Avyakt murli for Friday 20 January 1984

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⁰> > 20-01-84 Om Shanti Avyakt Bapdada Madhuban ¹Become a great donor and a bestower of blessings. ²Today, BapDada is seeing in all the children the personality of purity, the royalty of being an embodiment of all attainments and the reality of being a spiritual embodiment of remembrance. ³He is seeing all the children crowned with the sparkling light of the personality of purity.

¹20-01-84ओम शान्ति अव्यक्त बापदादामधुबन ²महादानी बनो, वरदानी बनो

⁴On the one side He is seeing the gathering of the children who are embodiments of all attainments.

³इच्छा मात्रम् अविद्या बनाने वाले सर्व समर्थ बापदादा बोले –

⁵On the other side are the souls of the world who always lack something and are never embodiments of attainment.

⁴आज बापदादा सर्व बच्चों के प्यूरिटी की पर्सनैलिटी और सर्व प्राप्ति स्वरूप की रायल्टी, रूहानी स्मृति-स्वरूप की रीयल्टी देख रहे हैं।

⁶Even though they constantly have all temporary attainments, they are never content. ⁷They always want to attain something or other. ⁸They constantly chant, "I want this, I want that." ⁹They are running around.

⁵सभी बच्चे प्युरिटी की पर्सनैलिटी से चमकते हुए लाइट के क्राउनधारी देख रहे हैं।

¹⁰They are thirsty and constantly wandering around here and there with the desire to attain something from body, mind, wealth or other people.

⁶एक तरफ सर्व प्राप्ति स्वरूप बच्चों का संगठन देख रहे हैं।

¹¹They especially want three things and make all sorts of effort for them. ¹²Firstly, they want power, of the body, of wealth, of status or of their intellect.

⁷दूसरी तरफ विश्व की अप्राप्त आत्मायें जो सदा अल्पकाल की प्राप्ति होते हुए भी प्राप्ति स्वरूप नहीं हैं।

¹³Secondly, they also want to perform devotion. ¹⁴They want to be able to perform devotion with an honest heart for a few moments. ¹⁵Devotee souls want to perform such devotion.

⁸सन्तुष्ट नहीं।

¹⁶Thirdly, since the copper age, many souls have been seeing the world of sorrow and calling out. ¹⁷And, because of sorrow and peacelessness, they have been considering temporary attainment to be like a mirage, and therefore, want liberation from the world of sorrow and the bondage of sorrow of the vices. ¹⁸Devotees want devotion, others want power and others want liberation. ¹⁹Who are the jewels of contentment who can give such discontented souls a drop of happiness, peace, purity and knowledge and enable them to attain something?

⁹सदा कुछ न कुछ पाने की इच्छा बनी रहती है।

²⁰Are you this? ²¹You are the children of the Merciful Father.

¹⁰सदा यह चाहिए,यह चाहिए की धुन लगी हुई है।

²²The Father has mercy that being the children of the Bestower, you still constantly cry out "I want this!

¹¹भाग दौड़ कर रहे हैं।

²³I want that! ²⁴I want this!" for temporary attainment.

¹²प्यासे बन यहाँ वहाँ तन से, मन से, धन से,जन से कुछ प्राप्त हो जाए, इसी इच्छा से भटक रहे हैं।

²⁵Similarly, do you children, who are master bestowers and embodiments of attainment, feel mercy for the souls of the world? ²⁶Do you have the enthusiasm to help your brothers who are wandering around so much chasing after temporary desires?

¹³विशेष तीन बातों की तरफ इच्छा रख अनेक प्रकार के प्रयत्न कर रहे हैं।

²⁷Children of the Bestower, cast your vision of mercy and compassion on your brothers. ²⁸Become great donors.

¹⁴एक तो शक्ति चाहिए।

²⁹Become bestowers of blessings.

¹⁵तन की, धन की,पद की, बुद्धि की।

³⁰Become sparkling jewels of contentment and make everyone content.

¹⁶और दूसरा भक्ति चाहिए। ¹⁷दो घड़ी सच्ची दिल से भक्ति कर पावें ऐसे भक्ति की इच्छा भी भक्त आत्मायें रखती हैं।

³¹Nowadays, people call out to the goddess of contentment a great deal because where there is contentment, nothing is lacking. ³²On the basis of contentment one is also able to experience having plenty of physical wealth.

¹⁸तीसरा-अनेक आत्मायें द्वापर से दुख और पुकार की दुनिया देख-देख दुख और अशान्ति के कारण अल्पकाल की प्राप्ति मृगतृष्णा समझते हुए दुख की दुनिया से,इस विकारी दुखों के बन्धनों से मुक्ति चाहती हैं।

³³If you give even just two rupees to someone who is content, that is equivalent to a hundred thousand. ³⁴If someone is a millionaire and not content, then that million is not a million, for he is a beggar of desires. ³⁵Desires mean distress. ³⁶Desires (ichcha) can never make you become good (achcha) because although your perishable desires may be fulfilled, they also give birth to many other desires.

¹⁹भक्त, भक्ति चाहते हैं और अन्य कोई शक्ति चाहते,कोई मुक्ति चाहते।

³⁷This is why you become trapped in desires like being trapped in a spiders web. ³⁸You cannot become free even though you want to.

²⁰ऐसी असन्तुष्ट आत्माओं को सुख और शान्ति की, पवित्रता की, ज्ञान की अंचली देने वाले वा प्राप्ति कराने वाली सन्तुष्ट मणियाँ कौन हैं? ²¹आप हो?

³⁹Therefore, make your brothers who are trapped in such a web ignorant of even knowing about perishable desires. ⁴⁰To be distressed (pareshaan) means to go beyond your pride (shaan). ⁴¹All of you are children of God, children of the Bestower and all attainments are your birthright.

²²रहमदिल बाप के बच्चे, जैसे बाप को रहम आता है कि दाता के बच्चे और अल्पकाल की प्राप्ति के लिए चाहिए चाहिए-चाहिए के नारे लगा रहे हैं।

⁴²When you lose your pride, you become distressed. ⁴³Show such souls their elevated pride. ⁴⁴Do you understand what you have to do? ⁴⁵All you double­foreign children are going back to your respective places.

²³ऐसे आप मास्टर दाता प्राप्ति स्वरूप बच्चों को विश्व की आत्माओं प्रति रहम आता है, उमंग आता है कि हमारे भाई अल्पकाल की इच्छा में कितने भटक रहे हैं?

⁴⁶What will you do when you get back? ⁴⁷Become great donors and bestowers of blessings and fill the aprons of all souls with the attainment of peace and happiness. ⁴⁸This is the thought you are going back with, is it not? ⁴⁹Seeing the children's courage and love, BapDada gives the children multimillion­fold love in return.

²⁴दाता के बच्चे, अपने भाईयों के ऊपर दया और रहम की दृष्टि डालो। ²⁵महादानी बनो।

⁵⁰Those who live in faraway lands have come closer through their recognition and attainment, whereas those of this land have become distant from recognising and attaining.

²⁶वरदानी बनो।

⁵¹Therefore, double­foreign children, with the determination of being an embodiment of attainment and the enthusiasm of contentment, always continue to move forward. ⁵²The Bestower of Fortune, the Bestower of All Attainments, is always with you. ⁵³Achcha. ⁵⁴To such merciful children of the Merciful Father; to the children who are jewels of contentment and who make everyone full of the treasure of contentment; to the children who are always an embodiment of all attainments and who remain well­wishers for others with the good wishes to make them attain something; to those who make everyone ignorant of the knowledge of perishable desires; to the all­powerful children BapDada's love, remembrance and namaste.

²⁷चमकती हुई सन्तुष्ट मणियाँ बन सर्व को सन्तोष दो।

⁵⁵Seeing the double­foreign children, BapDada says: ⁵⁶If anyone in this group is told to stay here, are you ever ready?

²⁸आजकल सन्तोषी माँ को बहुत पुकारते हैं।

⁵⁷None of you has any bondage back home, do you? ⁵⁸This will also happen.

²⁹क्योंकि सन्तुष्टता वा संतोष सर्व प्राप्तियों का आधार स्वरूप है।

⁵⁹A time will come when everyone's ticket will be cancelled and you will be made to stay here. ⁶⁰At such a time, no one will want to take the salvation (facilities).

³⁰जहाँ सन्तुष्टता है वहाँ अप्राप्ति का अभाव है।

⁶¹Do all of you remember how you spent those four days when Brahma Baba became avyakt?

³¹सन्तुष्टता के आधार पर स्थूल धन में भी बरकत अनुभव करते हैं।

⁶²Was the building big enough? ⁶³Did you cook anything? ⁶⁴So, how did you spend those four days?

³²सन्तुष्टता वाले का धन दो रूपया भी दो लाख समान है।

⁶⁵The days of destruction will also be spent just like that. ⁶⁶You were absorbed in love at that time, were you not?

³³करोड़पति हो लेकिन सन्तुष्टता नहीं तो करोड़-करोड़ नहीं।

⁶⁷Completion will also take place in a stage just like that where you are absorbed in love.

³⁴इच्छाओं के भिखारी हैं।

⁶⁸You will then stay here on the mountains and do tapasya.

³⁵इच्छा अर्थात् परेशानी।

⁶⁹You will see the whole of destruction with your third eye.

³⁶इच्छा कभी अच्छा बना नहीं सकती।

⁷⁰You are carefree in this way, are you not?

³⁷क्योंकि विनाशी इच्छा पूर्ण होने के साथ-साथ और अनेक इच्छाओं को जन्म देती है।

⁷¹You don't have any worries about your building, your family or your work. ⁷²You are always carefree. ⁷³There is no question as to what will happen. ⁷⁴Whatever happens will be good.

³⁸इसलिए इच्छाओं के चक्र में मकड़ी की जाल मुआफिक फँस जाते हैं।

⁷⁵This is called being carefree. ⁷⁶You might remember the building of your centre, or your bank balance.

³⁹छूटने चाहते भी छूट नहीं सकते।

⁷⁷Nothing should be remembered.

⁴⁰इसलिए ऐसे जाल में फँसे हुए अपने भाईयों को विनाशी इच्छा मात्रम् अविद्या बनाओ।

⁷⁸Yours is true wealth, whether it has been used for the building or is in the bank. ⁷⁹You will receive your wealth multiplied multimillion­fold.

⁴¹परेशान अर्थात् शान से परे।

⁸⁰You have insured everything, have you not?

⁴²हम सभी ईश्वरीय बच्चे हैं, दाता के बच्चे हैं, सर्व प्राप्तियाँ जन्म-सिद्ध अधिकार हैं।

⁸¹Dust will turn to dust and you will receive your wealth multiplied multimillion­fold. ⁸²What else do you want? ⁸³True wealth can never go to waste.

⁴³इस शान से परे होने के कारण परेशान हैं।

⁸⁴Do you understand? ⁸⁵Constantly remain carefree in this way.

⁴⁴ऐसी आत्माओं को अपना श्रेष्ठ शान बताओ।

⁸⁶“I don't know what will happen to the centre afterwards? ⁸⁷What will happen to our home?”

⁴⁵समझा क्या करना है?

⁸⁸Let there not be this question.

⁴⁶सभी डबल विदेशी बच्चे अपने-अपने स्थानों पर जा रहे हैं ना।

⁸⁹All of it has already been used in a worthwhile way. ⁹⁰You no longer have any question as to whether it will be used in a worthwhile way or not.

⁴⁷क्या जाकर करेंगे?

⁹¹You have already willed it in advance.

⁴⁸महादानी वरदानी बन सर्व आत्माओं की सुख-शान्ति की प्राप्तियों द्वारा झोली भर देना।

⁹²When someone has made his will beforehand, he remains carefree. ⁹³All of you have willed your every breath, thought, second, wealth and body, have you not?

⁴⁹यही संकल्प लेकर जा रहे हो ना।

⁹⁴You cannot use for yourself anything you have already willed.

⁵⁰बापदादा बच्चों की हिम्मत और स्नेह को देख बच्चों को सदा स्नेह की रिटर्न में पद्मगुणा स्नेह देते हैं।

⁹⁵You cannot use even a second or a penny without shrimat. ⁹⁶It all belongs to God. ⁹⁷Therefore, souls cannot use it for themselves or for other souls. ⁹⁸You can use it according to the directions you receive.

⁵¹दूर देश वाले पहचान और प्राप्ति से समीप बन गये।

⁹⁹Otherwise, it is being dishonest with the treasures you have been entrusted with.

⁵²और अनेक देश वाले पहचान और प्राप्ति से दूर रह गये हैं।

¹⁰⁰If you use even a little bit of your wealth without direction, then that wealth will pull you towards where it has been used.

⁵³इसलिए सदा डबल विदेशी बच्चे प्राप्ति स्वरूप की दृढ़ता और सन्तुष्टता के उमंग में आगे बढ़ते चलो।

¹⁰¹The wealth will pull the mind and the mind will pull the body and distress you. ¹⁰²So, you have willed it all, have you not? ¹⁰³If you use everything according to the directions you receive, there is no sin and no burden.

⁵⁴भाग्य विधाता सर्व प्राप्तियों का दाता सदा आपके साथ है।

¹⁰⁴You are free from that. ¹⁰⁵You do understand the directions, do you not? ¹⁰⁶You have received directions for everything. ¹⁰⁷It is clear, is it not?

⁵⁵अच्छा-

¹⁰⁸You never become confused, do you?

⁵⁶ऐसे रहमदिल बाप के रहमदिल बच्चों को, सर्व को सन्तुष्टता के खज़ाने से सम्पन्न बनाने वाले सन्तुष्ट मणी बच्चों को, सदा प्राप्ति स्वरूप बन सर्व को प्राप्ति कराने की शुभ भावना में रहने वाले शुभ चिन्तक बच्चों को, सर्व को विनाशी इच्छाओं से इच्छा मात्रम् अविद्या बनाने वाले, सर्व समर्थ बच्चों को बापदादा का यादप्यार और नमस्ते।

¹⁰⁹You never become confused as to whether you should do something or not for a particular task, do you? ¹¹⁰Whenever there is a little confusion, have it verified by the instruments. ¹¹¹Or, if your stage is powerful, then the touchings you receive at amrit vela will always be accurate. ¹¹²Don't sit at amrit vela with mixed feelings in your mind, but sit with a plain intellect and the touchings will be accurate.

⁵⁷’’ ⁵⁸विदेशी बच्चों को देखते हुए

¹¹³Whenever some children have problems, they sit only with their own feelings in mind.

⁵⁹इस ग्रुप में किसी को भी कहें कि यहाँ बैठ जाओ तो एवररेडी हो?

¹¹⁴“This is what I should do. ¹¹⁵That is what should happen. ¹¹⁶In my opinion, this is fine.” ¹¹⁷Therefore, the touchings too will not be accurate.

⁶⁰कोई का पीछे का कोई बन्धन तो नहीं है।

¹¹⁸They then only receive a response of the thoughts of their own mind.

⁶¹ऐसे भी होगा, जब समय आयेगा सभी को टिकेट कैन्सिल कराके यहाँ बिठा देंगे। ⁶²ऐसे समय पर कोई सैलवेशन भी नहीं लेंगे।

¹¹⁹This is why, somewhere or the other, there is no success. ¹²⁰Then they become confused as to the direction they received at amrit vela, and thereby don't understand why something happened and why they weren't successful.

⁶³सभी को याद है - जब ब्रह्मा बाप अव्यक्त हुए तो वह 4दिन कैसे बिताये?

¹²¹However, they had mixed feelings in their own mind and so they just received the fruit of those feelings.

⁶⁴मकान बड़ा था? ⁶⁵खाना बनाया था?

¹²²What fruit would you receive from the dictates of your own mind?

⁶⁶फिर 4 दिन कैसे बीता था!

¹²³There would only be confusion, would there not?

⁶⁷विनाश के दिन भी ऐसे ही बीत जायेंगे।

¹²⁴This is called willing even the thoughts of your mind.

⁶⁸उस समय लवलीन थे ना।

¹²⁵This is my thought, but what does Baba say? ¹²⁶Achcha.

⁶⁹ऐसे ही लवलीन स्थिति में समाप्ति होगी। ⁷⁰फिर यहाँ की पहाड़ियों पर रहकर तपस्या करेंगे।

¹²⁷Questions from the double foreigners and BapDada's answers: Question: What should we do when a centre is facing a big obstacle?

⁷¹तीसरी ऑख से सारा विनाश देखेंगे। ⁷²ऐसे निश्चिंत हो ना।

¹²⁸Answer: When a centre faces any problem, don't become afraid on seeing the obstacle.

⁷³कोई चिंता नहीं। ⁷⁴न मकान की, न परिवार की, न काम की। ⁷⁵सदा निश्चिंत क्या होगा यह क्वेश्चन नहीं।

¹²⁹For instance, when the biggest obstacle comes, when a very good person becomes anti and causes a disturbance in your service, what would you do then? ¹³⁰Would you become afraid?

⁷⁶जो होगा अच्छा होगा। ⁷⁷इसको कहा जाता है - ‘निश्चिंत’।

¹³¹It is one thing to have mercy for that soul with benevolent feelings, for that is a different matter.

⁷⁸सेन्टर का मकान याद आ जाए, बैंक बैलन्स याद आ जाए… कुछ भी याद न आये।

¹³²However, when your stage fluctuates or when you have waste thoughts, that is called having an upheaval. ¹³³Therefore, don't create a world of thoughts.

⁷⁹क्योंकि आपका सच्चा धन है ना।

¹³⁴Even a thought should not make you shake.

⁸⁰चाहे मकान में लगा है,चाहे बैंक में रहा हुआ है।

¹³⁵This is called an unshakeable and immovable stage. ¹³⁶You mustn't even become careless saying that it is nothing new.

⁸¹लेकिन आपका तो पद्मगुणा होकर आपको मिलेगा।

¹³⁷Do service, be merciful towards that soul, but also do not come into upheaval.

⁸²आपने तो इनश्योर कर लिया ना।

¹³⁸Therefore, neither be careless nor have any type of ill feeling.

⁸³मिट्टी, मिट्टी हो जायेगी और आपका हक आपको पद्मगुणा होकर मिल जायेगा और क्या चाहिए!

¹³⁹No matter what atmosphere or environment you are in, always remain unshakeable and immovable. ¹⁴⁰Sometimes, when an instrument gives you advice, don't become confused about that.

⁸⁴सच्चा धन कभी भी वेस्ट नहीं जा सकता!

¹⁴¹Don't think: Why is this one saying that? ¹⁴²Or, how will this happen?

⁸⁵समझा!

¹⁴³Those who are instruments are already experienced. ¹⁴⁴Of those who are actually going through something, some are new and others may be a little older in knowledge, but when a situation comes in front of them, then, because of that situation, their intellect is not clear enough for them to understand the beginning, the middle and the end of the situation. ¹⁴⁵At that time they can only understand the present. ¹⁴⁶Therefore, because they just see the present, the beginning and the middle is not clear enough at that time and so they become confused.

⁸⁶ऐसे सदा निश्चिंत रहो।

¹⁴⁷Even if any directions are not clear, don't become confused.

⁸⁷पता नहीं पीछे सेन्टर का क्या होगा?

¹⁴⁸Tell them patiently that you will try to understand them.

⁸⁸घर का क्या होगा?

¹⁴⁹Give them a little time.

⁸⁹यह क्वेश्चन नहीं। ⁹⁰सफल हुआ ही पड़ा है।

¹⁵⁰At that time, don't become confused and say: Not this, not that.

⁹¹सफल होगा या नहीं यह क्वेश्चन नहीं। ⁹²पहले से ही विल कर दिया है ना।

¹⁵¹Don't do this. ¹⁵²Double­ foreigners are mostly free­minded and they therefore also say “No” with a very free mind.

⁹³जैसे कोई विल करके जाता है पहले से ही निश्चिन्त होता है ना।

¹⁵³Therefore, when they tell you even a small thing, first of all think about it seriously.

⁹⁴तो आप सबने अपना हर श्वांस, संकल्प, सेकण्ड,सम्पत्ति शरीर सब विल कर दिया है ना।

¹⁵⁴It definitely has one significance or another hidden within it. ¹⁵⁵You can ask them: What is the significance of this? ¹⁵⁶What would be the benefit of this?

⁹⁵विल की हुई चीज़ कभी भी स्व के प्रति यूज नहीं कर सकते।

¹⁵⁷Explain it to me clearly. ¹⁵⁸You can tell them this. ¹⁵⁹However, never refuse a direction.

⁹⁶बिना श्रीमत के एक सेकण्ड या एक पैसा भी यूज नहीं कर सकते।

¹⁶⁰It is because you refuse that you become confused. ¹⁶¹Baba is giving this little special attention to you double foreigners.

⁹⁷परमात्मा का सब हो गया तो आत्मायें अपने प्रति या आत्माओं के प्रति यूज नहीं कर सकती हैं।

¹⁶²Otherwise, what would happen is that you won’t try to understand the directions of your instrument sisters and will fluctuate. ¹⁶³Then, seeing you, those for whom you are instruments will also develop those sanskars.

⁹⁸डायरेक्शन प्रमाण कर सकती हैं।

¹⁶⁴Then, sometimes one will sulk and at other times the other will sulk.

⁹⁹नहीं तो अमानत में ख्यानत हो जायेगी ना।

¹⁶⁵Then this game will continue at the centre all the time. ¹⁶⁶Do you understand?

¹⁰⁰थोड़ा भी धन बिना डायरेक्शन के कहाँ भी कार्य में लगाया तो वह धन आपको भी उस तरफ खींच लेगा। ¹⁰¹धन - मन को खींच लेगा।

¹⁶⁷Secondly, teachers should never think that we belong to another religion and have come here. ¹⁶⁸This is something new ones say. ¹⁶⁹You are all older ones and you have therefore become instruments.

¹⁰²और मन तन को खींच लेगा और परेशान करेगा।

¹⁷⁰It is not that you who belonged to a different religion have come to this religion.

¹⁰³तो विल कर लिया है ना?

¹⁷¹You belonged to this religion and you have come to this religion.

¹⁰⁴डायरेक्शन प्रमाण करते हो तो कोई भी पाप नहीं।

¹⁷²“Us and them are separate”; let there not be the thought even in your dreams.

¹⁰⁵कोई बोझ नहीं। ¹⁰⁶उसके लिए फ्री हो।

¹⁷³It is not that Bharat is separate from the foreign lands.

¹⁰⁷डायरेक्शन तो समझते हो ना।

¹⁷⁴This thought will bring about duality in unity.

¹⁰⁸सब डायरेक्शन मिले हुए हैं!

¹⁷⁵Then it becomes “us and them”. ¹⁷⁶What would there be where there is “us and them”?

¹⁰⁹क्लीयर हैं ना!

¹⁷⁷There would only be conflict.

¹¹⁰कभी मूँझते तो नहीं?

¹⁷⁸This is why you are all united.

¹¹¹इस कार्य में यह करें या नहीं करें,ऐसे मूँझते तो नहीं?

¹⁷⁹BapDada refers to you as double foreigners, just symbolically; but it isn't that you are separate.

¹¹²जहाँ भी कुछ मूँझ हो तो जो निमित्त बने हुए हैं उन्हों से वेरीफाय कराओ।

¹⁸⁰Don't think that because you are double foreigners you are different and those of this land are different. ¹⁸¹No. ¹⁸²Since you have taken a Brahmin birth, what have you become through your Brahmin birth?

¹¹³या फिर स्व स्थिति शक्तिशाली है तो अमृतवेले की टचिंग सदा यथार्थ होगी।

¹⁸³All Brahmins belong to the one religion; there is no question of double foreigners or those of this land in it. ¹⁸⁴We all belong to the one Brahmin religion.

¹¹⁴अमृतवेले मन का भाव मिक्स करके नहीं बैठो लेकिन प्लेन बुद्धि होकर बैठो फिर टचिंग यथार्थ होगी।

¹⁸⁵We all have a Brahmin life and are all instruments in the one Father's service. ¹⁸⁶Never use the language: These are our thoughts and the thoughts of you from India are like this. ¹⁸⁷This language is wrong.

¹¹⁵कई बच्चे जब कोई प्राब्लम आती है तो अपने ही मन का भाव भर करके बैठते हैं।

¹⁸⁸Never speak such words even by mistake. ¹⁸⁹Of course even the people of Bharat themselves can have different ideas; that is a different matter.

¹¹⁶करना तो यही चहिए, होना तो यही चाहिए,मेरे विचार से यह ठीक है… तो टचिंग भी यथार्थ नहीं होती।

¹⁹⁰However, never bring about a difference between Bharat and foreign lands. ¹⁹¹Never think: Well, it is always like this with us foreigners. ¹⁹²No. ¹⁹³Never say: Our nature is like that anyway.

¹¹⁷अपने मन के संकल्प का ही रेसपाण्ड में आता है।

¹⁹⁴No. ¹⁹⁵Never think in this way. ¹⁹⁶There is one Father and all of us belong to the one Father.

¹¹⁸इसलिए कहाँ न कहाँ सफलता नहीं होती।

¹⁹⁷Whatever language the instrument teachers speak, others will speak the same language.

¹¹⁹फिर मूंझते हैं कि अमृतवेले डायरेक्शन तो यही मिला था फिर पता नहीं ऐसा क्यों हुआ, सफलता क्यों नहीं मिली।

¹⁹⁸Therefore, speak every word in a very tactful manner. ¹⁹⁹Be yogyukt and yuktiyukt at the same time. ²⁰⁰Some try to go ahead a great deal in yoga, but their actions are not yuktiyukt. ²⁰¹Let there be balance in both.

¹²⁰लेकिन मन का भाव जो मिक्स किया उस भाव का ही फल मिल जाता है।

²⁰²The sign of being yogyukt is to be yuktiyukt. ²⁰³Blessing: May you be very powerful and surrender even the slightest trace of body consciousness.

¹²¹मनमत का फल क्या मिलेगा?

²⁰⁴The biggest weakness is body consciousness.

¹²²मूंझेगा ना!

²⁰⁵A subtle trace of body consciousness is very big. ²⁰⁶To surrender body consciousness means to surrender it with all its traces and its progeny. ²⁰⁷Only those who surrender in this way become the very powerful ones. ²⁰⁸If you keep a trace of body consciousness hidden inside you, and you consider arrogance to be self­respect, then, although you may see temporary victory, it means defeat for a long time.

¹²³इसको कहा जाता है अपने मन के संकल्प को भी विल करना।

²⁰⁹Slogan: “I didn't have the desire but I just liked it.”

¹²⁴मेरा संकल्प यह कहता है लेकिन बाबा क्या कहता? ¹²⁵अच्छा!

²¹⁰This is also a stage of being in a life of bondage. ²¹¹* * * O M S H A N T I* * *