Avyakt murli for Thursday 7 December 1978
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107-12-78om shanti avyakt baapdaadaamdhuban
0> > 08/03/98 Om Shanti Avyakt BapDada Madhuban 07/12/78
2baap samaan sampoorn banne ke chinha
1Sign of becoming as perfect as the Father.
3sada sarva par upkaar karne vaale baap-daada bachchon ke prati bole :- 4sada apne smriti ki samarthi se apne teenon sthaan aur teenon sthiti, niraakaari,aakaari aur saakaari teenon sthiti mein sahaj hi sthit ho sakte ho?
2Are you easily and constantly able to use your power of awareness to stabilise in your three worlds or three stages: the incorporeal, angelic and corporeal? 3Do you experience it just as easy to stabilise in your eternal incorporeal stage as you do in your original corporeal stage?
5jaise aadi sthiti saakaar swaroop mein sahaj hi sthit rehte ho aise anaadi niraakaari sthiti itni hi sahaj anubhav hoti hai?
4Is there equality in experience of the eternal stage one moment and the original stage the next when you use your power of awareness?
6abhi-abhi anaadi, abhi- abhi aadi smriti ki samarthi dvaara donon sthiti mein samaanta anubhav ho - aise anubhav karte ho?
5Just as you experience it to be very natural to be in your corporeal form, it should be just as natural to stabilise in your eternal incorporeal stage.
7jaise saakaar swaroop apna anubhav hota hai, sthit hona natural anubhav karte ho - aise apne anaadi niraakaari swaroop mein,jo sada ek avinaashi hai us sada ek avinaashi swaroop mein sthit hona bhi natural ho। 8sankalp kiya aur sthit hua - isi ko kaha jaata hai baap samaan sampoorn avastha,karmaateet antim stage।
6To be able to stabilise in that form as soon as you have that thought is known as having the stage of perfection, of being equal to the Father, the final karmateet stage. 7So ask yourself: How close am I to my final stage? 8The closer you come to your perfect stage, that is, the closer you come to the Father, the closer you will become in claiming a right to the sovereignty of the world in the future.
9to apne aap se poochho - antim stage ke kitna sameep pahunche ho ?
9As well as that, in your first life as a devotee, you will be in close relationship.
10jitna sampoorn avastha ke nazdeek honge arthaat baap ke nazdeek honge usi anusaar bhavishya praalabdha mein bhi raaj adhikaari honge।
10In both lives, worthy of being worshipped and worshipper, you will be close to the corporeal father. 11This means that throughout the entire kalpa you will be closely related to the first soul.
11saathsaath aadi bhakta jeevan mein bhi sameep sambandh mein honge।
12You souls will also play a special part in different names and forms with the hero actor.
12poojya athva pujaari donon jeevan mein saakaar baap ke sameep honge arthaat aadi aatma ke saare kalpa mein sambandh va samparka mein rahenge।
13The closeness of your perfect stage now, that is, your closeness to BapDada now, is the basis of your closeness throughout the whole kalpa. 14This is why you can create as much reward for yourself for the whole kalpa as you want.
13hero paartadhaari aatma ke saath-saath aap aatmaon ka bhi bhinna naam roop se vishesh part hoga।
15The basis of your closeness is your greatness. 16And, as regards your greatness, you have to especially check two things in your birth in which you have died alive.
14ab ke sampoorn sthiti ke nazdeek se arthaat baap-daada ki sameepta ke aadhaar se saare kalpa ki sameepta ka aadhaar hai isliye jitna chaaho utna apni kalpa ki praalabdha banaao।
17Firstly, do you uplift others? 18Secondly, have you been celibate from birth, from the beginning until now? 19From the beginning of your dying alive birth, that is, from your childhood to now, have you always been celibate?
15sameepta ka aadhaar shreshthata hai।
20A celibate life means a life as pure as Brahma Baba's life.
16shreshthata ka aadhaar apne marjeeva jeevan mein vishesh do baaton ki chaiking karo- ek sada par upkaari rahe hain।
21This can be called "brahmchari" (celibate) or "Brahmachari" (following the footsteps of Brahma). 22Have you been constant in this from the beginning until now?
17doosra aadi se ab tak sada baal brahmachaari rahe hain। 18marjeeva jeevan ke aadikaal se arthaat baalkaal se ab tak sada brahmachaari rahe hain! 19brahmachaari jeevan arthaat brahma samaan pavitra jeevan।
23If you have repeatedly stepped away from this practice, then you cannot be called a constantly celibate soul or a "Brahmachari". 24If you break the discipline of purity and cleanliness, then you cannot become supremely worthy of worship.
20jisko brahmachaari kaho ya brahmaachaari kaho - aadi se ant tak akhanda rahe hain।
25Because of not being equal to the Father, you are not able to come into a close relationship with him.
21agar baar-baar khandit rahe hain, to baal brahmachaari va sada brahmaachaari nahin kahla sakte।
26This is why the basis of becoming elevated and the basis of being close is to be celibate from birth, that is, to be a constant "Brahmachari".
22kisi bhi prakaar ki pavitrata arthaat svachchhata khandan hui hai to param poojyaneey nahin ban sakte hain।
27This is called following the father. 28So examine yourself to see whether you are constant in not breaking this practice.
23baap samaan na hone kaaran sameep sambandh mein nahin aa sakte।
29Those who remain constant also experience constant attainment.
24isliye shreshthata ka aadhaar, sameepta ka aadhaar baal brahmachaari arthaat sada brahmaachaari,jisko hi follow father bhi kehte hain। 25to apne ko chaik karo - akhanda hain!
30Any attainments of an effortmaker who constantly breaks this practice would be shortlived. 31So examine your register to see whether you are always clean and pure or whether you have spoilt your register by staining it in some way.
26akhanda rahne vaale ko sarva praaptiyaan bhi akhanda anubhav hoti hain।
32To be constantly celibate means to be free from impurity by not allowing your attitude to cause mischief.
27khandit purushaarthi ko praaptiyaan bhi alpakaal anubhav hoti hain।
33You are first defeated in your attitude, then your vision and then your behaviour.
28apna register chaik karo sada saaph raha hai ?
34The mischief of your attitude spoils your register with many stains.
29kisi bhi prakaar ke daag se register ko kharaab to nahin kiya।
35Therefore, constantly be celibate even in your attitude.
30sada brahmachaari arthaat sankalp mein bhi kisi prakaar ki apvitrata vritti ko chanchal nahin banaaye।
36Today, BapDada was examining this register of the children to see which children are constantly celibate and which children are just celibate.
31pahli haar vritti ki chanchalta, phir drishti aur kriti ki chanchalta hoti hai।
37Importance is given to those who have been celibate from birth.
32vritti ki chanchalta register ko daagi bana deti hai - isliye vritti se bhi sada brahmachaari।
38Those who have been celibate from birth are worthy of being worshipped even at the present time; even now, they are still elevated.
33aaj baap-daada bachchon ke is register ko dekh rahe the ki kitne bachche sada brahmachaari hain aur kitne brahmachaari hain।
39BapDada sees such children as the children who are worthy of being worshipped. 40Even now, at the end, you will be revealed to the world as souls who are worthy of being worshipped.
34baal brahmachaari ka mahattva hota hai, baal brahmachaari vartamaan samay bhi poojya hai arthaat shreshtha hain।
41Those who are seen by the Father as souls who are worthy of being worshipped will constantly have a close relationship with the father. 42So examine your register in this way.
35baap-daada bhi aise bachchon ko poojya bachchon ke roop mein dekhte hain।
43Secondly, the meaning of being one who uplifts others is also very deep. 44You must think about this meaning yourself.
36vishwa ke aage bhi abhi ant mein poojya ke roop mein pratyaksha honge। 37baap ke aage poojya prasiddha hone vaale sada sameep sambandh mein rehte hain।
45Are you constantly merciful towards all souls of the world and also Brahmin souls, or are you sometimes only merciful towards yourself and only bring benefit to yourself alone, and only sometimes uplifting others?
38aise apna register dekhna।
46In fact, those who uplift others also benefit themselves.
39doosri baat - paraupkaari iska bhi vistaar bahut guhya hai।
47So examine your register keeping this aspect in your mind. 48Later, BapDada will tell you more.
40iska vistaar svayan sochna।
49Do you understand? 50Achcha.
41vishwa ke prati aur brahman parivaar ke prati donon sambandh mein sada upkaari bane hain va kab svaupkaari va kab paraupkaari। 42vaastav mein paraupkaar svaupkaar hai। 43isi reeti se is baat mein bhi apna register chaik karna phir baap-daada bhi sunaayenge।
51To those who easily stabilise in their eternal and original stages; to the souls who are worthy of being worshipped through remaining constantly clean and clear; to the souls who have a close relationship with the father throughout the entire kalpa; to the children who are constantly celibate, BapDada's love, remembrance and namaste.
44samjha। 45achha ।
52BapDada meeting the teachers:
46sada apne anaadi aur aadi swaroop mein sahaj sthit hone vaale, sada svachchha aur spashta rahne vaale poojya aatmaayen, saare kalpa mein sameep sambandh mein aane vaali aatmaayen, sada brahmachaari bachchon ko baap-daada ka yaad pyaar aur namaste।
53Teachers are given a special lift because a teacher's duty is to show everyone the right path. 54So, you are those who remain merged in the love of One. 55You are those who remember the One and remain engaged in the one task, day and night, and are thereby able to have a constant and stable stage.
47omshaanti। 48teachers se mulaakaat 49teachers ko vishesh lift hai kyonki teachers ka kaam hi hai sarva aatmaon ko maarga darshan karaana।
56By remaining merged in the love of One, you are easily able to experience reaching your destination. 57There is just the One, and so the path has become easy, has it not?
50to din raat ek hi lagan mein rahne vaale, ek ki hi yaad aur ek hi kaarya - isse ek ras sthiti sahaj hi ban jaati hai।
58You put the switch on and reach your destination within a second. 59You become the embodiment of whatever you think about at that moment, and this is your lift.
51ek ki lagan mein rahne se sahaj manzil ka anubhav hota hai।
60When teachers see their own fortune, they should constantly sing praise of the Father. 61"Wah Baba!
52ek hi ek hai to sahaj maarga ho gaya na।
62Wah drama!" 63Let this song be constantly playing.
53second mein switch on kiya aur manzil par pahunche। 54socha aur swaroop hua yeh hai lift।
64When you have this happiness, whether there is bondage of your body, or bondage of your mind, it will feel as though it is nothing.
55teachers ko apne bhaagya ko dekh sada baap ke gun gaane chaahiye।
65When you remain constantly busy, Maya will not be able to attack you in any way.
56vaah baba aur vaah drama yahi geet sada chalta rahe।
66Maya will be defeated; she will be unable to defeat you.
57isi khushi mein chaahe tan ka bandhan ho chaahe man ka ho lekin kuchh nahin lagega।
67For close souls, making effort becomes a means of entertainment. 68Brahma Baba's first speciality was of being a destroyer of attachment.
58sada busy rahne se kisi bhi prakaar se maaya ka vaar,vaar nahin kar sakta।
69On the basis of this, he also became an embodiment of remembrance. 70Are you following the father in the same way?
59maaya ki haar hogi vaar nahin ho sakta।
71Through this speciality, you will become a soul who is very close.
601. sameep aatmaon ke liye purooshaartha bhi ek manoranjan ka saadhan -
72You yourself will become a conqueror of attachment to the self and you will also make others this.
61brahma baap ki jo pahli visheshta hai nashtomoha jiske aadhaar par hi sada smriti swaroop bane, to aise follow father karte ho ?
73This is why souls who are close experience attainment very easily. 74They will also experience effort to be like a game and not anything difficult.
62isi visheshta se sameep aatma ban jaayenge।
75To make effort is also a form of entertainment.
63svayan se va sarva se nashtomoha - isliye sameep aatmaon ko sahaj hi sarva praaptiyaan hoti hain।
76If on the one hand you were to think of something in an ordinary way, and on the other hand, think of it as entertainment, there would be a difference.
64purooshaartha bhi ek khel anubhav hota hai, mushkil nahin।
77So close souls experience effort to be a form of entertainment.
65purooshaartha karna bhi ek manoranjan hai। 66vaise koi hisaab karo aur manoranjan reeti se hisaab karo to pharka pad jaata hai na - to sameep aatma ko purooshaartha manoranjan anubhav hota।
78The closeness of a soul is mainly indicated by that soul not experiencing anything to be difficult from the beginning to the end. 79The basis of success is to experience being a detached observer and a companion. 80Do you constantly move along whilst considering yourself to be Baba's companion?
67sameep aatma ki mukhya nishaani - aadi se ant tak mushkil ka anubhav na ho।
81If you experience being a companion, then you would also experience being a detached observer.
682. saphalta ka aadhaar saakshi aur saatheepan ka anubhav sada apne ko baap ke saathi samajhkar chalte ho।
82Because you are with Baba, and since Baba plays His part as a detached Observer, then because you are His companion, you will also play your part as a detached observer.
69agar saatheepan ka anubhav hoga to saaksheepan ka anubhav hoga।
83So, do you experience both these things? 84You are not alone, but are constantly with the Almighty Authority.
70kyonki baap ka saath hone ke kaaran jaise baap saakshi ho part bajaate hain vaise aap bhi saathi hone ke kaaran saakshi ho part bajaayenge।
85When you have His company, success is already guaranteed. 86On the path of bhakti also, bhagats call out: Give us the experience of Your company for a short time; give us a glimpse of Yourself!
71to donon hi anubhav,anubhav karte ho, akele nahin lekin sada sarvashaktivaan ka saath hai। 72jahaan saath vahaan saphalta to svatah hi hui padi hai।
87However, what is happening now? 88You become His companion in all relationships. 89A glimpse or a vision is just for a short time, whereas a relationship is for all time.
73vaise bhi bhakti maarga mein yahi pukaar dete hain - ki thode samay ke saath ka anubhav kara do,jhalak dikha do lekin ab kya hua ?
90So now, do you have a close relationship with Baba, or are you still seeking Him? 91When you don't have any attainment, you have the feeling of seeking. 92You are no longer a seeker, but one who has all rights.
74sarva sambandh se saathi ho gaye।
93You are with Him at every second.
75jhalak va darshan alpakaal ke liye hota hai lekin sambandh sadaakaal ka hota hai, to ab baap ke sameep sambandh mein aa gaye ki abhi tak bhi jigyaasu ho।
94Because of having a close relationship with Him, you are close to Him at every second. 95Everyone looks for a companion in his or her life. 96People create their life through the support of their companion.
76jigyaasa tab tak hoti jab tak praapti nahin।
97What type of company have you now found? 98The eternal Companion!
77ab jigyaasu nahin adhikaari ho, har second ka saath hai, har second mein sambandh ke kaaran sameep hain।
99No other companion can constantly reach you at the time of need. 100BapDada can constantly reach you within a second. 101This company lasts for birth after birth.
78jeevan mein saathi ki talaash karte hain aur saathi ke aadhaar par hi apna jeevan bitaate hain, ab kaun sa saathi banaaya hai ?
102In the future also, you will have the father's company, will you not? 103Shiv Baba will become a detached Observer and Brahma Baba will become your companion.
79avinaashi saathi।
104At present, both are your companions.
80aur koi bhi saathi samay par va sada nahin pahunch sakta lekin baap-daada sada aur second mein pahunch sakte।
105Those who experience this remain constantly happy. 106When you have attained whatever you were searching for, you would be very happy, would you not?
81yeh janma-janma ka saath hai, bhavishya mein bhi baap ka to saath rahega na।
107You have attained everything, have you not? 108However, you now have to make yourself equal to the Father.
82shiv baap saakshi ho jaayenge aur brahma baap saathi ho jaayenge।
109It is numberwise in this. 110Why does BapDada especially cooperate with the Shakti Army at their stage of ascent?
83abhi donon saathi hain।
111Because everyone has been putting the Shaktis and mothers down.
84aise anubhav karne vaale sada khush rehte hain, jo paana tha woh pa liya to khushi hogi na - pa liya hai baaki hai baap samaan svayan ko banaana, ismen nambarvaar hain।
112Now, Baba comes and uplifts you. 113He even puts the Shaktis ahead of Himself. 114And so, Shaktis should have special happiness. 115The faces of you Shaktis should be constantly sparkling because Baba has especially put you at the front.
85shakti sena ko baap-daada vishesh chadhti kala ka sahayog dete hain?
116The sparkle of those who have even some temporary attainment is visible on their face. 117This is such a huge attainment!
86kyonki shaktiyon ko,maataaon ko sabne neeche giraaya ab baap aakar ke ooncha chadhaate hain।
118Do you mothers ever cry? 119Do you sometimes have tears in your eyes? 120You now have spirituality in your eyes, and where there is spirituality, there can be no tears.
87apne se bhi aage shaktiyon ko rakhte hain to shaktiyon ko vishesh khushi honi chaahiye - shakti ka chehra sada chamakta hua dikhaai de, kyonki baap ne vishesh aage rakha hai।
121Do the Pandavs cry physically or in their minds? 122When you are those who merge in the Ocean of Happiness, how can you cry? 123Crying is an indication of sorrow. 124So, how can those who are merged in the Ocean of Happiness cry?
88vaise bhi koi alpakaal ki praapti hoti hai to woh chamak chehre par dikhaai deti hai, yeh kitni praapti hai !
125There should be no wave of sorrow even in your dreams. 126Even your dreams should be of happiness because you now have a close relationship with the Ocean of Happiness.
89maataayen kabhi roti to nahin hain, kabhi aankhon mein aansu bharte hain?
127So, constantly remain merged in happiness and don't ever cry. 128Will your subjects in satyug cry?
90ab naynon mein roohaaniyat aa gai jahaan roohaaniyat hogi vahaan par aansu nahin honge।
129So, why should someone who is to become a king in the future cry? 130Shaktis are a sample.
91paandav aankhon se rote hain ya man se?
131If the sample cries, then what would others be like?
92jab sukh ke saagar mein samaane vaale ho to rona kahaan se aaya।
132Therefore, never cry; neither physically nor in your mind.
93rona arthaat duhkh ki nishaani, sukh ke saagar mein samaaye hue ro kaise sakte ? 94kabhi bhi duhkh ki lahar svapna mein bhi na aaye।
133Blessing:May you be a master bestower of peace who attracts everyone with your power of peace.Just as you now know how to serve with words, now shoot the arrow of peace with this power of peace.
95svapna bhi sukh swaroop ho kyonki sukh ka saagar apne sameep sambandh mein aa gaye, to sada sukh mein,khushi mein raho kabhi rona nahin।
134With this power of peace, you can bring about greenery (growth) in the desert. 135No matter how hard the stone of a mountain is, you will be able to extract water from it.
96satayug mein aapki praja royegi kya? 97to hovanhaar raaja kyon rote।
136By practising this great power of peace in your thoughts, words and deeds, you will become a master bestower of peace.
98shaktiyaan to ek sample hain agar sample rone vaala hoga to aur sauda kaise karenge - isliye kabhi nahin rona, na aankhon se rona na man se - samjha।
137Then, you will become a magnet of peace and your rays of peace will attract all souls of the world towards this experience of peace. 138Slogan:Take a vow to maintain a soul conscious stage and your attitude will be transformed.
99achha - omshaanti
139* * * O M S H A N T I * * *