Avyakt murli for Thursday 31 December 1981

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31-12-81 om shanti avyakt baapdaada madhuban

"nav varsha par baapdaada dvaara diya gaya salogan- ‘nirbalta hataao’"

ati snehi aur sameep bachchon ke prati nav varsha ke avsar par avyakt baapdaada bole:-

baapdaada, sada har kadam mein,har sankalp mein udti kala vaale bachchon ko dekh rahe hain। second mein ashareeri bhav ka vardaan mila aur second mein uda।'' ashareeri arthaat ooncha udna। shareer bhaan mein aana arthaat pinjade ka panchhi banna। is samay sabhi bachche ashareeri bhav ke vardaani udte panchhi ban gaye ho। yeh sangathan svatantra aatmaayen arthaat udte panchhiyon ka hai। sabhi svatantra ho na? order mile apne sweet hom mein chale jaao to kitne samay mein ja sakte ho?second mein ja sakte ho na! order mile apne master sarvashaktivaan ki stage dvaara, apni sarvashaktiyon ki kirnon dvaara andhakaar mein roshni laao,gyaan soorya ban andhakaar ko mita lo, to second mein yeh behad ki seva kar sakte ho?aise master gyaan soorya bane ho? jab science ke saadhan second mein andhakaar se roshni kar sakte hain to he gyaan soorya bachche, aap kitne samay mein roshni kar sakte ho? science se to silence ki shakti ati shreshtha hai। to aise anubhav karte ho ki second mein smriti ka switch on karte andhakaar mein bhatki hui aatma ko roshni mein laate hain? kya samajhte ho?

saat din ke saat ghante ka course de andhakaar se roshni mein la sakte ho va teen din ke yog shivir se roshni mein la sakte ho? va second ki stage tak panhuch gaye ho?kya samajhte ho? abhi ghanton ke hisaab se seva ki gati hai va minute va second ki gati tak pahunch gaye ho? kya samajhte ho? abhi time chaahiye va samajhte ho ki second tak pahunch gaye hain?jo challenge karte ho- second mein mukti-jeevanmukti ka varsa praapta karo, usko practical mein laane liye taiyaar ho sva-parivartan ki gati second tak panhuchi hai?kya samajhte ho? puraana varsha samaapta ho raha hai, naya varsha aa raha hai,abhi sangam par baithe ho। to puraane varsha mein sva-parivarta na va vishwa-parivartan ki gati kahaan tak pahunchi hai?teevra gati rahi? result to nikaalenge na to is varsha ki result kya rahi? sva-prati,sambandh aur samparka prati va vishwa ki seva prati। is varsha ka lakshya mila?jaante hai na- udta panchhi va udti kala। to isi lakshya pramaan gati kya rahi? jab sabki gati second tak pahunchegi to kya hoga? apna ghar aur apna raajya,apne ghar lautkar raajya mein aa jaayenge।

to naye varsha mein naya umang, har sankalp aur second mein har karma mein praapti ke siddhi ki naveenta ho। abhi kal se kya shuru hoga? naya varsha to hoga lekin kya kahenge?naya varsha kahaan se shuru hota hai? laukik mein bhi one-one se shuru hoga na! aur aap kya shuru karenge? woh to one se shuru hoga, aapka kya rahega? ‘‘one aur win''। har sankalp mein win arthaat vijay ho। har din apne mastak par is varsha ka kaun-sa tilak lagaayenge? ‘‘vijay ka tilak''। salogan kaun-sa yaad rakhenge? ‘‘ham vijayi ratna kalpa-kalpa ke vijayi hain। vijayi the, vijayi hain aur sada vijayi rahenge।'' taaj kaun-sa dhaaran karenge? ‘‘light aur might'' yeh double taaj dhaaran karna। kyonki light hai aur might kam hai to sada siddhi swaroop nahin ho sakte। light ke saath might bhi hai tab hi sada vijayi ban jaayenge। light aur might ke double taajdhaari।

kangan kaun-sa pahnenge? kangan bhi zaroori hai na? kaun-sa kangan achha lagta hai? pyooriti ka kangan to hai hi। lekin is vishesh varsha ka naya kangan kaun-sa pahnenge? (kisi ne kaha sahayog,kisi ne kaha sanskaar milan ka, anek uttar mile) yeh to saari baanh hi kanganon se bhar jaayegi।

is varsha ka yahi vishesh kangan baandhana ki- ‘‘sada utsaah mein rehna hai aur utsaah mein sarva ko sada aage badhaate rehna hai।'' na svayan ka utsaah kam karna hai, na auron ka karaana hai। iske liye sada kangan ko majboot rakhne ke liye va tight rakhne ke liye ek hi baat sada yaad rakhna- ‘‘har baat mein chaahe sva ke prati,chaahe auron ke prati aage badhne aur badhaanen ke liye mould hona hi real gold banna hai।'' achha-kangan bhi pahan liya। abhi vishesh seva ka lakshya kya rakhenge?jaise aajkal ki government har varsha ka vishesh kaarya banaati hai, us government ne to apangon ka banaaya tha। aap kya karenge? jaise baap ki mahima mein gaayan karte hain- ‘‘nirbal ko bal dene vaala''। jaise sthool mein nirbal aatmaon ko science ke saadhnon se balvaan bana dete hain। langade ko chalaane ki shakti de dete hain। isi prakaar harek kamjor ko shakti ke saadhan de dete hain। aise aap sabhi bhi,chaahe brahman parivaar mein,chaahe vishwa ki aatmaon mein har aatma ko,nirbal ko bal dene vaale mahaabalvaan bano। jaise woh log naara lagaate hain- gareebi hataao, vaise aap nirbalta ko hataao। ‘‘himmat aur mad'' nimitta ban baap se dilaao। to is varsha ka vishesh naara kaun-sa hua? ‘‘nirbalta hataao''। tab hi jo salogan mila sada utsaah dilaane ka, woh practical mein la sakenge। samjha,naye varsha mein kya karna hai?

double foreigners ko new year ka mahatva jyaada rehta hai। to new year ka mahatva is mahaanta se sada rahega। 82 ka varsha mahatva manaao phir 83 mein kya karenge? 83 mein is sarva mahaanta dvaara siddhi swaroop, siddhi paane vaale, sarva kaarya siddha hone vaale, sarva ko siddhi praapta karne ki second ki vidhi bataana। aisa siddhi ka varsha manaao। kaarya bhi sarva siddha hon, sankalp bhi siddha ho aur swaroop bhi sada siddhi swaroop ho। tab hi pratyakshata aur jay-jaykaar ka naara lagega। saaees sada siddhi swaroop nahin hoti। lekin aap sabhi sada siddhi swaroop ho। (aaj light beech-beech mein bahut aati-jaati thi) aapke raajya mein yeh khit-khit hogi?aapke sweet hom mein to iski aavashyakta hi nahin hai। to abhi apne sweet hom aur sweet raajdhaani ko sameep laao arthaat svayan jaao। samjha kya karna hai? achha!

aise sada ek ki yaad mein rahne vaale, ek ke saath sarva ka sambandh judvaane vaale,sada ek ras sthiti mein rahne vaale, aise baap samaan,baapdaada ko svayan aur seva dvaara pratyaksha karne vaale, pratyaksha phal swaroop, ati snehi aur sameep bachchon ko baapdaada ka yaadapyaar aur namaste।''

(videshi bachchon se avyakt baapdaada ki mulaakaat)

nairobi party:-

sarva bachche ati snehi aur sahayogi aatmaayen hain। aise anubhav karte ho? jo snehi hoga woh sahayogi banne ke sivaae rah nahin sakta। vaise bhi laukik mein dekho- jahaan sneh hota hai vahaan tan-man-dhan se svatah hi nyochhaavar ho jaate hain arthaat sahayogi ban jaate hain। to aap sabhi baap ke ati snehi ho isliye sarva prakaar ke sahayogi aatmaayen bhi ho। to baapdaada ati snehi aur sahayogi bachchon ko dekh khush hote hain। jaise bachche baap ko dekh khush hote hain,to baap bachchon ko dekhkar aur hi padamguna khush hote hain kyonki baapdaada jaante hain ki bachcha kitna takdeervaan hai। harek ke takdeer ki rekha kitni mahaan hai। ve aajkal ke mahaatma to aap logon ke aage kuchh bhi nahin hain, naamdhaari hain aur aap practical kaam karne vaale ho। to kya se kya ban gaye ho aur kya banne vaale ho? yeh khushi rehti hai?dharti par rehte ho ya takhta par rehte ho?dharti par to nahin aate? dharti ko chhod chuke na? baap ko bulaate hain- chhod bhi de aakaash sinhaasan…। aur baap kehte hain- chhod bhi de dharti ka sinhaasan aur dil ka sinhaasan le lo। to sabhi ne yeh sinhaasan le liya hai, phir vaapas apne dharti par to nahin aa jaate?dharti ki aakarshan to nahin kheenchati hai? kyonki dharti par rahkar to dekh liya hai na ki dharti ki aakarshan kahaan le gai?narka ki taraph le gai na! aur abhi diltakhta so vishwa ke raajya takhtansheen ban gaye to yeh aakarshan svarga ki or le jaayegi। to ek baar ke anubhvi sada ke liye samajhdaar ban gaye। title hi hai- ‘‘knowledgeful''। knowledgeful kabhi dhokha nahin kha sakte। achha-sabhi sada santushta rahne vaale ho na? koi complaint nahin। na apni na doosron ki। complaint hai to complete nahin। apne prati bhi complaint rehti hai-yog nahin lagta, nashtomoha nahin hain, jaisa hona chaahiye vaisa nahin hain। to yeh complaint hui na! to sab complaint samaapta arthaat complete sampoorn banna। achha।

baapdaada ko to sada bachchon ke oopar naaj rehta hai, yahi bachche kalpa-kalpa ke adhikaari hain। baapdaada harek ratna ki value ko jaante hain। bachche kabhi-kabhi apni value ko kam jaante hain। baap to achhi tarah se jaante hai। kaisa bhi bachcha ho, bhale apne ko last number mein samajhta ho, to bhi mahaan hai kyonki koto mein koi-koi mein bhi koi hai। to karodo mein se woh ek bhi mahaan hua na! to sada apni mahaanta ko jaano isse mahaan aatma ban phir devaatma ban jaayenge। nairobi vaale kahaan tak vistaar karke pahunche hain? nairobi mein hi baithe ho ya chakravarta ho?jo svayan nahin ud sakte,unhon ko bal dekar udne vaale ho na! nairobi ki visheshta hi hai parivaar ke parivaar, chhote se bade tak parivartan ho gaye hain। kyonki gujraat ka foundation hai। aphreeka mein bhi kinhon ka bhaagya khula?aphreeka mein rehte bhaaratvaasi bhaagyavaan banen। thoda sa parichay ka paani padne se beej nikal aaya। abhi ki vishesh seva yeh ho jo pahle harek ki aavashyakta hai usko parkho aur parakhne ke baad praapti swaroop ban praapti karaao। parakhne ki shakti se hi seva ki siddhi ho sakti hai। achha।

london party-london nivaasi to hain hi seva ke founder। london seva ka mukhya sthaan hai। sabki janar london ke oopar hai। london se kya direction milte hain! to men seva ka service sthaan london ho gaya na! to london nivaasi hain vishesh sevaadhaari। brahman jeevan ka dhandha hi hai seva। to sada isi seva mein busy rehte ho? dekho, businessman ki buddhi mein raat ko svapna mein bhi kya aayega?jo business hoga vahi aayega। raat ko svapna mein bhi graahak va cheeje hi dikhaai dengi। to aap ko svapna mein kya aayega?aatmaon ko maalaamaal kar rahe hain। svapna mein seva, uthte bhi seva, chalte-phirte bhi seva। isi seva ke aadhaar par svayan bhi sada sampanna bharpoor aur auron ko bhi sada bharpoor kar sakte ho। harek amoolya ratna ho, chaahe london ka raajya bhaagya ek taraph rakhen,doosre taraph aap logon ko rakhen to aapka bhaagya jyaada hai। kyonki woh raajya to mitti ke samaan ho jaayega, aap sada moolyavaan ho। sada baap ke amoolya ratna ho। baapdaada ek-ek ratna ke visheshta ki maala japte hain। to sada apne ko aisi vishesh aatma samajhkar har kadam uthaate raho। abhi sab prakaar ke bojh samaapta ho gaye hain na! abhi pinjade ki maina se udte panchhi ho gaye। kanthi vaale udne vaale tote ban gaye। pinjade vaale nahin, baapdaada ke geet gaane vaale। london nivaasi, hindi jaanne vaalon ko pahla chance mila hai। phir bhi direct murli sunne vaale lucky ho। traansaleshan to nahin karni padti। isko kahenge-‘tava tu mouth'। traansaleshan hone mein phir bhi thodi to roti sookhegi na! to aapka bhaagya apna hai, unhonka bhaagya apna hai। to sabhi aise nahin samajhna ki videsh mein videshiyon ki hi mahima hai। aap logon ka sangathan dekhkar yeh aatmaayen bhi prabhaavit hui। aap log nimitta ho। phir bhi bhaaratvaasiyon ko apne birthplace ka nasha hai। achha।

kumaaron se- kumaar group arthaat double svatantra। ek laukik jimmevaari se svatantra aur doosra aatma sarva bandhanon se svatantra। maaya ke bandhan aur laukik bandhan se bhi svatantra। aise svatantra ho? double svatantra aatmaayen double seva bhi kar sakti hain। kyonki kumaaron ko svatantra hone ke kaaran samay bahut hai। to samay ke khazaane se anekon ko sampattivaan bana sakte ho। sabse bade se bada khazaana sangamayug ka samay hai। to kumaar group arthaat samay ke khazaane se sampanna aur samay hone ke kaaran auron ki seva mein bhi sampanna ban sakte ho। seva ki subject mein bhi 100 le sakte ho। sada bandhanmukta arthaat sada yogayukta। sansaar hi baap ho gaya na! kumaaron ka sansaar kya hain? ‘‘baapdaada''। auron ka sansaar to had mein hai lekin aap logon ka ek hi behad ka sansaar hai। to sahajyogi bhi ho kyonki sansaar mein hi buddhi jaayegi na! sansaar hi baap hai to buddhi baap mein hi jaayegi। to kumaaron ko sahajyogi banne ki lift hai।

to ab ashaanta aatmaon ko shanti dena, bhatki hui aatmaon ko thikaana dena, yeh bade se bada punya karte raho। jaise pyaasi aatma ko paani pilaana punya hai vaise yeh seva karna arthaat punya aatma banna। to kisi bhi ashaanta aatma ko dekh taras aata hai na! merciful baap ke bachche ho to sada punya ka kaam karte raho।

achha!