Avyakt murli for Saturday 3 February 1979

⁰> ¹03-02-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23/08/98 Om Shanti Avyakt BapDada Madhuban 03/02/79

²Sarv par rahm karō , ‘ vaham ’ aur ‘ aham ’ bhāv kō miṭāō

¹Put an end to all doubts and the arrogance of “I” and have mercy for everyone.

³Viśhva kalyāṇkārī , rājya bhāgya prāpt karnē vālī , dēv pad prāpt karnē vālī ātmāō̃ prati bābā bōlē –

²BapDada is seeing all of you children in your perfect and world­benefactor form. ³At present, your final form and your final task is that of benefiting the world.

⁴Bāpdādā sabhī bachchō̃ kō sampann svarūp , viśhva kalyāṇkārī rūp mē̃ dēkh rahē haĩ .

⁴Each of you Brahmins is making effort to remain stable in your final form according to your capacity.

⁵Vartamān samay antim svarūp vā antim karttavya viśhva kalyāṇ kā hī hai . ⁶Is antim svarūp mē̃ sthit rahnē kē liē harēk brāhmaṇ yathāśhakti purūṣhārth kar rahē haĩ .

⁵You all have the same aim of bringing benefit to the world, but some of you are still only engaged in bringing benefit to yourself and others are only engaged in bringing benefit to your country.

⁷Lakṣhya sabkā ēk hī viśhva kalyāṇ karnē kā hai lēkin kōī abhī tak sva kalyāṇ mē̃ hī lagē huē haĩ , aur kōī svadēśh kē|K kalyāṇ karnē mē̃ lagē huē haĩ .

⁶Very few of you children are equal to the Father; very few of you remain stable in your world­benefactor form and busy in serving the world. ⁷What are the signs of world­benefactor souls?

⁸Bahut thōṛē bēhad kē|K bāp samān bēhad arthāt viśhva kī|key sēvā mē̃ athavā viśhva kalyāṇkārī svarūp mē̃ sthit rahtē haĩ .

⁸ 1. World benefactors are aware that a great task has to be accomplished and that only a very short time remains to do it.

⁹Viśhva kalyāṇkārī śrē̃ṣṭha ātmā kī|key niśhānī kyā hōgī  ?

⁹Therefore, every second and every thought of theirs would be for world benefit.

¹⁰1 . viśhva kalyāṇkārī jāntē haĩ ki samay kam|cum hai aur kārya mahān hai isliē viśhva kalyāṇkārī her|har second vā saṅkalp viśhva kalyāṇ kē prati hī lagāyēṅgē .

^{10 11 12 13} 2. They always offer and use their body, mind and wealth they have received for world service.

¹¹2 . tan man aur prāpt dhan sadā viśhva sēvā mē̃ arpaṇ karē̃gē .

^{14 15 16 17} 3. They always have all the souls of the world in their awareness and their vision.

¹²3 . unkē mastak aur nayanō̃ mē̃ sadā viśhva kī|key sarv ātmāyē̃ smr̥iti vā dr̥iṣhṭi mē̃ hōṅgī ki in aprāpta ātmāō̃ kō bhī tr̥ipt ātmā kaisē banāyē̃ .

¹⁸They are always concerned in completely satisfying souls who have not attained anything. ¹⁹They are always thinking of ways to make beggar souls completely full.

¹³Bhikhārī ātmāō̃ kō sampann banāyē̃ . ¹⁴Vañchit huī ātmāō̃ kō samparka aur sambandh mē̃ kaisē lāyē̃ .

²⁰They are always concerned about bringing deprived souls into contact and relationship with them.

¹⁵Din-rāt bāp dvārā śhaktiyō̃ kā vardān lētē huē sarv kō dēnē vālē dātā hōṅgē .

²¹By bestowing to everyone day and night, they claim the blessings of all powers from the Father. ^{22 23 24}

¹⁶4 . athak , nirantar sēvādhārī hōṅgē .

²⁵ 4. They are tireless and constant servers.

¹⁷Programme pramāṇ sēvādhārī nahī̃ lēkin sadā ever ready all-rounder hōṅgē .

²⁶They don’t just serve according to a given time­ table, but are all­round servers and ever­ready.

¹⁸5 . aisē viśhva kalyāṇkārī arthāt merciful ātmāyē̃ hī kaisī bhī avguṇ vālī ātmā hō , kaṛē saṅskār vālī ātmā hō , kam|cum buddhi vālī ātmā hō , patthar buddhi hō , sadā glāni karnē vālī ātmā hō , sarv ātmāō̃ kē prati kalyāṇkārī arthāt lāphul aur loveful hōṅgē . ¹⁹Lakṣhya sabhī kā aisā hī hai lēkin kartē kyā haĩ  ? ²⁰Chaltē - chaltē rahm kē badlē dō bātō̃ mē̃ badal jātē haĩ . ²¹Kōī rahm karnē kē badlē ātmāō̃ mē̃ vaham bhāv paidā kar dētē haĩ - yah kabhī badal nahī̃ saktē , yah haĩ hī aisē , sab tō rājā bannē vālē nahī̃ haĩ , is prakār kē|K anēk vaham bhāv rahm kō khatm kar dētē haĩ .

^{27 28 29}

²²Dūsrī bāt - rahm bhāv kē badlē aham bhāv ‘ ‘ maĩ hī sab kuchh hū̃ - yah kuchh nahī̃ hai . ²³Yah kuchh nahī̃ kar saktē maĩ sab kuchh kar saktā hū̃ . ²⁴’ ’ is prakār kē|K aham bhāv arthāt maĩ-pan kā abhimān merciful bannē nahī̃ dētā .

³⁰ 5. No matter what defects some souls may have; perhaps their sanskars are strong, they don’t have so much wisdom or their intellects are even like stone; or they are constantly defaming others, world­benefactor souls, merciful souls, would only be lawful and loving towards such souls. ³¹

²⁵Yah dōnō̃ bātē̃ bēhad kē|K viśhva kalyāṇkārī banā nahī̃ saktī .

^{32 33}All of you have the same aim, and yet what happens?

²⁶Isliē sva kalyāṇ vā sv-dēś kalyāṇ tak rah jātē haĩ .

³⁴As you continue to move along, your mercy changes into two things.

²⁷Viśhva kalyāṇkārī bannē kā sahaj sādhan jāntē bhī hō lēkan samay par bhūl jātē hō .

³⁵Firstly, instead of feeling mercy, some of you have doubts about others and think, “This one can never change!

²⁸Kaisī bhī avguṇdhārī ātmā hō - kaisī bhī patit ātmā vā purūṣārthahīn ātmā dōnō̃ mē̃ sē kōī bhī hō agyānī patit ātmā hōgī aur brāhmaṇ parivār kī|key purūṣārthahīn ātmā hōgī-dōnō̃ ātmāō̃ kē prati viśhva kalyāṇkārī arthāt bēhad kī|key dātā ātmā , viśhva parivartan adhikārī ātmā sadā un ātmāō̃ kī|key burāī vā kamzōriyō̃ kō kalyāṇkārī hōnē kē|K nātē pahlē kṣhamā karē̃gī . ²⁹Jaisē bēhad kā bāp bachchō̃ kō kṣhamā kartē haĩ kis bāt par  ? ³⁰Bachchō̃ kī|key burāī vā kamzōriyō̃ kō dil mē̃ na samāē kṣhamā kartē haĩ , pūjya dēvtā bhaktō̃ par kṣhamā kartē haĩ . ³¹Tō viśhva kalyāṇkārī master rachtā bhī haĩ , viśhva adhikārī bhī haĩ arthāt chhōṭō̃ kē āgē baṛā rājā kē|K samān haĩ , bāp kē|K samān haĩ , pūjya ātmā haĩ , in tīnō̃ sambandh kē|K ādhār sē burāī vā kamjōrī dil par na rakh kṣhamā karē̃gē .

³⁶This one will always remain like this!

³²Uskē bād aisī ātmā kē|K kalyāṇ prati sadā her|har ātmā kē|K vāstavik svarūp ōr guṇ kō sāmnē rakhtē huē mahimā karē̃gē arthāt us ātmā kō apnī mahāntā kī|key smr̥iti dilāyēṅgē . ³³Kiskē bachchē hō - kis kul kē|K hō  !

³⁷Not everyone can become a king!” These many doubts finish all your feelings of mercy. ³⁸Secondly, instead of having mercy, you have the arrogance of “I”. “I am very important, this one is nothing.

³⁴Saṅgamyug kī|key viśhēṣhtā vā vardān kyā hai  !

³⁹This one is unable to do anything.

³⁵Bāp kā karttavya asambhav kō bhī sambhav karnē kā hai , tum ātmā ādikāl kī|key rājavãśī hō , ab brahmāvanśhī hō , master sarvśhaktivān hō , is prakār kī|key mahimā karē̃gē - jissē vah ātmā guṇō̃ kō suntē huē smr̥iti aur samarthī mē̃ āyē aur kamzōrī kō vā burāī kō miṭānē kī|key himmat mē̃ āyē . ³⁶Jaisē āj kī|key duniyā mē̃ rājapūt vanśh vālē apnē vanśh kī|key smr̥iti dilātē tō kamzōr mē̃ bhī himmat ā jātī - aisē viśhva kalyāṇkārī - kamzōr ātmā kō bhī mahimā sē mahān banā dēgē . ³⁷Arthāt apnī merciful kī|key śakita sē svayã tō uskē avguṇ dhāraṇ nahī̃ karē̃gē lēkin uskō bhī apnē avguṇ vismr̥it karāē samarth banā dēgē . ³⁸Aisē samarth dharnī banānē kē bād aisī ātmā prati thōṛī-sī mēhnat karnē sē , vaham bhāv aur aham bhāv na rakhnē sē aisī ātmā bhī parivartan hō jāyēgī .

⁴⁰I am able to do everything.” This kind of arrogance, the consciousness of “I”, stops you from being merciful.

³⁹Kabhī bhī brāhmaṇ parivār mē̃ kamjōr ātmā kō - ‘ ‘ tum kamjōr hō , tum kamjōr hō ’ ’ nahī̃ kahnā , nahī̃ tō jaisē śhārīrik kamzōr ātmā agar doctor dvārā sunē ki maĩ tō marnē vālī hū̃ tō heartfail hō jāyēgā . ⁴⁰Aisē āp sab bhī master authority hō , śhrēṣhṭh ātmāyē̃ hō̃ , viśhva parivartak hō , āp lōgō̃ kē|K mukh sē sadaiv her|har ātmā kē prati śhubh bōl nikalnē chāhiē , dilśhikasta banānē vālē nahī̃ , dilśhikasta bannā bhī heartfail hōnā haĩ . ⁴¹Chāhē kitnā bhī kamjōr hō uskō īśhārā bhī dēnā hō , śhikṣhā bhī dēnī hō , tō pahlē samarth banākar phir śhikṣhā dō . ⁴²Pahlē unkī viśhēṣhtā kī|key mahimā karō phir uskō āgē kē liē aur bhī śhrēṣhṭh ātmā bannē kā sādhan , kamzōrī par attention rīti sē dilāō .

⁴¹This is why you are only able to benefit yourself or your own country.

⁴³Pahlē dharnī par himmat aur utsāh kā hal chalāō phir bīj ḍālō tō sahaj hī bīj kā phal nikalēgā .

⁴²Although you know the easy method to become world benefactors, you forget it at the time of need.

⁴⁴Nahī̃ tō himmathīn kamzōr saṅskār vaśh ātmā arthāt kalrāṭhī jamīn mē̃ bīj ḍāltē haĩ isliē mēhnat aur samay jyādā lagtā hai aur saphaltā bhī kam|cum nikaltī hai , viśhva kalyāṇ kē|K kārya mē̃ sōchnē vā karnē kī|key phursat nahī̃ miltī , sva kalyāṇ yā dēśh kalyāṇ mē̃ hī lagē rahtē haĩ .

⁴³No matter what defects souls have; no matter how impure souls are or even if they don’t make any effort – that is, a non­Brahmin soul who is impure or a soul from the Brahmin family who is not making any effort at all – world benefactor souls are unlimited bestowers towards both type of souls.

⁴⁵Viśhva kalyāṇkārī svarūp mē̃ sthit nahī̃ hō saktē . ⁴⁶Samjhā . ⁴⁷Tō viśhva kalyāṇkārī bannē kē liē kyā karnā hai aur kyā na karnā hai . ⁴⁸Tab hī viśhva kalyāṇ kī|key sēvā kī|key gati tīvr hō sakēgī .

⁴⁴World­benefactor souls who are engaged in transforming the world would always forgive those souls for their bad things and weaknesses, just as the unlimited Father forgives you children.

⁴⁹Abhī madhyam gati hai isliē is varṣh mē̃ viśhva kalyāṇkārī sthiti kī|key vidhi dvārā viśhva kalyāṇ kē|K sēvā kī|key gati tīvr banāō , merciful banō .

⁴⁵In what way does He forgive you? ⁴⁶He doesn’t allow any of the bad things or weaknesses of you children to enter His heart, but forgives you.

⁵⁰Ab tak jō kuchh chalā drama anusār jō chaltā thā vah chalā .

⁴⁷Even worship­worthy deities forgive their devotees.

⁵¹Issē bhī āgē kē liē kalyāṇ kī|key bhāvnā lē , chaṛhtī kalā kī|key bhāvnā lē ab āgē baḍhō .

⁴⁸World benefactors are master creators with a right to the world.

⁵²Kamzōriyō̃ kō sadā kē liē dr̥iṛh saṅkalp dvārā vidāī dō aur vidāī dilāō . ⁵³Tō viśhva parivartan kā kārya tīvragati sē hō jāyēgā .

⁴⁹Therefore, they are great kings in front of the younger ones; they are equal to the Father; they are souls who are worthy of being worshipped.

⁵⁴Speed aur stage kō baṛhāō arthāt her|har bāt kō knowledgeful samarth sthiti dvārā sadā sahaj pās|pass karō aur sadā pās|pass hō jāō tō final stage par pass with honour hō jāyēṅgē .

⁵⁰On the basis of these three qualifications, they do not allow the bad qualities or weaknesses of others to enter their hearts; they forgive those souls.

⁵⁵Samjhā aisī taiyārī karō - jō dūsrī season mē̃ bāpdādā sabkō tīvr purūṣāthrī kē|K rūp mē̃ dēkhē̃ .

⁵¹In order to benefit such souls, you benevolent souls always praise them by keeping their original form and virtues in front of you.

⁵⁶Sabhī ātmāyē̃ first division vālī ātmāyē̃ hō̃ - aisī mahān ātmāō̃ kā milan mēlā manānē āyē̃ . ⁵⁷Her|har brāhmaṇ bachchā sadā tāj tilak aur takhtadhārī hō , aisī rājya sabhā mē̃ bāp āyē . ⁵⁸Jab yahā̃ rājya adhikārī sabhā banēgī tab vahā̃ rājya darbār lagēgī . ⁵⁹Nimantraṇ diyā jātā hai tō viśhēṣh ātmāō̃ kē liē viśhēṣh stage taiyār karnī paṛtī hai .

⁵²You would remind those souls of their own greatness by telling them whose children they are, what clan they belong to and what the specialities and blessings of the confluence age are; that the Father’s task is to make the impossible possible; that those souls belonged to the royal family at the beginning of the cycle, and now belong to the Brahmin family; that they are master almighty authorities.

⁶⁰Tō bāpdādā kō bhī phir ānē kā nimantraṇ dētē hō - tō harēk practical sampūrṇ stage taiyār karē̃gē tab tō bāpdādā āyēṅgē . ⁶¹Isliē harēk ēk dō sē śhrēṣhṭh vā sundar stage taiyār karō .

⁵³Benevolent souls would praise those souls in such a way that they would become aware of their original form and develop the power and courage to remove their bad qualities and weaknesses.

⁶²Achchhā ab dēkhē̃gē kaun-sā zone number one jātā hai , vidēśh āgē jātā hai , vā dēśh āgē jātā hai achchhā –

⁵⁴Nowadays, those of the Rajput clan (high class warrior clan) remind weak ones of the clan they belong to and thereby give them courage.

⁶³Aisē sadā viśhva kalyāṇkārī , sarv prati merciful , sadā śhubh chintan mē̃ rahnē vālē aur sadā śubhācintak bannē vālē , her|har ātmā mē̃ himmat aur hullās dilānē vālē , aisē sadā rājya adhikārī sarv kō sadā sampann banānē vālē samarth ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁵⁵In the same way, world­benefactor souls would make weak souls courageous by singing their praise. ⁵⁶Because of their power and mercy, they don’t imbibe the weaknesses of others, but make those souls forget their weaknesses and also make them powerful.

⁶⁴Teachers sē bātchīt - sēvā kā bhāgya prāpt ātmāyē̃ hō  !

⁵⁷After doing such powerful ground­work, they only need to make a little more effort on such souls.

⁶⁵Kitnī vañchit ātmāō̃ kō bāp kā parichay dē tr̥ipt ātmā banānē vālī hō  ! ⁶⁶Sēvā mē̃ viśhēṣh merciful kā guṇ yād rahtā hai  ?

⁵⁸Because they have no doubts about those souls and because they have no arrogance of “I”, they will transform those souls.

⁶⁷Merciful bāp kē|K bachchē merciful ban kar sēvā kartē tō saphaltā bahut miltī hai .

⁵⁹You must never tell a weak soul of the Brahmin family, “You are weak!

⁶⁸Tō sabhī bāp samān merciful hō , anjān ātmāō̃ kē prati taras paṛtā hai  ? ⁶⁹Sadā sampann mūrt ban vardānī aur mahādānī banō .

⁶⁰You are weak!” Otherwise, it would be like a doctor giving a weak patient a heart­attack by telling him that he is going to die.

⁷⁰Kamjōr ātmāō̃ kō śhakti dē āgē baṛhāō . ⁷¹Sampann mūrt ban sēvā karō .

⁶¹You are master authorities, you are elevated souls, you are world­transformer souls.

⁷²Achchhā . ⁷³‘ ‘ 43 vī̃ śhivjayantī mahōtsav manānē sambandhit avyakt bāpdādā kā sandēśh ’ ’ –

⁶²Therefore, only words of good wishes for all souls should constantly emerge from your lips.

⁷⁴Is śhivrātri par bāp kō pratyakṣha karnē kā kārya karnā hai .

⁶³You should not speak words that would dishearten them.

⁷⁵Authority sē nirbhay hō vāstavik parichay dēnā hai .

⁶⁴To become disheartened is also like having heart­failure.

⁷⁶Is śhivrātri utsav manānē samay sab aisā programme rakhē̃ jismē̃ sabkā attention viśhva kē|K rachayitā tathā jiskē dvārā part bajāyā us ādidēv arthāt sākār brahmā kō pahchānē̃ .

⁶⁵No matter how weak souls are, when you have to give them a signal or correct them, before you correct them, first of all, give them strength. ⁶⁶First of all praise their specialities.

⁷⁷Yah śhivrātri viśhēṣh bāp kō pratyakṣha karnē vālī , navīntā vālī hō .

⁶⁷Then, draw their attention to their weakness in such a way that you enable them to become elevated souls.

⁷⁸Bōlnē samay yah viśhēṣh attention rahē ki points mē̃ jyādā na jāvē̃ , bhāṣhaṇ kā lēvil ṭhīk rahē , points mē̃ jyādā jānē sē jō lakṣhya hōtā vah khatm hō jātā .

⁶⁸Before you sow the seeds, first of all plough the field with courage and enthusiasm and the seeds will bear fruit easily.

⁷⁹Bhāṣhaṇ mē̃ śhabda kam|cum hō̃ lēkin aisē śhaktiśhālī hō̃ jismē̃ bāp kā parichay aur snēh samāyā huā hō , jō snēh rūpī chumbak ātmāō̃ kō paramātmā taraph khaiñcē .

⁶⁹Otherwise, sowing seeds in souls who have no courage or who are influenced by weak sanskars would be like sowing seeds in hard ground.

⁸⁰Bhāṣhaṇ kā sthūl rūp tō anēk lōg jāntē haĩ lēkin harēk kē|K bhāṣhaṇ mē̃ rūhānī naśhā hō , śhabdō̃ mē̃ paramātma snēh hō , mastak mē̃ bāp kē|K pratyakṣhatā kī|key chamak hō tab bāp kā sākṣhātkār sabhī kō karā sakē̃gē .

⁷⁰It would take a lot of hard labour and time, and you would have little success. ⁷¹You wouldn’t have time to think or do anything for world benefit; you would only remain engaged in bringing benefit to your self and your country.

⁸¹Yah śhivrātri pratyakṣhatā kī|key śhivrātri karkē manāō .

⁷²You would also not be able to remain stable in the world­benefactor stage.

⁸²Sabkā attention jāē yah kaun haĩ aur kiskē prati sambandh jōṛnē vālē haĩ , sab anubhav karē̃ ki jō āvaśhyaktā hai vah yahā̃ sē hī mil saktī hai , sab sukhō̃ kē|K khān kī|key chābī yahā̃ hī milēgī . ⁸³Achchhā .

⁷³In order to become a world benefactor, you should know what you have to do and what you should not do. ⁷⁴Only when you are aware of this will you be able to serve intensely for world benefit.

⁸⁴Sabhī śhivrātri par viśhva kalyāṇkārī ban sēvā mē̃ upasthit hōnē vālē hōvanhār saphaltā kē|K sitārō̃ kō yādpyār . ⁸⁵Party sē mulākāt

⁷⁵At present, your speed is only mediocre. ⁷⁶Therefore, this year, become a world benefactor and increase the speed of world service and become merciful.

⁸⁶1 . sva-sthiti kī|key seat par rahnē sē paristhitiyō̃ par vijay  :

⁷⁷Until now, whatever has happened has happened according to the drama.

⁸⁷Sadā master sarvśhaktivān kī|key sthiti mē̃ sthit hō her|har prakār kī|key paristhitayō̃ kē ūpar vijayī rahtē hō  ?

⁷⁸In this too, you must have benevolent and elevated feelings and go into the stage of ascent and continue to progress.

⁸⁸Jab tak sva sthiti śhaktiśhālī nahī̃ hōgī - tō paristhiti kē ūpar vijay nahī̃ hōgī paristhiti prakr̥iti dvārā ātī hai isīlīē paristhiti rachnā hō gaī aur svasthiti vālā rachtā hai .

⁷⁹Bid farewell to all your weaknesses for all time with determination and also enable others to bid farewell to theirs. ⁸⁰Then the work of world transformation will very soon be accomplished.

⁸⁹Tō sadā rachnā kē ūpar vijay hōtī haĩ nā .

⁸¹Now increase your speed and your stage.

⁹⁰Agar rachtā rachnā sē hār khā lē tō usē rachtā kahē̃gē  ? ⁹¹Tō prakr̥iti dvārā āī|eye|I huī paristhitiyā̃ rachnā hai , tō master rachtā arthāt master sarvśhaktivān kabhī hār khā nahī̃ saktē , asambhav hai .

⁸²Become powerful and overcome any situation by becoming completely knowledgeable about that situation; you will then reach your final stage and be able to pass with honour. ⁸³Do you understand?

⁹²Agar apnī seat chhōṛtē hō tō hār hōtī , seat par set hōnē vālē mē̃ śhakti hōtī , seat chhōṛī tō śhaktihīn .

⁸⁴You have to prepare yourself in such a way that next season, BapDada will see you all as intense effort­makers.

⁹³Tō master rachtā kī|key seat par set rahnā hai , seat kē|K ādhār par śhaktiyā̃ svataḥ āyēgī . ⁹⁴Nīchē nahī̃ ānā , nīchē hai hī dēhaabhimān rūpī māyā kī|key dhūl .

⁸⁵All of you souls belong to the first division. ⁸⁶You should all come to celebrate the meeting of such Brahmin souls where each of you constantly has your crown, tilak and throne.

⁹⁵Nīchē āyēṅgē tō dhūl lag jāyēgī arthāt śhuddha ātmā sē aśhuddh hō jāyēṅgē .

⁸⁷Baba should come into such a royal gathering.

⁹⁶Bachchā bhī agar sthān sē nīchē ā jātā hai tō mailā hō jātā hai , bachchē kē liē bhī attention rakhtē - mailā na hō jāē .

⁸⁸After the gathering of souls with a right to the kingdom takes place here, the royal gathering will take place there.

⁹⁷Tō dēhbhān mē̃ ānā arthāt mailā hōnā .

⁸⁹When you invite a special person, a special stage has to be prepared for that soul.

⁹⁸Āp śhuddha ātmā hō , śhuddha par agar zarā bhī miṭṭī lag jāē tō spaṣhṭ dikhāī dētī , jarā bhī dēhaabhimān kī|key mail āp śhuddha ātmāō̃ mē̃ spaṣhṭ dikhāī dēgī - bār-bār dēhbhān mē̃ ānā arthāt miṭṭī mē̃ khēlnā vā miṭṭī khānā .

⁹⁰So, since you are inviting BapDada to come, all of you will of course make your practical stage special. ⁹¹Only then will BapDada come. ⁹²Therefore, each of you should create a stage more elevated and beautiful then the next. ⁹³Achcha.

⁹⁹Tō aisē tō nahī̃ hō nā  ! ¹⁰⁰Kabhī pichhlē saṅskār tō nahī̃ ā jātē . ¹⁰¹Jab marjīvā hō gayē tō pichhlā khatm huā .

⁹⁴Now let’s see which zone claims number one, and whether those from abroad go ahead or those from this land go ahead. ⁹⁵Achcha.

¹⁰²Marjīvā arthāt brāhmaṇ jīvan . ¹⁰³Brāhmaṇ kabhī miṭṭī sē nahī̃ khēlē̃gē , yah tō śhūdrapan kī|key bātē̃ haĩ . ¹⁰⁴Tō sadā bāp kī yād kī|key gōd mē̃ rahō . ¹⁰⁵Yād hī yād hai , lāḍlē bachchō̃ kō mā̃-bāp gōd mē̃ rakhtē , miṭṭī mē̃ nahī̃ jānē dētē , tō āp lāḍlē bachchē hō nā - tō miṭṭī mē̃ nahī̃ khēl saktē .

⁹⁶To those who are constantly world benefactors and merciful towards everyone; to those who are constantly engaged in thoughts of their original self and full of good wishes for everyone; to the souls who give courage and enthusiasm to other souls; to those who have a right to the kingdom and who make all souls complete; to such powerful souls, BapDada’s love, remembrance and namaste.

¹⁰⁶Ratanō̃ sē khēltē rahō .

⁹⁷BapDada talking to the teachers:

¹⁰⁷Miṭṭī mē̃ khēlnē vālē bāp kē|K bachchē hō nahī̃ saktē .

⁹⁸You souls have received the fortune to serve.

¹⁰⁸Royal bāp kē|K bachchē miṭṭī sē nahī̃ khēltē . ¹⁰⁹Tō sabsē baṛē sē baṛē bāp kē|K bachchē sadā gyān ratanō̃ sē khēlnē vālī śhrēṣhṭh ātmāyē̃ - aisē hō nā .

⁹⁹You souls give Baba’s introduction to so many deprived souls and fill them with contentment. ¹⁰⁰Do you remember the special virtue of being merciful whilst engaged in service?

¹¹⁰Achchhā . ¹¹¹Kaisī bhī paristhiti hō lēkin sadā bāp kā sāth smr̥iti mē̃ rahē tō māyājīt , bāp kō sāthī banānē sē vijayī ratan hō jāyēṅgē .

¹⁰¹When the merciful children of the merciful Father serve with mercy, they achieve a lot of success. ¹⁰²So, all of you are as merciful as the Father.

¹¹²Bāp kā sāth yād rahē tō sadā khuśh aur sadā nirvighna rahē̃gē .

¹⁰³Do you not feel compassion for the souls who have none of this knowledge?

¹¹³Ēk sē double ban gayē - tō sadā mahāvīr rahē̃gē , nirbhay rahē̃gē .

¹⁰⁴Now, become those who are constantly full; become bestowers of blessings and great donors.

¹¹⁴Bāp kā sāth hōnē sē māyājīt ban jāyēṅgē .

¹⁰⁵Give power to weak souls and help them move forward.

¹¹⁵Achchhā - ōm śhānti .

¹⁰⁶Serve with your perfect form.

¹¹⁶‘ ‘ prāṇ pyārē avyakt bāpdādā kī|key vyaktigat mulākāt ’ ’ ( bihār baṅgāl zone ) uṛīsā  :

¹⁰⁷Achcha. ¹⁰⁸BapDada meeting groups: ¹⁰⁹Overcoming all adverse situations by remaining seated on the seat of your original stage.

¹¹⁷Jitnā vr̥iddhi kō pātā jāē utnā sēvā kā inām miltā hai . ¹¹⁸Jō jitnī ātmāō̃ kō bāp kā parichay dēnē kē nimitt bantē haĩ utnā hī abhī bhī khuśhī kī|key prāpti hōtī hai aur bhaviṣhya mē̃ bhī rājya pad kī|key prāpti hōtī hai .

¹¹⁰Do you gain victory over all adverse situations by constantly remaining stable in the stage of a master almighty authority? ¹¹¹Unless your original stage is powerful, you will not be able to overcome adverse situations.

¹¹⁹Vartamān aur bhaviṣhya dōnō̃ hī kāl śhrēṣhṭh ban jātē haĩ .

¹¹²These situations come to you through the elements.

¹²⁰Aisā śhrēṣhṭh kārya jissē dōnō̃ kāl śhrēṣhṭh hō jāē̃ tō kitnā karnā chāhiē .

¹¹³Therefore, they are the creation, whereas you, in your original stage, are the creators.

¹²¹Laukik mē̃ bhī kisī kārya mē̃ phāydā adhik hōtā tō din rāt lag jātē haĩ yah tō sabsē śhrēṣhṭh business hai . ¹²²21 janm kē liē saudā kartē hō .

¹¹⁴So, are you constantly victorious over your creation? ¹¹⁵Would someone be called a creator if he is constantly defeated by his creation?

¹²³Is season mē̃ itnā jamā kar lētē hō jō phir ārām sē khātē rahē̃gē . ¹²⁴Kitnī baṛī lottery miltī hai , ēk janm kī|key thōṛī mēhnat aur anēk janm khātē rahtē .

¹¹⁶The adverse situations that come to you through the elements are your creation, and so it is impossible for master creators, almighty authorities, to be defeated by them.

¹²⁵Vah had kī|key lottery hōtī usmē̃ ēk ḍāltē tō lākh kī|key lottery lag saktī lēkin yah tō bēhad kī|key avināśhī lottery hai .

¹¹⁷It is when you get off your seat that you are defeated. ¹¹⁸When you constantly remain seated on your seat, you have a lot of power.

¹²⁶Ghar baiṭhē itnī śhrēṣhṭh prāpti hai , ghar baiṭhē bhagvān mil gayā nā  !

¹¹⁹The moment you leave your seat, you become powerless.

¹²⁷Tō apnē bhāgay kī|key sadā mahimā kartē rahō , sadā man mē̃ apnē bhāgya kē|K gīt gātē huē khuśh rahō , agar kahī̃ bhī lagāv hōgā , mōh hōgā tō dukh kī|key lahar āyēgī .

¹²⁰So, you have to remain seated on the seat of a master creator. ¹²¹On the basis of remaining seated on your seat, you automatically receive all powers.

¹²⁸Kabhī dukh hōtā hai  ?

¹²²Do not come down.

¹²⁹Bāp janma-janmāntar kē liē rōnā band karātē haĩ , dukh hōgā tō rōyēṅgē , dukh hī nahī̃ tō rōnā band .

¹²³Below you is the mud of body consciousness and of Maya. ¹²⁴If you come down, you will become muddy; the pure soul will become impure.

¹³⁰Sab sukhdātā kē|K bachchē master ban gayē tō dukh tō ā nahī̃ saktā .

¹²⁵When a young child falls down, he becomes dirty.

¹³¹Dukh kā daravāzā band , svarg arthāt sukh kā daravāzā khul gayā .

¹²⁶Attention is always paid to a child to see that he doesn’t become dirty.

¹³²Svarg kī|key ticket lē lī hai nā - sadā khuśhī mē̃ nāchtē rahō , khuśhī hōgī tō dūsrē bhī āpkō dēkhkar khuśh hōṅgē aur bāp kē|K samīp āyēṅgē . ¹³³Āpkī khuśhī bāp kā parichay dēgī .

¹²⁷To become body conscious means to become dirty. ¹²⁸You are pure souls. ¹²⁹When there is even the slightest bit of dirt on something pure and clean, it can be very clearly seen.

¹³⁴Kabhī bhī viyōg mē̃ nahī̃ ānā , sadā yōgī - saṅgamyug par viśhēṣh prāpti bāp sē milan manānē kī hai .

¹³⁰Even the slightest bit of the mud of body consciousness would be very clearly visible in a pure soul.

¹³⁵Sadā milan manānē vālē , aisē khuśhī mē̃ rahō . ¹³⁶Achchhā –

¹³¹To become body conscious again and again means to play with or eat mud!

¹³⁷2 . sadā apnē kō mahāvīr arthāt sadā gyān kē|K śhastradhārī anubhav kartē hō  ?

¹³²You are not like this, are you? ¹³³You don’t allow your past sanskars to emerge again, do you?

¹³⁸Mahāvīr kō sadā gyān kē|K śhastra dikhātē haĩ .

¹³⁴Since you have died alive, everything of the past is dead to you.

¹³⁹Vah hai vijay kī|key niśhānī .

¹³⁵To die alive means to have a Brahmin birth.

¹⁴⁰Aisē sadā gyān kē|K śastrã sē sajē huē mahāvīr hō  ?

¹³⁶Brahmins never play with mud. ¹³⁷Those things are done by shudras.

¹⁴¹Śastrã kō samay par kām mē̃ lagātē hō vā samay par kārya nahī̃ kartē  ?

¹³⁸So constantly remain in the lap of Baba’s remembrance. ¹³⁹There should be nothing but remembrance.

¹⁴²Aisē bhī hōtā hai chīzē̃ sab hōtī haĩ lēkin samay par yād nahī̃ rahtī̃ .

¹⁴⁰Specially loved children are always in the lap of their parents.

¹⁴³Tō jaisī paristhiti vaisē gyān kē|K śhastra dvārā mahāvīr ban māyājīt ban jātē hō .

¹⁴¹Parents stop their children from touching anything dirty. ¹⁴²So all of you are also specially loved children.

¹⁴⁴Kitnē samay mē̃ vijayī hōtē haĩ  ?

¹⁴³You must not play with dirt! ¹⁴⁴Continue to play with jewels!

¹⁴⁵Second mē̃ vijayī bantē hō yā time lagtā hai .

¹⁴⁵Those who play with dirt are not the Father’s children.

¹⁴⁶Agar time lagtā hai tō mahāvīr nahī̃ kahē̃gē .

¹⁴⁶The children of a royal father would never play in the dirt.

¹⁴⁷Agar vijayī bannē mē̃ ēk ghaṇṭā lagā aur usī time kē|K andar antim ghaṛī ā jāē tō kis pad kō prāpt hōṅgē .

¹⁴⁷So, you are the most elevated souls; you are children of the greatest of all Fathers who constantly play with the jewels of knowledge, are you not?

¹⁴⁸Tō mahāvīr arthāt her|har ghaṛī attention . ¹⁴⁹Pass with honour vahī hōgā jō her|har paristhiti mē̃ pās|pass hōgā - tō sadā pās|pass hōnē vālē hō nā . ¹⁵⁰Achchhā –

¹⁴⁸Achcha. ¹⁴⁹No matter how big the situation that comes in front of you is, when you constantly remain aware of the Father’s company, you can conquer Maya.

¹⁵¹Teachers sē mulākāt - teachers kō viśhēṣh lift kī|key giph Ì ṭa hai  ?

¹⁵⁰By making Baba your Companion, you can become a victorious jewel.

¹⁵²Kyō̃  ? ¹⁵³Teachers kō sivāē īśhvarīy sēvā kē|K aur kōī bhī bōjh nahī̃ .

¹⁵¹Constantly remember Baba’s company, and you can remain constantly happy and victorious.

¹⁵⁴Ēk kī|key hī yād , ēk kē|K hī prati sēvā .

¹⁵²From being victorious, you will become doubly victorious.

¹⁵⁵Jab ēk kām hai tō ēk kām mē̃ achchhī tarah sē āgē baṛh saktē haĩ nā  ! ¹⁵⁶Pravr̥iti vālō̃ kō tō dō kārya nibhānē paṛtē , teachers sahaj hī ēk ras rah saktī haĩ .

¹⁵³By constantly remaining in the Father’s company, you will remain a fearless Mahavir (a brave courageous one) and able to conquer Maya.

¹⁵⁷Bātē̃ karnī haĩ tō bhī bāp kā parichay dēnā hai , karmaṇā sēvā karnī hai tō bhī bāp nē jiskē nimitt banāyā . ¹⁵⁸Tō teachers kō natural gift milī huī hai . ¹⁵⁹Is gift kā lābh uṭhātē rahō . ¹⁶⁰Teachers arthāt double light .

¹⁵⁴Blessing:May you be an elevated soul who constantly flies in the stage of ascent with the wings of zeal and enthusiasm.Together with knowledge and yoga, every moment, every deed and every day should be filled with new zeal and enthusiasm.

¹⁶¹Nimitt bankar chalnā arthāt double light tō sadā isī sthiti kā anubhav hōnā chāhiē .

¹⁵⁵This forms the basis of going into the flying stage.

¹⁶²Karankarāvanhār karā rahē haĩ maĩ nimitt hū̃ tab saphaltā hōtī hai . ¹⁶³Maĩ-pan āyā arthāt māyā kā gate|get khulā , nimitt samjhā arthāt māyā kā gate|get band huā .

¹⁵⁶No matter what your duties are, even if they are of cleaning, washing dishes or some other ordinary work, you should have natural and constant zeal and enthusiasm.

¹⁶⁴Nimitt samajhnē sē māyājīt bhī ban jātē , double light bhī ban jātē aur saphaltā bhī mil jātī .

¹⁵⁷An elevated soul in the flying stage will constantly fly with wings of zeal and enthusiasm.

¹⁶⁵Tō teachers kō yah lift hai .

¹⁵⁸Such souls would never become confused or tired.

¹⁶⁶Jitnā lābh uṭhānā chāhō utnā uṭhā saktī hō .

¹⁵⁹They would never be stopped by anything trivial.

¹⁶⁷Tō teachers kō caik karnā chāhiē - hamārā number kyā hai  !

¹⁶⁰Slogan:Let the past be the past and remain close to BapDada and you will pass with honour.

¹⁶⁸Achchhā - ōmśānti .

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