Avyakt murli for Tuesday 1 March 1983

⁰> ¹01-03-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-03-83 Om Shanti Avyakt Bapdada Madhuban

²Viśhva kē|K her|har sthān par ādhyātmik light aur gyān jal pahuñchāō

¹Let the spiritual light and water of knowledge reach every place in the world.

³Sadā ēkras sthiti mē̃ sthit karnē vālē avyakt bāpdādā bōlē  :

²Today Bap and Dada were having a heart-to-heart conversation in the subtle region.

⁴Āj bāpdādā vatan mē̃ rūh-rūhān kar rahē thē .

³Together with that, they were also looking at the splendour of the children.

⁵Sāth-sāth bachchō̃ kī|key rimjhim bhī dēkh rahē thē .

⁴They were very pleased to see the splendour of the variety of children in Madhuban, the land of blessings, at the present time. ⁵Just as there are many connections of light from the physical power-house, so BapDada was seeing how many connections have gone from the power-house of Madhuban. ⁶In how many corners of the world have connections already been made and in how many places have there not been any connections made? ⁷The Government of today is trying to make sure that there is definitely light and water in every corner and village in their country.

⁶Vartamān samay madhuban vardān bhūmi par kaisē bachchō̃ kī|key rimjhim lagī huī hai vah dēkh-dēkh harṣā rahē thē .

⁸So, what is the Pandav Government doing? ⁹The Ganges of knowledge are going everywhere. ¹⁰The connections of light with the power-house are going everywhere.

⁷Bāpdādā dēkh rahē thē ki madhuban power house sē chārō̃ ōr kitnē kanēkśansa gayē huē haĩ .

¹¹When you look at cities and towns from up above, you can see that some places have light.

⁸Jaisē sthūl power house sē anēk taraph light kē|K connection jātē haĩ .

¹²It is very clearly visible whether there are lights close to one another or whether they are spread out far apart.

⁹Aisē is power house sē kitnē taraph connection gayē haĩ .

¹³BapDada was also seeing the scene from the subtle region as to how many places the light has reached and how many places still have to receive it.

¹⁰Viśhva kē|K kitnē kōnō̃ mē light kē|K connection gayē haĩ aur kitnē kōnō̃ mē̃ abhī connection nahī̃ huā hai .

¹⁴All of you also know the result that there are many places that still need to be given that connection in this land and abroad.

¹¹Jaisē ājkal kī government bhī yahī kōśhiśh kartī hai ki apnē rājya mē̃ sabhī kōnō̃ mē̃ sabhī gā̃vō̃ mē̃ chārō̃ taraph light aur pānī kā prabandh jarūr hō .

¹⁵Unless a place has light and water it has no value. ¹⁶In the same way, what is the condition of living souls where there is no supply of spiritual light or water of knowledge? ¹⁷They are in darkness and wandering around very thirsty and desperate.

¹²Tō pāṇḍav government kyā kar rahī hai  !

¹⁸What value would you say there is of such souls?

¹³Gyān gaṅgāyē̃ chārō̃ ōr jā rahī haĩ .

¹⁹You have created a picture showing souls as worthless as shells and as valuable as diamonds. ²⁰When they receive the light and water of knowledge they change from shells into diamonds and their value thereby increases. ²¹BapDada saw that the children who have come from this land and abroad are going back to their respective places having taken special power from the power-house. ²²On the one hand, out of love for the children, BapDada feels that the decoration of Madhuban, that is, the decoration of BapDada's home is leaving.

¹⁴Power house sē chārō̃ ōr light kā connection jā rahā hai .

²³Whenever children come to Madhuban and their sweet home, what is the splendour of Madhuban?

¹⁵Jaisē ūpar sē kisī bhī śhahar kō yā gānv kō dēkhō tō kahā̃-kahā̃ rōśhnī hai .

²⁴You children also understand that your loving companions have come to increase the splendour of Madhuban.

¹⁶Nazdīk mē̃ rōśhnī hai yā dūr-dūr hai , vah dr̥iśhya spaṣhṭ dikhāī dētā hai .

²⁵All of you remember Madhuban whilst doing everything and that memory always remains fresh.

¹⁷Bāpdādā bhī vatan sē dr̥iśhya dēkh rahē thē ki kitnē taraph light hai aur kitnē taraph abhī tak light nahī̃ pahũchī hai .

²⁶In the same way, BapDada and Madhuban residents also always remember all of you. ²⁷Together with love, service is also a special subject, and this is why, out of love, you feel you just want to stay here.

¹⁸Result kō tō āp lōg bhī jāntē hō ki dēśh vidēśh mē̃ abhī tak kaī sthān rahē huē haĩ jahā̃ abhī kanēkśansa dēnē haĩ .

²⁸However, in terms of service, you have to go everywhere. ²⁹A time will come when you won't need to go anywhere but all the moths everywhere will automatically come to the Flame in one place.

¹⁹Jaisē light aur pānī bigar us sthān kī|key value nahī̃ hōtī .

³⁰You see how Abu belongs to you! ³¹This is just a small sample.

²⁰Aisē jahā̃ ādhyātmik light aur gyān jal kī|key pūrti nahī̃ huī hai vahā̃ kī|key chaitanya ātmāyē̃ kis sthiti mē̃ hai  !

³²You now had to rent places for accommodation. ³³But even then, you only saw a little sparkle. ³⁴The time will come when angels will be visible everywhere.

²¹Andhkār mē̃ pyās mē̃ bhaṭak rahī̃ haĩ , taṛap rahī̃ haĩ .

³⁵Now, it is the part of service through words that is being played, and a little of that still remains to be done.

²²Aisē ātmāō̃ kī|key value kyā batātē hō  ?

³⁶This is why you have to go far, far-away.

²³Chitra banātē hō nā kauṛī tulya aur hīrē tulya  !

³⁷You were told earlier about the elevated service through thoughts.

²⁴Light aur gyān jal milnē sē kauṛī sē hīrā ban jātē haĩ .

³⁸At the end also, it will be this form of service that will be clearly visible.

²⁵Tō value baṛh jātī hai nā . ²⁶Bāpdādā dēkh rahē thē ki āyē huē dēśh-vidēśh sē bachchē , power house sē viśhēṣh power lēkar apnē apnē sthān par jā rahē haĩ .

³⁹They will feel that someone is calling them, that someone is calling them with pure thoughts through a divine intellect. ⁴⁰With the divine intellect they will be able to see the Father and the place.

²⁷Ēk taraph tō bachchō̃ kē|K snēh mē̃ bāpdādā samajhtē haĩ ki madhuban arthāt bāpdādā kē|K ghar kā śr̥ṅgār jā rahē haĩ .

⁴¹Everyone will reach their elevated destination very fast with both types of experiences. ⁴²What will you do this year? ⁴³You have made effort well.

²⁸Jab bhī bachchē madhuban mē̃ ātē haĩ tō madhuban kī|key raunak yā sweet home kī|key jhalak kyā hō jātī hai  !

⁴⁴This year you will give light to every place that is remaining anyway, but you have to reveal the speciality of every place this year.

²⁹Bachchē bhī khuśh hōtē haĩ aur ghar bhī sajā huā lagtā hai .

⁴⁵This year, reveal the speciality of every place. ⁴⁶Particularly the big service centres must have the aim, like you sometimes have the aim for a religious conference, to gather people of all religions, or to invite politicians and scientists and have different sneh-milans (loving gatherings or meetings). ⁴⁷Similarly, this year, in every place, prepare people from all types of different occupations and form a relationship with them. ⁴⁸At present, you say that, here, you have those from the East and also the West, that in the one place, you have people from all castes, countries, religions, etc.

³⁰Madhuban vālē bhī aisē mahsūs kartē haĩ ki madhuban kī|key raunak baṛhānē vālē hamārē snēhī sāthī āyē haĩ .

⁴⁹In the same way, they should say that you have people here from all occupations. ⁵⁰All the special souls should be visible in just one bouquet of variety flowers.

³¹Jaisē āp lōg vahā̃ yād kartē hō , chaltē , phirtē , uṭhtē-baiṭhtē madhuban kī|key smr̥iti sadā tājī rahtī hai vaisē bāpdādā aur madhuban nivāsī bhī āp sabkō yād kartē haĩ .

⁵¹There should be a gathering of special souls of every occupation at every centre so that the sound spreads in the world that the one Father and this one true knowledge is so easy for those of all occupations.

³²Snēh kē|K sāth-sāth sēvā bhī viśhēṣh subject hai - isliē snēh sē tō samajhtē haĩ yahā̃ hī baiṭh jāē̃ .

⁵²That is, people of all different occupations should be visible together on the stage of every service centre. ⁵³No occupation should be left out.

³³Lēkin sēvā kē|K hisāb sē chārō̃ ōr jānā hī paṛē . ³⁴Hā̃ , aisā bhī sayam āyēgā jō jānā nahī̃ paṛēgā lēkin ēk hī sthān par baiṭhē-baiṭhē chārō̃ ōr kē|K parvānē svataḥ śhamā par āyēṅgē .

⁵⁴The unique sparkle should be visible of having all varieties from the poor to the wealthy, from those of villages to those of big cities, from labourers to great administrators. ⁵⁵All special souls of all varieties should be there, so that no one can say, "Is this spiritual knowledge for only a certain type of people?" ⁵⁶The Father of all is for everyone.

³⁵Yah tō chhōṭā sā sample dēkhā ki ābū hamārā hī hai .

⁵⁷Everyone, from children to great-grandfathers, should experience this knowledge to be especially for them. ⁵⁸Just as only one sound emerges from the minds and hearts of all of you Brahmins and that is, "Our Baba!", in the same way, souls of every occupation in every corner of the world should say from their hearts that the Father has come for them and that this knowledge is the support for them. ⁵⁹This is the sound that should emerge from all types of souls everywhere for the Bestower of Knowledge and the knowledge itself. ⁶⁰You do continue to serve those of all the different occupations, but there should be every type of variety at every place.

³⁶Abhī tō kirāyē par makān lēnē paṛē nā  !

⁶¹Then, bring a bouquet of all those from the variety of occupations to BapDada.

³⁷Phir bhī thōṛī see|sī|C raunak dēkhī . ³⁸Aisā samay āyēgā jō chārō̃ ōr phariśhtē najar āyēṅgē .

⁶²Then, every centre will become a special living museum of the gathering of all the souls of the world. ⁶³Do you understand?

³⁹Abhī mukh dvārā sēvā kā part chal rahā hai aur abhī kuchh rahā huā hai isliē dūr-dūr jānā paṛtā hai .

⁶⁴Form a relationship with all of those who are in contact with you and then bring them onto the stage of service. ⁶⁵From time to time, continue to bring onto the stage of service all the VIPs and journalists who have come.

⁴⁰Abhī śhrēṣhṭh saṅkalp kī|key śhaktiśhālī sēvā jō pahlē bhī sunāī hai , ant mē̃ vahī sēvā kā svarūp spaṣhṭ dikhāī dēgā .

⁶⁶Then, when those souls themselves speak through their lips, that becomes a method to tie them in bondage to God. ⁶⁷If they just say once that, "This is very good", and then become distant, they forget.

⁴¹Hamē̃ kōī bulā rahā hai kōī divya buddhi dvārā , śhubh saṅkalp kā bulāvā hō rahā hai , aisē anubhav karē̃gē .

⁶⁸However, if they continue to say, "This is good, this is good" many times in front of others, then those words will also become a means to increase their enthusiasm to become good.

⁴²Kōī divya dr̥iṣhṭi dvārā bāp aur sthān kō dēkhē̃gē .

⁶⁹Together with that, there is also a subtle law that however many are influenced by them, the one who influences them also receives a share, that is, a treasure-store is accumulated in his or her account of charity. ⁷⁰That treasure-store of charity, that is, the charitable elevated actions will continue to pull that soul to become elevated. ⁷¹Therefore, whatever they themselves have taken directly from the Father's land, whether little or a lot, let them donate it, that is, make them do this service. ⁷²Just as they receive the fruit of physical wealth in the form of a birth in a kingdom, in the same way, by donating the wealth of knowledge and your experiences, you will make them worthy to come into the new kingdom.

⁴³Dōnō̃ prakār kē|K anubhavō̃ dvārā bahut tīvragati sē apnē śhrēṣhṭh ṭhikānē par pahũch jāyēṅgē .

⁷³They became very impressed! ⁷⁴Now, make the souls who have been impressed do service and make them move forward with the strength of that service and make them instruments for many others.

⁴⁴Is varṣh kyā karē̃gē  ?

⁷⁵Do you understand what you have to do?

⁴⁵Prayatna achchhā kiyā hai .

⁷⁶Service is increasing and will continue to increase.

⁴⁶Is varṣh rahē huē sthānō̃ kō light tō dēgē hī .

⁷⁷However, now create a variety of students in the class.

⁴⁷Lēkin her|har sthān kī|key viśhēṣhtā is varṣh yahī dikhāō ki her|har sēvā kēndra usmē̃ bhī viśhēṣh baṛē-baṛē kēndra jō haĩ usmē̃ yah lakṣhya rakhō , jaisē kabhī dharm sammēlan kartē hō tō sabhī dharm vālē ikaṭṭhē kartē hō yā rājanītik kō bulātē hō , science vālō̃ kō viśhēṣh bulātē hō , alag-alag prakār kē|K snēh milan kartē hō tō is varṣh her|har sthān par sarv prakār kē|K viśhēṣh occupation vālē , sambandh mē̃ ānē vālē taiyār karō .

⁷⁸Now, in this year's season, the turn of all those from abroad meeting BapDada in the corporeal form is coming to an end. ⁷⁹However, those from this land are being invoked, because as you were told, there has to be system according to the time in the corporeal world, whereas in the subtle region, you are free from this bondage. ⁸⁰Achcha. ⁸¹To all the serviceable children everywhere who have zeal and enthusiasm; to the souls, the children, who are close and constantly who experience themselves to be with the Father; to the elevated souls who remain constantly stable in remembrance of One, BapDada's love, remembrance and namaste.

⁴⁸Tō jaisē abhī aisē kahtē haĩ ki yahā̃ kālē gōrē sab prakār kī|key variety hai .

⁸²BapDada meeting brothers and sisters who run Gita Pathshalas:

⁴⁹Ēk sthān par sarv raṅg , dēśh , dharm vālē haĩ , aisē yah kahē̃ ki yahā̃ sarv occupation vālē haĩ .

⁸³Today, the Supreme Soul has come to meet His great souls. ⁸⁴BapDada sees all the children as great souls.

⁵⁰Viśhēṣh ātmāyē̃ ēk hī guladastē mē̃ variety phūlō̃ kē|K misal dikhāī dē̃ .

⁸⁵What do the souls who are considered to be great souls in this world visible as, compared to you great souls?

⁵¹Her|har centre par her|har occupation vālī viśhēṣh ātmāō̃ kā saṅgaṭhan hō .

⁸⁶Do you know what is the greatest speciality with which you have become great souls?

⁵²Jō duniyā mē̃ yah āvāz buland hō ki yah ēk bāp ēk hī satya gyān sarv occupation vālō̃ kē liē kitnā sahaj aur saral hai  !

⁸⁷Souls who have been considered unworthy (by the world), especially mothers, have been made into worthy souls, that is, those who have a right to the Father.

⁵³Arthāt her|har sēvā sthān kī|key stage par sarv occupation vālē ikaṭṭhē dikhāī dē̃ .

⁸⁸The Father has made those who were considered to be a shoe of the feet into the light of His eyes.

⁵⁴Kōī bhī occupation vālā rah na jāē̃ .

⁸⁹There is a saying: If there is no light (sight), there is no world.

⁵⁵Garīb sē lēkar sāhūkār tak , gānv vālō̃ sē lēkar baṛē śhahar vālē tak , majdūr sē lēkar baṛē sē baṛē udyōgapati tak , sarv prakār kī|key viśhēṣh ātmāō̃ kī|key alaukik raunak dikhāī dē .

⁹⁰In the same way, BapDada is showing the world: If there are no incarnations of the Mothers, the Shaktis in Bharat, then Bharat cannot be uplifted. ⁹¹Such unworthy souls have been made into worthy souls. ⁹²Therefore, you have become great souls, have you not?

⁵⁶Jissē kōī bhī yah nahī̃ kah sakē ki kyā yah īśhvarīy gyān sirph inhī̃ kē liē hai  ?

⁹³All those who now know the Father, and thereby made Him belong to them, are great. ⁹⁴Do you Pandavas know Him and also made Him belong to you?

⁵⁷Sarv kā bāp sarv kē liē hai - bachchē sē lēkar paradādē tak , sabhī aisā anubhav karē̃ ki viśhēṣh hamārē liē yah gyān hai jaisē āp sabhī brāhmaṇō̃ kē|K man sē , dil sē ēk hī āvāz nikaltī hai , ki hamārā bābā hai .

⁹⁵Or, do you just know Him? ⁹⁶All are in the list of knowing Him, but it becomes numberwise in making Him belong to you. ⁹⁷To make Him belong to you means to experience your rights, and to experience your rights means for all type of dependency (bondages) to finish. ⁹⁸There are many types of dependencies.

⁵⁸Aisē viśhva kē|K kōnē-kōnē sē , viśhva kē|K her|har occupation vālī ātmā dil sē kahē ki hamārē liē bāp āyē haĩ , hamārē liē hī yah gyān sahārā hai .

⁹⁹One is the dependency of the self on the self. ¹⁰⁰The second dependency is of coming into relationship with everyone. ¹⁰¹There is dependency of coming into contact and relationship with gyani (knowledgeable) or non-knowledgeable souls.

⁵⁹Gyān dātā aur gyān dōnō̃ kē liē sab taraph sē sab prakār kī|key ātmāō̃ sē yah hī āvāz nikalē .

¹⁰²The third is dependency through matter and adverse situations. ¹⁰³If you are influenced by any one of these dependencies, it proves that you don't have all rights.

⁶⁰Vaisē sarv occupation vālō̃ kī|key sēvā kartē bhī rahtē hō lēkin her|har sthān par sab variety hō .

¹⁰⁴Therefore, now check yourself to see whether the experience of making the Father belong to you, that is being one with all rights, is with you constantly and in all aspects.

⁶¹Aur phir aisē variety occupation vālō̃ kā guldastā bāpdādā kē pās lē āō .

¹⁰⁵Or, is it that you only experience this sometimes only in certain situations and not in other situations?

⁶²Tō her|har sēvākēndra viśhva kī|key sarv ātmāō̃ kē|K saṅgaṭhan kā ēk viśhēṣh chaitanya museum hō jāyēgā .

¹⁰⁶BapDada is pleased to see the elevated fortune of the children because you have been saved from the many types of fire in the world.

⁶³Samjhā  !

¹⁰⁷Today's human beings are burning in many types of fire, whereas you children are sitting on the shores of the cool ocean. ¹⁰⁸You are merged in the cool waves of the ocean and have the attainment of supersensuous joy and peace. ¹⁰⁹The atomic bombs and all the different fires of the bomb of which people are afraid are just a matter of minutes. ¹¹⁰Nowadays, the fires of all the different types of things that hurt the soul – such as sorrow, worries and problems, make souls experience themselves to be burning alive.

⁶⁴Jō bhī samparka mē̃ haĩ , unhī̃ kō sambandh mē̃ lātē huē sēvā kī|key stage par lāō .

¹¹¹They are neither alive nor dead. ¹¹²They are neither able to leave anything nor create anything. ¹¹³You have come away from such a life and now have an elevated life.

⁶⁵Samay prati-samay jō bhī we|V . āī|eye|I . Ps . vā papers vālē āyē haĩ unhī̃ kō sēvā kī|key stage par lātē rahō tō mukh sē bōlnē sē bhī vah mukh kā bōl un ātmāō̃ kē liē īśhvarīy bandhan mē̃ bandhanē kā sādhan ban jātā hai .

¹¹⁴This is why you constantly have mercy for everyone and have made centres in your homes. ¹¹⁵You have all kept a very good aim of service. ¹¹⁶Now, there are centres in every village and district. ¹¹⁷However, there should now be a study place of knowledge in every street.

⁶⁶Ēk bār bōlā ki bahut achchhā hai aur phir sambandh sē dūr hō gayē , tō bhūl jātē haĩ .

¹¹⁸On the path of devotion, they create places for deities, but here, there should be a Brahmin soul in every home.

⁶⁷Lēkin bār-bār bahut achchhā , bahut achchhā kahtē rahē̃ , anēkō̃ kē|K sāmnē , tō vah bōl bhī unhī̃ kō achchhā bannē kā utsāh baṛhātā hai .

¹¹⁹In every home, they may not have anything else, but they would definitely have a picture of deities. ¹²⁰In the same way, there should be a real Brahmin soul in every home.

⁶⁸Aur sāth-sāth sūkṣhma niyam bhī hai ki jitnō̃ kō anēk bōl dvārā parichay miltā hai arthāt unkē nām dvārā , bōl dvārā jitnō̃ par prabhāv paṛtā hai un ātmāō̃ kā share unkō mil jātā hai .

¹²¹When there is a study place of knowledge in every street, the flag of revelation will be hoisted in every street. ¹²²A lot of service now remains to be done. ¹²³Nevertheless, you children have maintained courage. ¹²⁴BapDada congratulates you courageous children for whatever service you have done so far.

⁶⁹Arthāt unhō̃ kē|K khātē mē̃ puṇya kī|key pūñjī jamā hō jātī hai .

¹²⁵He also gives you pure blessings to move constantly forward by constantly taking help. ¹²⁶When you have celebrated Deepawali by igniting all the lamps in every home, BapDada will give you a prize. ¹²⁷BapDada is pleased to see that you are playing a practical part of challenging the great souls, of giving the proof of a pure household, of making your limited home into a place for the Father's service and of being worthy children. ¹²⁸This is why BapDada is constantly pleased to see such serviceable children.

⁷⁰Aur vahī puṇya kī|key pūñjī arthāt puṇya kā śhrēṣhṭh karma , śhrēṣhṭh bannē kē liē unhī̃ kō khīñchtā rahēgā .

¹²⁹In this too, there is majority of mothers. ¹³⁰If the Pandavas go ahead in any situation, then the Shaktis are constantly happy. ¹³¹BapDada also places the Pandavas at the front.

⁷¹Isliē jō abhī direct bāp kī|key bhūmi sē kuchh na kuchh lē gayē haĩ chāhē thōṛā , chāhē bahut lēkin unhī̃ sē dān karāō .

¹³²The Pandavas themselves feel it is essential to keep the Shaktis in the front. ¹³³What is the first thing you try to do? ¹³⁴Who will read the murli? ¹³⁵You follow Father Brahma in this too.

⁷²Arthāt sēvā karāō .

¹³⁶Father Shiva placed mother Brahma in the front and mother Brahma placed mother Saraswati in the front. ¹³⁷Therefore, this is following mother and father, is it not? ¹³⁸Always have the awareness that your moving forward is merged in making others move forward. ¹³⁹Since BapDada cast His vision on the mothers, even people of the world have started chanting the slogan, "Ladies first".

⁷³Tō jaisē sthūl dhan kā phal sakāmī alpkāl kā rājya miltā hai vaisē is gyān dhan vā anubhav kē|K dhan dān karnē sē bhī nayē rājya mē̃ ānē kā pātr banā dēgā .

¹⁴⁰They do say this, do they not? ¹⁴¹If you look at the politics of Bharat you will see that all the men sing praise of women. ¹⁴²In certain terms even the Pandavas are females. ¹⁴³The soul is a female and the Supreme Soul is a male.

⁷⁴Bahut achchhē prabhāvit huē , ab un prabhāvit huī ātmāō̃ dvārā sēvā karāē un ātmāō̃ kō bhī sēvā kē|K bal dvārā āgē baṛhāō aur anēkō̃ kē prati nimitt banāō .

¹⁴⁴So what does this mean? ¹⁴⁵You say, "The soul says", using the female gender, not the male gender. ¹⁴⁶You may become what you want but you are females. ¹⁴⁷In front of God, the soul is a female.

⁷⁵Samjhā kyā karnā hai  !

¹⁴⁸Are you not lovers?

⁷⁶Service vr̥iddhi kō tō pā hī rahī hai aur pātī rahēgī lēkin ab class mē̃ students kī|key variety banāō

¹⁴⁹You are those who fulfil all relationships with the one Father. ¹⁵⁰You have made this promise, have you not? ¹⁵¹BapDada was having a heart-to-heart conversation with the children.

⁷⁷Abhī tō vidēśh vālō̃ kā milnē kā sākār rūp kā is varṣh kē liē season kā part pūrā hō rahā hai .

¹⁵²All of you long-lost and now-found children are those who stay in the experience of constantly belonging to the one Father and none other. ¹⁵³Only such children become elevated souls equal to the Father. ¹⁵⁴Achcha.

⁷⁸Lēkin dēśh vālō̃ kā tō āhvān hō rahā hai sunāyā nā sākār vatan mē̃ tō samay kā niyam banānā paṛtā hai aur ākārī vatan mē̃ is bandhan sē mukt haĩ achchhā –

¹⁵⁵To all those who constantly maintain zeal and enthusiasm; to those who constantly have elevated feelings of benevolence; to the souls who are worthy of BapDada's help through their elevated courage; to the great souls who are instruments for such service places, love, remembrance and namaste from the Supreme Soul. ¹⁵⁶Blessing: May you be truly loving and remain stable in your internal form and thereby reveal your own and the Father's incognito form. ¹⁵⁷The children who remain constantly stable in the internal form, that is those, who remain introverted, never become engrossed in anything. ¹⁵⁸They cannot be deceived by the old world, relations, prosperity and possessions for they are all temporary and superficial.

⁷⁹Chārō̃ ōr kē|K umaṅg utsāh vālē sēvādhārī bachchō̃ kō , sadā bāp kē|K sāthasāth anubhav karnē vālē samīp ātmāyē̃ bachchō̃ kō , sadā ēk hī yād mē̃ ēkras rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁵⁹By remaining stable in their internal form, the incognito form of power of the self is revealed and the Father is revealed through this form. ¹⁶⁰Only those who perform such an elevated task are truly loving. ¹⁶¹Slogan: Maintain your pride (shaan) of faith and your birthright and you will never be distressed (pareshaan). ¹⁶²* * * O M S H A N T I* * *