Avyakt murli for Wednesday 5 December 1979

⁰> ¹05-12-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/11/98 Om Shanti Avyakt BapDada Madhuabn 05/12/79

²Vijay kā jhaṇḍā laharānē kē liē realisation course śhurū karō

¹In order to fly the flag of victory, start taking therealisation course.

³Āj bāp-dādā apnī rūhānī sēnā kō dēkh rahē thē .

²Today, BapDada was seeing His spiritual army.

⁴Sēnā mē̃ sab prakār kī|key number-vār sthiti anusār mahārathī , ghōṛē-savār aur pyādē dēkhē .

³Baba saw in this army, all the numberwise ranks: the elephant­riders (maharathis), the horse­riders and the infantry.

⁵Mahārathiyō̃ kē|K mastak mē̃ arthāt smr̥iti mē̃ sadā vijay kā jhaṇḍā laharā rahā thā .

⁴He saw on the forehead, that is, in the awareness of the maharathis, the flag of victory constantly flying.

⁶Ghōṛē-savār arthāt second number - unkē mastak arthāt smr̥iti mē̃ vijay kā jhaṇḍā tō thā hī lēkin sadā nahī̃ laharā rahā thā .

⁵The horse­riders, the second number, also had the flag of victory flying on their forehead, in their awareness, but it was not flying constantly.

⁷Kabhī khuśhī kī|key jhalak sē va niśhchay kī phalak sē jhaṇḍā laharātā thā aur kabhī jhalak aur phalak kī|key vāyu kam|cum hōnē kē|K kāraṇ jhaṇḍā laharānē kī|key bajāē ēk hī jagah khaṛā hō jātā thā .

⁶Sometimes their flag was flying on the basis of the sparkle of their happiness and the intoxication of their faith. ⁷However, at other times, because the breeze of their sparkle and intoxication was not strong, instead of the flag flying, it was hanging down.

⁸Tīsrē , pyādē bahut prayatna sē niśhchay kī rassī sē , khuśhī kī|key jhalak sē jhaṇḍē kō laharānē kē|K prayatna mē̃ khūb lagē huē thē .

⁸Those in the third number, the infantry, remained engaged in making a lot of effort to fly their flag with their string of faith and sparkle of happiness.

⁹Lēkin kahīṅkahī̃ kamzōrī kī|key gāṇṭh hōnē kē|K kāraṇ aṭak jātā thā , laharātā nahī̃ thā .

⁹However, sometimes, because of the knots of their weaknesses, the flag would become stuck and unable to fly.

¹⁰Phir bhī khūb puruṣārthīr mē̃ lagē huē thē . ¹¹Kisī-kisī kā puruṣhārthī kē bād laharātā bhī thā lēkin kuchh samay kē bād , kuchh mēhnat kē bād .

¹⁰However, because they did remain occupied in making a lot of effort, the flags of some of them did begin to fly, but this only happened after they had spent some time making effort.

¹²Isliē vah jhalak aur phalak nahī̃ thī .

¹¹Therefore, they didn’t have that sparkle or intoxication.

¹³Bāp-dādā bachchō̃ kī|key mēhnat dēkh dūr sē sakāśh bhī dē rahē thē arthāt iśhārā dē rahē thē ki aisē karō .

¹²On seeing the children from a distance working hard, BapDada gave them sakaash in the form of a signal of how to do it.

¹⁴Kōī-kōī bachchē iśhārē kō dēkh saphal bhī hō rahē thē lēkin kōī-kōī itnā mēhnat mē̃ busy thē jō iśhārē kō catch karnē kī|key phursat hī nahī̃ thī .

¹³Some children were able to catch His signal and become successful. ¹⁴However, other children were so busy in making effort that they didn’t even have the time to catch the signal.

¹⁵Aisī sēnā mē̃ tīnō̃ prakār kē|K yōddhā dēkhē .

¹⁵Baba saw all three ranks of warriors in this army.

¹⁶Jab mēhnat sē yā sahaj hī sabkā jhaṇḍā achchhī tarah sē laharānē lagā tō jhaṇḍē kē|K laharānē sē hī vijay kē|K puṣhpō̃ kī|key arthāt bāp aur bachchō̃ kē|K pratyakṣhatā kē|K puṣhpō̃ kī|key varṣā-samān raunak hō gaī .

¹⁶When everyone’s flag was unfurled and began to fly very well, either through the children’s own efforts or automatically by itself, the shower of flowers of victory came sprinkling down.

¹⁷Bachchē jō mēhnat kar rahē haĩ unkō bāp-dādā sahaj sādhan sunātē haĩ .

¹⁷The shower of the flowers of the revelation of the Father and the children showered down.

¹⁸Nirantar yōgī bannē kā ādhār sarv sambandhō̃ kā sahyōg

¹⁸BapDada is now going to tell you children an easy way to make the effort you have to make.

¹⁹Samay par va nirantar vijay kā jhaṇḍā kyō̃ nahī̃ laharātā hai , uskā kāraṇ kyā hai  ?

¹⁹What is the reason that the flag of victory does not fly constantly or at the right time?

²⁰Āp lōg bhī function mē̃ jhaṇḍā laharātē hō tō samay par kyō̃ nahī̃ laharātā hai .

²⁰What is the reason that the flag that you hoist at functions does not fly at the right time?

²¹Kāraṇ  ? ²²Pahlē sē rehearsal nahī̃ kartē .

²¹It is because you don’t rehearse beforehand.

²³Aisē vijay kā jhaṇḍā laharānē kē liē mukhya bāt realisation nahī̃ hai .

²²The main thing you need in order to fly the flag of victory is realisation.

²⁴Amr̥itbēlē sē realisation course śhurū karō .

²³Start therealisation course at amrit vela.

²⁵Varṇan tō sabhī kartē hō lēkin varṇan karnā aur realisation karnā arthāt anubhūti karnā , usmē̃ antar hō jātā hai .

²⁴All of you speak of all these things, but it is one thing to speak about something and another thing to realise it, to experience it.

²⁶Ēk hai sunnā , vā sunānā ki bāp sē sarv sambandh haĩ .

²⁵There is a difference in this.

²⁷Lēkin harēk sambandhō̃ kī|key anubhūti aur prāpti apnī-apnī hai .

²⁶It is one thing to hear or say that you have all relationships with the Father.

²⁸Tō sarv sambandhō̃ kī|key anubhūti vā prāpti mē̃ magna rahō tō purānī duniyā kē|K vātāvaraṇ sē sahaj hī uparām rah saktē hō .

²⁷However, if you were to remain absorbed in the experience of or attainment of each relationship, you would easily remain beyond the atmosphere of the old world.

²⁹Her|har kārya kē|K samay bhinn-bhinn sambandh kā anubhav kar saktē hō . ³⁰Aur usī sambandh kē|K sahyōg sē nirantar yōg kā anubhav kar saktē hō .

²⁸You would then experience a different relationship for each task you carry out, and, on the basis of the co­operation you received from each of those relationships, you would remain in the experience of constant yoga.

³¹Her|har samay bāp kē|K bhinn-bhinn sambandhō̃ kā sahyōg lēnā arthāt anubhav karnā hī yōg hai .

²⁹To have yoga means to take co­operation from the Father and experience the different relationships with the Father at every moment.

³²Aisē sahaj yōgī vā nirantar yōgī kyō̃ nahī̃ bantē hō  ?

³⁰Why do you not become such easy and constant yogis?

³³Bāp kaisē bhī samay par sambandh nibhānē kē liē bandhē huē haĩ .

³¹Baba is bound to fulfil His duty of any relationship at any moment.

³⁴Jab bāp sāth dē rahē haĩ tō lēnē vālē kyō̃ nahī̃ lētē .

³²Since Baba is giving His companionship, why do those who should take it not take it?

³⁵Sahyōg lēnā hī yōg kaisē hōtā hai , yah anubhav karō .

³³Experience how taking co­ operation is also a form of yoga.

³⁶Mātā kā sambandh kyā hē  ? ³⁷Bāp kā sambandh kyā hai  ?

³⁴Have you experienced what the relationship with the Father is?

³⁸Sakhā aur bandhu kā sambandh kyā hai , sadā sājan kē|K saṅg kā anubhav kyā hai yah alag-alag sambandh kā rahasya anubhav mē̃ āyā hai  !

³⁵What the relationship with the Mother is? ³⁶What the relationship with your closest Friend is? ³⁷And what the experience of the constant company of the Bridegroom is?

³⁹Agar ēk bhī sambandh kī|key anubhūti sē vañchit rah gayē tō sārā kalp hī vañchit rah jāyēṅgē . ⁴⁰Kyōṅki kalp mē̃ ab hī sarv anubhavō̃ kī|key khān prāpt hōtī hai .

³⁸If you deprive yourself of experiencing even one relationship, then you remain deprived throughout the cycle, because this is the only time of the cycle when you can receive the mine of all experiences.

⁴¹Ab nahī̃ tō kabhī nahī̃ .

³⁹If not now, then never!

⁴²Tō apnē āpkō check karō kis sambandh kī|key anubhūti ab tak nahī̃ kar pāyē haĩ .

⁴⁰So, examine yourself to see which relationship you have been unable to experience.

⁴³Isī prakār sē gyān kī|key subject mē̃ jō bhī pā̃inṭas varṇan kartē hō us her|har pā̃inṭa kā anubhav kiyā hai  ?

⁴¹In the same way, in thesubject of knowledge, do you experience all the points of knowledge that you speak about?

⁴⁴Jaisē varṇan kartē hō ham svadarśhan chakradhārī haĩ tō sva kē|K darśhan kā anubhav , kis ādhār sē kahtē hō  ?

⁴²You speak of being the spinners of the discus of self­realisation, and so on what basis do you speak of having had a vision of yourself?

⁴⁵Darśhan arthāt jānnā . ⁴⁶Jānnē vālā us jānnē kī|key authority mē̃ rahtā hai .

⁴³To have a vision means to know, and someone who knows maintains hisauthority of knowing about that subject.

⁴⁷Jaisē ājkal kē|K śhāstravādī sirph śhāstra paṛhtē haĩ , raṭtē haĩ phir bhī svayã apnē kō śhāstra kī|key authority samajhtē haĩ .

⁴⁴Nowadays those who study the scriptures simply read the scriptures parrot­fashion, and yet each one considers himself to be anauthority of the scriptures.

⁴⁸Āp sab raṭtē nahī̃ hō lēkin usmē̃ ramaṇ kartē hō .

⁴⁵None of you just recite this knowledge parrot­ fashion, but you play with it.

⁴⁹Ramaṇ karnē vālā arthāt manan dvārā svarūp mē̃ lānē vālā , aisā sadā gyān kī|key authority arthāt sadā gyān kī|key her|har pā̃inṭa kē|K naśhē mē̃ rahnē vālā hōgā .

⁴⁶Someone who constantly plays with this, that is, someone who churns this knowledge and becomes an embodiment of it would have theauthority of this knowledge. ⁴⁷This means that he would be constantly intoxicated about every point of this knowledge.

⁵⁰Aisē her|har gyān kī|key pā̃inṭa kē|K authority arthāt anubhav kē|K naśhē mē̃ rahtē hō  ?

⁴⁸So, do you maintain yourauthority of every point of knowledge, that is, do you remain in the intoxication of having experienced it?

⁵¹Isī prakār sē jō dhārṇā kī|key subject mē̃ bhinn-bhinn guṇō̃ kā varṇan kartē hō us her|har guṇ kē|K anubhav kī|key authority hō  ?

⁴⁹In the same way, when you speak of the different virtues in the subject of dharna, are you yourself anauthority through having experienced every virtue?

⁵²Speaker hō , śrōtā hō yā authority hō  ?

⁵⁰Are you a speaker, part of the audience, or anauthority?

⁵³Isī mē̃ number hō jātē haĩ .

⁵¹It is through this that you claim your number.

⁵⁴Mahārathī arthāt her|har śhabda kē|K anubhav kī|key authority .

⁵²A maharathi hasauthority through having experienced every word.

⁵⁵Ghōṛēsavār arthāt sunnē sunānē vālē jyādā , anubhav kī|key authority mē̃ kam|cum .

⁵³Horse­riders are those who listen and speak a great deal, but do not have sufficient authority of experience.

⁵⁶Tō sahaj sādhan kyā huā  ?

⁵⁴So what is the easy method?

⁵⁷Realisation kī|key kamī arthāt anubhavī mūrt bannē kī|key kamī .

⁵⁵The lack of realisation means to lack becoming an image of experience.

⁵⁸Bhakti aur gyān kā viśhēṣh antar hī yah hai .

⁵⁶This is the main difference between devotion and knowledge.

⁵⁹Vah varṇan hai aur yah anubhav hōtā hai .

⁵⁷There, people merely speak of it, whereas here, you experience it.

⁶⁰Nirantar yōgī bannē kā ādhār - sadā sarv sambandhō̃ kā sahyōg lō|low . ⁶¹Anubhavī banō .

⁵⁸So, the basis of remaining a constant yogi is to constantly take the co­ operation of all relationships and become experienced!

⁶²Samjhā  ? ⁶³Anubhav kī|key khān kō achchhī tarah sē prāpt karō .

⁵⁹Do you understand how to attain the mine of all experience very well?

⁶⁴Thōṛā-sā nahī̃ lēkin sarv prāpti karō .

⁶⁰You must not just attain a little, but attain it all.

⁶⁵Dō-tīn sambandh kā , dō-tīn pāinṭa kā anubhav nahī̃ lēkin sarv anubhavī mūrtta .

⁶¹Don’t just experience two or three relationships or two or three points of knowledge, but become an embodiment of all experiences.

⁶⁶Master almighty authority banō tō sadā vijay kā jhaṇḍā laharātā rahēgā .

⁶²By becoming amaster almighty authority your flag of victory will constantly fly high.

⁶⁷Bāp kā sarv par snēh hai .

⁶³Baba has love for everyone.

⁶⁸Mahārāṣhṭra vālō̃ sē bhī snēh hai .

⁶⁴He also has love for those from Maharashtra.

⁶⁹Mahārāṣhṭra vālē , sabhī anubhavī mūrt bannā .

⁶⁵All of you from Maharashtra must become embodiments of all experiences.

⁷⁰Tō mahārāṣhṭra kī|key viśhēṣhtā sab vijayī hō jāē̃ .

⁶⁶So, the speciality of Maharashtra is that you all become victorious.

⁷¹Kṣhatriya nahī̃ jō sadā hī mēhnat mē̃ lagē rahē̃ . ⁷²Lēkin sadā vijayī .

⁶⁷You are not warriors who remain constantly battling hard, but those who are constantly victorious.

⁷³Ab kṣatriy-pan kē|K samay kī|key samāpti hō gaī .

⁶⁸The time for being a warrior is now over.

⁷⁴Agar is samay tak bhī kṣatrīy rahē̃gē tō chandravanśhī ban jāvēṅgē .

⁶⁹If, even now, you still remain a warrior, then you are going to become part of the moon dynasty.

⁷⁵Ab samay hai brāhmaṇ arthāt vijayī bannē kā .

⁷⁰It is now time to become a Brahmin, to become one who is victorious.

⁷⁶Bahut kāl kā vijayī saṅskār chāhiē . ⁷⁷Ab tō samay hī kam|cum hai .

⁷¹The sanskars of remaining victorious over a long period of time are needed, but there is now very little time left to do this.

⁷⁸Tō ab sē vijayī-pan kē|K saṅskār nahī̃ bharē̃gē tō chandravanśhī ban jāvēṅgē .

⁷²So, if you don’t fill yourselves with the sanskars of remaining victorious, you become part of the moon dynasty.

⁷⁹Isliē apnē bhāgya kī|key lakīr kō abhī bhī parivartan kar saktē hō .

⁷³Therefore, there is still time for you to change your line of fortune.

⁸⁰Aisē sadā vijayī , sarv sambandhō̃ kē|K anubhavō̃ kī|key authority , gyān kī|key her|har pā̃inṭa kē|K authority , her|har guṇ kē|K anubhav kī|key authority , sēvā kī|key subject mē̃ all-rounder aur ever ready is viśhēṣhtā kī|key authority , aisē bāp-samān śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁷⁴To those who remain constantly victorious; to those who haveauthority through having experienced all relationships; to those who have authority through having experienced everypoint of knowledge; to those who have authority through having experienced every virtue; to those who haveauthority through having the speciality of being an ever­ready all­rounderin the subject of service; to such elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

⁸¹ ( mahārāṣhṭra zone kī|key party kē sāth )

⁷⁵BapDada meeting groups from the Maharashtra Zone:

⁸²1 . niśhchay buddhi kē|K man kī|key khuśhī kī|key āvāz - pānā thā jō pā liyā  :

⁷⁶1.The sound in the mind of someone whose intellect has total faith is: I have attained everything I needed to attain.

⁸³Sadā sarv khazānō̃ sē sampann arthāt apnē kō mālāmāl samajhtē hō  ?

⁷⁷Do you consider yourself to be full of all treasures, which means to be completely prosperous?

⁸⁴Jaisē bāp sadā sampann hai , aisē bāp-samān sabhī khazānō̃ sē sampann hō  ?

⁷⁸Just as Baba is constantly full, are you just as full of all treasures?

⁸⁵Kōī bhī khazānē kī|key kamī nahī̃ .

⁷⁹You should lack no treasure.

⁸⁶Aisē man sē khuśhī kā āvāz nikaltā hai ki pānā thā vō pā liyā  ?

⁸⁰Does the sound of having attained everything emerge in your heart with great happiness?

⁸⁷Mukh kā āvāz nirantar kā nahī̃ hō saktā , lēkin man kā āvāz nirantar avināśhī hai .

⁸¹The sound through the lips cannot be constant, but the sound in the heart is constantly imperishable.

⁸⁸Tō yah man sē āvāz nikaltā hai ki pā liyā hai  ?

⁸²So, does this sound of having attained everything emerge in your heart?

⁸⁹Andar sē ātā hai yā abhī samajhtē hō ki pāyēṅgē , pā tō rahē haĩ . ⁹⁰Aṭal niśhchaybuddhi bachchē ban gayē hō  ?

⁸³Does it emerge deep within your heart, or do you feel that you are yet to attain something or that you are still attaining something?

⁹¹Bachchā bannā arthāt adhikārī bannā .

⁸⁴Has the faith in your intellect become totally unshakeable?

⁹²Kabhī bhī apnē mē̃ bhī sanśhay na hō .

⁸⁵To become a child means to become one with all rights.

⁹³Sampūrṇ banē̃gē yā nahī̃  ? ⁹⁴Sūryavanśhī banē̃gē yā chandravanśhī  ? ⁹⁵Sadā niśhchaybuddhi  ! ⁹⁶Jaisē bāp mē̃ niśhchay hai vaisē svayã mē̃ bhī niśhchay .

⁸⁶You should never have any doubt about yourself as to whether you will become perfect or not; whether you will become part of the sun dynasty or the moon dynasty.

⁹⁷Svayã mē̃ agar kamzōrī kā saṅkalp utpanna hōtā hai tō kamzōrī kē|K saṅskār ban jāyēgē .

⁸⁷Always have total faith in your intellect. ⁸⁸Just as you have faith in the Father, so too, have faith in yourself.

⁹⁸Jaisē kōī ēk bār bhī śharīr sē kamzōr hō jātā hai , thōṛē samay mē̃ tandurūsta nahī̃ ban sakā tō kamzōrī kē|K germs pakkē hō jātē haĩ .

⁸⁹By having thoughts of weakness about yourself, you develop sanskaras of weakness. ⁹⁰Once someone becomes weak, and is unable to regain his health in a short time, thegerms of that weakness become very strong.

⁹⁹Aisē vyarth saṅkalp rūpī kamzōrī kē|K germs apnē andar pravēśh nahī̃ hōnē dēnā .

⁹¹Similarly, you should not allow thegerms of the weakness of waste thoughts to enter you.

¹⁰⁰Nahī̃ tō unkō khatm karnā muśhkil hō jāyēgā .

⁹²Once you do, it is very difficult to remove them.

¹⁰¹Jō bhī drama kī|key scene dēkhtē hō , chāhē vah halchal kī|key scene hō yā achal kī|key , lēkin dōnō̃ mē̃ niśhchay . ¹⁰²Halchal kī|key scene mē̃ bhī kalyāṇ kā anubhav hō .

⁹³Whatever scenes of the drama you see, whether they are scenes of fluctuation or scenes of total stability, you should have faith in both types of scenes.

¹⁰³Aisā niśhchaybuddhi . ¹⁰⁴Vātāvaraṇ hilānē vālā hō , samasyā vikarāl hō lēkin sadā niśhchaybuddhi .

⁹⁴Even in the scenes of fluctuation, you should experience benefit. ⁹⁵Your intellect should have faith to this extent.

¹⁰⁵Iskō kahtē haĩ - vijayī . ¹⁰⁶Tō niśhchay kē|K ādhār sē vikarāl samasyā bhī śhītal hō jāyēgī . ¹⁰⁷Bhinn-bhinn bhāṣhā kē|K hōtē huē bhī ēk mat , ēk bāp , ēk hī niśhchay aur ēk hī mañzil .

⁹⁶Even if the atmosphere is one that makes you fluctuate, or the problems that confront you are very intense, your intellect should still have complete faith. ⁹⁷This is what is means to be victorious.

¹⁰⁸Sirph sēvārth bhinn-bhinn sthānō̃ par rahē huē hō .

⁹⁸Then, on the basis of your faith, even a very heated problem will become very cool.

¹⁰⁹Agar sabhī ēk sthān par baiṭh jāē̃ tō chārō̃ ōr kī|key sēvā kaisē hōgī  ?

⁹⁹Even though there are different languages, all of you are still following the one direction.

¹¹⁰Jab sēvā samāpt hō jāyēgī tab sabhī madhuban ā jāyēṅgē . ¹¹¹Lēkin vah bhī kaun āyēṅgē  ?

¹⁰⁰You all belong to the one Father, you all have the same faith in One and you all have the same destination.

¹¹²Jō naṣhṭōmōhā hōṅgē . ¹¹³Jinkī buddhi kī|key line clear hōgī .

¹⁰¹It was just for the sake of service that you all went to different places.

¹¹⁴Us samay telephone va telegram sē bulāvā nahī̃ hōgā , lēkin buddhi kī|key line clear hōnē sē bulāvā pahũch jāyēgā .

¹⁰²If all of you were to sit in the same place, how would the service that is needed everywhere else take place?

¹¹⁵Aisī hālatē̃ banē̃gī jō jis train sē āpkō pahuñchnā hōgā vahī chalēgī , uskē bād nahī̃ .

¹⁰³When service is completed, all of you will come to Madhuban. ¹⁰⁴Who will be able to come?

¹¹⁶Agar line clear hōgī tō sādhan bhī mil jāvēṅgē . ¹¹⁷Nahī̃ tō kahī̃-n-kahī̃ aṭak jāyēṅgē .

¹⁰⁵Those who have destroyed all their attachment and those whose line of the intellect is clear.

¹¹⁸Isliē bahut kāl kā nirantar yōg chāhiē .

¹⁰⁶At that time, you will not be called by the telephone or telegram.

¹¹⁹Kavach hai , kavach vālā sadā safe rahtā hai .

¹⁰⁷If the line of your intellect is clear, the call will reach you.

¹²⁰Safety kī|key dress hai hī - yād kā kavach . ¹²¹Mātāyē̃ tīvr puruṣhārthī hō nā  ?

¹⁰⁸The conditions all around will be such that only the train that you are to take will run; there will be no more trains after that.

¹²²Abhī ghar mē̃ nahī̃ baiṭh jānā , abhī group banākar chārō̃ ōr sēvā kē liē phail jāō .

¹⁰⁹If the line of your intellect is clear, you will receive all facilities that you need.

¹²³Centre khōlō . ¹²⁴Aglē sāl dēkhē̃gē kitnē centre khōlē .

¹¹⁰Otherwise, you will become stuck somewhere or another.

¹²⁵Samasyāō̃ kē|K pahlē sabkō sandēśh dē dō .

¹¹¹This is why you need to have constant yoga over a long period of time.

¹²⁶Tō sabhī āpkē bahut guṇgān karē̃gē . ¹²⁷Abhī sēvā kēndra khōltē jāō .

¹¹²Yoga is your armour, and only those who wear their armour all the time can remain constantlysafe.

¹²⁸Sandēśh dēnē kē liē kōī sādhan apnāō .

¹¹³Your armour of yoga is your safety dress.

¹²⁹2 . drama kī|key knowledge sē kyā-kyō̃ kē|K question kō samāpt karnē vālē hī prakr̥itijīt aur māyājīt bantē haĩ - sabhī prakr̥itijīt vā māyājīt banē hō  ?

¹¹⁴2. Only those with the knowledge of the drama can stop questioning: “Why?” and “What?”, and can defeat the elements and Maya.Have all of you become the conquerors of the elements, that is, the conquerors of Maya?

¹³⁰Yah 5 tatva bhī apnī taraph ākarṣhit na karē̃ aur 5 vikār bhī war|vār na karē̃ .

¹¹⁵These five elements should not attract you nor should the five vices wage war on you.

¹³¹Aisē māyājīt aur prakr̥itijīt dōnō hī paper mē̃ pās|pass hō  !

¹¹⁶Have you passed both the papers of defeating the elements and Maya?

¹³²Agar kōī prakr̥iti dvārā paper āyē tō pās|pass hōnē kī|key śhakti dhāraṇ hō gaī hai  ?

¹¹⁷If you were to be given a test paper of defeating the elements, have you imbibed enough power to pass that test?

¹³³Halchal mē̃ tō nahī̃ āyēṅgē  ?

¹¹⁸You would not fluctuate, would you?

¹³⁴Zarā bhī halchal mē̃ ānā arthāt fail .

¹¹⁹To fluctuate even slightly means tofail.

¹³⁵Yah kyā , yah kyō̃ , yah question bhī uṭhā tō kyā result hōgī .

¹²⁰If you ask: “What is this?” or: “Why did this happen?”, then what would the result be?

¹³⁶Agar zarā bhī kōī prakr̥iti kī|key samasyā war|vār karnē vālī ban gaī tō fail hō jāyēṅgē .

¹²¹If any of the problems of the elements were to attack you even slightly, then you would fail.

¹³⁷Kuchh bhī hō , lēkin andar sē sadā yah āvāz nikalē vāh mīṭhā drama .

¹²²No matter what happens, the sound that emerges from within should be, “Wah! ¹²³Sweet drama!”.

¹³⁸Itnā drama kā gyān pakkā kiyā hai  !

¹²⁴Have you made the knowledge of the drama so firm within yourself?

¹³⁹Yā jab achchhī bātē hai tō drama hai , halchal kī|key bātē̃ haĩ tō hāy-hāy . ¹⁴⁰‘ hāy kyā huā ’ yah saṅkalp mē̃ bhī na āyē , aisē mazbūt hō  ?

¹²⁵Or, is it that when something good happens, you say it is drama, but when there is some fluctuation, you cry out in distress?

¹⁴¹Kyōṅki āgē chalkar ab aisī samasyāyē̃ prakr̥iti dvārā bhī ānē vālī hai  !

¹²⁶Are you so strong that you would not even think of asking what happened?

¹⁴²Prākr̥itik āpdāyē̃ tō din-pratidin baṛhnē vālī haĩ nā . ¹⁴³Tō aisī sthiti hō jō kōī bhī saṅkalp mē̃ bhī halchal na hō .

¹²⁷As you progress further, when such problems caused by the elements come and natural calamities increase, your stage should be such that there will be no upheaval even in your thoughts.

¹⁴⁴Aisē achal aur aḍōl banē hō  ?

¹²⁸Have you become so unshakeable and immovable?

¹⁴⁵Agar bahut samay kā māyājīt vā prakr̥itijīt kā abhyās nahī̃ hōgā tō result kyā hōgī  !

¹²⁹If you haven’t practised defeating Maya and the elements over a long period of time, what would the result be?

¹⁴⁶Ēk second kā paper ānā hai .

¹³⁰The paper that comes will be of one second.

¹⁴⁷Us samay agar taiyārī karnē mē̃ lag gayē tō result nikal jāyēgā .

¹³¹The result will be announced whilst you are beginning to make your preparations.

¹⁴⁸Ēk second mē̃ pās|pass hō jāē̃ , iskā abhyās chāhiē .

¹³²You need to practise this in order to be able to pass within a second.

¹⁴⁹Agar yah bhī sōchā ki yōg lagāyē̃ , yād mē̃ baiṭhē̃ tō bhī second tō bīt jāyēgā . ¹⁵⁰Yuddha mē̃ hī śharīr chhōṛ dēgē .

¹³³If at that time you are still thinking that you should have yoga or that you should sit in remembrance, the second will have passed by and you will have left your body whilst still battling.

¹⁵¹Puruṣhārthī jīvan mē̃ yuddha kartē-kartē hī śharīr chhūṭā tō result kyā hōgī  !

¹³⁴What would happen if you leave your body whilst battling in this effort­making life?

¹⁵²Chandravanśhī ban jāyēṅgē .

¹³⁵You would become part of the moon dynasty.

¹⁵³Isliē harēk sadā 108 kī|key mālā mē̃ ānē kā lakṣhya rakhō .

¹³⁶Therefore, all of you should constantly aim to become part of the rosary of one hundred and eight.

¹⁵⁴Lakṣhya śhrēṣhṭh hōgā tō lakṣhaṇ automatically ā jāyēṅgē .

¹³⁷If your aim is elevated, you automatically develop the necessary qualifications to attain it.

¹⁵⁵16 hajār kā lakṣhya kabhī nahī̃ karnā .

¹³⁸Never just aim to become part of the sixteen thousand.

¹⁵⁶Number one ānē kā purūṣhārth aur lakṣhya rakhō .

¹³⁹Make effort and keep aiming to become number one.

¹⁵⁷Śhaktiyā̃ sadā śhastradhārī śrr̥ṅgārīmūrta aur sanhār karnē vālī - dōnō̃ hī svarūp mē̃ sthit rahtī hō  ?

¹⁴⁰Do all of you Shaktis constantly remain stable in the two forms: the fully adorned form that holds all weapons and the destroyer?

¹⁵⁸Kabhī rōnē vālī tō nahī̃ hō nā  ?

¹⁴¹You are not those who sometimes cry, are you?

¹⁵⁹Sadā harṣhit .

¹⁴²You remain constantly cheerful.

¹⁶⁰Man sē bhī rōnē vālī nahī̃ .

¹⁴³You mustn’t cry even in your mind.

¹⁶¹Zarā bhī māyā sē hār huī tō man sē rōnā hōtā hai .

¹⁴⁴When you become even slightly defeated by Maya, you start to cry in your mind.

¹⁶²Mātāō̃ kō tō sadā khuśhī mē̃ nāchnā chāhiē - kyōṅki nā-ummīd sē ummīdvār hō gaī , bāp nē sir kā tāj banā diyā tō kitnī khuśhī hōnī chāhiē .

¹⁴⁵Mothers should constantly dance in happiness because, from being those in whom there was no hope, you have become those in whom there is hope. ¹⁴⁶Baba has made you the crown on His head, and so you should be very happy.

¹⁶³Pāṇḍav bhī mātāō̃ dēkhkar khuśh hōtē haĩ . ¹⁶⁴Kyōṅki śhaktiyā̃ haĩ hī pāṇḍavō̃ kē liē ḍhāl .

¹⁴⁷Even the Pandavas become happy on seeing the mothers because the Shaktis are the shield for the Pandavas.

¹⁶⁵Ḍhāl mazbūt hōgī tō war|vār nahī̃ hōgā .

¹⁴⁸When the shield is strong, you are protected by them.

¹⁶⁶Isliē mātāō̃ kō āgē rakhnē mē̃ pāṇḍavō̃ kō khuśh hōnā chāhiē .

¹⁴⁹Therefore, Pandavas should be happy to keep the mothers in front of them.

¹⁶⁷Agar svayã āgē rahē̃gē tō ḍanḍē khānē paṛē̃gē .

¹⁵⁰If you yourselves remain at the front, you have to experience the stick.

¹⁶⁸Śhaktiyō̃ kō āgē rakhē̃gē tō pāṇḍavō̃ kī|key bhī mahimā hai .

¹⁵¹By keeping the Shaktis at the front, you Pandavas will also be praised.

¹⁶⁹Āgē rakhnā bhī āgē hōnā hī hai .

¹⁵²To put others ahead is to allow yourself to go ahead.

¹⁷⁰3 . apnī viśhēṣhtā kō jānnē vālē hī viśhēṣh ātmā bantē haĩ  : jaisē bachchē bāp kē|K snēh mē̃ sadā magan rahtē haĩ vaisē bāp bhī bachchō̃ kī|key sēvā mē̃ hī sadā magan rahtē haĩ .

¹⁵³3. Only those who know their own speciality can become speical souls. ¹⁵⁴Just as children are constantly lost in the love of the Father, so too, the Father is constantly absorbed in serving you children.

¹⁷¹Bachchō̃ kō bāp kē|K sivāē kōī nahī̃ aur bāp kō bachchō̃ kē|K sivāē kōī nahī̃ .

¹⁵⁵You children have no one but the Father and the Father has no one but you children.

¹⁷²Jaisē āp bāp kē|K guṇ gātē hō vaisē bāp bhī her|har bachchē kē|K guṇ gātē haĩ .

¹⁵⁶Just as you sing the Father’s praise, so too, the Father sings the praise of every child.

¹⁷³Rōz her|har bachchē kī|key viśhēṣhtā aur guṇō̃ kō sāmnē lātē haĩ kyōṅki jō bhī bāp kē|K bachchē banē haĩ vah haĩ hī viśhēṣh ātmāyē̃ .

¹⁵⁷Every day, He brings the specialities and virtues of every child in front of Him because all those who have become the children of the Father are special souls.

¹⁷⁴Tō viśhēṣh ātmāō̃ kī|key viśhēṣhtā bāp bhī gātē haĩ .

¹⁵⁸So Baba also sings about the speciality of you special children.

¹⁷⁵Jaisē jauhrī her|har ratna kī|key value kō jāntē haĩ vaisē bāp bhī her|har bachchē kī|key śhrēṣhṭhatā kō jāntē haĩ .

¹⁵⁹Just as a jeweller knows thevalue of every jewel, similarly, Baba knows the speciality of every child.

¹⁷⁶Her|har ratan ēk-dūsrē sē śhrēṣhṭh hai .

¹⁶⁰Each jewel is more elevated than the next.

¹⁷⁷Tō aisē śhrēṣhṭh samajhkar chaltē hō  ?

¹⁶¹So, do you continue to move along whilst considering yourself to be that elevated?

¹⁷⁸Sādhāraṇ nahī̃ hō .

¹⁶²You are not ordinary.

¹⁷⁹Last dānā bhī sādhāraṇ nahī̃ hai bāp kō jānnē kī|key viśhēṣhtā tō last mē̃ bhī hai .

¹⁶³Even thelast bead is not ordinary. ¹⁶⁴Even the last numbered bead has the speciality of recognising the Father.

¹⁸⁰Āp last nahī̃ lēkin first jānē vālē hō .

¹⁶⁵You are not last, but those who are going to come first.

¹⁸¹Abhī kōī bhī number fix nahī̃ hai .

¹⁶⁶None of the numbers are as yet fixed.

¹⁸²Sab seat khālī haĩ .

¹⁶⁷All the seats are empty.

¹⁸³Sīṭī nahī̃ bajī hai .

¹⁶⁸The final whistle has not yet been blown.

¹⁸⁴Sīṭī bajēgī , seat lē̃ lē̃gē .

¹⁶⁹As soon as the whistle is blown, you will take your seat.

¹⁸⁵Last vālā bhī fast jākar first lē saktā hai .

¹⁷⁰Even those who have come last can gofast and take the first number.

¹⁸⁶Mātāpitā kō chhōṛ karkē bākī sab sīṭē̃ khālī haĩ .

¹⁷¹Apart from the seats of the mother and father, all seats are still empty.

¹⁸⁷Abhī takdīr āpkē hāth mē̃ haĩ , bhāgyavidhātā bāp nē takdīr āpkē hāth mē̃ dē dī hai jō chāhō vah banāō .

¹⁷²Your fortune is now in your own hands. ¹⁷³Baba, the Bestower of Fortune, has placed your fortune in your hands, and you can make of it whatever you want.

¹⁸⁸Abhī is saṅgam kē|K samay kō vardān milā hai jō chāhē , jaisā chāhē , jitnā chāhē utnā banā saktē haĩ .

¹⁷⁴The time of the confluence age is blessed with this blessing: “You can claim as much as you want of whatever you want to whatever extent you want”.

¹⁸⁹Tō aisē golden chance kō apnāyā hai  ?

¹⁷⁵So, are you making the most of such agolden chance?

¹⁹⁰Sēvā kā kitnā bhī vistār hō lēkin svayã kī|key sthiti sār rūp mē̃ hō .

¹⁷⁶No matter how much expansion there is of service, your stage has to remain stable in the essence.

¹⁹¹Abhī-abhī direction milē ēk second mē̃ master bīj hō jāō tō hō jāō .

¹⁷⁷If you were to be given a direction to become a master seed in a second, it should not take you any time to become that. ¹⁷⁸You should become that instantly.

¹⁹²Time na lagē .

¹⁷⁹The game is of a second.

¹⁹³Second kī|key bāzī hai .

¹⁸⁰You create your fortune for the whole cycle in the game of one second, so create as much fortune as you want. ¹⁸¹Achcha. ¹⁸²Blessing:May you be a victorious jewel who experiences the karmateet form by attaining victory over all limitations.The essence of all four subjects of this study is in the word “unlimited”. ¹⁸³To stabilise yourself in the form of this word “unlimited” is the first and final effort.

¹⁹⁴Ēk second kī|key bāzī sē sārē kalp kī|key takdīr banā saktē hō .

¹⁸⁴First, you die alive by ending your limited consciousness of the body and stabilising in your unlimited form of soul consciousness. ¹⁸⁵Then, at the end, you go beyond all relationships and become an angel. ¹⁸⁶Those who are victorious over all limitations and become unlimited servers whilst remaining stable in their unlimited form experience their final karmateet stage as victorious jewels. ¹⁸⁷Slogan:When you have the desire to transform yourself, you will continue to succeed within a gathering.

¹⁹⁵Jitnī chāhō utnī banāō .

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