Avyakt murli for Monday 18 November 1985

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18-11-85om shanti avyakt baapdaadaamdhuban

bhagwan ke bhaagyavaan bachchon ke lakshan bhaagya

vidhaata baapdaada bole

baapdaada sabhi bachchon ke mastak par bhaagya ki rekhaayen dekh rahe hain। har ek bachche ke mastak par bhaagya ki rekhaayen lagi hui hain lekin kis-kis bachchon ki spashta rekhaayen hain aur koi-koi bachchon ki spashta rekhaayen nahin hain। jab se bhagwan baap ke bane, bhagwan arthaat bhaagya vidhaata। bhagwan arthaat daata vidhaata। isliye bachche banne se bhaagya ka adhikaar arthaat varsa sabhi bachchon ko avashya praapta hota hai। parantu us mile hae varse ko jeevan mein dhaaran karna, seva mein lagaakar shreshtha banaana spashta banaana ismen nambarvaar hain। kyonki yeh bhaagya jitna svayan prati va seva prati kaarya mein lagaate ho utna badhta hai। arthaat rekha spashta hoti hai। baap ek hai aur deta bhi sabhi ko ek jaisa hai। baap nambarvaar bhaagya nahin baantata lekin bhaagya banaane vaale arthaat bhaagyavaan banne vaale itne bade bhaagya ko praapta karne mein yathaashakti hone ke kaaran nambarvaar ho jaate hain। isliye koi ki rekha spashta hain, koi ki spashta nahin hai। spashta rekha vaale bachche svayan bhi har karma mein apne ko bhaagyavaan anubhav karte। saath-saath unhon ke chehre aur chalan se bhaagya auron ko bhi anubhav hota hai। aur bhi aise bhaagyavaan bachchon ko dekh sochte aur kehte ki yeh aatmaayen badi bhaagyavaan hain। inka bhaagya sada shreshtha hai। apne aap se poochho har karma mein apne ko bhagwan ke bachche bhaagyavaan anubhav karte ho? bhaagya aapka varsa hai। varsa kabhi na praapta ho yeh ho nahin sakta। bhaagya ko varse ke roop mein anubhav karte ho? va mehnat karni padti hai। varsa sahaj praapta hota hai। mehnat nahin। laukik mein bhi baap ke khajaane par, varse par bachche ka svatah adhikaar hota hai। aur nasha rehta hai ki baap ka varsa mila hua hai। aise bhaagya ka nasha hai va chadhta aur utarta rehta hai? avinaashi varsa hai to kitna nasha hona chaahiye! ek janma to kya anek janmon ka bhaagya janmasiddha adhikaar hai। aisi phalak se varnan karte ho? sada bhaagya ki jhalak pratyaksha roop mein auron ko dikhaai de। phalak aur jhalak donon hain? merge roop mein hai va emerge roop mein hai? bhaagyavaan aatmaon ki nishaani - bhaagyavaan aatma sada chaahe godi mein palti,chaahe galeechon par chalti, jhoolon mein jhoolti, mitti mein paanv nahin rakhti, kabhi paanv maile nahin hote। vo log galeechon par chalte aur aap buddhi roopi paanv se sada pharsha ke bajaae pharishton ki duniya mein rehte। is puraani mitti ki duniya mein buddhi roopi paanv nahin rakhte arthaat buddhi maili nahin karte। bhaagyavaan mitti ke khilaune se nahin khelte। sada ratnon se khelte hain। bhaagyavaan sada sampanna rehte। isliye ‘ichchha maatram avidya’ isi sthiti mein rehte hain। bhaagyavaan aatma sada mahaadaani punya aatma ban auron ka bhi bhaagya banaate rehte hain। bhaagyavaan aatma sada taaj,takhta aur tilakdhaari rehti hai। bhaagyavaan aatma jitna hi bhaagya adhikaari utna hi tyaagdhaari aatma hoti hai। bhaagya ki nishaani tyaag hai। tyaag bhaagya ko spashta karta hai। bhaagyavaan aatma, sada bhagwan samaan niraakaari, niraahankaari aur nirvikaari,in teenon visheshtaaon se bharpoor hoti hai। yeh sab nishaaniyaan apne mein anubhav karte ho?bhaagyavaan ki list mein to ho hi na! lekin yathaashakti ho va sarvashaktivaan ho? master to ho na? baap ki mahima mein kabhi yatha shakti va nambarvaar nahin kaha jaata, sada sarvashaktivaan kehte hain। master sarvashaktivaan phir yathaashakti kyon? sada shaktivaan। yatha shabd ko badal sada shaktivaan bano aur banaao। samjha।

kaun se zone aaye hain? sabhi vardaan bhoomi mein pahunch vardaanon se jholi bhar rahe ho na! vardaan bhoomi ke ek-ek charitra mein,karma mein vishesh vardaan bhare hue hain। yagya bhoomi mein aakar chaahe sabji kaatte ho, anaaz saaph karte ho,ismen bhi yagya seva ka vardaan bhara hua hai। jaise yaatra par jaate hain, mandir ki saphaai karna bhi ek bada punya samajhte hain। is mahaateertha va vardaan bhoomi ke har karma mein har kadam mein vardaan hi vardaan bhare hue hain। kitni jholi bhari hai? poori jholi bhar karke jaayenge ya yathaashakti? jo bhi jahaan se bhi aaye ho, mela manaane aaye ho। madhuban mein ek sankalp bhi va ek second bhi vyartha na jaae। samartha banne ka yeh abhyaas apne sthaan par bhi sahayog dega। padhaai aur parivaar - padhaai ka bhi laabh lena aur parivaar ka bhi anubhav vishesh karna। samjha!

baapdaada sabhi zone vaalon ko sada vardaani mahaadaani banne ki mubaarak de rahe hain। logon ka utsav samaapta hua lekin aapka utsaah bhara utsav sada hai। sada bada din hai। isliye har din mubaarak hi mubaarak hai। mahaaraashtra sada mahaan ban, mahaan banaane ke vardaanon se jholi bharne vaale hain। karnaatak vaale sada apne harshit mukh dvaara svayan bhi sada harshit aur doosron ko bhi sada harshit banaate,jholi bharte rehna। yu.pi. vaale kya karenge? sada sheetal nadiyon ke samaan sheetalta ka vardaan de sheetla deviyaan ban sheetla devi banaao। sheetla se sada sarva ke sabhi prakaar ke duhkh door karo। aise vardaanon se jholi bharo। achha-

sada shreshtha bhaagya ke spashta rekhaadhaari, sada baap samaan sarva shaktiyaan sampanna, sampoorn sthiti mein sthit rahne vaale, sada eeshvareey jhalak aur bhaagya ki phalak mein rahne vaale, har karma dvaara bhaagyavaan ban bhaagya ka varsa dilaane vaale aise master bhagwan,shreshtha bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste।’’

party se avyakt baapdaada ki mulaakaat - kumaaron se -kumaar arthaat nirbandhan। sabse bada bandhan man ke vyartha sankalpon ka hai। ismen bhi nirbandhan। kabhi-kabhi yeh bandhan baandh to nahin leta hai? kyonki sankalp shakti har kadam mein kamaai ka aadhaar hai। yaad ki yaatra kis aadhaar se karte ho? sankalp shakti ke aadhaar se baba ke paas pahunchte ho na! ashareeri ban jaate ho। to man ki shakti vishesh hai। vyartha sankalp man ki shakti ko kamzor kar dete hain। isliye is bandhan se mukta। kumaar arthaat sada teevra purushaarthi। kyonki jo nirbandhan hoga uski gati svatah teevra hogi। bojh vaala dheemi gati se chalega। halka sada teevragti se chalega। abhi samay ke pramaan purooshaartha ka samay gaya। ab teevra purushaarthi ban manjal par pahunchna hai।

2. kumaaron ne puraane vyartha ke khaate ko samaapta kar liya hai? naya khaata samartha khaata hai। puraana khaata vyartha hai। to puraana khaata khatma hua। vaise bhi dekho vyavhaar mein kabhi puraana khaata rakha nahin jaata hai। puraane ko samaapta kar aage khaate ko badhaate rehte hain। to yahaan bhi puraane khaate ko samaapta kar sada naye te naya har kadam mein samartha ho। har sankalp samartha ho। jaisa baap vaise bachche। baap samartha hai to bachche bhi follow father kar samartha ban jaate hain।

maataaon se - maataayen kis ek gun mein vishesh anubhvi hain? woh vishesh gun kaun-sa? (tyaag hai, sahansheelta hai) aur bhi koi gun hai? maataaon ka swaroop vishesh merciful ka hota hai। maataayen merciful hoti hain। aap behad ki maataaon ko behad ki aatmaon ke prati raham aata hai? jab raham aata hai to kya karti ho?jo merciful hote hain woh seva ke sivaae rah nahin sakte hain। jab merciful bante ho to anek aatmaon ka kalyaan ho hi jaata hai। isliye maataaon ko ‘kalyaani’bhi kehte hain। kalyaani arthaat kalyaan karne vaali। jaise baap ko vishwa-kalyaankaari kehte hain vaise maataaon ko vishesh baap samaan kalyaani ka title mila hua hai। aise umang aata hai! kya se kya ban gaye! sva ke parivartan se auron ke liye bhi umang utsaah aata hai। had ki aur behad ki seva ka balance hai?us seva se to hisaab chuktu hota hai, woh had ki seva hai। aap to behad ki sevaadhaari ho। jitna seva ka umang-utsaah svayan mein hoga utni saphalta hogi।

2. maataayen apne tyaag aur tapasya dvaara vishwa ka kalyaan karne ke nimitta bani hui hain। maataaon mein tyaag aur tapasya ki visheshta hai। in do visheshtaaon se seva ke nimitt ban auron ko bhi baap ka banaana,isi mein busy rehti ho?sangamayugi braahmanon ka kaam hi hai ‘seva’ karna। brahman seva ke bina rah nahin sakte। jaise naamdhaari brahman katha zaroor karenge। to yahaan bhi katha karna arthaat seva karna। to jagatmaata ban jagat ke liye socho। behad ke bachchon ke liye socho। sirf ghar mein nahin baith jaao। behad ke sevaadhaari ban sada aage badhte chalo। had mein 63 janma ho gaye, abhi behad seva mein aage badho। achha - om shanti।