Avyakt murli for Wednesday 13 December 1989

⁰> ¹13-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-12-89 Om Shanti Avyakt Bapdada Madhuban

²Divya brāhmaṇ janm kē|K bhāgya kī|key rēkhāē̃

¹The lines of fortune of the divine Brahmin birth.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē ⁴Āj viśhva rachayitā bāpdādā apnē viśhva kī|key sarv manuṣy-ātmāō̃ rūpī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the World, is seeing all His children of the world in the form of human souls.

⁵Sarv ātmāō̃ mē̃ arthāt sarv bachchō̃ mē̃ dō prakār kē|K bachchē haĩ .

³Among all the souls, that is, among all the children, there are two types of children.

⁶Ēk haĩ bāp kō pahchānnē vālē aur dūsrē haĩ pukārnē vālē vā parakhnē kē|K prayatna karnē vālē .

⁴One type are those who recognise the Father and the others are those who call out to Him and are trying to recognise Him.

⁷Lēkin haĩ sabhī bachchē .

⁵However, all are His children.

⁸Tō āj dōnō̃ prakār kē|K bachchō̃ kō dēkh rahē thē .

⁶So, today, Baba is seeing both types of children.

⁹Sarv bachchō̃ mē̃ sē pahchānnē vālē vā prāpt karnē vālē bachchē bahut thōṛē haĩ aur pahchān karnē kē|K prayatna vālē anēk haĩ .

⁷Out of all the children, there are very few who recognise and meet Baba, whereas there are many who are trying to recognise Him.

¹⁰Pahchānnē vālē bachchō̃ kē|K mastak par śhrēṣhṭh bhāgya kī|key lakīr chamak rahī hai .

⁸A line of elevated fortune is shining on the forehead of the children who recognise Baba.

¹¹Sabsē śhrēṣhṭh bhāgya kī|key lakīr hai - bāp dvārā divya brāhmaṇ janm kī|key . ¹²Divya janm kī|key rēkhā ati śhrēṣhṭh chamak rahī hai .

⁹The most elevated line of fortune is the divine Brahmin birth received from the Father.

¹³Pukārnē vālē bachchē añjānē bhī māntē yahī haĩ ki bhagvān nē hamē̃ rachā hai lēkin añjān hōnē kāraṇ divya janm kī|key anubhūti nahī̃ kar saktē . ¹⁴Āp bhī kahtē hō - hamē̃ bāpdādā nē divya janm diyā , vah bhī kahtē - bhagvān nē rachā , bhagvān hī rachtā hai , bhagvān hī pālanhār hai . ¹⁵Lēkin dōnō̃ kē|K kahnē mē̃ kitnā antar hai  ! ¹⁶Āp anubhav sē , naśhē sē , knowledge sē kahtē hō ki hamkō bāpdādā , māt-pitā nē rachā arthāt brāhmaṇ janm diyā .

¹⁰The line of the divine birth is sparkling very brightly.

¹⁷Rachtā kō , janm kō , janmapatrī kō , divya janm kī|key vidhi aur siddhi - sabkō jāntē hō . ¹⁸Har ēk kō apnā divya janm kā birth-day yād hai nā  ? ¹⁹Is divya janm kī|key viśhēṣhtā kaun-sī hai  ?

¹¹The children who call out, unknowingly believe that God has created them, but, because they do not know Him, they are unable to experience the divine birth.

²⁰Sādhāraṇ janmadhārī ātmāē̃ apnā birth-day alag manātī̃ , phraiḍs-ḍē alag manātī̃ , paḍhāī kā din alag manātī̃ aur āp kyā kahē̃gē  ?

¹²You say that BapDada has given you your divine birth, and they too say that God created them.

²¹Āpkā birth-day bhī vahī hai tō mairēj-ḍē , paṛhāī kā din bhī vahī hai .

¹³God is the Creator and God is the one who is the Sustainer.

²²Madar-ḍē kahō , phādar-ḍē kahō , engagement - day|ḍē kahō - sab ēk hī hai .

¹⁴However, there is so much difference in what they say and what you say.

²³Aisā divya janm kab sunā  ? ²⁴Sārē kalp mē̃ aisā din āp ātmāō̃ kā phir kabhī bhī nahī̃ ātā . ²⁵Satyug mē̃ bhī birth-day aur mairēj-ḍē ēk hī nahī̃ hōgā .

¹⁵You say from experience, intoxication and knowledge that BapDada, that is, the Mother and Father created you, that is, He gave you your Brahmin birth.

²⁶Lēkin is saṅgamyug kē|K is mahān janm kī|key yah viśhēṣhtā bhī hai aur vichitratā bhī hai .

¹⁶You know the Creator, your birth, your horoscope, the method and the success of your divine birth.

²⁷Vaisē tō jis din brāhmaṇ banē vahī janmadin , vahī mairēj-din hai .

¹⁷Each one of you remembers the day of your divine birthday, do you not?

²⁸Kyōṅki sabhī yahī vāydā kartē hō - ‘ ēk bāp dūsrā na kōī ' .

¹⁸What is the speciality of this divine birth?

²⁹Yah dr̥iṛh saṅkalp pahlē hī kartē hō nā . ³⁰Tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē sarv sambandh nibhāū̃ - yah sabnē vāydā kiyā nā .

¹⁹The souls with an ordinary birth celebrate their birthday, their education days and their friends' days separately. ²⁰What would you say?

³¹Pāṇḍavō̃ nē , mātāō̃ nē , kumāriyō̃ nē sabhī nē vāydā kiyā hai .

²¹For you, your birthday, marriage day, and days of education are the same.

³²Tō aur kahā̃ svapn mē̃ bhī man nahī̃ jā saktā . ³³Aisē pakkē hō nā vā kōī sāthī chāhiē  ? ³⁴Sēvā kē liē kōī viśhēṣh sāthī chāhiē  ?

²²Whether you call it Mother's Day, Father's day, the engagement day, or whatever you wish to call it, it is the same day.

³⁵Tō sāthī-divas kiskā manāyēṅgē  ?

²³Have you ever heard of such a divine birth?

³⁶Sēvādhārī sāthī kā vā bāp sāthī hai uskā divas manāyēṅgē  ?

²⁴Throughout the entire cycle, you souls never have another day like this.

³⁷Chāhē service karnē vālē haĩ , chāhē service lēnē vālē haĩ lēkin sēvā kē|K samay sēvā kī|key , phir itnē nyārē aur pyārē banō jō jarā bhī viśhēṣh jhukāv nahī̃ hō .

²⁵In satyug too, you will not have the same marriage (wedding) day and birthday, but, at this confluence age, this is the speciality and the uniqueness of this great birth.

³⁸Jō sēvā mē̃ madad karēgā vah viśhēṣh hōgā nā  ! ³⁹Chāhē bhāī hō vā bahan hō , jō viśhēṣh sēvā kartā vah viśhēṣh adhikār bhī rakhēgā  ! ⁴⁰Tō sēvā kē|K sākṣhī banō lēkin sākṣhī hō kē|K sāthī banō .

²⁶In fact, the day that you became a Brahmin is your birthday and also your marriage day because all of you make the promise: Mine is one Baba and none other.

⁴¹Sākṣhīpan bhūl jātā hai tō sirph sāthī bannē mē̃ bāp bhūl jātā hai .

²⁷This is the determined thought you have from the start, is it not?

⁴²Sākṣhī ban part bajānē kī|key practice karō . ⁴³Her|har bachchē kē|K mastak par viśhēṣh 4 bhāgya kī|key lakīrē̃ chamaktī haĩ .

²⁸I eat only with You, I sit with You, I fulfil all relationships with You: this is the promise that all of you made, is it not?

⁴⁴ ( 1 ) divya janm kī|key rēkhā , ( 2 ) paramātm-pālnā kī|key rēkhā , ( 3 ) paramātma paṛhāī kī rēkhā aur ( 4 ) niḥsvārth sēvā kī|key rēkhā .

²⁹The Pandavas, the mothers, the kumaris, have also made this promise, have you not?

⁴⁵Sabhī kē|K mastak mē̃ chārō̃ hī bhāgya kī|key rēkhāē̃ chamak rahī haĩ .

³⁰So your mind cannot go anywhere else even in your dreams.

⁴⁶Lēkin chamak mē̃ aur sadā ēkras vr̥iddhi kō prāpt karnē mē̃ phark hōnē kāraṇ chamak mē̃ antar dikhāī dētā hai . ⁴⁷Ādi sē ab tak chārō̃ hī rēkhāē̃ sadā yathārth rūp sē chaltī rahē̃ , vah bahut thōṛō̃ kī haĩ . ⁴⁸Bīch-bīch mē̃ kōī-na-kōī bāt mē̃ bhāgya kī|key lakīr yā tō khaṇḍit hōtī hai vā chamak kam hōtī hai , spaṣhṭ nahī̃ hōtī . ⁴⁹Jaisē hast-rēkhāē̃ bhī dēkhtē haĩ nā - kōī kī|key khaṇḍit hōtī , kōī kī|key ēkras hōtī haĩ , kōī kī|key spaṣhṭ hōtī haĩ , kōī kī|key spaṣhṭ nahī̃ hōtī .

³¹Are you firm to this extent?

⁵⁰Bāpdādā bhī bachchō̃ kē|K bhāgya kī|key rēkhā kō dēkhtē rahtē haĩ . ⁵¹Divya janm tō sabhī nē liyā lēkin divya janm kī|key rēkhā khaṇḍit hōtī vā spaṣhṭ nahī̃ hōtī . ⁵²Kyōṅki apnē janm kē|K dharm mē̃ akhaṇḍ nahī̃ chaltā tō unkē bhāgya kī|key lakīr khaṇḍit hōtī . ⁵³Dharm kyā hai , karma kyā hai - uskō tō jāntē hō nā .

³²Or, do you need a companion?

⁵⁴Aisē hī paramātm-pālnā mē̃ tō sabhī brāhmaṇ chal rahē hō .

³³Do you need a special companion for service?

⁵⁵Chāhē samārpit hō , chāhē pravr̥itti mē̃ hō lēkin bāp kē|K direction sē chal rahē hō .

³⁴So, for whom would you celebrate the day of companionship?

⁵⁶Pravr̥itti vālē kyā kahē̃gē  ? ⁵⁷Apnā kamāyā huā khātē hō vā bāp kā khātē hō  ? ⁵⁸Bāp kā khātē haĩ nā .

³⁵Will you celebrate the day of companionship of a serviceable companion or of the Father being your Companion?

⁵⁹Kyōṅki apnā sab-kuchh bāp kō dē diyā tō bāp kā hī huā nā  ! ⁶⁰Chāhē kamātē bhī hō lēkin kamāyā huā dhan bāp kē|K havālē kartē hō yā apnē kām mē̃ lagātē hō  ? ⁶¹Trustee hō nā  ?

³⁶Whether someone gives service or takes service, at the time of service, do that service and then become so detached and loving that there is not the slightest feeling of obligation.

⁶²Trustee kā apnā kuchh nahī̃ rahtā . ⁶³Gr̥ihasthī mē̃ apanā-pan hōtā hai , trustee arthāt sab bāp kā hai .

³⁷Those who help you in service, whether a brother or a sister, would be special, would they not?

⁶⁴Apnē hāth sē khānā banātē hō tō bhī samajhtē hō nā - brahmā bhōjan khā rahē haĩ .

³⁸Those who do special service would have a special right too.

⁶⁵Pahlē bhōg kiskō lagātē hō  ? ⁶⁶Bāp kō arpaṇ kartē hō nā  ? ⁶⁷Arpaṇ karnā arthāt bāp kā khānā .

³⁹So, be service companions, but be companions in the stage of being observers.

⁶⁸Brahmā bhōjan khātē hō . ⁶⁹Chāhē bachchō̃ kē|K arth|earth bhī lagātē hō vah bhī direction anusār lagātē hō .

⁴⁰When you forget the stage of being an observer (and become companions), you forget the Father.

⁷⁰Jaisē samārpit bahanē̃ vā bhāī bhinn-bhinn kārya mē̃ tan-man bhī lagātē tō dhan bhī lagātē haĩ . ⁷¹Aisē pravr̥itti mē̃ rahnē vālē bhī chāhē tan lagātē chāhē dhan lagātē - bāp kī|key śhrīmat pramāṇ hī amānat samajh kārya mē̃ lagātē hō - aisē kartē hō nā  ? ⁷²Amānat mē̃ khyānat athavā manmat tō nahī̃ milātē hō nā . ⁷³Tō paramātm-pālnā sab brāhmaṇ ātmāō̃ kō mil rahī hai .

⁴¹Practise playing your part as an observer.

⁷⁴Pālnā kī jātī hai śhaktiśhālī banānē kē liē . ⁷⁵Mātā kī|key pālnā kā pratyakṣha rūp kyā hōtā  ?

⁴²There are 4 special lines of fortune sparkling on the forehead of each child.

⁷⁶Bachchā śhaktiśhālī bantā hai .

⁴³First is the line of divine birth.

⁷⁷Tō brahmā-mā̃ kī|key pālnā dvārā sabhī master sarvśhaktivān banē hō . ⁷⁸Lēkin kōī bachchē sadā śhaktiyō̃ kō kārya mē̃ lagātē aur kōī bachchē prāpt śhaktiyō̃ kō arthāt pālnā kō kārya mē̃ nahī̃ lagātē arthāt pālnā kō practical mē̃ nahī̃ lātē . ⁷⁹Isliē śhrēṣhṭh pālnā miltē huē bhī kamzōr rah jātē haĩ aur bhāgya kī|key lakīr khaṇḍit hō jātī hai . ⁸⁰Aisē hī paṛhāī kī lakīr - paṛhāī kā aim object hī hai śhrēṣhṭh pad kō prāpt karnā .

⁴⁴Second is the line of sustenance from God.

⁸¹Śhikṣhak bāp paṛhāī sabkō ēk hī paṛhātā , ēk hī samay par paṛhātā . ⁸²Lēkin jō śhrēṣhṭh brāhmaṇ-jīvan kā vā paṛhāī kā pad athavā naśhā hai vah sabkō ēk jaisā nahī̃ rahtā . ⁸³Phariśhtā sō dēvtā sṭēṭas kō sadā smr̥iti mē̃ nahī̃ rakhtē , isliē bhāgya kī|key lakīr mē̃ antar paṛ jātā hai . ⁸⁴Aisē hī sēvā kī|key lakīr - sēvā kī|key viśhēṣhtā hai jō brahmā bāp nē sākār rūp mē̃ antim vardān rūp mē̃ smr̥iti dilāī - ‘ nirākārī , nirvikārī aur niraahaṅkārī ' .

⁴⁵Third is the line of Godly study.

⁸⁵Nirākārī sthiti mē̃ sthit hōnē kē|K binā kisī bhī ātmā kō sēvā kā phal nahī̃ dē saktē . ⁸⁶Kyōṅki ātmā kā tīr ātmā kō lagtā hai . ⁸⁷Svayã sadā is sthiti mē̃ sthit nahī̃ haĩ tō jinkī sēvā kartē vah bhī sadā smr̥itisvarūp nahī̃ ban saktē . ⁸⁸Aisē hī nirvikārī - kōī bhī vikār kā aṅśh anya ātmā kē|K śhūdra vanśh kō parivartan kar brāhmaṇ vãnśhī nahī̃ banā saktā .

⁴⁶Fourth is the line of selfless service.

⁸⁹Us ātmā kō bhī mēhnat karnī paṛtī hai . ⁹⁰Isliē muhabbat kā phal sadā anubhav nahī̃ kar saktē . ⁹¹Niraahaṅkārī sēvā kā arth|earth hī hai phalsvarūp ban jhuknā . ⁹²Binā nirmān kē|K nirmāṇ arthāt sēvā mē̃ saphaltā nahī̃ mil saktī .

⁴⁷Although all 4 lines of fortune are sparkling on each one's forehead, a difference is visible in the sparkle because of the differences in their sparkle and in the lines being extended steadily.

⁹³Tō nirākārī , nirvikārī , niraahaṅkārī - in tīnō̃ vardānō̃ kō sadā sēvā mē̃ practical mē̃ lānā . ⁹⁴Iskō kahtē haĩ - akhaṇḍ bhāgya kī|key rēkhā .

⁴⁸There are very few who have been experiencing a steady increase in all 4 lines from the beginning up until now.

⁹⁵Ab chārō̃ hī bhāgya kī|key rēkhāō̃ kō check karō ki akhaṇḍ haĩ yā khaṇḍit haĩ , spaṣhṭ haĩ yā aspaṣṭa haĩ  ?

⁴⁹In between, the line of fortune in some aspects has broken or the sparkle has either decreased or become unclear.

⁹⁶Kōṭō mē̃ tō ban gayē haĩ lēkin bannā hai kōī mē̃ bhī kōī . ⁹⁷Jō kōī mē̃ kōī hōgā vahī ab sarv kā mānanīy aur bhaviṣhya mē̃ pūjanīy bantā hai .

⁵⁰When they look at the lines on a hand, they see that the lines on some people’s hands are broken, some are constant, some are clear and some are not so clear.

⁹⁸Jō akhaṇḍ bhāgya kē|K lakīravān haĩ uskī niśhānī hai - vah ab bhī sarv brāhmaṇ-parivār kā pyārā hōgā .

⁵¹So BapDada also continues to look at the children's line of fortune.

⁹⁹Mānanīy hōnē kē|K kāraṇ sarv kī|key duāyē̃ , śhrēṣhṭh ātmāō̃ kē|K bhāgya kī|key lakīr kō chamkātī rahtī . ¹⁰⁰Tō apnē āpsē pūchhō - maĩ kaun  ? ¹⁰¹Tō sunā , āj kyā dēkhā  !

⁵²Everyone has taken a divine birth, but the line of the divine birth of some is broken or not clear because they do not constantly follow the religion and action of the birth.

¹⁰²Duniyā vālē kahtē haĩ pālanhār hai , janmadātā hai .

⁵³What is your dharma?

¹⁰³Lēkin janmadātā kā parichay hī nahī̃ hai . ¹⁰⁴Aur āp naśhē sē kah saktē hō ki janmadātā paramātmā kaisē haĩ , pālanhār paramātmā kaisē haĩ  ! ¹⁰⁵Brahmā-mā̃ kī|key pālnā bhī mil rahī hai aur bāp kī|key śhrēṣhṭh mat par yōgya ātmāē̃ ban gayē . ¹⁰⁶Bāp bachchē kō yōgya banātā hai aur mā̃ śhaktiśhālī banātī hai .

⁵⁴What is your karma?

¹⁰⁷Dōnō̃ anubhav haĩ nā  ! ¹⁰⁸Achchhā  !

⁵⁵You know this, do you not?

¹⁰⁹Gītā pāṭhśhālā vālē jyādā āyē haĩ . ¹¹⁰Gītā pāṭhśhālā vālē kaun huē  ?

⁵⁶All you Brahmins are moving forward with sustenance from God.

¹¹¹Gītā kā gyān sunnē vālē ‘ ‘ hē arjun ' ' haĩ . ¹¹²‘ ‘ arjun ' ' samajhkar gītā-jñān suntē hō yā ‘ ‘ arjun ' ' dūsrā hai .

⁵⁷Whether you are surrendered or whether you live in a household, you are moving along according to the Father’s directions.

¹¹³‘ ‘ maĩ arjun hū̃ ' ' - yah samajhtē hō  ?

⁵⁸What would the householders say?

¹¹⁴Sadaiv yah anubhav karkē sunō - maĩ arjun hū̃ , mujhē viśhēṣh bhagvān gītā kā gyān sunā rahā hai .

⁵⁹Do you eat what you have earned or do you eat from that which belongs to the Father?

¹¹⁵Gītā pāṭhśhālā vālē tō sabsē number one nikal jāyēṅgē . ¹¹⁶Is vidhi sē sunō tō āgē chalē jāyēṅgē .

⁶⁰You eat from what is the Father’s because you have given everything you have to the Father, and it belongs to Him, does it not?

¹¹⁷Teachers kō busy rahnē kē liē gītā pāṭhaśālāē̃ achchhī haĩ . ¹¹⁸Gītā pāṭhśhālā chakravartī bhī banātī , busy bhī rakhtī .

⁶¹Even if you are earning, do you hand over the income you have earned to the Father or do you use it for yourself?

¹¹⁹Vr̥iddhi bhī achchhī hōtī hai .

⁶²You are a trustee, are you not?

¹²⁰Mēhnat kam|cum lētē haĩ , madadgār jyādā bantē haĩ .

⁶³So a trustee does not have anything for himself.

¹²¹Balihārī tō gītā pāṭhśhālā vālō̃ kī hai nā . ¹²²Isliē gānv vālē bāp kō pyārē lagtē haĩ .

⁶⁴In being a householder, there is the consciousness of “mine”, whereas in being a trustee, everything belongs to the Father.

¹²³Baṛē sthānō̃ par māyā bhī baṛē rūp kī ātī hai . ¹²⁴Gānv vālō̃ kō māyā bhī gānv vālī ātī hai .

⁶⁵Even though you prepare the food yourself, you believe that you are eating Brahma bhojan.

¹²⁵Isliē bahut achchhē hō gānv vālē , jyādā saṅkhyā kahā̃ kī hai  ?

⁶⁶Whom do you offer bhog to first?

¹²⁶Lēkin abhī tō sabhī madhuban nivāsī hō .

⁶⁷You offer it to the Father, do you not?

¹²⁷Sabhī teachers kī|key permanent address kaunsī hai  ? ¹²⁸Madhuban hai nā .

⁶⁸To offer it means to eat what has come from the Father.

¹²⁹Vah dukān haĩ , yah ghar hai .

⁶⁹You eat Brahma bhojan.

¹³⁰Jyādā kyā yād rahtā hai - ghar yā dukān  ? ¹³¹Kōī-kōī kō dukān jyādā yād rahtī hai .

⁷⁰Even if you use something for your children, you do that according to directions.

¹³²Sōyēṅgē tō bhī dukān yād āyēgī . ¹³³Āp lōg jahā̃ chāhō buddhi kō sthit kar saktē hō . ¹³⁴Sēvākēndra par rahtē bhī madhuban nivāsī ban saktē aur madhuban mē̃ rahtē bhī sēvādhārī ban saktē hō , yah abhyās hai nā . ¹³⁵Second mē̃ sōchā aur sthit huā , yah hai teachers kī|key sthiti kī|key viśhēṣhtā .

⁷¹Just as the surrendered brothers and sisters use their mind, body and wealth in different tasks, in the same way, those who live on the household path also use their body and wealth for something considering it to be entrusted to them according to the Father’s shrimat.

¹³⁶Buddhi bhī samārpit hai nā yā sirph sēvā kē liē samārpit hō  ? ¹³⁷Samārpit buddhi arthāt jahā̃ chāhē̃ , jab chāhē̃ vahā̃ sthit hō jāē̃ . ¹³⁸Yah viśhēṣhtā kī|key niśhānī hai .

⁷²You do this, do you not? ⁷³There isn't dishonesty, that is, you don’t mix the dictates of your own mind in that which has been given to you in trust, do you?

¹³⁹Buddhi sahit samārpit - aisē hō nā yā buddhi sē ādhī samārpit haĩ aur śharīr sē sārī haĩ  ?

⁷⁴So, all Brahmin souls are receiving Godly sustenance. ⁷⁵Sustenance is given in order to make you powerful.

¹⁴⁰Kōī-kōī teachers bhī chāhtī haĩ - yōg mē̃ baiṭhtē haĩ tō ātma-abhimānī hōnē badalē|badlē sēvā yād ātī hai .

⁷⁶What is the practical form of the sustenance received from the mother?

¹⁴¹Lēkin aisā nahī̃ hōnā chāhiē .

⁷⁷The child becomes powerful.

¹⁴²Kyōṅki last samay agar aśharīrī bannē kī|key bajāē sēvā kā bhī saṅkalp chalā tō second kē|K paper mē̃ fail hō jāyēṅgē .

⁷⁸So you have all become master almighty authorities through the sustenance given by Brahma, the mother.

¹⁴³Us samay sivāy bāp kē|K , nirākārī , nirvikārī , nirahaṅkārī - aur kuchh yād nahī̃ . ¹⁴⁴Brahmā bāp nē antim stage yahī banāī nā - bilkul nirākārī . ¹⁴⁵Sēvā mē̃ phir bhī sākār mē̃ ā jāyēṅgē .

⁷⁹However, some children use the powers all the time, whereas others do not use the powers they have attained, that is, the sustenance they have received, at all times.

¹⁴⁶Isliē yah abhyās karō - jis samay jō chāhē vah sthiti hō , nahī̃ tō dhōkhā mil jāyēgā .

⁸⁰That is, they do not put this sustenance into a practical form.

¹⁴⁷Aisē nahī̃ sōchō - sēvā kā hī tō saṅkalp āyā , kharāb saṅkalp vikalp tō nahī̃ āyā . ¹⁴⁸Lēkin kaṇṭrōliṅg power tō nahī̃ huī nā .

⁸¹This is why, even though you receive the most elevated sustenance, you remain weak and the line of fortune is broken.

¹⁴⁹Kaṇṭrōliṅg power nahī̃ tō ruling power ā nahī̃ saktī , phir ruler ban nahī̃ sakē̃gē . ¹⁵⁰Tō abhyās karō .

⁸²In the same way, take the line of the study: the aim and object of the study is to claim an elevated status.

¹⁵¹Abhī sē bahut kāl kā abhyās chāhiē . ¹⁵²Iskō halkā nahī̃ chhōṛō . ¹⁵³Tō sunā , teachers kō kyā abhyās karnā hai  ?

⁸³Baba, the Teacher, teaches the same study to everyone and He teaches it at the same time.

¹⁵⁴Tab kahē̃gē - teachers bāp kō follow karnē vālī haĩ . ¹⁵⁵Sadā brahmā bāp kō sāmnē rakhō aur tīn vardān yād rakhō aur follow karō .

⁸⁴Nevertheless, not everyone has the same intoxication or status of the elevated Brahmin life and the study.

¹⁵⁶Yah tō sahaj hai nā . ¹⁵⁷Yah antim vardān bahut śhaktiśhālī hai . ¹⁵⁸In tīn vardānō̃ kō agar sadā smr̥iti mē̃ rakhtē practical mē̃ āō tō bāp kē|K diltakhta aur rājy-takhta kē|K adhikārī jarūr banē̃gē . ¹⁵⁹Achchhā  !

⁸⁵Because of not constantly keeping the status of the angelic form and the deity form in your awareness, there is a difference in each one’s line of fortune.

¹⁶⁰Sarv bāp samān sadā knowledgeful , powerful bachchō̃ kō , sadā bhāgyavidhātā dvārā śhrēṣhṭh bhāgya kī|key spaṣhṭ rēkhāō̃ vālē bhāgyavān bachchē , sadā bāp samān trivaradān prāpt huē viśhēṣh ātmāō̃ kō , sadā brāhmaṇ janm kī|key pālnā aur paṛhāī kō āgē baṛhānē vālē - aisē akhaṇḍ bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶¹Mahārāṣhṭra group  : sadā apnē kō sarv prāptiyō̃ sē bharpūr anubhav kartē hō  ? ¹⁶²Kabhī khālī tō nahī̃ hō jātē  ? ¹⁶³Kyōṅki bāp nē itnī prāptiyā̃ karāī haĩ , agar sarv prāpti apnē mē̃ jamā karō tō kabhī bhī khālī nahī̃ hō saktē .

⁸⁶The same applies in the line of service.

¹⁶⁴Is janm kī|key tō bāt hī nahī̃ hai lēkin anēk janm bhī yahā̃ kī|key bharpūrtā sāth rahēgī . ¹⁶⁵Tō jab itnā diyā hai jō bhaviṣhya mē̃ bhī chalnā hai , tō abhī khālī kaisē hōṅgē  ?

⁸⁷Brahma Baba reminded you of the speciality of service in the blessings in the final moments of the corporeal form: Be incorporeal, viceless and egoless.

¹⁶⁶Agar buddhi khālī rahī tō halchal rahēgī . ¹⁶⁷Kōī bhī chīz agar full bharī nahī̃ hōtī tō usmē̃ halchal hōtī hai . ¹⁶⁸Tō bharpūr hōnē kī|key niśhānī hai ki māyā kō ānē kī|key margin nahī̃ hai . ¹⁶⁹Māyā hī hilātī hai .

⁸⁸You cannot give the fruit of service to any soul without stabilising yourself in the incorporeal stage, because the arrow from the soul strikes the soul.

¹⁷⁰Tō māyā ātī hai yā nahī̃  ? ¹⁷¹Saṅkalp mē̃ bhī ātī hai , māyā kē|K rājya mē̃ tō ādhākalp anubhav kiyā aur abhī apnē rājya mē̃ jā rahē hō .

⁸⁹If you are not constantly stable in this stage, then the ones whom you serve are not able to become constant embodiments of remembrance.

¹⁷²Jab māyājīt banē̃gē tab phir apnā rājya āyēgā aur māyājīt bannē kā sahaj sādhan - sadā prāptiyō̃ sē bharpūr rahō . ¹⁷³Kōī ēk bhī prāpti sē vañchit nahī̃ rahō .

⁹⁰In the same way, for being viceless, if you have any trace of vice, it will not allow another soul to be transformed from the shudra clan to the Brahmin clan.

¹⁷⁴Sarv prāpti hō . ¹⁷⁵Aisē nahī̃ - yah tō hai , ēk bāt nahī̃ tō kōī harjā nahī̃ .

⁹¹That soul will also have to labour and this is why the soul is unable to constantly experience the fruit of love.

¹⁷⁶Agar jarā bhī kamī hōgī tō māyā chhōṛēgī nahī̃ , usī jagah sē hilāyēgī .

⁹²The meaning of serving with humility is to be an embodiment of that fruit and bow down.

¹⁷⁷Tō māyā kō ānē kī|key margin hī na hō . ¹⁷⁸Ā gaī , phir bhagāō tō usmē̃ time jātā hai .

⁹³Without humility, there cannot be renewal, that is, there cannot be success in service.

¹⁷⁹Tō māyājīt banē hō  ? ¹⁸⁰Yah nahī̃ sōchō - 2 varṣh yā 3 varṣh mē̃ hō jāyēṅgē . ¹⁸¹Brāhmaṇō̃ kē liē slōgan hai - ‘ ‘ ab nahī̃ tō kabhī nahī̃ ' ' .

⁹⁴To put these three blessings ­ incorporeal, viceless and egoless ­ into practical service constantly is what is called the unbroken line of fortune.

¹⁸²Ab samay kī|key raphtār kē|K pramāṇ kōī bhī samay kuchh bhī hō saktā hai .

⁹⁵Now check all 4 lines of fortune: are they unbroken and constant or are they broken?

¹⁸³Isliē tīvr puruṣhārthī banō .

⁹⁶Are they clear or unclear?

¹⁸⁴Achchhā  ! ¹⁸⁵Rājasthān - saurāṣṭra group  : svayã kō bāp kē|K diltakhtanaśhīn śhrēṣhṭh ātmāē̃ anubhav kartē hō  ?

⁹⁷You have become the lucky handful out of multimillions, but you must become the few among those.

¹⁸⁶Diltakhta sarvaśhrēṣhṭha sthān hai . ¹⁸⁷Jō sadā bāp kē|K diltakhtanaśhīn rahtē haĩ vō sadā hī safe rahtē haĩ .

⁹⁸Those who are the few out of those multimillions will be respected by all and become worthy of worship in the future.

¹⁸⁸Safety kā sthān ‘ ‘ diltakhta ' ' hai . ¹⁸⁹Aur jō bhī safety kē|K sthān banātē haĩ usē kōī bhī pār kar saktā hai .

⁹⁹The sign of those whose line of fortune is unbroken is that they are even now loved by all of the Brahmin family.

¹⁹⁰Lēkin bāp kē|K diltakhtanaśhīn rahnē vālī ātmā kō māyā pār nahī̃ kar saktī . ¹⁹¹Tō aisē safety kē|K sthān par sthit rahtē hō  ?

¹⁰⁰Because they are respected, everyone's blessings make the line of fortune of the elevated souls sparkle.

¹⁹²Yā kabhī safety kē|K sthān sē bāhar ā jātē hō  ?

¹⁰¹So, ask yourself: Who am I?

¹⁹³Jab safety kā sthān mil gayā tō safe rahnā chāhiē .

¹⁰²So, have you heard what Baba saw today?

¹⁹⁴Aur aisā sthān tō sārē kalp mē̃ nahī̃ milnā hai jahā̃ ārām sē khāōpi yō , mauj karō aur safe rahō . ¹⁹⁵Aisī guarantee aur kōī dē nahī̃ saktā . ¹⁹⁶Kitnī bhī government kī|key baṛī athārṭī hō lēkin āpkō guarantee nahī̃ dēgā ki āp safe rahē̃gē .

¹⁰³People of the world say that God is the Sustainer, that He is the Bestower of Life, but they don't even have the introduction of the Bestower of life, whereas you say with intoxication how God is the Bestower of Life and the Sustainer!

¹⁹⁷Sirph āpkō safety kē liē bandūk vālē dē dēgē , blaik kaiṭ dē dēgē jissē aur hī jēl vālē lagtē haĩ , jaisē royal jēl mē̃ haĩ .

¹⁰⁴You are also receiving sustenance from Brahma, the mother, and by following the elevated instructions of the Father you have become worthy souls.

¹⁹⁸Yahā̃ dēkhō tō bhī blaik kaiṭ , vahā̃ dēkhō tō bhī blaik kaiṭ . ¹⁹⁹Tō yah jēl huā yā safety huī  ?

¹⁰⁵The Father makes the children worthy and the mother makes them powerful.

²⁰⁰Lēkin bāp tō māyā kē|K bandhan sē chhuṛā dētā hai , nirbhay ban jātē haĩ .

¹⁰⁶So you have both these experiences, do you not? ¹⁰⁷Achcha.

²⁰¹Tō aisā sthān pasand hai yā kabhī-kabhī thōṛā bāhar nikalnē kī|key dil hōtī hai  ?

¹⁰⁸There are more from the Gita pathshalas who have come.

²⁰²Jō sadā diltakhtanaśhīn haĩ vah niśhchit hī niśhchinta haĩ .

¹⁰⁹So, who are the ones from the Gita pathshalas?

²⁰³Jaisē kahtē haĩ - bhāvī ṭālī nahī̃ jātī , aṭal hōtī hai .

¹¹⁰The ones who listen to the knowledge of the Gita are Arjuna.

²⁰⁴Aisē diltakhtanaśhīn ātmā nirbhay hai , niśhchinta haĩ - yah niśhchit hai , aṭal hai .

¹¹¹So, do you listen in the consciousness of being Arjuna?

²⁰⁵Diltakhta par māyā ā nahī̃ saktī .

¹¹²Or, is Arjuna someone else?

²⁰⁶Thōṛā ākarṣhaṇ karkē bāhar nikālnē kī|key kōśhiśh jarūr karēgī .

¹¹³Do you consider yourself to be Arjuna?

²⁰⁷Jaisē sītā kē liē dikhātē haĩ - lakīr sē bāhar pāṅw nikālā tab rāvaṇ āyā , nahī̃ tō ā nahī̃ saktā . ²⁰⁸Tō saṅkalp bhī bāhar nikalnē kā āyā tō māyā ā jāyēgī .

¹¹⁴So always listen whilst experiencing that you are Arjuna and that God Himself is especially giving you the knowledge of the Gita.

²⁰⁹Agar diltakhta par hō tō ā nahī̃ saktī .

¹¹⁵So, all those from a Gita pathshala will become number one.

²¹⁰Tō sirph diltakhta par baiṭh jāō . ²¹¹Ismē̃ muśhkil hai kyā  ?

¹¹⁶Listen with this method and you will go ahead.

²¹²Aisē kaī hōtē haĩ jinkī ādat hōtī hai uṭhanē-baiṭhanē-ghūmanē kī|key , baiṭh nahī̃ saktē .

¹¹⁷The Gita pathshalas are good to keep the teachers busy.

²¹³Kitnā bhī achchhā sthān dēkar biṭhāō , tō bhī nāchtē rahē̃gē .

¹¹⁸The Gita pathshalas make you tour around and also keep you busy.

²¹⁴Lēkin āpkā vāydā kyā hai  ?

¹¹⁹Very good expansion takes place too.

²¹⁵Jahā̃ biṭhāō , jō khilāō , jō pahnāō , jō karāō , vah karē̃gē .

¹²⁰They take less labour and are more helpful.

²¹⁶Yah vāydā pakkā hai nā yā thōṛā apnī marjā sē karē̃gē bākī bāp kī|key  ?

¹²¹It is the greatness of those from the Gita pathshalas, is it not?

²¹⁷Bāp kō tō kōī harjā nahī̃ lēkin mēhnat āpkō hī karnī paṛēgī .

¹²²This is why the Father loves those from the villages.

²¹⁸Bāp kō bachchō̃ kī|key mēhnat nahī̃ achchhī lagtī . ²¹⁹Mēhnat karkē tō thak gayē . ²²⁰Abhī bhī mēhnat karō - yah achchhā nahī̃ lagtā .

¹²³Maya also comes in a large form at the larger places, whereas those from the villages have Maya of the villages.

²²¹Isliē diltakhtanaśhīn banō . ²²²Isī naśhē mē̃ rahō .

¹²⁴Therefore, those of you from the villages are very good.

²²³Ājkal kē|K kursā kā bhī naśhā rahtā hai .

¹²⁵Where have the greatest number come from?

²²⁴Yah tō takht hai . ²²⁵Tō jahā̃ rūhānī naśhā hōgā vahā̃ duḥkh kī|key lahar nahī̃ āyēgī , khuśhī hōgī .

¹²⁶Achcha, wherever you may be from, at the moment all of you are Madhuban residents.

²²⁶Tō sadā yah smr̥iti rakhō ki ab bhī takhtnaśhīn haĩ aur anēk janm rājyatakhtanaśīn banē̃gē .

¹²⁷What is the permanent address of all the teachers? ¹²⁸It is Madhuban, is it not?

²²⁷Rājasthān kō rājgaddī par baiṭhnē kā naśhā hai .

¹²⁹That is a shop and this is a home.

²²⁸Lēkin rājasthān nē prajā kam|cum banāī hai .

¹³⁰So, which do you remember more: the home or the shop?

²²⁹Gujarāt nē baṛī prajā banāī hai .

¹³¹Some remember the shop more.

²³⁰Aglī bār bhī rājasthān kō kahā thā - abhī kuchh vr̥iddhi karō . ²³¹Chalō kvāṇṭiṭī nahī̃ tō quality lāō , tō bhī barōbar hō jāyēgā .

¹³²Even when they sleep, they only remember the shop, but all of you can stabilise your intellect wherever you choose.

²³²Aisī quality lāō jō rājasthān vālē unkā nām sunkar samajhē - hā̃ , yah kahtā tō sahī hai .

¹³³Even while living at a centre, you can be a Madhuban resident, and while living in Madhuban you can be a server.

²³³Tō yā kvāṇṭiṭī baṛhāō yā quality baṛhāō .

¹³⁴Do you have this practice?

²³⁴Kyā nahī̃ hō saktā hai , brāhmaṇō̃ kē|K bhāgya mē̃ sab nūndhā huā hai , sirph repeat karō .

¹³⁵Think about it and you will be able to stabilise in that stage in a second.

²³⁵Iskē liē touching chāhiē buddhi clear hō tō touch hōgā aur saphaltā hōgī .

¹³⁶This is the speciality of the teachers’ stage.

²³⁶Achchhā  ! ²³⁷Gujarāt vālō̃ kō bhī bāpdādā kahtē haĩ rāt gujar gaī , bīt gaī .

¹³⁷Your intellect is also surrendered, is it not?

²³⁸Tō rājā banē̃gē nā . ²³⁹Achchhā  !

¹³⁸Or, have you surrendered it just for service?

²⁴⁰Pañjāb - banāras group  : sadā her|har karma kartē huē apnē kō karmayōgī ātmā anubhav kartē hō  ?

¹³⁹A surrendered intellect means it is able to be stable wherever you choose and whenever you choose.

²⁴¹Kōī bhī karma kartē huē yād bhūl nahī̃ saktī .

¹⁴⁰This is the sign of speciality.

²⁴²Karma aur yōg - dōnō̃ combined hō jāē̃ .

¹⁴¹You have surrendered your intellect, have you not?

²⁴³Jaisē kōī juṛī huī chīz kō alag nahī̃ kar saktā , aisē karmayōgī ātmāē̃ hō .

¹⁴²Or, is it that you have only half surrendered your intellect and fully surrendered your body?

²⁴⁴Jaisē śharīr aur ātmā kā combined rūp hai tō uskō jīvan vālā kahtē haĩ aur śharīr , ātmā sē alag hō jāē tō uskō jīvan samāpt kahtē haĩ .

¹⁴³Some teachers say that when they sit for yoga, instead of becoming soul conscious, they remember their service.

²⁴⁵Tō karmayōgī jīvan arthāt karma yōg kē|K binā nahī̃ , yōg karma kē|K binā nahī̃ . ²⁴⁶Sadā combined . ²⁴⁷Tō yōgī jīvan vālē hō vā yōg lagānē vālē hō  ? ²⁴⁸Dō ghaṇṭā yōg lagānē vālē yōgī tō nahī̃ hō  ?

¹⁴⁴It should not be like that, because if instead of becoming bodiless at the final moment, there is a thought about service, you will fail in the paper of a second.

²⁴⁹Amr̥itvēlē yōg lagāyā tō yōgī huē aur karma mē̃ āyē tō karma hī yād rahā - isē yōgī-jīvan nahī̃ kahē̃gē .

¹⁴⁵At that time, there has to be the stage of just one Baba, incorporeal, viceless and egoless and of not remembering anything else.

²⁵⁰Yād kē|K binā karma nahī̃ . ²⁵¹Jīvan nirantar hōtā hai , dō ghaṇṭē kā jīvan nahī̃ hai .

¹⁴⁶This is the final stage that Father Brahma created: completely incorporeal.

²⁵²Jō yōgī jīvan vālē haĩ unkā yōg svataḥ aur sahaj hai , mēhnat nahī̃ karnī paṛtī .

¹⁴⁷When you come into service, you will be in the corporeal form.

²⁵³Kyōṅki yōg ṭūṭtā hī nahī̃ hai tō mēhnat kyā karē̃gē  !

¹⁴⁸Therefore, let there be the practice of creating whatever stage you choose whenever you choose.

²⁵⁴Ṭūṭtā hai tō jōṛnē kī|key mēhnat karē̃gē .

¹⁴⁹Otherwise, you will be deceived.

²⁵⁵Aisā combined anubhav karnē vālē kabhī māyā kē|K vaśh hōkar question nahī̃ karē̃gē ki yōg kaisē lagāyē̃ , nirantar yōg kaisē hō  ?

¹⁵⁰Don't think: At least I did not have a bad or sinful thought, it was only a thought about service.

²⁵⁶Yād karnē vālē kō kōī bhī phariyād varnē kī|key āvaśhyaktā hī nahī̃ .

¹⁵¹However, this means that there is no controlling power.

²⁵⁷Bābā , mērā yah kām kar dēnā , yah karā dēnā , yah sambhāl lēnā , iskā tālā khōl dēnā - yah phariyād hai .

¹⁵²If there is no controlling power, there cannot be ruling power.

²⁵⁸Yād mē̃ svataḥ sab kārya saphal hō jātē haĩ .

¹⁵³You will then not be able to become a ruler.

²⁵⁹Yād karnē vālē hō yā phariyād karnē vālē hō  ?

¹⁵⁴So let there be this practice from now on.

²⁶⁰Bāp kē āgē kabhī kaunsī file , kabhī kaun-sī file rakhnē vālē tō nahī̃  ?

¹⁵⁵There has to be the practice over a long period of time from now.

²⁶¹Fine bannē vālē kā kōī file nahī̃ hōtā .

¹⁵⁶Do not be light about this.

²⁶²Karmayōgī jīvan sarv prāptiyō̃ kī|key jīvan hai .

¹⁵⁷So, did the teachers hear what they have to practise?

²⁶³Kōī aprāpti rah nahī̃ saktī . ²⁶⁴Kyōṅki dātā kē|K bachchē hō .

¹⁵⁸Then you will be called the teachers who follow the father.

²⁶⁵Dātā kē|K bachchē sadā bharpūr . ²⁶⁶Dūsrō̃ kō kahtē hō nā - ‘ ‘ yōgī jīvan jī kē|K dēkhō ' ' .

¹⁵⁹Always keep Father Brahma and the three blessings in front of you and follow them.

²⁶⁷Khud anubhavī hō tab tō kahtē hō .

¹⁶⁰This is easy, is it not?

²⁶⁸Agar jīnā hī hai tō ‘ yōgī jīvan ' .

¹⁶¹These last blessings are very powerful.

²⁶⁹Bāpdādā kō yōgī jīvan vālē bachchē ati priya haĩ , ati samīp haĩ . ²⁷⁰Achchhā  ! ²⁷¹Haidarābād - bhōpāl group  : sadā apnē kō santuṣhṭ ātmā anubhav kartē hō  ? ²⁷²Kyōṅki gyānī-yōgī ātmā kī|key niśhānī ‘ santuṣhṭatā ' hai .

¹⁶²If you constantly keep these three blessings in your consciousness and put them into practice, you will definitely have a right to the Father’s heart throne and the future kingdom. ¹⁶³Achcha.

²⁷³Jahā̃ santuṣhṭatā hai vahā̃ sarvguṇ aur sarvśhaktiyā̃ haĩ . ²⁷⁴Kōī bhī guṇ vā śhakti kī|key aprāpti hōgī tō aprāpti kī|key niśhānī ‘ ‘ asantuṣṭatā ' ' hai aur prāptiyō̃ kī|key niśhānī ‘ ‘ santuṣhṭatā ' ' hai . ²⁷⁵Santuṣhṭ ātmā drama kē|K her|har dr̥iśhya kō dēkh ‘ ‘ vāh-ḍrāmā-vāh ' ' kahēgī aur jō sadā santuṣhṭ nahī̃ vah kabhī tō ‘ ‘ vāh-vāh ' ' kahēgī , kabhī kahēgī - hāy , yah kyā hō gayā , hōnā nahī̃ chāhiē thā lēkin hō gayā  ! ²⁷⁶Tō santuṣhṭatā ēk khān hai .

¹⁶⁴To all the children who are constantly knowledge­full and powerful, the same as the Father, to the fortunate children whose lines of elevated fortune from the Bestower of Fortune are constantly clear, to the special souls who are equal to the Father and have received the three blessings from the Father, to the ones who constantly move ahead with their sustenance and study of the Brahmin birth, to the eternally fortunate children, BapDada's love, remembrance and namaste.

²⁷⁷Akhaṇḍ khān hai , khatm hōnē vālī nahī̃ .

¹⁶⁵To a group from Maharashtra

²⁷⁸Jitnā dētā jāyēgā utnā hī baṛhtā jāyēgā . ²⁷⁹Tō āp sabhī santuṣhṭ ātmāē̃ hō nā .

¹⁶⁶Do you always experience yourselves to be overflowing with all attainments?

²⁸⁰Marjīvā banē hī hō santuṣhṭ rahnē kē liē .

¹⁶⁷You never become empty, do you?

²⁸¹‘ ‘ icchā-mātram-avidyā ' ' - yah gāyan kiskā hai  ? ²⁸²Dēvtāō̃ kā yā brāhmaṇō̃ kā  ? ²⁸³Dēvtāī jīvan mē̃ tō ichchhā vā na ichchhā kā savāl hī nahī̃ .

¹⁶⁸The Father has given you so much attainment that if you accumulate all those attainments in you, you can never become empty.

²⁸⁴Yahā̃ knowledge hai - ichchhā kyā hai aur niraicchā kyā hai . ²⁸⁵Tō knowledge hōtē ‘ ‘ icchā-mātram-avidyā ' ' hōnā isī kō hī brāhmaṇ-jīvan kahā jātā hai . ²⁸⁶Kis chīz kī|key ichchhā hai  ?

¹⁶⁹It isn’t even a question of anything for just this birth, but the attainments of this birth will be with you for many births.

²⁸⁷Jab rachayitā apnā hō gayā tō rachnā kahā̃ jāyēgī  ? ²⁸⁸Rachayitā kō apnā banā liyā hai nā , achchhī tarah sē banāyā hai , ḍhīlā-ḍhīlā tō nahī̃  ?

¹⁷⁰Since He has given you so much that it will also last you in the future, how can you be empty at this time?

²⁸⁹Mātāō̃ kē liē gāyan hai ki bhagvān kō bhī rassī sē bāndh liyā .

¹⁷¹If your intellect remains empty, there will be fluctuation.

²⁹⁰Tō achchhī tarah sē bāndhā hai  ? ²⁹¹Yah hai snēh kī|key rassī .

¹⁷²If something is not full it fluctuates.

²⁹²Tō snēh kī|key rassī majbūt hai nā , yah kabhī ṭūṭ nahī̃ saktī .

¹⁷³So, the sign of being full is that Maya has no margin to come.

²⁹³Yah tō nimitt mātra dr̥iṣhṭānt haĩ .

¹⁷⁴It is Maya that makes you fluctuate.

²⁹⁴Jahā̃ bāp hai vahā̃ sab-kuchh hai , isliē tō gātē hō - bāp milā sab-kuchh milā . ²⁹⁵Jō bhī milā hai vah itnā milā hai jō sarv ichchhāē̃ ikaṭaṭhī karō unsē bhī padmaguṇā jyādā hai , uskē āgē ichchhā kyā huī  ? ²⁹⁶Jaisē sūrya kē āgē dīpak . ²⁹⁷Sarv prāptiyō̃ kē āgē kitnī bhī achchhī ichchhā hō , vah dīpak kē|K samān hai .

¹⁷⁵So, does Maya come or not?

²⁹⁸Isliē sadā santuṣhṭ .

¹⁷⁶Does she come in your thoughts?

²⁹⁹Question hī nahī̃ uṭhtā hai . ³⁰⁰Ichchhā uṭhnē kī|key tō bāt chhōṛō lēkin ichchhā hōtī bhī hai - yah question bhī nahī̃ uṭh saktā .

¹⁷⁷For half the cycle you have experienced the kingdom of Maya and you are now going to your own kingdom.

³⁰¹Itnī samāpti hō gaī hai , nām-niśhān nahī̃ . ³⁰²Kyōṅki thōṛā bhī agar aṅśh rahā tō aṅśh sē vanśh paidā hōtā hai . ³⁰³Anśh-mātra bhī nahī̃ hō . ³⁰⁴Isīliē dēkhō , rāvaṇ kō jalātē bhī haĩ , pahlē mārtē haĩ phir jalātē haĩ .

¹⁷⁸When you become a conqueror of Maya, your own kingdom will come, and the easy way to become a conqueror of Maya is to remain always full of all attainments.

³⁰⁵Jalākar kē|K phir samāpti kar dētē haĩ .

¹⁷⁹Do not remain deprived of a single attainment.

³⁰⁶Anśh-mātra bhī nahī̃ rahē .

¹⁸⁰Have all attainments.

³⁰⁷Tō kōī aṅśh tō nahī̃ hai  ? ³⁰⁸Mōṭē rūp mē̃ tō rāvaṇ kē|K śhīśh khatm huē lēkin sūkṣhma mē̃ tō nahī̃ hai nā  ?

¹⁸¹It should not be: I have all of this, and if I don’t have this one thing, it doesn’t matter.

³⁰⁹Sunāyā thā kaī aisē kahtē haĩ - ichchhā tō nahī̃ hai lēkin achchhā lagtā hai .

¹⁸²If there is the slightest lack of anything, Maya will not leave you alone.

³¹⁰Mōṭē rūp mē̃ kahē̃gē - ichchhā nahī̃ hai aur mahīn rūp mē̃ achchhā lagtā hai .

¹⁸³She will make you fluctuate in that area.

³¹¹Tō achchhā lagā mānā buddhi kā jhukāv hōgā nā .

¹⁸⁴So, let there not be any margin for Maya to come.

³¹²Achchhā lagtā hai tō achchhā - achchhā hōtē ichchhā hō jāyēgī .

¹⁸⁵If Maya comes and you then have to chase her away, time is wasted in that.

³¹³Achchhā lagtā hai tō sab achchhā lagtā hai .

¹⁸⁶So, have you become a conqueror of Maya?

³¹⁴Ēk chīz achchhī kyō̃ lagtī hai yā kōī ēk vyakti achchhā kyō̃ lagē yā kōī ēk kām achchhā kyō̃ lagē  ? ³¹⁵Sab achchhā hai .

¹⁸⁷Do not think that you will become that, in two or three years.

³¹⁶Kaī aisē kahtē haĩ ki is ātmā kā yōg achchhā lagtā hai , is ātmā kā bhāṣhaṇ achchhā lagtā hai .

¹⁸⁸For Brahmins, the slogan is: If not now, then never.

³¹⁷Lēkin yah bhī kōī achchhā lagē , kōī achchhā nahī̃ lagē - yah bhī ṭhīk nahī̃ .

¹⁸⁹Now, according to the speed of time, anything can happen at any time.

³¹⁸Agar achchhā lagtā bhī hai tō bāp kā haĩ nā .

¹⁹⁰Therefore, become intense effort­makers.

³¹⁹Bāp achchhā lagē nā .

¹⁹¹Achcha.

³²⁰Agar kōī bhī vyakti achchhā lagā tō ichchhāō̃ kī|key queue lag jāyēgī .

¹⁹²Blessing: May you be a master world creator who experiences the obstacles of Maya as a game.

³²¹Bāp achchhā lagtā tō anśh-mātra mē̃ bhī māyā ā nahī̃ saktī . ³²²Agar kisī mē̃ guṇ achchhē haĩ tō vah bhī bāp kī|key dēn haĩ . ³²³Isliē bāp hī achchhā lagē . ³²⁴Tō sadā santuṣhṭ rahē̃gē .

¹⁹³When little children in their childish carelessness say anything or even do something to their elders, the elders consider the children to be little innocent children; they are not affected by anything.

³²⁵Bāl-bachchō̃ kō andar nahī̃ biṭhā dēnā . ³²⁶Agar bāl-bachchē bhī chhipē huē haĩ tō sadā santuṣhṭ nahī̃ rah saktē .

¹⁹⁴In the same way, when you consider yourselves to be master world creators, you will feel the obstacles of Maya to be children’s games.

³²⁷Bēhad sēvā kī|key bāt alag hai , lēkin apnē prati yah hōnā chāhiē , yah hōnā chāhiē - yah had kī|key bātē̃ asantuṣhṭ kartī haĩ .

¹⁹⁵If Maya comes through any soul as a problem, obstacle or test paper, you will not be afraid and you will not blame that soul.

³²⁸Bēhad kē liē jitnā chāhē utnā sōchō , apnē prati had kī|key bātē̃ nahī̃ sōchō . ³²⁹Tō sabhī santuṣṭamaṇi hō  ?

¹⁹⁶Slogan: Fill yourself with love, power and Godly attraction and everyone will co­operate with you.

³³⁰Santuṣṭamaṇi arthāt sadā rūhāniyat sē chamaknē vālī . ³³¹Achchhā  !

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