0>>>>107-12-78 ओम शान्ति अव्यक्त बापदादामधुबन07-12-78 ōm śhānti avyakt bāpadādāmadhuban07-12-78 ōm śhānti avyakt[adj.] x07-12-78 Om peace avyakt x
0> > 08/03/98 Om Shanti Avyakt BapDada Madhuban 07/12/78
2बाप समान सम्पूर्ण बनने के चिन्हbāp samān sampūrṇ bannē kē|K chinhbāp samān[x] sampūrṇ[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K chinh[n.m.;sg.,d.]equal to the Father complete become[inf.m.pl.,o.] (of|K) symbol
1Sign of becoming as perfect as the Father.
3सदा सर्व पर उपकार करने वाले बाप-दादा बच्चों के प्रति बोले : sadā sarv par upkār karnē vālē bāp-dādā bachchō̃ kē prati bōlē : sadā sarv[adj.] par[postp.]|par[adj.] upkār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : constantly all (at|other) uplifting do[inf.m.pl.,o.] those who BapDada child for (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) : 4सदा अपने स्मृति की समर्थी से अपने तीनों स्थान और तीनों स्थिति , निराकारी , आकारी और साकारी तीनों स्थिति में सहज ही स्थित हो सकते हो ? sadā apnē smr̥iti kī|key samarthī sē apnē tīnō̃ sthān aur tīnō̃ sthiti , nirākārī , ākārī aur sākārī tīnō̃ sthiti mē̃ sahaj hī sthit hō saktē hō ? sadā apnā[pn.ā=>ē;m.o.,m.pl.] smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samarthī[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] tīnō̃[adj.] sthān[n.m.;sg.,d.] aur tīnō̃[adj.] sthiti[n.f.;sg.] , nirākār[adj.] , ākārī, ākār[x] aur sākār, sākārī[adj.ā=>ā;m.sg.d.] tīnō̃[adj.] sthiti[n.f.;sg.] mē̃[postp.] sahaj[adj.] hī[p.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā] ? constantly one’s own awareness (do[past-part.f.]|of|key) power from one’s own all three place and all three stage , incorporeal , subtle and sakar all three stage in easy only stabilised be[pres.pl.m.2.root+saknā] ?
2Are you easily and constantly able to use your power of awareness to stabilise in your three worlds or three stages: the incorporeal, angelic and corporeal? 3Do you experience it just as easy to stabilise in your eternal incorporeal stage as you do in your original corporeal stage?
5जैसे आदि स्थिति साकार स्वरूप में सहज ही स्थित रहते हो ऐसे अनादि निराकारी स्थिति इतनी ही सहज अनुभव होती है ? jaisē ādi sthiti sākār svarūp mē̃ sahaj hī sthit rahtē hō aisē anādi nirākārī sthiti itnī hī sahaj anubhav hōtī hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] ādi[adj.] sthiti[n.f.;sg.] sākār, sākārī[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] sahaj[adj.] hī[p.] sthit[adj.] rahnā[pres.pl.m.2] aisā[adj.ā=>ē;m.o.,m.pl.] anādi[adj.] nirākār[adj.] sthiti[n.f.;sg.] itnā[adj.ā=>ī;f.] hī[p.] sahaj[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] ? like etc. stage sakar form in easy only stabilised remain[pres.pl.m.2] such eternal incorporeal stage such only easy experience be[pres.sg.f.23] ?
4Is there equality in experience of the eternal stage one moment and the original stage the next when you use your power of awareness?
6अभी-अभी अनादि , अभी - अभी आदि स्मृति की समर्थी द्वारा दोनों स्थिति में समानता अनुभव हो - ऐसे अनुभव करते हो ? abhī-abhī anādi , abhī - abhī ādi smr̥iti kī|key samarthī dvārā dōnō̃ sthiti mē̃ samāntā anubhav hō - aisē anubhav kartē hō ? ab[adv.hī] anādi[adj.] , ab[adv.hī] - ab[adv.hī] ādi[adj.] smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samarthī[n.f.ī=>ī;sg.] dvārā dōnō̃ sthiti[n.f.;sg.] mē̃[postp.] samāntā[n.f.;sg.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? now eternal , now - now etc. awareness (do[past-part.f.]|of|key) power through x stage in equality experience (be[root]|be[pres.pl.2]) - such experience do[pres.pl.m.2] ?
5Just as you experience it to be very natural to be in your corporeal form, it should be just as natural to stabilise in your eternal incorporeal stage.
7जैसे साकार स्वरूप अपना अनुभव होता है , स्थित होना नैचुरल अनुभव करते हो - ऐसे अपने अनादि निराकारी स्वरूप में , जो सदा एक अविनाशी है उस सदा एक अविनाशी स्वरूप में स्थित होना भी नैचुरल हो . jaisē sākār svarūp apnā anubhav hōtā hai , sthit hōnā natural anubhav kartē hō - aisē apnē anādi nirākārī svarūp mē̃ , jō sadā ēk avināśhī hai us sadā ēk avināśhī svarūp mē̃ sthit hōnā bhī natural hō . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] svarūp[n.m.;sg.,d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] , sthit[adj.] hōnā[inf.m.sg.d.] natural anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] - aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] anādi[adj.] nirākār[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] , jō[pn.;d.] sadā ēk[adj.] avināśhī[adj.] hōnā[pres.sg.23] vah[pn.sg.o.] sadā ēk[adj.] avināśhī[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.sg.d.] bhī[p.] natural hōnā[root]|hōnā[pres.pl.2] . like sakar form (adopt[root]|one’s own) experience be[pres.sg.m.23] , stabilised be[inf.m.sg.d.] natural experience do[pres.pl.m.2] - such one’s own eternal incorporeal form in , that constantly one imperishable be[pres.sg.23] that constantly one imperishable form in stabilised be[inf.m.sg.d.] too natural (be[root]|be[pres.pl.2]) . 8संकल्प किया और स्थित हुआ - इसी को कहा जाता है बाप समान सम्पूर्ण अवस्था , कर्मातीत अन्तिम स्टेज . saṅkalp kiyā aur sthit huā - isī kō kahā jātā hai bāp samān sampūrṇ avasthā , karmātīt antim stage . saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur sthit[adj.] hōnā[past-part.m.sg.d.] - yah[pn.sg.hī] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] bāp samān[x] sampūrṇ[adj.] avasthā[n.f.;sg.] , karmātīt[adj.] antim[adj.] stage . thought do[past-part.m.sg.d.] and stabilised be[past-part.m.sg.d.] - this[.hī] to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) equal to the Father complete stage , karmateet final stage .
6To be able to stabilise in that form as soon as you have that thought is known as having the stage of perfection, of being equal to the Father, the final karmateet stage. 7So ask yourself: How close am I to my final stage? 8The closer you come to your perfect stage, that is, the closer you come to the Father, the closer you will become in claiming a right to the sovereignty of the world in the future.
9तो अपने आप से पूछो - अन्तिम स्टेज के कितना समीप पहुँचे हो ? tō apnē āp sē pūchhō - antim stage kē|K kitnā samīp pahũchē hō ? tō apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] - antim[adj.] stage kā[postp.ā=>ē;m.o.,m.pl.]|K kitnā[adj.ā=>ā;m.sg.d.] samīp[adj.] pahuñchnā[pres-perf.pl.m.2] ? then by yourself from ask[opt.pl.2,imp.pl.2] - final stage (of|K) so close reach[pres-perf.pl.m.2] ?
9As well as that, in your first life as a devotee, you will be in close relationship.
10जितना सम्पूर्ण अवस्था के नज़दीक होंगे अर्थात् बाप के नज़दीक होंगे उसी अनुसार भविष्य प्रालब्ध में भी राज अधिकारी होंगे . jitnā sampūrṇ avasthā kē|K nazdīk hōṅgē arthāt bāp kē|K nazdīk hōṅgē usī anusār bhaviṣhya prālabdh mē̃ bhī rāj adhikārī hōṅgē . jitnā[adj.ā=>ā;m.sg.d.] sampūrṇ[adj.] avasthā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk hōnā[fut.m.pl.12hon3] arthāt bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk hōnā[fut.m.pl.12hon3] vah[pn.sg.hī] anusār bhaviṣhya[adj.] prālabdh[n.f.;sg.] mē̃[postp.] bhī[p.] rāj[n.m.;sg.,d.] adhikārī[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . the more complete stage (of|K) x be[fut.m.pl.12hon3] that is father (of|K) x be[fut.m.pl.12hon3] that[.hī] according to future reward in too x (one) who has a right be[fut.m.pl.12hon3] .
10In both lives, worthy of being worshipped and worshipper, you will be close to the corporeal father. 11This means that throughout the entire kalpa you will be closely related to the first soul.
11साथसाथ आदि भक्त जीवन में भी समीप सम्बन्ध में होंगे . sāthasāth ādi bhakta jīvan mē̃ bhī samīp sambandh mē̃ hōṅgē . x ādi[adj.] bhakt[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.pl.12hon3] . x etc. devotee life in too close relationship in be[fut.m.pl.12hon3] .
12You souls will also play a special part in different names and forms with the hero actor.
12पूज्य अथवा पुजारी दोनों जीवन में साकार बाप के समीप होंगे अर्थात् आदि आत्मा के सारे कल्प में सम्बन्ध वा सम्पर्क में रहेंगे . pūjya athavā pujārī dōnō̃ jīvan mē̃ sākār bāp kē|K samīp hōṅgē arthāt ādi ātmā kē|K sārē kalp mē̃ sambandh vā samparka mē̃ rahē̃gē . pūjya[adj.] athavā pujārī[n.m.;sg.,d.] dōnō̃ jīvan[n.m.;sg.,d.] mē̃[postp.] sākār, sākārī[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] hōnā[fut.m.pl.12hon3] arthāt ādi[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] sambandh[n.m.;sg.,d.] vā sampark[n.m.;sg.,d.] mē̃[postp.] rahnā[fut.m.pl.12hon3] . worthy of worship that is worshipper x life in sakar father (of|K) close be[fut.m.pl.12hon3] that is etc. soul (of|K) the whole cycle in relationship or x in remain[fut.m.pl.12hon3] .
13The closeness of your perfect stage now, that is, your closeness to BapDada now, is the basis of your closeness throughout the whole kalpa. 14This is why you can create as much reward for yourself for the whole kalpa as you want.
13हीरो पार्टधारी आत्मा के साथ-साथ आप आत्माओं का भी भिन्न नाम रूप से विशेष पार्ट होगा . hero part-dhārī ātmā kē|K sāth-sāth āp ātmāō̃ kā bhī bhinn nām rūp sē viśhēṣh part hōgā . hero part-dhārī[x] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth āp[pn.pl.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] bhinn[adj.] nām rūp[x] sē[postp.] viśhēṣh[adj.] part[n.m.;sg.,d.] hōnā[fut.m.sg.23] . hero actor soul (of|K) x you soul of too different name and form from special part be[fut.m.sg.23] .
15The basis of your closeness is your greatness. 16And, as regards your greatness, you have to especially check two things in your birth in which you have died alive.
14अब के सम्पूर्ण स्थिति के नज़दीक से अर्थात् बाप-दादा की समीपता के आधार से सारे कल्प की समीपता का आधार है इसलिए जितना चाहो उतना अपनी कल्प की प्रालब्ध बनाओ . ab kē|K sampūrṇ sthiti kē|K nazdīk sē arthāt bāp-dādā kī|key samīpatā kē|K ādhār sē sārē kalp kī|key samīpatā kā ādhār hai isliē jitnā chāhō utnā apnī kalp kī|key prālabdh banāō . ab[adv.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampūrṇ[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk sē[postp.] arthāt bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samīpatā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samīpatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] isliē jitnā[adj.ā=>ā;m.sg.d.] chāhnā[opt.pl.2,imp.pl.2] utnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ī;f.] kalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prālabdh[n.f.;sg.] banānā[opt.pl.2,imp.pl.2] . now (of|K) complete stage (of|K) x from that is BapDada (do[past-part.f.]|of|key) closeness (of|K) basis from the whole cycle (do[past-part.f.]|of|key) closeness of basis be[pres.sg.23] therefore the more x[opt.pl.2,imp.pl.2] x one’s own cycle (do[past-part.f.]|of|key) reward create[opt.pl.2,imp.pl.2] .
17Firstly, do you uplift others? 18Secondly, have you been celibate from birth, from the beginning until now? 19From the beginning of your dying alive birth, that is, from your childhood to now, have you always been celibate?
15समीपता का आधार श्रेष्ठता है . samīpatā kā ādhār śhrēṣhṭhatā hai . samīpatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] śhrēṣhṭhatā[n.f.;sg.] hōnā[pres.sg.23] . closeness of basis x be[pres.sg.23] .
20A celibate life means a life as pure as Brahma Baba's life.
16श्रेष्ठता का आधार अपने मरजीवा जीवन में विशेष दो बातों की चैकिंग करो - एक सदा पर उपकारी रहे हैं . śhrēṣhṭhatā kā ādhār apnē marjīvā jīvan mē̃ viśhēṣh dō bātō̃ kī|key caikiṅg karō - ēk sadā par upkārī rahē haĩ . śhrēṣhṭhatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] marjīvā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[opt.pl.2,imp.pl.2] - ēk[adj.] sadā par[postp.]|par[adj.] upkārī[adj.] rahnā[pres-perf.pl.m.12hon3] . x of basis one’s own dying alive life in special (two|give[opt.pl.2,imp.pl.2]) matter (do[past-part.f.]|of|key) x do[opt.pl.2,imp.pl.2] - one constantly (at|other) one who uplifts remain[pres-perf.pl.m.12hon3] .
21This can be called "brahmchari" (celibate) or "Brahmachari" (following the footsteps of Brahma). 22Have you been constant in this from the beginning until now?
17दूसरा आदि से अब तक सदा बाल ब्रह्मचारी रहे हैं . dūsrā ādi sē ab tak sadā bāl brahmchārī rahē haĩ . dūsrā[adj.ā=>ā;m.sg.d.] ādi[adj.] sē[postp.] ab[adv.] tak sadā bāl[n.m.;sg.,d.] brahmchārī[x] rahnā[pres-perf.pl.m.12hon3] . other etc. from now until constantly x those who wish to remain celibate remain[pres-perf.pl.m.12hon3] . 18मरजीवा जीवन के आदिकाल से अर्थात् बालकाल से अब तक सदा ब्रह्मचारी रहे हैं ! marjīvā jīvan kē|K ādikāl sē arthāt bālakāl sē ab tak sadā brahmchārī rahē haĩ ! marjīvā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi kāl[n.m.;sg.,d.] sē[postp.] arthāt x sē[postp.] ab[adv.] tak sadā brahmchārī[x] rahnā[pres-perf.pl.m.12hon3] ! dying alive life (of|K) beginning from that is x from now until constantly those who wish to remain celibate remain[pres-perf.pl.m.12hon3] ! 19ब्रह्मचारी जीवन अर्थात् ब्रह्मा समान पवित्र जीवन . brahmchārī jīvan arthāt brahmā samān pavitra jīvan . brahmchārī[x] jīvan[n.m.;sg.,d.] arthāt brahmā[n.m.;sg.,d.] samān[adj.] pavitr[adj.] jīvan[n.m.;sg.,d.] . those who wish to remain celibate life that is Brahma equal pure life .
23If you have repeatedly stepped away from this practice, then you cannot be called a constantly celibate soul or a "Brahmachari". 24If you break the discipline of purity and cleanliness, then you cannot become supremely worthy of worship.
20जिसको ब्रह्मचारी कहो या ब्रह्माचारी कहो - आदि से अन्त तक अखण्ड रहे हैं . jiskō brahmchārī kahō yā brahmāchārī kahō - ādi sē ant tak akhaṇḍ rahē haĩ . jō[pn.sg.kō] brahmchārī[x] kahnā[opt.pl.2,imp.pl.2] yā brahmāchārī[x] kahnā[opt.pl.2,imp.pl.2] - ādi[adj.] sē[postp.] ant[n.m.;sg.,d.] tak akhaṇḍ[adj.] rahnā[pres-perf.pl.m.12hon3] . that[.kō] those who wish to remain celibate say[opt.pl.2,imp.pl.2] or x say[opt.pl.2,imp.pl.2] - etc. from end until constant remain[pres-perf.pl.m.12hon3] .
25Because of not being equal to the Father, you are not able to come into a close relationship with him.
21अगर बार-बार खण्डित रहे हैं , तो बाल ब्रह्मचारी वा सदा ब्रह्माचारी नहीं कहला सकते . agar bār-bār khaṇḍit rahē haĩ , tō bāl brahmchārī vā sadā brahmāchārī nahī̃ kahlā saktē . agar bār[n.f.;sg.] khaṇḍit[adj.] rahnā[pres-perf.pl.m.12hon3] , tō bāl[n.m.;sg.,d.] brahmchārī[x] vā sadā brahmāchārī[x] nahī̃[neg] kahlānā[root] saknā[pres-part.m.pl.,o.] . if time x remain[pres-perf.pl.m.12hon3] , then x those who wish to remain celibate or constantly x not call[root] can[pres-part.m.pl.,o.] .
26This is why the basis of becoming elevated and the basis of being close is to be celibate from birth, that is, to be a constant "Brahmachari".
22किसी भी प्रकार की पवित्रता अर्थात् स्वच्छता खण्डन हुई है तो परम पूज्यनीय नहीं बन सकते हैं . kisī bhī prakār kī|key pavitratā arthāt svachchhatā khaṇḍan huī hai tō param pūjyanīy nahī̃ ban saktē haĩ . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] arthāt svachchhatā[n.f.;sg.] khaṇḍan[adj.] hōnā[pres-perf.sg.f.23] tō param[adj.] pūjya[adj.] nahī̃[neg] bannā[pres.pl.m.12hon3.root+saknā] . (anything|some) too form (do[past-part.f.]|of|key) purity that is cleanliness falsified be[pres-perf.sg.f.23] then Supreme worthy of worship not become[pres.pl.m.12hon3.root+saknā] .
27This is called following the father. 28So examine yourself to see whether you are constant in not breaking this practice.
23बाप समान न होने कारण समीप सम्बन्ध में नहीं आ सकते . bāp samān na hōnē kāraṇ samīp sambandh mē̃ nahī̃ ā saktē . bāp samān[x] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[root] saknā[pres-part.m.pl.,o.] . equal to the Father not be[inf.m.pl.,o.] because close relationship in not come[root] can[pres-part.m.pl.,o.] .
29Those who remain constant also experience constant attainment.
24इसलिए श्रेष्ठता का आधार , समीपता का आधार बाल ब्रह्मचारी अर्थात् सदा ब्रह्माचारी , जिसको ही फालो फादर भी कहते हैं . isliē śhrēṣhṭhatā kā ādhār , samīpatā kā ādhār bāl brahmchārī arthāt sadā brahmāchārī , jiskō hī follow father bhī kahtē haĩ . isliē śhrēṣhṭhatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] , samīpatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] bāl[n.m.;sg.,d.] brahmchārī[x] arthāt sadā brahmāchārī[x] , jō[pn.sg.kō] hī[p.] follow father[x] bhī[p.] kahnā[pres.pl.m.12hon3] . therefore x of basis , closeness of basis x those who wish to remain celibate that is constantly x , that[.kō] only follow the Father too say[pres.pl.m.12hon3] . 25तो अपने को चैक करो - अखण्ड हैं ! tō apnē kō caik karō - akhaṇḍ haĩ ! tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x karnā[opt.pl.2,imp.pl.2] - akhaṇḍ[adj.] hōnā[pres.pl.12hon3] ! then one’s own to x do[opt.pl.2,imp.pl.2] - constant be[pres.pl.12hon3] !
30Any attainments of an effortmaker who constantly breaks this practice would be shortlived. 31So examine your register to see whether you are always clean and pure or whether you have spoilt your register by staining it in some way.
26अखण्ड रहने वाले को सर्व प्राप्तियाँ भी अखण्ड अनुभव होती हैं . akhaṇḍ rahnē vālē kō sarv prāptiyā̃ bhī akhaṇḍ anubhav hōtī haĩ . akhaṇḍ[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] bhī[p.] akhaṇḍ[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.pl.f.12hon3] . constant remain[inf.m.pl.,o.] those who to all attainment too constant experience be[pres.pl.f.12hon3] .
32To be constantly celibate means to be free from impurity by not allowing your attitude to cause mischief.
27खण्डित पुरुषार्थी को प्राप्तियाँ भी अल्पकाल अनुभव होती हैं . khaṇḍit puruṣhārthī kō prāptiyā̃ bhī alpkāl anubhav hōtī haĩ . khaṇḍit[adj.] purūṣhārthī[adj.] kō[postp.] prāpti[n.f.ī=>iyā̃;pl.d.] bhī[p.] alpkāl[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[pres.pl.f.12hon3] . x effort-maker to attainment too temporary period experience be[pres.pl.f.12hon3] .
33You are first defeated in your attitude, then your vision and then your behaviour.
28अपना रजिस्टर चैक करो सदा साफ रहा है ? apnā register caik karō sadā sāph rahā hai ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] register x karnā[opt.pl.2,imp.pl.2] sadā sāph[adj.] rahnā[pres-perf.sg.m.23] ? (adopt[root]|one’s own) register x do[opt.pl.2,imp.pl.2] constantly clean remain[pres-perf.sg.m.23] ?
34The mischief of your attitude spoils your register with many stains.
29किसी भी प्रकार के दाग से रजिस्टर को खराब तो नहीं किया . kisī bhī prakār kē|K dāg sē register kō kharāb tō nahī̃ kiyā . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dāg[n.m.;sg.,d.] sē[postp.] register kō[postp.] kharāb[adj.] tō nahī̃[neg] karnā[past-part.m.sg.d.] . (anything|some) too form (of|K) flaw from register to bad then not do[past-part.m.sg.d.] .
35Therefore, constantly be celibate even in your attitude.
30सदा ब्रह्मचारी अर्थात् संकल्प में भी किसी प्रकार की अपवित्रता वृत्ति को चंचल नहीं बनाये . sadā brahmchārī arthāt saṅkalp mē̃ bhī kisī prakār kī|key apavitratā vr̥itti kō chañchal nahī̃ banāyē . sadā brahmchārī[x] arthāt saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key apavitratā[n.f.;sg.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] chañchal[adj.] nahī̃[neg] banānā[past-part.m.pl.,o.] . constantly those who wish to remain celibate that is thought in too (anything|some) form (do[past-part.f.]|of|key) impurity attitude to mischievous not create[past-part.m.pl.,o.] .
36Today, BapDada was examining this register of the children to see which children are constantly celibate and which children are just celibate.
31पहली हार वृत्ति की चंचलता , फिर दृष्टि और कृति की चंचलता होती है . pahlī hār vr̥itti kī|key chañchaltā , phir dr̥iṣhṭi aur kr̥iti kī|key chañchaltā hōtī hai . pahlā[adj.ā=>ī;f.] hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] vr̥itti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chañchaltā[n.f.;sg.] , phirnā[root]|phir[adv.] dr̥iṣhṭi[n.f.;sg.] aur kr̥iti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chañchaltā[n.f.;sg.] hōnā[pres.sg.f.23] . x (x|x[root]) attitude (do[past-part.f.]|of|key) mischief , (turn[root]|then) drishti and behaviour (do[past-part.f.]|of|key) mischief be[pres.sg.f.23] .
37Importance is given to those who have been celibate from birth.
32वृत्ति की चंचलता रजिस्टर को दागी बना देती है - इसलिए वृत्ति से भी सदा ब्रह्मचारी . vr̥itti kī|key chañchaltā register kō dāgī banā dētī hai - isliē vr̥itti sē bhī sadā brahmchārī . vr̥itti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chañchaltā[n.f.;sg.] register kō[postp.] dāġī[adj.] bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] - isliē vr̥itti[n.f.ī=>ī;sg.] sē[postp.] bhī[p.] sadā brahmchārī[x] . attitude (do[past-part.f.]|of|key) mischief register to having flaws (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) - therefore attitude from too constantly those who wish to remain celibate .
38Those who have been celibate from birth are worthy of being worshipped even at the present time; even now, they are still elevated.
33आज बाप-दादा बच्चों के इस रजिस्टर को देख रहे थे कि कितने बच्चे सदा ब्रह्मचारी हैं और कितने ब्रह्मचारी हैं . āj bāp-dādā bachchō̃ kē|K is register kō dēkh rahē thē ki kitnē bachchē sadā brahmchārī haĩ aur kitnē brahmchārī haĩ . āj bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.o.] register kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] ki[conj.] kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sadā brahmchārī[x] hōnā[pres.pl.12hon3] aur kitnā[adj.ā=>ē;m.o.,m.pl.] brahmchārī[x] hōnā[pres.pl.12hon3] . today BapDada child (of|K) this register to see[root] remain[past-perf.pl.m.] that so child constantly those who wish to remain celibate be[pres.pl.12hon3] and so those who wish to remain celibate be[pres.pl.12hon3] .
39BapDada sees such children as the children who are worthy of being worshipped. 40Even now, at the end, you will be revealed to the world as souls who are worthy of being worshipped.
34बाल ब्रह्मचारी का महत्त्व होता है , बाल ब्रह्मचारी वर्तमान समय भी पूज्य है अर्थात् श्रेष्ठ हैं . bāl brahmchārī kā mahattva hōtā hai , bāl brahmchārī vartamān samay bhī pūjya hai arthāt śhrēṣhṭh haĩ . bāl[n.m.;sg.,d.] brahmchārī[x] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.m.23] , bāl[n.m.;sg.,d.] brahmchārī[x] vartamān[adj.] samay[n.m.;sg.,d.] bhī[p.] pūjya[adj.] hōnā[pres.sg.23] arthāt śhrēṣhṭha[adj.] hōnā[pres.pl.12hon3] . x those who wish to remain celibate of x be[pres.sg.m.23] , x those who wish to remain celibate present time too worthy of worship be[pres.sg.23] that is elevated be[pres.pl.12hon3] .
41Those who are seen by the Father as souls who are worthy of being worshipped will constantly have a close relationship with the father. 42So examine your register in this way.
35बाप-दादा भी ऐसे बच्चों को पूज्य बच्चों के रूप में देखते हैं . bāp-dādā bhī aisē bachchō̃ kō pūjya bachchō̃ kē|K rūp mē̃ dēkhtē haĩ . bāpdādā bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] pūjya[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.12hon3] . BapDada too such child to worthy of worship child (of|K) Rup in see[pres.pl.m.12hon3] .
43Secondly, the meaning of being one who uplifts others is also very deep. 44You must think about this meaning yourself.
36विश्व के आगे भी अभी अन्त में पूज्य के रूप में प्रत्यक्ष होंगे . viśhva kē āgē bhī abhī ant mē̃ pūjya kē|K rūp mē̃ pratyakṣha hōṅgē . viśhva[n.m.;sg.,d.] kē āgē[x] bhī[p.] ab[adv.hī] ant[n.m.;sg.,d.] mē̃[postp.] pūjya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] pratyakṣh[adj.] hōnā[fut.m.pl.12hon3] . world in front of too now end in worthy of worship (of|K) Rup in visible be[fut.m.pl.12hon3] . 37बाप के आगे पूज्य प्रसिद्ध होने वाले सदा समीप सम्बन्ध में रहते हैं . bāp kē āgē pūjya prasiddh hōnē vālē sadā samīp sambandh mē̃ rahtē haĩ . bāp[n.m.;sg.,d.] kē āgē[x] pūjya[adj.] prasiddh[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . father in front of worthy of worship x be[inf.m.pl.,o.] those who constantly close relationship in remain[pres.pl.m.12hon3] .
45Are you constantly merciful towards all souls of the world and also Brahmin souls, or are you sometimes only merciful towards yourself and only bring benefit to yourself alone, and only sometimes uplifting others?
38ऐसे अपना रजिस्टर देखना . aisē apnā register dēkhnā . aisā[adj.ā=>ē;m.o.,m.pl.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] register dēkhnā[inf.m.sg.d.] . such (adopt[root]|one’s own) register see[inf.m.sg.d.] .
46In fact, those who uplift others also benefit themselves.
39दूसरी बात - परउपकारी इसका भी विस्तार बहुत गुह्य है . dūsrī bāt - paraupakārī iskā bhī vistār bahut guhya hai . dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] - x yah[pn.sg.kā] bhī[p.] vistār[n.m.;sg.,d.] bahut guhya[adj.] hōnā[pres.sg.23] . other matter - x this[.kā] too expansion very deep be[pres.sg.23] .
47So examine your register keeping this aspect in your mind. 48Later, BapDada will tell you more.
40इसका विस्तार स्वयं सोचना . iskā vistār svayã sōchnā . yah[pn.sg.kā] vistār[n.m.;sg.,d.] svayã sōchnā[inf.m.sg.d.] . this[.kā] expansion x think[inf.m.sg.d.] .
49Do you understand? 50Achcha.
41विश्व के प्रति और ब्राह्मण परिवार के प्रति दोनों सम्बन्ध में सदा उपकारी बने हैं वा कब स्वउपकारी वा कब परउपकारी . viśhva kē prati aur brāhmaṇ parivār kē prati dōnō̃ sambandh mē̃ sadā upkārī banē haĩ vā kab svaupakārī vā kab paraupakārī . viśhva[n.m.;sg.,d.] kē prati[x] aur brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] kē prati[x] dōnō̃ sambandh[n.m.;sg.,d.] mē̃[postp.] sadā upkārī[adj.] bannā[pres-perf.pl.m.12hon3] vā kab x vā kab x . world for and Brahmin family for x relationship in constantly one who uplifts become[pres-perf.pl.m.12hon3] or when x or when x . 42वास्तव में परउपकार स्वउपकार है . vāstav mē̃ paraupakār svaupakār hai . vāstav mē̃[x] x x hōnā[pres.sg.23] . x x x be[pres.sg.23] . 43इसी रीति से इस बात में भी अपना रजिस्टर चैक करना फिर बाप-दादा भी सुनायेंगे . isī rīti sē is bāt mē̃ bhī apnā register caik karnā phir bāp-dādā bhī sunāyēṅgē . yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] bhī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] register x karnā[inf.m.sg.d.] phirnā[root]|phir[adv.] bāpdādā bhī[p.] sunānā[fut.m.pl.12hon3] . this[.hī] way from this matter in too (adopt[root]|one’s own) register x do[inf.m.sg.d.] (turn[root]|then) BapDada too speak[fut.m.pl.12hon3] .
51To those who easily stabilise in their eternal and original stages; to the souls who are worthy of being worshipped through remaining constantly clean and clear; to the souls who have a close relationship with the father throughout the entire kalpa; to the children who are constantly celibate, BapDada's love, remembrance and namaste.
44समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) . 45अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
52BapDada meeting the teachers:
46सदा अपने अनादि और आदि स्वरूप में सहज स्थित होने वाले , सदा स्वच्छ और स्पष्ट रहने वाले पूज्य आत्मायें , सारे कल्प में समीप सम्बन्ध में आने वाली आत्मायें , सदा ब्रह्मचारी बच्चों को बाप-दादा का याद प्यार और नमस्ते . sadā apnē anādi aur ādi svarūp mē̃ sahaj sthit hōnē vālē , sadā svachchha aur spaṣhṭ rahnē vālē pūjya ātmāyē̃ , sārē kalp mē̃ samīp sambandh mē̃ ānē vālī ātmāyē̃ , sadā brahmchārī bachchō̃ kō bāp-dādā kā yād pyār aur namastē . sadā apnā[pn.ā=>ē;m.o.,m.pl.] anādi[adj.] aur ādi[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] sahaj[adj.] sthit[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā svachchh[adj.] aur spaṣhṭ[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] pūjya[adj.] ātmā[n.f.+ē̃;pl.d.] , sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , sadā brahmchārī[x] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] aur namastē . constantly one’s own eternal and etc. form in easy stabilised be[inf.m.pl.,o.] those who , constantly pure and clearly remain[inf.m.pl.,o.] those who worthy of worship soul , the whole cycle in close relationship in (come[inf.m.pl.,o.]|x) those who soul , constantly those who wish to remain celibate child to BapDada of remembrance love and x .
53Teachers are given a special lift because a teacher's duty is to show everyone the right path. 54So, you are those who remain merged in the love of One. 55You are those who remember the One and remain engaged in the one task, day and night, and are thereby able to have a constant and stable stage.
47ओमशान्ति . ōmśhānti . ōm śhānti . Om Shanti . 48टीचर्स से मुलाकातteachers sē mulākātteacher sē[postp.] mulākāt[n.f.;sg.]teacher from x49टीचर्स को विशेष लिफ्ट है क्योंकि टीचर्स का काम ही है सर्व आत्माओं को मार्ग दर्शन कराना . teachers kō viśhēṣh lift hai kyōṅki teachers kā kām hī hai sarv ātmāō̃ kō mārg darśhan karānā . teacher kō[postp.] viśhēṣh[adj.] lift hōnā[pres.sg.23] kyōṅki teacher kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] mārg[n.m.;sg.,d.] darśhan[n.m.;sg.,d.] karānā[inf.m.sg.d.] . teacher to special lift be[pres.sg.23] because teacher of (task|lust) only be[pres.sg.23] all soul to path vision make commit[inf.m.sg.d.] .
56By remaining merged in the love of One, you are easily able to experience reaching your destination. 57There is just the One, and so the path has become easy, has it not?
50तो दिन रात एक ही लगन में रहने वाले , एक की ही याद और एक ही कार्य - इससे एक रस स्थिति सहज ही बन जाती है . tō din rāt ēk hī lagan mē̃ rahnē vālē , ēk kī|key hī yād aur ēk hī kārya - issē ēk ras sthiti sahaj hī ban jātī hai . tō din[n.m.;sg.,d.] rāt[n.f.;sg.] ēk[adj.] hī[p.] lagan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] yād[n.f.;sg.] aur ēk[adj.] hī[p.] kārya[n.m.;sg.,d.] - yah[pn.sg.sē] ēk[adj.] ras[n.m.;sg.,d.] sthiti[n.f.;sg.] sahaj[adj.] hī[p.] bannā[pres.sg.f.23.root+jānā] . then day night one only love in remain[inf.m.pl.,o.] those who , one (do[past-part.f.]|of|key) only remembrance and one only task - this[.sē] one sweetness stage easy only become[pres.sg.f.23.root+jānā] .
58You put the switch on and reach your destination within a second. 59You become the embodiment of whatever you think about at that moment, and this is your lift.
51एक की लगन में रहने से सहज मंज़िल का अनुभव होता है . ēk kī|key lagan mē̃ rahnē sē sahaj mañzil kā anubhav hōtā hai . ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] sahaj[adj.] mañzil[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . one (do[past-part.f.]|of|key) love in remain[inf.m.pl.,o.] from easy destination of experience be[pres.sg.m.23] .
60When teachers see their own fortune, they should constantly sing praise of the Father. 61"Wah Baba!
52एक ही एक है तो सहज मार्ग हो गया ना . ēk hī ēk hai tō sahaj mārg hō gayā nā . ēk[adj.] hī[p.] ēk[adj.] hōnā[pres.sg.23] tō sahaj[adj.] mārg[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] nā . one only one be[pres.sg.23] then easy path be[past-part.m.sg.d..root+jānā] ∅ .
62Wah drama!" 63Let this song be constantly playing.
53सेकेण्ड में स्वीच आन किया और मंज़िल पर पहुँचे . second mē̃ switch on kiyā aur mañzil par pahũchē . second mē̃[postp.] switch on[x] karnā[past-part.m.sg.d.] aur mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[past-part.m.pl.,o.] . second in switch on[x] do[past-part.m.sg.d.] and destination (at|other) reach[past-part.m.pl.,o.] . 54सोचा और स्वरूप हुआ यह है लिफ्ट . sōchā aur svarūp huā yah hai lift . sōchnā[past-part.m.sg.d.] aur svarūp[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] lift . think[past-part.m.sg.d.] and form be[past-part.m.sg.d.] this be[pres.sg.23] lift .
64When you have this happiness, whether there is bondage of your body, or bondage of your mind, it will feel as though it is nothing.
55टीचर्स को अपने भाग्य को देख सदा बाप के गुण गाने चाहिए . teachers kō apnē bhāgya kō dēkh sadā bāp kē|K guṇ gānē chāhiē . teacher kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] kō[postp.] dēkhnā[root] sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] gānā[.oblig3] . teacher to one’s own x to see[root] constantly father (of|K) virtue sing[.oblig3] .
65When you remain constantly busy, Maya will not be able to attack you in any way.
56वाह बाबा और वाह ड्रामा यही गीत सदा चलता रहे . vāh bābā aur vāh drama yahī gīt sadā chaltā rahē . vāh bābā aur vāh drama yahī[pn.;d.] gīt[n.m.;sg.,d.] sadā chalnā[opt.sg.23.pres-part+rahnā] . wah! Baba and wah! drama this x constantly continue[opt.sg.23.pres-part+rahnā] .
66Maya will be defeated; she will be unable to defeat you.
57इसी खुशी में चाहे तन का बन्धन हो चाहे मन का हो लेकिन कुछ नहीं लगेगा . isī khuśhī mē̃ chāhē tan kā bandhan hō chāhē man kā hō lēkin kuchh nahī̃ lagēgā . yah[pn.sg.hī] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] tan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] lēkin kuchh nahī̃[neg] lagnā[fut.m.sg.23] . this[.hī] happiness in (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) body of bondage (be[root]|be[pres.pl.2]) (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) mind of (be[root]|be[pres.pl.2]) but anything not x[fut.m.sg.23] .
67For close souls, making effort becomes a means of entertainment. 68Brahma Baba's first speciality was of being a destroyer of attachment.
58सदा बिज़ी रहने से किसी भी प्रकार से माया का वार , वार नहीं कर सकता . sadā busy rahnē sē kisī bhī prakār sē māyā kā vār|war , vār|war nahī̃ kar saktā . sadā busy rahnā[inf.m.pl.,o.] sē[postp.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] sē[postp.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vār[n.m.;sg.,d.]|war , vār[n.m.;sg.,d.]|war nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . constantly busy remain[inf.m.pl.,o.] from (anything|some) too form from Maya of (x|war) , (x|war) not do[root] can[pres-part.m.sg.d.] .
69On the basis of this, he also became an embodiment of remembrance. 70Are you following the father in the same way?
59माया की हार होगी वार नहीं हो सकता . māyā kī|key hār hōgī vār|war nahī̃ hō saktā . māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] hōnā[fut.f.sg.23] vār[n.m.;sg.,d.]|war nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . Maya (do[past-part.f.]|of|key) (x|x[root]) be[fut.f.sg.23] (x|war) not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
71Through this speciality, you will become a soul who is very close.
601 . समीप आत्माओं के लिए पुरूषार्थ भी एक मनोरंजन का साधन -1 . samīp ātmāō̃ kē liē purūṣhārth bhī ēk manōrañjan kā sādhan -1 . samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kē liē[x] puruṣhārth bhī[p.] ēk[adj.] manōrañjan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] -1 . close soul for effort too one entertainment of facilities -
72You yourself will become a conqueror of attachment to the self and you will also make others this.
61ब्रह्मा बाप की जो पहली विशेषता है नष्टोमोहा जिसके आधार पर ही सदा स्मृति स्वरूप बने , तो ऐसे फालो फादर करते हो ? brahmā bāp kī|key jō pahlī viśhēṣhtā hai naṣhṭōmōhā jiskē ādhār par hī sadā smr̥iti svarūp banē , tō aisē follow father kartē hō ? brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] pahlā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] naṣhṭōmōhā[n.m.;sg.,d.] jō[pn.sg.kē] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] sadā smr̥iti svarūp[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , tō aisā[adj.ā=>ē;m.o.,m.pl.] follow father[x] karnā[pres.pl.m.2] ? Brahma father (do[past-part.f.]|of|key) that x speciality be[pres.sg.23] destroyer of attachment that[.kē] basis (at|other) only constantly x (become[past-part.m.pl.,o.]|become[opt.sg.23]) , then such follow the Father do[pres.pl.m.2] ?
73This is why souls who are close experience attainment very easily. 74They will also experience effort to be like a game and not anything difficult.
62इसी विशेषता से समीप आत्मा बन जायेंगे . isī viśhēṣhtā sē samīp ātmā ban jāyēṅgē . yah[pn.sg.hī] viśhēṣhtā[n.f.;sg.] sē[postp.] samīp[adj.] ātmā[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . this[.hī] speciality from close soul become[fut.m.pl.12hon3.root+jānā] .
75To make effort is also a form of entertainment.
63स्वयं से वा सर्व से नष्टोमोहा - इसलिए समीप आत्माओं को सहज ही सर्व प्राप्तियाँ होती हैं . svayã sē vā sarv sē naṣhṭōmōhā - isliē samīp ātmāō̃ kō sahaj hī sarv prāptiyā̃ hōtī haĩ . svayã sē[postp.] vā sarv[adj.] sē[postp.] naṣhṭōmōhā[n.m.;sg.,d.] - isliē samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sahaj[adj.] hī[p.] sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.f.12hon3] . x from or all from destroyer of attachment - therefore close soul to easy only all attainment be[pres.pl.f.12hon3] .
76If on the one hand you were to think of something in an ordinary way, and on the other hand, think of it as entertainment, there would be a difference.
64पुरूषार्थ भी एक खेल अनुभव होता है , मुश्किल नहीं . purūṣhārth bhī ēk khēl anubhav hōtā hai , muśhkil nahī̃ . puruṣhārth bhī[p.] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] , muśhkil[adj.] nahī̃[neg] . effort too one (play|play[root]) experience be[pres.sg.m.23] , difficult not .
77So close souls experience effort to be a form of entertainment.
65पुरूषार्थ करना भी एक मनोरंजन है . purūṣhārth karnā bhī ēk manōrañjan hai . puruṣhārth karnā[inf.m.sg.d.] bhī[p.] ēk[adj.] manōrañjan[n.m.;sg.,d.] hōnā[pres.sg.23] . effort do[inf.m.sg.d.] too one entertainment be[pres.sg.23] . 66वैसे कोई हिसाब करो और मनोरंजन रीति से हिसाब करो तो फर्क पड़ जाता है ना - तो समीप आत्मा को पुरूषार्थ मनोरंजन अनुभव होता . vaisē kōī hisāb karō aur manōrañjan rīti sē hisāb karō tō phark paṛ jātā hai nā - tō samīp ātmā kō purūṣhārth manōrañjan anubhav hōtā . vaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] hisāb[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] aur manōrañjan[n.m.;sg.,d.] rīti[n.f.;sg.] sē[postp.] hisāb[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] tō fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] nā - tō samīp[adj.] ātmā[n.f.;sg.] kō[postp.] puruṣhārth manōrañjan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] . x some account do[opt.pl.2,imp.pl.2] and entertainment way from account do[opt.pl.2,imp.pl.2] then difference fall[pres.sg.m.23.root+jānā] ∅ - then close soul to effort entertainment experience be[pres-part.m.sg.d.] .
78The closeness of a soul is mainly indicated by that soul not experiencing anything to be difficult from the beginning to the end. 79The basis of success is to experience being a detached observer and a companion. 80Do you constantly move along whilst considering yourself to be Baba's companion?
67समीप आत्मा की मुख्य निशानी - आदि से अन्त तक मुश्किल का अनुभव न हो . samīp ātmā kī|key mukhya niśhānī - ādi sē ant tak muśhkil kā anubhav na hō . samīp[adj.] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mukhya[adj.] niśhānī[n.f.ī=>ī;sg.] - ādi[adj.] sē[postp.] ant[n.m.;sg.,d.] tak muśhkil[adj.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . close soul (do[past-part.f.]|of|key) main sign - etc. from end until difficult of experience not (be[root]|be[pres.pl.2]) .
81If you experience being a companion, then you would also experience being a detached observer.
682 . सफलता का आधार साक्षी और साथीपन का अनुभव सदा अपने को बाप के साथी समझकर चलते हो . 2 . saphaltā kā ādhār sākṣhī aur sāthīpan kā anubhav sadā apnē kō bāp kē|K sāthī samajhkar chaltē hō . 2 . saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] sākṣhī[n.m.;sg.,d.] aur x kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] samajhnā[abs.] chalnā[pres.pl.m.2] . 2 . success of basis detached observer and x of experience constantly one’s own to father (of|K) companion understand[abs.] continue[pres.pl.m.2] .
82Because you are with Baba, and since Baba plays His part as a detached Observer, then because you are His companion, you will also play your part as a detached observer.
69अगर साथीपन का अनुभव होगा तो साक्षीपन का अनुभव होगा . agar sāthīpan kā anubhav hōgā tō sākṣhīpan kā anubhav hōgā . agar x kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] tō sākṣhīpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . if x of experience be[fut.m.sg.23] then being a detached observer of experience be[fut.m.sg.23] .
83So, do you experience both these things? 84You are not alone, but are constantly with the Almighty Authority.
70क्योंकि बाप का साथ होने के कारण जैसे बाप साक्षी हो पार्ट बजाते हैं वैसे आप भी साथी होने के कारण साक्षी हो पार्ट बजायेंगे . kyōṅki bāp kā sāth hōnē kē|K kāraṇ jaisē bāp sākṣhī hō part bajātē haĩ vaisē āp bhī sāthī hōnē kē|K kāraṇ sākṣhī hō part bajāyēṅgē . kyōṅki bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] part bajānā[pres.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bhī[p.] sāthī[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] part bajānā[fut.m.pl.12hon3] . because father of with be[inf.m.pl.,o.] (of|K) because like father detached observer (be[root]|be[pres.pl.2]) play one's part x you too companion be[inf.m.pl.,o.] (of|K) because detached observer (be[root]|be[pres.pl.2]) play one's part .
85When you have His company, success is already guaranteed. 86On the path of bhakti also, bhagats call out: Give us the experience of Your company for a short time; give us a glimpse of Yourself!
71तो दोनों ही अनुभव , अनुभव करते हो , अकेले नहीं लेकिन सदा सर्वशक्तिवान का साथ है . tō dōnō̃ hī anubhav , anubhav kartē hō , akēlē nahī̃ lēkin sadā sarvśhaktivān kā sāth hai . tō dōnō̃ hī[p.] anubhav[n.m.;sg.,d.] , anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] , akēlā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] lēkin sadā sarvśhaktivān[adj.] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . then x only experience , experience do[pres.pl.m.2] , alone not but constantly Almighty Authority of with be[pres.sg.23] . 72जहाँ साथ वहाँ सफलता तो स्वतः ही हुई पड़ी है . jahā̃ sāth vahā̃ saphaltā tō svataḥ hī huī paṛī hai . jahā̃ sāth[n.m.;sg.,d.] vahā̃ saphaltā[n.f.;sg.] tō svataḥ hī[p.] hōnā[pres-perf.sg.f.23.past-part+paṛnā] . where there with there success then automatically only be[pres-perf.sg.f.23.past-part+paṛnā] .
87However, what is happening now? 88You become His companion in all relationships. 89A glimpse or a vision is just for a short time, whereas a relationship is for all time.
73वैसे भी भक्ति मार्ग में यही पुकार देते हैं - कि थोड़े समय के साथ का अनुभव करा दो , झलक दिखा दो लेकिन अब क्या हुआ ? vaisē bhī bhakti mārg mē̃ yahī pukār dētē haĩ - ki thōṛē samay kē sāth kā anubhav karā dō , jhalak dikhā dō lēkin ab kyā huā ? vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bhakti mārg[x] mē̃[postp.] yahī[pn.;d.] pukārnā[pres.pl.m.12hon3.root+dēnā] - ki[conj.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē sāth[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2.root+dēnā] , jhalaknā[root]|jhalak[n.f.;sg.] dikhānā[opt.pl.2,imp.pl.2.root+dēnā] lēkin ab[adv.] kyā hōnā[past-part.m.sg.d.] ? x too path of devotion in this call[pres.pl.m.12hon3.root+dēnā] - that short time with of experience make commit[opt.pl.2,imp.pl.2.root+dēnā] , (sparkle[root]|x) x[opt.pl.2,imp.pl.2.root+dēnā] but now what be[past-part.m.sg.d.] ?
90So now, do you have a close relationship with Baba, or are you still seeking Him? 91When you don't have any attainment, you have the feeling of seeking. 92You are no longer a seeker, but one who has all rights.
74सर्व सम्बन्ध से साथी हो गये . sarv sambandh sē sāthī hō gayē . sarv[adj.] sambandh[n.m.;sg.,d.] sē[postp.] sāthī[n.m.;sg.,d.] hōnā[past-part.m.pl.,o..root+jānā] . all relationship from companion be[past-part.m.pl.,o..root+jānā] .
93You are with Him at every second.
75झलक वा दर्शन अल्पकाल के लिए होता है लेकिन सम्बन्ध सदाकाल का होता है , तो अब बाप के समीप सम्बन्ध में आ गये कि अभी तक भी जिज्ञासु हो . jhalak vā darśhan alpkāl kē liē hōtā hai lēkin sambandh sadākāl kā hōtā hai , tō ab bāp kē|K samīp sambandh mē̃ ā gayē ki abhī tak bhī jigyāsu hō . jhalaknā[root]|jhalak[n.f.;sg.] vā darśhan[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kē liē[x] hōnā[pres.sg.m.23] lēkin sambandh[n.m.;sg.,d.] sadākāl kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , tō ab[adv.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] ki[conj.] ab[adv.hī] tak bhī[p.] jigyāsu[adj.] hōnā[root]|hōnā[pres.pl.2] . (sparkle[root]|x) or vision temporary period for be[pres.sg.m.23] but relationship x of be[pres.sg.m.23] , then now father (of|K) close relationship in come[past-part.m.pl.,o..root+jānā] that now until too x (be[root]|be[pres.pl.2]) .
94Because of having a close relationship with Him, you are close to Him at every second. 95Everyone looks for a companion in his or her life. 96People create their life through the support of their companion.
76जिज्ञासा तब तक होती जब तक प्राप्ति नहीं . jigyāsā tab tak hōtī jab tak prāpti nahī̃ . jigyāsā[n.f.;sg.] tab tak[x] hōnā[pres-part.f.] jab tak[x] prāpti[n.f.;sg.] nahī̃[neg] . want to find out more x be[pres-part.f.] as long as attainment not .
97What type of company have you now found? 98The eternal Companion!
77अब जिज्ञासु नहीं अधिकारी हो , हर सेकेण्ड का साथ है , हर सेकेण्ड में सम्बन्ध के कारण समीप हैं . ab jigyāsu nahī̃ adhikārī hō , har|her second kā sāth hai , har|her second mē̃ sambandh kē|K kāraṇ samīp haĩ . ab[adv.] jigyāsu[adj.] nahī̃[neg] adhikārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , har|harnā[root]|her second kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] , har|harnā[root]|her second mē̃[postp.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] samīp[adj.] hōnā[pres.pl.12hon3] . now x not (one) who has a right (be[root]|be[pres.pl.2]) , (x|x[root]) second of with be[pres.sg.23] , (x|x[root]) second in relationship (of|K) because close be[pres.pl.12hon3] .
99No other companion can constantly reach you at the time of need. 100BapDada can constantly reach you within a second. 101This company lasts for birth after birth.
78जीवन में साथी की तलाश करते हैं और साथी के आधार पर ही अपना जीवन बिताते हैं , अब कौन सा साथी बनाया है ? jīvan mē̃ sāthī kī|key talāś kartē haĩ aur sāthī kē|K ādhār par hī apnā jīvan bitātē haĩ , ab kaun sā sāthī banāyā hai ? jīvan[n.m.;sg.,d.] mē̃[postp.] sāthī[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[pres.pl.m.12hon3] aur sāthī[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] bitānā[pres.pl.m.12hon3] , ab[adv.] kaun sā[x] sāthī[n.m.;sg.,d.] banānā[pres-perf.sg.m.23] ? life in companion (do[past-part.f.]|of|key) x do[pres.pl.m.12hon3] and companion (of|K) basis (at|other) only (adopt[root]|one’s own) life take[pres.pl.m.12hon3] , now which companion create[pres-perf.sg.m.23] ?
102In the future also, you will have the father's company, will you not? 103Shiv Baba will become a detached Observer and Brahma Baba will become your companion.
79अविनाशी साथी . avināśhī sāthī . avināśhī[adj.] sāthī[n.m.;sg.,d.] . imperishable companion .
104At present, both are your companions.
80और कोई भी साथी समय पर वा सदा नहीं पहुँच सकता लेकिन बाप-दादा सदा और सेकेण्ड में पहुँच सकते . aur kōī bhī sāthī samay par vā sadā nahī̃ pahũch saktā lēkin bāp-dādā sadā aur second mē̃ pahũch saktē . aur kōī[x] bhī[p.] sāthī[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] vā sadā nahī̃[neg] pahuñchnā[root] saknā[pres-part.m.sg.d.] lēkin bāpdādā sadā aur second mē̃[postp.] pahuñchnā[root] saknā[pres-part.m.pl.,o.] . someone else too companion time (at|other) or constantly not reach[root] can[pres-part.m.sg.d.] but BapDada constantly and second in reach[root] can[pres-part.m.pl.,o.] .
105Those who experience this remain constantly happy. 106When you have attained whatever you were searching for, you would be very happy, would you not?
81यह जन्म-जन्म का साथ है , भविष्य में भी बाप का तो साथ रहेगा ना . yah janm-janm kā sāth hai , bhaviṣhya mē̃ bhī bāp kā tō sāth rahēgā nā . yah[pn.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] , bhaviṣhya[adj.] mē̃[postp.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tō sāth[n.m.;sg.,d.] rahnā[fut.m.sg.23] nā . this (life|be born[root]) of with be[pres.sg.23] , future in too father of then with remain[fut.m.sg.23] ∅ .
107You have attained everything, have you not? 108However, you now have to make yourself equal to the Father.
82शिव बाप साक्षी हो जायेंगे और ब्रह्मा बाप साथी हो जायेंगे . śhiv bāp sākṣhī hō jāyēṅgē aur brahmā bāp sāthī hō jāyēṅgē . śhiv bāp[n.m.;sg.,d.] sākṣhī[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] aur brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sāthī[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] . Shiva father detached observer be[fut.m.pl.12hon3.root+jānā] and Brahma father companion be[fut.m.pl.12hon3.root+jānā] .
109It is numberwise in this. 110Why does BapDada especially cooperate with the Shakti Army at their stage of ascent?
83अभी दोनों साथी हैं . abhī dōnō̃ sāthī haĩ . ab[adv.hī] dōnō̃ sāthī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . now x companion be[pres.pl.12hon3] .
111Because everyone has been putting the Shaktis and mothers down.
84ऐसे अनुभव करने वाले सदा खुश रहते हैं , जो पाना था वह पा लिया तो खुशी होगी ना - पा लिया है बाकी है बाप समान स्वयं को बनाना , इसमें नम्बरवार हैं . aisē anubhav karnē vālē sadā khuśh rahtē haĩ , jō pānā thā vah pā liyā tō khuśhī hōgī nā - pā liyā hai bākī hai bāp samān svayã kō banānā , ismē̃ number-vār haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā khuśh[adj.] rahnā[pres.pl.m.12hon3] , jō[pn.;d.] pānā[past.m.sg.oblig1] vah[pn.sg.d.] pānā[past-part.m.sg.d..root+lēnā] tō khuśhī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] nā - pānā[pres-perf.sg.m.23.root+lēnā] bākī|bākī hōnā[pres.sg.23] bāp samān[x] svayã kō[postp.] banānā[inf.m.sg.d.] , yah[pn.sg.mē̃] number-wār hōnā[pres.pl.12hon3] . such experience do[inf.m.pl.,o.] those who constantly happy remain[pres.pl.m.12hon3] , that x[past.m.sg.oblig1] that x[past-part.m.sg.d..root+lēnā] then happiness be[fut.f.sg.23] ∅ - x[pres-perf.sg.m.23.root+lēnā] (but|others) be[pres.sg.23] equal to the Father x to create[inf.m.sg.d.] , this[.mē̃] numberwise be[pres.pl.12hon3] .
112Now, Baba comes and uplifts you. 113He even puts the Shaktis ahead of Himself. 114And so, Shaktis should have special happiness. 115The faces of you Shaktis should be constantly sparkling because Baba has especially put you at the front.
85शक्ति सेना को बाप-दादा विशेष चढ़ती कला का सहयोग देते हैं ? śhakti sēnā kō bāp-dādā viśhēṣh chaṛhtī kalā kā sahyōg dētē haĩ ? śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kō[postp.] bāpdādā viśhēṣh[adj.] chaṛhtī kalā[x] kā[postp.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ? Shakti army to BapDada special stage of ascent of cooperation give[pres.pl.m.12hon3] ?
116The sparkle of those who have even some temporary attainment is visible on their face. 117This is such a huge attainment!
86क्योंकि शक्तियों को , माताओं को सबने नीचे गिराया अब बाप आकर के ऊँचा चढ़ाते हैं . kyōṅki śhaktiyō̃ kō , mātāō̃ kō sabnē nīchē girāyā ab bāp ākar kē|K ū̃chā chaṛhātē haĩ . kyōṅki śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] , mātā[n.f.+ō̃;pl.o.] kō[postp.] sabnē nīchē girānā[past-part.m.sg.d.] ab[adv.] bāp[n.m.;sg.,d.] ānā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K ūñch[adj.ā=>ā;m.sg.d.] chaṛhānā[pres.pl.m.12hon3] . because Shakti to , mother to x down x[past-part.m.sg.d.] now father come[abs.] (of|K) elevated x[pres.pl.m.12hon3] .
118Do you mothers ever cry? 119Do you sometimes have tears in your eyes? 120You now have spirituality in your eyes, and where there is spirituality, there can be no tears.
87अपने से भी आगे शक्तियों को रखते हैं तो शक्तियों को विशेष खुशी होनी चाहिए - शक्ति का चेहरा सदा चमकता हुआ दिखाई दे , क्योंकि बाप ने विशेष आगे रखा है . apnē sē bhī āgē śhaktiyō̃ kō rakhtē haĩ tō śhaktiyō̃ kō viśhēṣh khuśhī hōnī chāhiē - śhakti kā chēhrā sadā chamaktā huā dikhāī dē , kyōṅki bāp nē viśhēṣh āgē rakhā hai . apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] bhī[p.] āgē śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] rakhnā[pres.pl.m.12hon3] tō śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] viśhēṣh[adj.] khuśhī[n.f.ī=>ī;sg.] hōnā[.oblig3] - śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] chēhrā[n.m.ā=>ā;sg.d.] sadā chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] dikhāī dēnā[opt.sg.23] , kyōṅki bāp[n.m.;sg.,d.] nē[postp.] viśhēṣh[adj.] āgē rakhnā[pres-perf.sg.m.23] . one’s own from too previously Shakti to keep[pres.pl.m.12hon3] then Shakti to special happiness be[.oblig3] - Shakti of face constantly x[pres-part.m.sg.d.] be[past-part.m.sg.d.] be visible , because father ∅ special previously keep[pres-perf.sg.m.23] .
121Do the Pandavs cry physically or in their minds? 122When you are those who merge in the Ocean of Happiness, how can you cry? 123Crying is an indication of sorrow. 124So, how can those who are merged in the Ocean of Happiness cry?
88वैसे भी कोई अल्पकाल की प्राप्ति होती है तो वह चमक चेहरे पर दिखाई देती है , यह कितनी प्राप्ति है ! vaisē bhī kōī alpkāl kī|key prāpti hōtī hai tō vah chamak chēhrē par dikhāī dētī hai , yah kitnī prāpti hai ! vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] kōī[pn.;d.] alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.f.23] tō vah[pn.sg.d.] chamaknā[root]|chamak[n.f.;sg.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] dikhāī dēnā[pres.sg.f.23] , yah[pn.sg.d.] kitnā[adj.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[pres.sg.23] ! x too some temporary period (do[past-part.f.]|of|key) attainment be[pres.sg.f.23] then that (x[root]|sparkle) face (at|other) be visible , this so attainment be[pres.sg.23] !
125There should be no wave of sorrow even in your dreams. 126Even your dreams should be of happiness because you now have a close relationship with the Ocean of Happiness.
89मातायें कभी रोती तो नहीं हैं , कभी आंखों में आँसू भरते हैं ? mātāyē̃ kabhī rōtī tō nahī̃ haĩ , kabhī āṅkhō̃ mē̃ ā̃sū bhartē haĩ ? mātā[n.f.+ē̃;pl.d.] kabhī[adv.] rōnā[pres-part.f.] tō nahī̃[neg] hōnā[pres.pl.12hon3] , kabhī[adv.] āṅkh[n.f.+ō̃;pl.o.] mē̃[postp.] x bharnā[pres.pl.m.12hon3] ? mother ever cry[pres-part.f.] then not be[pres.pl.12hon3] , ever eye in x fill[pres.pl.m.12hon3] ?
127So, constantly remain merged in happiness and don't ever cry. 128Will your subjects in satyug cry?
90अब नयनों में रूहानियत आ गई जहाँ रूहानियत होगी वहाँ पर आँसू नहीं होंगे . ab nayanō̃ mē̃ rūhāniyat ā gaī jahā̃ rūhāniyat hōgī vahā̃ par ā̃sū nahī̃ hōṅgē . ab[adv.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] rūḥānīyat[n.f.;sg.] ānā[past-part.f..root+jānā] jahā̃ rūḥānīyat[n.f.;sg.] hōnā[fut.f.sg.23] vahā̃ par[postp.]|par[adj.] x nahī̃[neg] hōnā[fut.m.pl.12hon3] . now eye in x come[past-part.f..root+jānā] where there x be[fut.f.sg.23] there (at|other) x not be[fut.m.pl.12hon3] .
129So, why should someone who is to become a king in the future cry? 130Shaktis are a sample.
91पाण्डव आंखों से रोते हैं या मन से ? pāṇḍav āṅkhō̃ sē rōtē haĩ yā man sē ? pāṇḍav[n.m.;sg.,d.] āṅkh[n.f.+ō̃;pl.o.] sē[postp.] rōnā[pres.pl.m.12hon3] yā man[n.m.;sg.,d.] sē[postp.] ? Pandava eye from cry[pres.pl.m.12hon3] or mind from ?
131If the sample cries, then what would others be like?
92जब सुख के सागर में समाने वाले हो तो रोना कहाँ से आया . jab sukh kē|K sāgar mē̃ samānē vālē hō tō rōnā kahā̃ sē āyā . jab sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] tō rōnā[inf.m.sg.d.] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] . when happiness (of|K) ocean in merge[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) then cry[inf.m.sg.d.] where from come[past-part.m.sg.d.] .
132Therefore, never cry; neither physically nor in your mind.
93रोना अर्थात् दुःख की निशानी , सुख के सागर में समाये हुए रो कैसे सकते ? rōnā arthāt duḥkh kī|key niśhānī , sukh kē|K sāgar mē̃ samāyē huē rō kaisē saktē ? rōnā[inf.m.sg.d.] arthāt duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] , sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] rōnā[root] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres-part.m.pl.,o.] ? cry[inf.m.sg.d.] that is (sorrow|hurt[root]) (do[past-part.f.]|of|key) sign , happiness (of|K) ocean in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] cry[root] how can[pres-part.m.pl.,o.] ? 94कभी भी दुःख की लहर स्वप्न में भी न आये . kabhī bhī duḥkh kī|key lahar svapn mē̃ bhī na āyē . kabhī[adv.] bhī[p.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lahar[n.f.;sg.] svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] na[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] . ever too (sorrow|hurt[root]) (do[past-part.f.]|of|key) wave dream in too not (come[opt.sg.23]|come[past-part.m.pl.,o.]) .
133Blessing:May you be a master bestower of peace who attracts everyone with your power of peace.Just as you now know how to serve with words, now shoot the arrow of peace with this power of peace.
95स्वप्न भी सुख स्वरूप हो क्योंकि सुख का सागर अपने समीप सम्बन्ध में आ गये , तो सदा सुख में , खुशी में रहो कभी रोना नहीं . svapn bhī sukh svarūp hō kyōṅki sukh kā sāgar apnē samīp sambandh mē̃ ā gayē , tō sadā sukh mē̃ , khuśhī mē̃ rahō kabhī rōnā nahī̃ . svapn[n.m.;sg.,d.] bhī[p.] sukh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] kyōṅki sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] , tō sadā sukh[n.m.;sg.,d.] mē̃[postp.] , khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] kabhī[adv.] rōnā[inf.m.sg.d.] nahī̃[neg] . dream too happiness form (be[root]|be[pres.pl.2]) because happiness of ocean one’s own close relationship in come[past-part.m.pl.,o..root+jānā] , then constantly happiness in , happiness in remain[opt.pl.2,imp.pl.2] ever cry[inf.m.sg.d.] not .
134With this power of peace, you can bring about greenery (growth) in the desert. 135No matter how hard the stone of a mountain is, you will be able to extract water from it.
96सतयुग में आपकी प्रजा रोयेगी क्या ? satyug mē̃ āpkī prajā rōyēgī kyā ? satyug[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kī] prajā[n.m.;sg.,d.] rōnā[fut.f.sg.23] kyā ? golden age in you[.kī] x cry[fut.f.sg.23] what ? 97तो होवनहार राजा क्यों रोते . tō hōvanhār rājā kyō̃ rōtē . tō hōvanhār[adj.] rājā[n.m.;sg.,d.] kyō̃ rōnā[pres-part.m.pl.,o.] . then forthcoming king why cry[pres-part.m.pl.,o.] .
136By practising this great power of peace in your thoughts, words and deeds, you will become a master bestower of peace.
98शक्तियाँ तो एक सैम्पल हैं अगर सैम्पल रोने वाला होगा तो और सौदा कैसे करेंगे - इसलिए कभी नहीं रोना , न आंखों से रोना न मन से - समझा . śhaktiyā̃ tō ēk sample haĩ agar sample rōnē vālā hōgā tō aur saudā kaisē karē̃gē - isliē kabhī nahī̃ rōnā , na āṅkhō̃ sē rōnā na man sē - samjhā . śhakti[n.f.ī=>iyā̃;pl.d.] tō ēk[adj.] sample hōnā[pres.pl.12hon3] agar sample rōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tō aur saudā[x] kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[fut.m.pl.12hon3] - isliē kabhī[adv.] nahī̃[neg] rōnā[inf.m.sg.d.] , na[neg] āṅkh[n.f.+ō̃;pl.o.] sē[postp.] rōnā[inf.m.sg.d.] na[neg] man[n.m.;sg.,d.] sē[postp.] - samjhānā[root]|samajhnā[past-part.m.sg.d.] . Shakti then one sample be[pres.pl.12hon3] if sample cry[inf.m.pl.,o.] those who be[fut.m.sg.23] then and deal how do[fut.m.pl.12hon3] - therefore ever not cry[inf.m.sg.d.] , not eye from cry[inf.m.sg.d.] not mind from - (explain[root]|understand[past-part.m.sg.d.]) .
137Then, you will become a magnet of peace and your rays of peace will attract all souls of the world towards this experience of peace. 138Slogan:Take a vow to maintain a soul conscious stage and your attitude will be transformed.
99अच्छा - ओमशान्तिachchhā - ōmśhāntiachchhā[adj.ā=>ā;m.sg.d.] - ōm śhāntiachcha - Om Shanti
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