl kē liē hōtā hai lēkin sambandh sadākāl kā hōtā hai , tō ab bāp kē|K samīp sambandh mē̃ ā gayē ki abhī tak bhī jigyāsu hō .

⁸⁹A glimpse or a vision is just for a short time, whereas a relationship is for all time. ⁹⁰So now, do you have a close relationship with Baba, or are you still seeking Him? ⁹¹When you don't have any attainment, you have the feeling of seeking.

⁷⁶Jigyāsā tab tak hōtī jab tak prāpti nahī̃ .

⁹²You are no longer a seeker, but one who has all rights.

⁷⁷Ab jigyāsu nahī̃ adhikārī hō , her|har second kā sāth hai , her|har second mē̃ sambandh kē|K kāraṇ samīp haĩ .

⁹³You are with Him at every second. ⁹⁴Because of having a close relationship with Him, you are close to Him at every second.

⁷⁸Jīvan mē̃ sāthī kī|key talāś kartē haĩ aur sāthī kē|K ādhār par hī apnā jīvan bitātē haĩ , ab kaun sā sāthī banāyā hai  ?

⁹⁵Everyone looks for a companion in his or her life. ⁹⁶People create their life through the support of their companion. ⁹⁷What type of company have you now found?

⁷⁹Avināśhī sāthī .

⁹⁸The eternal Companion!

⁸⁰Aur kōī bhī sāthī samay par vā sadā nahī̃ pahũch saktā lēkin bāp-dādā sadā aur second mē̃ pahũch saktē .

⁹⁹No other companion can constantly reach you at the time of need. ¹⁰⁰BapDada can constantly reach you within a second.

⁸¹Yah janm-janm kā sāth hai , bhaviṣhya mē̃ bhī bāp kā tō sāth rahēgā nā .

¹⁰¹This company lasts for birth after birth. ¹⁰²In the future also, you will have the father's company, will you not?

⁸²Śhiv bāp sākṣhī hō jāyēṅgē aur brahmā bāp sāthī hō jāyēṅgē .

¹⁰³Shiv Baba will become a detached Observer and Brahma Baba will become your companion.

⁸³Abhī dōnō̃ sāthī haĩ .

¹⁰⁴At present, both are your companions.

⁸⁴Aisē anubhav karnē vālē sadā khuśh rahtē haĩ , jō pānā thā vah pā liyā tō khuśhī hōgī nā - pā liyā hai bākī hai bāp samān svayã kō banānā , ismē̃ number-vār haĩ .

¹⁰⁵Those who experience this remain constantly happy. ¹⁰⁶When you have attained whatever you were searching for, you would be very happy, would you not? ¹⁰⁷You have attained everything, have you not?

⁸⁵Śhakti sēnā kō bāp-dādā viśhēṣh chaṛhtī kalā kā sahyōg dētē haĩ  ?

¹⁰⁸However, you now have to make yourself equal to the Father. ¹⁰⁹It is numberwise in this.

⁸⁶Kyōṅki śhaktiyō̃ kō , mātāō̃ kō sabnē nīchē girāyā ab bāp ākar kē|K ū̃chā chaṛhātē haĩ .

¹¹⁰Why does BapDada especially co­operate with the Shakti Army at their stage of ascent? ¹¹¹Because everyone has been putting the Shaktis and mothers down.

⁸⁷Apnē sē bhī āgē śhaktiyō̃ kō rakhtē haĩ tō śhaktiyō̃ kō viśhēṣh khuśhī hōnī chāhiē - śhakti kā chēhrā sadā chamaktā huā dikhāī dē , kyōṅki bāp nē viśhēṣh āgē rakhā hai .

¹¹²Now, Baba comes and uplifts you. ¹¹³He even puts the Shaktis ahead of Himself. ¹¹⁴And so, Shaktis should have special happiness. ¹¹⁵The faces of you Shaktis should be constantly sparkling because Baba has especially put you at the front.

⁸⁸Vaisē bhī kōī alpkāl kī|key prāpti hōtī hai tō vah chamak chēhrē par dikhāī dētī hai , yah kitnī prāpti hai  !

¹¹⁶The sparkle of those who have even some temporary attainment is visible on their face. ¹¹⁷This is such a huge attainment! ¹¹⁸Do you mothers ever cry? ¹¹⁹Do you sometimes have tears in your eyes?

⁸⁹Mātāyē̃ kabhī rōtī tō nahī̃ haĩ , kabhī āṅkhō̃ mē̃ ā̃sū bhartē haĩ  ?

¹²⁰You now have spirituality in your eyes, and where there is spirituality, there can be no tears.

⁹⁰Ab nayanō̃ mē̃ rūhāniyat ā gaī jahā̃ rūhāniyat hōgī vahā̃ par ā̃sū nahī̃ hōṅgē .

¹²¹Do the Pandavs cry physically or in their minds? ¹²²When you are those who merge in the Ocean of Happiness, how can you cry?

⁹¹Pāṇḍav āṅkhō̃ sē rōtē haĩ yā man sē  ?

¹²³Crying is an indication of sorrow.

⁹²Jab sukh kē|K sāgar mē̃ samānē vālē hō tō rōnā kahā̃ sē āyā .

¹²⁴So, how can those who are merged in the Ocean of Happiness cry? ¹²⁵There should be no wave of sorrow even in your dreams.

⁹³Rōnā arthāt duḥkh kī|key niśhānī , sukh kē|K sāgar mē̃ samāyē huē rō kaisē saktē  ?

¹²⁶Even your dreams should be of happiness because you now have a close relationship with the Ocean of Happiness.

⁹⁴Kabhī bhī duḥkh kī|key lahar svapn mē̃ bhī na āyē .

¹²⁷So, constantly remain merged in happiness and don't ever cry.

⁹⁵Svapn bhī sukh svarūp hō kyōṅki sukh kā sāgar apnē samīp sambandh mē̃ ā gayē , tō sadā sukh mē̃ , khuśhī mē̃ rahō kabhī rōnā nahī̃ .

¹²⁸Will your subjects in satyug cry? ¹²⁹So, why should someone who is to become a king in the future cry? ¹³⁰Shaktis are a sample. ¹³¹If the sample cries, then what would others be like?

⁹⁶Satyug mē̃ āpkī prajā rōyēgī kyā  ?

¹³²Therefore, never cry; neither physically nor in your mind.

⁹⁷Tō hōvanhār rājā kyō̃ rōtē .

¹³³Blessing:May you be a master bestower of peace who attracts everyone with your power of peace.Just as you now know how to serve with words, now shoot the arrow of peace with this power of peace. ¹³⁴With this power of peace, you can bring about greenery (growth) in the desert. ¹³⁵No matter how hard the stone of a mountain is, you will be able to extract water from it. ¹³⁶By practising this great power of peace in your thoughts, words and deeds, you will become a master bestower of peace.

⁹⁸Śhaktiyā̃ tō ēk sample haĩ agar sample rōnē vālā hōgā tō aur saudā kaisē karē̃gē - isliē kabhī nahī̃ rōnā , na āṅkhō̃ sē rōnā na man sē - samjhā .

¹³⁷Then, you will become a magnet of peace and your rays of peace will attract all souls of the world towards this experience of peace. ¹³⁸Slogan:Take a vow to maintain a soul conscious stage and your attitude will be transformed.

⁹⁹Achchhā - ōmśhānti

¹³⁹* * * O M S H A N T I * * *