Avyakt murli for Wednesday 5 December 1979

⁰> > 08/11/98 Om Shanti Avyakt BapDada Madhuabn 05/12/79

¹In order to fly the flag of victory, start taking therealisation course.

²Today, BapDada was seeing His spiritual army.

³Baba saw in this army, all the numberwise ranks: the elephant­riders (maharathis), the horse­riders and the infantry.

⁴He saw on the forehead, that is, in the awareness of the maharathis, the flag of victory constantly flying.

⁵The horse­riders, the second number, also had the flag of victory flying on their forehead, in their awareness, but it was not flying constantly.

⁶Sometimes their flag was flying on the basis of the sparkle of their happiness and the intoxication of their faith. ⁷However, at other times, because the breeze of their sparkle and intoxication was not strong, instead of the flag flying, it was hanging down.

⁸Those in the third number, the infantry, remained engaged in making a lot of effort to fly their flag with their string of faith and sparkle of happiness.

⁹However, sometimes, because of the knots of their weaknesses, the flag would become stuck and unable to fly.

¹⁰However, because they did remain occupied in making a lot of effort, the flags of some of them did begin to fly, but this only happened after they had spent some time making effort.

¹¹Therefore, they didn’t have that sparkle or intoxication.

¹²On seeing the children from a distance working hard, BapDada gave them sakaash in the form of a signal of how to do it.

¹³Some children were able to catch His signal and become successful. ¹⁴However, other children were so busy in making effort that they didn’t even have the time to catch the signal.

¹⁵Baba saw all three ranks of warriors in this army.

¹⁶When everyone’s flag was unfurled and began to fly very well, either through the children’s own efforts or automatically by itself, the shower of flowers of victory came sprinkling down. ¹⁷The shower of the flowers of the revelation of the Father and the children showered down.

¹⁸BapDada is now going to tell you children an easy way to make the effort you have to make.

¹⁹What is the reason that the flag of victory does not fly constantly or at the right time?

²⁰What is the reason that the flag that you hoist at functions does not fly at the right time?

²¹It is because you don’t rehearse beforehand. ²²The main thing you need in order to fly the flag of victory is realisation.

²³Start therealisation course at amrit vela.

²⁴All of you speak of all these things, but it is one thing to speak about something and another thing to realise it, to experience it.

²⁵There is a difference in this. ²⁶It is one thing to hear or say that you have all relationships with the Father.

²⁷However, if you were to remain absorbed in the experience of or attainment of each relationship, you would easily remain beyond the atmosphere of the old world.

²⁸You would then experience a different relationship for each task you carry out, and, on the basis of the co­operation you received from each of those relationships, you would remain in the experience of constant yoga.

²⁹To have yoga means to take co­operation from the Father and experience the different relationships with the Father at every moment. ³⁰Why do you not become such easy and constant yogis?

³¹Baba is bound to fulfil His duty of any relationship at any moment.

³²Since Baba is giving His companionship, why do those who should take it not take it?

³³Experience how taking co­ operation is also a form of yoga.

³⁴Have you experienced what the relationship with the Father is?

³⁵What the relationship with the Mother is?

³⁶What the relationship with your closest Friend is? ³⁷And what the experience of the constant company of the Bridegroom is?

³⁸If you deprive yourself of experiencing even one relationship, then you remain deprived throughout the cycle, because this is the only time of the cycle when you can receive the mine of all experiences.

³⁹If not now, then never!

⁴⁰So, examine yourself to see which relationship you have been unable to experience.

⁴¹In the same way, in thesubject of knowledge, do you experience all the points of knowledge that you speak about?

⁴²You speak of being the spinners of the discus of self­realisation, and so on what basis do you speak of having had a vision of yourself?

⁴³To have a vision means to know, and someone who knows maintains hisauthority of knowing about that subject.

⁴⁴Nowadays those who study the scriptures simply read the scriptures parrot­fashion, and yet each one considers himself to be anauthority of the scriptures.

⁴⁵None of you just recite this knowledge parrot­ fashion, but you play with it.

⁴⁶Someone who constantly plays with this, that is, someone who churns this knowledge and becomes an embodiment of it would have theauthority of this knowledge. ⁴⁷This means that he would be constantly intoxicated about every point of this knowledge.

⁴⁸So, do you maintain yourauthority of every point of knowledge, that is, do you remain in the intoxication of having experienced it?

⁴⁹In the same way, when you speak of the different virtues in the subject of dharna, are you yourself anauthority through having experienced every virtue?

⁵⁰Are you a speaker, part of the audience, or anauthority?

⁵¹It is through this that you claim your number.

⁵²A maharathi hasauthority through having experienced every word.

⁵³Horse­riders are those who listen and speak a great deal, but do not have sufficient authority of experience.

⁵⁴So what is the easy method?

⁵⁵The lack of realisation means to lack becoming an image of experience.

⁵⁶This is the main difference between devotion and knowledge.

⁵⁷There, people merely speak of it, whereas here, you experience it.

⁵⁸So, the basis of remaining a constant yogi is to constantly take the co­ operation of all relationships and become experienced!

⁵⁹Do you understand how to attain the mine of all experience very well?

⁶⁰You must not just attain a little, but attain it all.

⁶¹Don’t just experience two or three relationships or two or three points of knowledge, but become an embodiment of all experiences.

⁶²By becoming amaster almighty authority your flag of victory will constantly fly high.

⁶³Baba has love for everyone.

⁶⁴He also has love for those from Maharashtra.

⁶⁵All of you from Maharashtra must become embodiments of all experiences.

⁶⁶So, the speciality of Maharashtra is that you all become victorious.

⁶⁷You are not warriors who remain constantly battling hard, but those who are constantly victorious.

⁶⁸The time for being a warrior is now over.

⁶⁹If, even now, you still remain a warrior, then you are going to become part of the moon dynasty.

⁷⁰It is now time to become a Brahmin, to become one who is victorious.

⁷¹The sanskars of remaining victorious over a long period of time are needed, but there is now very little time left to do this.

⁷²So, if you don’t fill yourselves with the sanskars of remaining victorious, you become part of the moon dynasty.

⁷³Therefore, there is still time for you to change your line of fortune.

⁷⁴To those who remain constantly victorious; to those who haveauthority through having experienced all relationships; to those who have authority through having experienced everypoint of knowledge; to those who have authority through having experienced every virtue; to those who haveauthority through having the speciality of being an ever­ready all­rounderin the subject of service; to such elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

⁷⁵BapDada meeting groups from the Maharashtra Zone:

⁷⁶1.The sound in the mind of someone whose intellect has total faith is: I have attained everything I needed to attain.

⁷⁷Do you consider yourself to be full of all treasures, which means to be completely prosperous?

⁷⁸Just as Baba is constantly full, are you just as full of all treasures? ⁷⁹You should lack no treasure.

⁸⁰Does the sound of having attained everything emerge in your heart with great happiness?

⁸¹The sound through the lips cannot be constant, but the sound in the heart is constantly imperishable.

⁸²So, does this sound of having attained everything emerge in your heart? ⁸³Does it emerge deep within your heart, or do you feel that you are yet to attain something or that you are still attaining something?

⁸⁴Has the faith in your intellect become totally unshakeable? ⁸⁵To become a child means to become one with all rights.

⁸⁶You should never have any doubt about yourself as to whether you will become perfect or not; whether you will become part of the sun dynasty or the moon dynasty.

⁸⁷Always have total faith in your intellect.

⁸⁸Just as you have faith in the Father, so too, have faith in yourself.

⁸⁹By having thoughts of weakness about yourself, you develop sanskaras of weakness.

⁹⁰Once someone becomes weak, and is unable to regain his health in a short time, thegerms of that weakness become very strong.

⁹¹Similarly, you should not allow thegerms of the weakness of waste thoughts to enter you. ⁹²Once you do, it is very difficult to remove them. ⁹³Whatever scenes of the drama you see, whether they are scenes of fluctuation or scenes of total stability, you should have faith in both types of scenes.

⁹⁴Even in the scenes of fluctuation, you should experience benefit.

⁹⁵Your intellect should have faith to this extent. ⁹⁶Even if the atmosphere is one that makes you fluctuate, or the problems that confront you are very intense, your intellect should still have complete faith.

⁹⁷This is what is means to be victorious.

⁹⁸Then, on the basis of your faith, even a very heated problem will become very cool.

⁹⁹Even though there are different languages, all of you are still following the one direction.

¹⁰⁰You all belong to the one Father, you all have the same faith in One and you all have the same destination.

¹⁰¹It was just for the sake of service that you all went to different places.

¹⁰²If all of you were to sit in the same place, how would the service that is needed everywhere else take place?

¹⁰³When service is completed, all of you will come to Madhuban. ¹⁰⁴Who will be able to come?

¹⁰⁵Those who have destroyed all their attachment and those whose line of the intellect is clear.

¹⁰⁶At that time, you will not be called by the telephone or telegram.

¹⁰⁷If the line of your intellect is clear, the call will reach you. ¹⁰⁸The conditions all around will be such that only the train that you are to take will run; there will be no more trains after that.

¹⁰⁹If the line of your intellect is clear, you will receive all facilities that you need. ¹¹⁰Otherwise, you will become stuck somewhere or another.

¹¹¹This is why you need to have constant yoga over a long period of time.

¹¹²Yoga is your armour, and only those who wear their armour all the time can remain constantlysafe.

¹¹³Your armour of yoga is your safety dress.

¹¹⁴2. Only those with the knowledge of the drama can stop questioning: “Why?” and “What?”, and can defeat the elements and Maya.Have all of you become the conquerors of the elements, that is, the conquerors of Maya?

¹¹⁵These five elements should not attract you nor should the five vices wage war on you.

¹¹⁶Have you passed both the papers of defeating the elements and Maya?

¹¹⁷If you were to be given a test paper of defeating the elements, have you imbibed enough power to pass that test?

¹¹⁸You would not fluctuate, would you? ¹¹⁹To fluctuate even slightly means tofail.

¹²⁰If you ask: “What is this?” or: “Why did this happen?”, then what would the result be? ¹²¹If any of the problems of the elements were to attack you even slightly, then you would fail.

¹²²No matter what happens, the sound that emerges from within should be, “Wah! ¹²³Sweet drama!”.

¹²⁴Have you made the knowledge of the drama so firm within yourself?

¹²⁵Or, is it that when something good happens, you say it is drama, but when there is some fluctuation, you cry out in distress?

¹²⁶Are you so strong that you would not even think of asking what happened?

¹²⁷As you progress further, when such problems caused by the elements come and natural calamities increase, your stage should be such that there will be no upheaval even in your thoughts. ¹²⁸Have you become so unshakeable and immovable?

¹²⁹If you haven’t practised defeating Maya and the elements over a long period of time, what would the result be?

¹³⁰The paper that comes will be of one second.

¹³¹The result will be announced whilst you are beginning to make your preparations.

¹³²You need to practise this in order to be able to pass within a second.

¹³³If at that time you are still thinking that you should have yoga or that you should sit in remembrance, the second will have passed by and you will have left your body whilst still battling.

¹³⁴What would happen if you leave your body whilst battling in this effort­making life?

¹³⁵You would become part of the moon dynasty.

¹³⁶Therefore, all of you should constantly aim to become part of the rosary of one hundred and eight. ¹³⁷If your aim is elevated, you automatically develop the necessary qualifications to attain it.

¹³⁸Never just aim to become part of the sixteen thousand. ¹³⁹Make effort and keep aiming to become number one.

¹⁴⁰Do all of you Shaktis constantly remain stable in the two forms: the fully adorned form that holds all weapons and the destroyer? ¹⁴¹You are not those who sometimes cry, are you?

¹⁴²You remain constantly cheerful.