Avyakt murli for Friday 12 March 1982

⁰> ¹12-03-82 ओम शान्ति अव्यक्त बापदादा मधुबन

⁰> > 12-03-82 Om Shanti Avyakt Bapdada Madhuban ¹The basis of colour, beauty and fragrance in the living flowers.

²“चैतन्य पुष्पों में रंग, रूप,खुशबु का आधार”

²Today, the Father, the Master of the Garden, is seeing the variety of flowers in the living garden.

³बागवान शिव बाबा अपने चैतन्य फूलों के प्रति बोले:-

³Only once throughout the whole cycle does BapDada find such a spiritual garden.

⁴‘‘आज बागवान बाप अपने चैतन्य बगीचे में वैरायटी प्रकार के फूलों को देख रहे हैं।

⁴Such a spiritual garden with the beauty of such spiritual, fragrant flowers cannot be found at any other time.

⁵ऐसा रूहानी बगीचा बापदादा को भी कल्प में एक बार मिलता है।

⁵When compared with this garden, then no matter how famous any other garden may be, what could the experience of that be?

⁶ऐसा रूहानी बगीचा रूहानी खुशबूदार फूलों की रौनक और किसी भी समय मिल नहीं सकती।

⁶This garden is as valuable as a diamond and the other one is as worthless as a shell. ⁷Do you have the intoxication that you are a spiritual flower in God's living garden?

⁷चाहे कितना भी नामीग्रामी बगीचा हो लेकिन इस बगीचे के आगे वो बगीचे क्या अनुभव होंगे!

⁸Just as BapDada sees the colour, beauty and fragrance of each of you flowers, so too, do each of you also know your own colour, beauty and fragrance?

⁸यह हीरे तुल्य वो कौड़ी तुल्य।

⁹The basis of colour is the subject of knowledge.

⁹ऐसे चैतन्य ईश्वरीय बगीचे का रूहानी पुष्प हूँ - ऐसा नशा रहता है? ¹⁰जैसे बापदादा हरेक फुल के रंग, रूप और खुशबू तीनों को देखते हैं ऐसे अपने रंग, रूप और खुशबू को जानते हो?

¹⁰The more you are an embodiment of knowledge, the more attractive your colour will be. ¹¹When you look at physical flowers, although there are various flowers of many colours, from a distance, some colours will attract you especially more than others. ¹²As soon as you see it, the praise that emerges from your lips is, "How beautiful the flower is!"

¹¹रंग का आधार है -ज्ञान की सबजेक्ट।

¹³And, your heart's desire will constantly be to keep looking at it.

¹²जितना-जितना ज्ञान स्वरूप होंगे उतना रंग आकर्षण करने वाला होगा।

¹⁴In the same way, flowers that are coloured with the colour of knowledge will also be very beautiful.

¹³जैसे स्थूल फूलों के रंग देखते हो, भिन्नभिन्न रंग देखते हुए कोई-कोई रंग विशेष दूर से ही आकर्षित करता है।

¹⁵Similarly, the basis of beauty and fragrance is being an embodiment of remembrance and divine virtues. ¹⁶If there is just colour, but no beauty, then the flower will not be attractive.

¹⁴देखते ही मुख से यह महिमा जरूर निकलेगी कि कितना सुन्दर फूल है!

¹⁷If there is colour and beauty but no fragrance, then too, the flower will not be attractive.

¹⁵और सदा दिल होगी कि देखते रहें।

¹⁸It is said: "This is artificial" or "This is real".

¹⁶ऐसे ही ज्ञान के रंग में रंगे हुए फूल कितने सुन्दर लगेंगे।

¹⁹Flowers with just colour and beauty are used more for decoration, whereas people would keep fragrant flowers close to themselves.

¹⁷ऐसे ही रूप और खुशबू का आधार है - याद और दिव्य गुण मूर्त।

²⁰Fragrant flowers are constantly and automatically embodiments of service. ²¹Therefore, ask yourself: Which flower am I?

¹⁸सिर्फ रंग हो और रूप न हो तो भी आकर्षण नहीं होगी।

²²No matter where I am, am I doing service naturally and automatically? ²³Have I become instrumental in creating a spiritual atmosphere?

¹⁹और रंग रूप हो लेकिन खुशबू न हो तो भी आकर्षित नहीं करेंगे।

²⁴Does your fragrance only spread when you come close or does it also spread from a distance?

²⁰कहा जाता है - यह नकली है, यह असली है। ²¹सिर्फ रंग रूप वाले पुष्प डैकोरेशन के लिए ज्यादा काम आते हैं लेकिन खुशबूदार पुष्प मानव अपने समीप रखेंगे।

²⁵If you just listen to this knowledge and are developing the practice of yoga, but have not yet become an embodiment of knowledge, or one with a yogi life, or a practical image of an embodiment of divine virtues, then you will just become the decoration, that is, you will become one of the subjects.

²²खुशबूदार पुष्प सदा ही स्वतः ही सेवा का स्वरूप है।

²⁶Subjects are the decoration of the king. ²⁷So you have become flowers in Allah's garden, but which type of flowers?

²³तो अपने से पूछो - कि मैं कौन-सा पुष्प हूँ?

²⁸You have to check yourself. ²⁹There is just one garden, one Master of the Garden but a variety of flowers.

²⁴कहाँ भी हैं लेकिन स्वतः सेवा होती रहती है अर्थात् रूहानी वायुमण्डल बनाने के निमित्त बने हुए हैं।

³⁰What do you double foreigners consider yourselves to be? ³¹Are you those who have a right to the kingdom or those who simply observe the ones who rule? ³²Today, BapDada has come to meet you in the garden.

²⁵नजदीक आने से अर्थात् सम्पर्क में आने से खुशबू पहुँचती है वा दूर से ही खुशबू फैलाते हैं!

³³You all have the thought in your mind of having a heart-to-heart conversation. ³⁴Therefore, today, Baba has come to have a heart-to-heart conversation. ³⁵There are two groups.

²⁶अगर सिर्फ ज्ञान सुन लिया, योग लगाने के अभ्यासी बन गये लेकिन ज्ञान स्वरूप वा योगी जीवन वाले वा प्रैक्टिकल दिव्यगुण मूर्त न बने तो सिर्फ डैकोरेशन अर्थात् प्रजा बन जायेंगे।

³⁶BapDada has extreme love for both this land's children and those from abroad. ³⁷Those from Karnataka and also the double foreigners continue to swing in the swing of happiness. ³⁸Having come to Madhuban, have all of you become experienced in being free from Maya? ³⁹Or does Maya come to you in Madhuban as well?

²⁷राजा की प्रजा डैकोरेशन ही है।

⁴⁰You come to Madhuban to experience the stage of being free from Maya.

²⁸तो अल्लाह के बगीचे के पुष्प तो बन गये लेकिन कौन से? ²⁹यही अपनी चेकिंग करनी है।

⁴¹Therefore Maya does not attack you here, but will be defeated, because you especially come to Madhuban especially to earn an income.

³⁰बगीचा एक है, बागवान भी एक है लेकिन फूलों में वैरायटी है।

⁴²Double foreigners should apply a double lock. ⁴³Having come to Madhuban, what specialities have you imbibed?

³¹डबल विदेशी अपने को क्या समझते हैं?

⁴⁴(Baba was asking this of the double foreigners and those from Karnataka).

³²राज्य अधिकारी हो वा राज्य करने वालों को देखने वाले?

⁴⁵Just as you saw the speciality of being co-operative, so too, what else did you see?

³³आज बापदादा बगीचे में मिलने के लिए आये हैं।

⁴⁶You received love, peace and light. ⁴⁷You received everything, did you not?

³⁴सभी के मन में रूह-रूहान करने का संकल्प रहता है।

⁴⁸The more attainment someone has, the more that someone can't stop doing service.

³⁵तो आज रूह-रूहान करने के लिए आये हैं। ³⁶विशेष दो ग्रुप हैं ना।

⁴⁹This is why those who are embodiments of attainment are automatically embodiments of service.

³⁷बापदादा को तो सभी देश-विदेश दोनों तरफ के बच्चे अति प्रिय हैं।

⁵⁰Those from Karnataka have brought about very good expansion and there is also very good expansion abroad.

³⁸कर्नाटक वाले और डबल विदेशी भी सदा खुशी में झूलते रहते हैं।

⁵¹Those from abroad have created many centres and have also made many servers emerge.

³⁹मधुबन में आते सभी मायाजीत बनने के अनुभवी बन गये हो वा मधुबन में भी माया आती है?

⁵²BapDada is very pleased to see the courage, zeal and enthusiasm of the children. ⁵³Whether in this land or abroad, Baba is pleased to see that the children have very good zeal and enthusiasm for service.

⁴⁰मधुबन में आते ही हो मायाजीत स्थिति की अनुभूति करने के लिए।

⁵⁴Those who are living at the centres and are engaged in service in this land or abroad, do you all have powerful amrit vela?

⁴¹तो यहाँ माया का वार नहीं लेकिन माया हार खा कर जायेगी क्योंकि मधुबन में विशेष अपनी कमाई जमा करने के लिए आते हो।

⁵⁵This group is very good, but Maya also watches the very good children very carefully. ⁵⁶Such children are also liked by Maya. ⁵⁷Because you are instruments, you also have to become conquerors of Maya. ⁵⁸This is why special attention is paid to you.

⁴²डबल विदेशियों को तो डबल लाक लगा देना चाहिए।

⁵⁹The more powerful instrument souls are, the more powerful the atmosphere that will be made. ⁶⁰Otherwise, the atmosphere will become weak and there will be many problems. ⁶¹When the atmosphere is powerful, you yourself will become a destroyer of obstacles, and you will also become instruments for others to become destroyers of obstacles. ⁶²Just as the sun is very bright and thereby dispels all darkness and gives light to others and also burns rubbish, in the same way, souls who are instruments should pay attention to remaining stable as embodiments of power and destroyers of obstacles.

⁴³मधुबन में आकर विशेष अपने में कौन-सी विशेषतायें धारण की?

⁶³But not just for themselves. ⁶⁴You should also have accumulated enough stock to enable others to become destroyers of obstacles.

⁴⁴(बाबा विदेशियों से तथा कर्नाटक वालों से प्रश्न पूछ रहे थे) जैसे सहजयोगी बनने की विशेषता देखी वैसे और क्या देखा?

⁶⁵Therefore the majority of this group are those who are master suns of knowledge. ⁶⁶Now constantly remain aware of being a master sun of knowledge. ⁶⁷You are an embodiment of light and are also able to dispel the darkness of others.

⁴⁵लव भी मिला,पीस भी मिली,लाइट भी मिली। ⁴⁶सब कुछ मिला ना!

⁶⁸Achcha. ⁶⁹BapDada also remembers those from Madhuban. ⁷⁰The residents of Madhuban are also in the vision of the Brahmin family.

⁴⁷जितनी स्व को प्राप्ति होगी तो प्राप्ति वाला सेवा के सिवाए रह नहीं सकता।

⁷¹When you praise Madhuban, it is the residents of Madhuban who come in front of you. ⁷²A whole lecture has been written on the praise of Madhuban.

⁴⁸इसलिए प्राप्ति स्वरूप सो सेवा स्वरूप स्वतः ही हो।

⁷³All of you residents of Madhuban do experience the praise of Madhuban to be your praise, do you not? ⁷⁴Achcha.

⁴⁹कर्नाटक वालों ने भी वृद्धि अच्छी की है और विदेश में भी अच्छी वृद्धि हुई है। ⁵⁰विदेश ने सेवाकेन्द्र और सेवाधारी भी अच्छे निकालें हैं।

⁷⁵To all the special souls who are full of all specialities, to the server souls who have become instruments to serve others through their form, to those who are colourful, beautiful and fragrant flowers of BapDada, the Master of the Garden, love, remembrance and namaste.

⁵¹बापदादा भी बच्चों की हिम्मत, उमंग,उत्साह देख हर्षित होते हैं।

⁷⁶Double foreign children asked why they are told to do double service (Spiritual service and a worldly job). ⁷⁷In response to this, BapDada said:

⁵²चाहे देश में, चाहे विदेश में सेवा का उमंग उत्साह बच्चों में देख बाप खुश होते हैं।

⁷⁸Very little time remains and you want the maximum attainment. ⁷⁹For this, you have to use your body, mind and wealth, and this is why you have to do all three types of service.

⁵³अच्छा जो सेवाकेन्द्र में रहते हैं वा सेवा में उपस्थित हैं - देश चाहे विदेश में, सब अमृतवेला शक्तिशाली रखते हो?

⁸⁰In a short time, you are able to accumulate all three types of benefit because marks are also given on the basis of wealth. ⁸¹By accumulating those marks, you claim a number ahead.

⁵⁴यह ग्रुप बहुत अच्छा है लेकिन अच्छे-अच्छे बच्चों को माया भी अच्छी तरह से देखती है। ⁵⁵माया को भी वे अच्छे लगते हैं।

⁸²You are told this for your own benefit. ⁸³You can use your wealth, and you are therefore able to claim multimillion-fold reward in return for one in the subject of wealth.

⁵⁶इसलिए मायाजीत बनना है क्योंकि निमित्त आत्मायें हो ना।

⁸⁴If you can benefit from everything at the same time, then why should you not do that?

⁵⁷इसलिए विशेष अटेन्शन। ⁵⁸निमित्त बनी हुई आत्मायें जितनी शक्तिशाली होंगी उतना वायुमण्डल को शक्तिशाली बना सकेंगी।

⁸⁵However, when the instrument souls see that you don't have time, that you are not free, that you don’t even have time to eat because you have become so busy, they will automatically free you from that.

⁵⁹नहीं तो वायुमण्डल कमजोर हो जाएगा।

⁸⁶However, until you become too busy, it is necessary for you to do this.

⁶⁰प्रॉब्लम्स बहुत आयेंगी।

⁸⁷It doesn’t go to waste. ⁸⁸These marks are also being accumulated.

⁶¹शक्तिशाली वायुमण्डल होने कारण स्वयं भी विघ्न विनाशक होंगे और औरों के भी विघ्न-विनाशक अर्थ निमित्त बनेंगे।

⁸⁹When you become too busy, then the drama won't allow you to have a job. ⁹⁰There will be one or another reason stopping you even when you want to carry on.

⁶²जैसे सूर्य खुद प्रकाशमय है तो अंधकार को मिटाकर औरों को रोशनी देता और किचड़ा भस्म करता है।

⁹¹This is why there is benefit in moving along as you are doing now. ⁹²Don’t think that you are not surrendered. ⁹³You are surrendered and are acting according to directions.

⁶³तो जो निमित्त बनी हुई आत्मायें हैं वे शक्ति स्वरूप विघ्न विनाशक स्थिति में स्थित रहने का अटेन्शन रखो।

⁹⁴If you are following the dictates of your mind, you are not surrendered. ⁹⁵If you state that you are not going to work, then those are the dictates of your own mind that you are following.

⁶⁴सिर्फ स्वयं प्रति नहीं।

⁹⁶Therefore, constantly keep yourself light.

⁶⁵स्टाक भी जमा हो जो औरों को भी विघ्न-विनाशक बना सको।

⁹⁷Whatever the instrument souls tell you, you must understand that there is benefit in that.

⁶⁶तो यह मैजारिटी ग्रुप मास्टर ज्ञान सूर्य है! ⁶⁷अभी सदा यही स्मृति स्वरूप बनकर रहना है कि - ‘मैं मास्टर ज्ञान सूर्य हूँ।

⁹⁸Just remain carefree about it. ⁹⁹If you have many thoughts about this, and think "Perhaps it is not in my part", or "Why am I not told?” (not to work), then those are just waste thoughts.

⁶⁸'स्वयं भी प्रकाश स्वरूप और औरों का भी अंधकार मिटाना है।

¹⁰⁰Do you understand? ¹⁰¹BapDada speaking to teachers: ¹⁰²What is the service place of teachers?

⁶⁹अच्छा- ⁷⁰मधुबन वाले भी बापदादा को याद हैं।

¹⁰³Teachers are always on the world stage. ¹⁰⁴Your service place is the world stage.

⁷¹मधुबन निवासी भी ब्राह्मण परिवार की नजरों में हैं।

¹⁰⁵By considering yourself to be on the stage, you will perform every action with attention.

⁷²जब मधुबन की महिमा करते तो सामने मधुबन निवासी आते हैं।

¹⁰⁶When you sit on the stage for a programme, you pay a great deal of attention at every moment.

⁷³मधुबन की महिमा का तो पूरा भाषण बना हुआ है।

¹⁰⁷You don't become careless. ¹⁰⁸Similarly, to become a teacher means to remain on the world stage.

⁷⁴जो मधुबन की महिमा है वह मधुबन निवासी हरेक अनुभव करते हो ना, कि हमारी महिमा है।

¹⁰⁹Although there may be just two sisters living at a centre, you two are not just two, but you are in front of the whole world.

⁷⁵अच्छा –

¹¹⁰Achcha.

⁷⁶सदा सर्व विशेषता सम्पन्न विशेष आत्माओं को, सदा स्वयं के स्वरूप द्वारा सेवा के निमित्त बने हुए सेवाधारी आत्माओं को,सदा रंग रूप और खुशबूदार फूलों को बागवान बापदादा का यादप्यार और नमस्ते। ⁷⁷''

¹¹¹Questions asked by double-foreign brothers and sisters and BapDada's response: ¹¹²Question: Many times whilst sitting in yoga we receive touchings, but how can we tell whether those touchings are from BapDada or not? ¹¹³Answer: Baba's touchings are always powerful and you will experience this power to be more powerful than your own power.

⁷⁸डबल विदेशी बच्चों का एक प्रश्न रहता है कि हमें डबल सर्विस (ईश्वरीय सेवा के साथ नौकरी) के लिए क्यों कहा जाता है?

¹¹⁴There will be the experience of easy success in Baba's touchings. ¹¹⁵There will never be questions of "Why?" or "What?" about Baba's touchings. ¹¹⁶Everything will be very clear.

⁷⁹इस प्रश्न का उत्तर देते हुए बापदादा बोले-

¹¹⁷Therefore, from these things, you can understand that that is a touching from Baba.

⁸⁰‘‘समय कम है और प्राप्ति करने चाहते हो सबसे ज्यादा।

¹¹⁸Question: How can one recognise whether one has surrendered with one’s intellect or not?

⁸¹इसके कारण तन भी लगे, मन लगे और धन भी लगे, इसलिए तीनों प्रकार की सर्विस करनी पड़े।

¹¹⁹Answer: The meaning of “surrendering with the intellect” is: Whatever the intellect decides will be according to shrimat because the work of the intellect is to decide.

⁸²थोड़े समय में आपका तीनों प्रकार का लाभ जमा होता है क्योंकि धन की भी मार्क्स हैं।

¹²⁰Therefore nothing but shrimat should enter your intellect. ¹²¹Because of constantly having the awareness of Baba in your intellect, that will be the decision-making power.

⁸³वह मार्क्स जमा होने कारण नम्बर आगे ले लेते हो।

¹²²The practical sign of that is that one’s judgement will be correct and filled with success.

⁸⁴तो आप लोगों के फायदे के लिए कहा जाता है कि अपना धन लगाना तो धन की सबजेक्ट में भी एक का पद्म मिलता है।

¹²³Whatever such a soul says, he himself will like it and others too will accept it as a very good thing. ¹²⁴Everyone will feel that that one's intellect is very clear and surrendered. ¹²⁵They will be content with their intellect.

⁸⁵सब तरफ से अगर एक ही समय में लाभ हो सकता है तो क्यों न करो।

¹²⁶There won't be any question whether that one’s right or not. ¹²⁷Question: Why is it that some children who have faith in the intellect leave after 4 or 5 years?

⁸⁶बाकी जब निमित्त बनी हुई आत्मायें देखेंगी, समय ही नहीं है,इसे फुर्सत ही नहीं है,अपने खाने का भी समय नहीं मिलता, यह इतना बिजी हो गये हैं तो आटोमेटिकली उससे फ्री कर देंगी।

¹²⁸How can this wave be finished? ¹²⁹Answer: The particular reason why they leave is that they remain very busy in service, but they lose the balance between serving the self and service. ¹³⁰That is one reason why some good children come to a halt. ¹³¹Another is that they have a particular sanskar in which they have been weak from the beginning.

⁸⁷लेकिन जब तक इतने बिजी हो जाओ तब तक यह जरूरी है।

¹³²However, they hide it and continue to battle with it by themselves.

⁸⁸यह व्यर्थ नहीं जाता है, इसकी भी मार्क्स जमा हो रही हैं।

¹³³They don't clearly tell BapDada, or the instrument souls, about that weakness, and thereby don’t finish that sanskar.

⁸⁹बिजी हो जायेंगे तो ड्रामा ही आपको वह नौकरी करने नहीं देगा।

¹³⁴Because they hide it, that weakness takes on a dangerous form inside them and they don't experience themselves to be making progress. ¹³⁵Then they feel disheartened and leave Baba.

⁹⁰कोई न कोई कारण ऐसा बनेगा जो चाहो भी लेकिन कर नहीं सकेंगे।

¹³⁶The third reason is that they are unable to harmonise their sanskars with those of others. ¹³⁷These sanskars are in conflict with others.

⁹¹इसीलिए जैसे अभी चल रहे हो उस में ही कल्याण है। ⁹²ऐसे नहीं समझो हम सरेन्डर नहीं हैं।

¹³⁸In order to finish this wave of souls leaving, together with service, full attention should be paid to maintaining a balance between self-service and service.

⁹³सरेन्डर हो,डायरेक्शन प्रमाण कर रहे हो।

¹³⁹Everyone who comes should be very clear with BapDada and the instrument souls.

⁹⁴अपने मन से करते हो तो सरेन्डर नहीं हो।

¹⁴⁰If you feel that service is too much, then think of a way for your own progress.

⁹⁵इसमें अगर अपनी मत चलाते हो, कि नहीं!

¹⁴¹You should also relate your feelings to the instrument souls.

⁹⁶मैं तो नहीं करूंगी,और ही मनमत है।

¹⁴²First draw the attention of the new ones to these things.

⁹⁷इसलिए स्वयं को सदा हल्का रखो।

¹⁴³One should check one's own sanskars first.

⁹⁸जो निमित्त बनी हुई आत्मायें हैं वह अगर कहती हैं तो समझो इसमें हमारा कल्याण है।

¹⁴⁴If you have a conflict of sanskars with anyone, step away from that person. ¹⁴⁵It is better to separate yourself from the circumstances where there is a conflict of sanskars.

⁹⁹इसमें आप निश्चिन्त रहो। ¹⁰⁰इसमें जो ज्यादा सोचेंगे - मेरा शायद पार्ट नहीं है, मेरे को क्यों नहीं कहा जाता है,यह फिर व्यर्थ है।

¹⁴⁶Question: If there is no result from the service done at a particular place, is that due to one's own weakness or is it due to the land there being like that? ¹⁴⁷Answer: First of all, try using all types of facilities for service.

¹⁰¹समझा। ¹⁰²टीचर्स के प्रति:-टीचर्स के लिए सेवास्थान कौन-सा है?

¹⁴⁸If, after doing all types of service, there is still no result, then it is possible that it could be the land.

¹⁰³टीचर्स सदा विश्व की स्टेज पर हैं।

¹⁴⁹If service is not increasing due to your own weakness , then your conscience will definitely bite you.

¹⁰⁴आपका सेवास्थान है - विश्व स्टेज।

¹⁵⁰You will know that service is not taking place because of you.

¹⁰⁵तो स्टेज पर समझने से हर कर्म अटेन्शन से करेंगे।

¹⁵¹At such a time, take help from one another and fill one another with force.

¹⁰⁶जब कोई प्रोग्राम करते हो तो स्टेज पर बैठते समय कितना अटेन्शन रहता है।

¹⁵²If it is due to you, then the souls that emerge from that land will also be weak. ¹⁵³They won't be intense effort-makers.

¹⁰⁷अलबेला नहीं होते।

¹⁵⁴Achcha. ¹⁵⁵Blessing: May you be a soul filled with success and bring about transformation with the co-operation of good wishes and pure feelings. ¹⁵⁶When all the Brahmin children together give the co-operation of their good wishes and pure feelings in any task, then that co-operation builds a fortress of the atmosphere and that transforms all souls. ¹⁵⁷With the co-operation of five fingers together any big task is easily accomplished.

¹⁰⁸तो टीचर्स बनना अर्थात् विश्व की स्टेज पर रहना।

¹⁵⁸Similarly, the co-operation of every Brahmin soul makes service successful. ¹⁵⁹The result of co-operation is success.

¹⁰⁹सेन्टर पर दो बहनें रहती हों, लेकिन दो नहीं, विश्व के आगे हो।

¹⁶⁰Slogan: To leave the heart-throne and to have ordinary thoughts means to place the foot of your intellect in the mud.

¹¹⁰अच्छा- ¹¹¹ओम् शान्ति

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