Avyakt murli for Monday 9 January 1995

⁰> ¹09-01-95 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 09-01-95 Om Shanti Avyakt Bapdada Madhuban

²निश्चयबुद्धि की निशानियाँ - निश्चित विजयी और सदा निश्चिन्त स्थिति का अनुभव

¹THE SIGN OF HAVING FAITH IN THE INTELLECT IS TO HAVE GUARANTEED VICTORY AND TO EXPERIENCE A CONSTANTLY CAREFREE STAGE.

³आज सर्व बच्चों के रक्षक और शिक्षक बापदादा अपने सभी ब्राह्मण बच्चों के फाउण्डेशन को देख रहे थे।

²Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

⁴ये तो सभी जानते हो कि वर्तमान श्रेष्ठ जीवन का फाउण्डेशन निश्चय है।

³All of you know that the foundation of the present elevated life is faith.

⁵जितना निश्चय रूपी फाउण्डेशन पक्का है उतना ही आदि से अब तक सहज योगी, निर्मल स्वभाव, शुभ भावना की वृत्ति और आत्मिक दृष्टि सदा नेचुरल रूप में अनुभव होती है।

⁴From the beginning until now, to the extent that your foundation of faith is firm, to that extent you constantly experience in a natural form being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul­conscious vision.

⁶हर समय चलन और चेहरे से उनकी झलक अनुभव होती है क्योंकि ब्राह्मण जीवन में सिर्फ जानना नहीं है कि ‘मैं ये हूँ और बाप ये है’, लेकिन जानने का अर्थ है जो जानते हैं वो मानना और चलना।

⁵At every moment, this is experienced from the sparkle on your face and from your activity. ⁶Because, in Brahmin life, it's not just a question of knowing: "I am this, the Father is this", but to know means that you accept whatever you know and move along according to that.

⁷बापदादा देख रहे थे कि जो भी बच्चे अपने को ब्राह्मण कहलाते हैं वो सभी ये फलक से कहते हैं कि हम निश्चयबुद्धि हैं।

⁷This is why your face and activity give the experience of this. ⁸BapDada was seeing that all those children who call themselves Brahmins say with intoxication that they have faith in the intellect.

⁸तो बापदादा सभी निश्चयबुद्धि बच्चों से पूछते हैं, जब आप सभी कहते हो कि हम निश्चयबुद्धि विजयी हैं तो कभी विजय, कभी हार क्यों होती है?

⁹Are all of you those who have faith in the intellect or are some of you not this? ¹⁰BapDada is asking all those children who have faith in the intellect: All of you speak of being those who are victorious through having faith in the intellect.

⁹जब कभी­कभी थोड़ी हलचल होती है तो क्या उस समय निश्चय खत्म हो जाता है?

¹¹Are you firm in this? ¹²So then, why is there sometimes victory and sometimes defeat? ¹³Do you not have faith at that time?

¹⁰जब निश्चयबुद्धि सदा हो तो विजयी सदा हो कि बीच­बीच में घुटका और झुटका होता है?

¹⁴Because, the sign of having faith in the intellect is to be victorious. ¹⁵So, are you constantly victorious?

¹¹निश्चय का फाउण्डेशन चारों ओर से मजबूत है या चारों ओर के बजाय कभी एक ओर कभी दो ओर ढीले हो जाते हैं?

¹⁶Or is it that you are sometimes victorious and sometimes there is fluctuation? ¹⁷Is there a little fluctuation? ¹⁸You are not saying yes now. ¹⁹What happens at that time?

¹²कोई भी चीज़ को मजबूत किया जाता है तो चारों ओर से टाइट किया जाता है ना।

²⁰Does your faith finish at that time? ²¹Are you those who constantly have faith in the intellect?

¹³अगर एक साइड भी थोड़ा­सा हलचल वाला हो तो हिलेगा ना!

²²Are you constantly victorious? ²³Or are you choking or dosing off every now and then?

¹⁴तो चारों प्रकार का निश्चय अर्थात् बाप में, आप में, ड्रामा में और ब्राह्मण परिवार में निश्चय।

²⁴The foundation of faith has to be strong on all four sides. ²⁵Or, it it that sometimes, instead of all four sides being strong, one or two sides become weak?

¹⁵ये चार ही तरफ के निश्चय को जानना नहीं लेकिन मानकर चलना।

²⁶When anything is to be made strong, it is tightened from all four sides.

¹⁶अगर जानते हैं लेकिन चलते नहीं हैं तो विजय डगमग होती है।

²⁷If even one side has even a little fluctuation, would it remain strong? ²⁸It would shake, would it not?

¹⁷जिस समय विजय हलचल में आती है, तो चेक करना कि चारों तरफ से कौन­सा तरफ हलचल में है?

²⁹So, you know about all four types of faith. ³⁰Faith in the Father, faith in the self, faith in the drama and faith in the Brahmin family.

¹⁸बापदादा देखते हैं कि कई बच्चों को बाप में पूरा निश्चय है, इसमें पास हैं लेकिन अपने आपमें जो निश्चय चाहिए उसमें अन्तर पड़ जाता है।

³¹You must not just have faith in knowing all four of them, but in accepting and moving along with them. ³²If even one side is known but you are not moving along according to it, then there would be fluctuation in your victory.

¹⁹जानते भी हैं, कहते भी हैं कि मैं ये हूँ, मैं ये हूँ, लेकिन जो जानते हैं, मानते हैं वो स्वरूप में, चलन में, कर्म में हो-इसमें ही अन्तर पड़ जाता है।

³³At the time when there is fluctuation in your victory, check which of the four sides is fluctuating. ³⁴Many times, BapDada sees that the children have passed in having faith in the Father, but sometimes, although they know about themselves, they even say, "I am this and I am this".

²⁰एक तरफ सोचते हैं कि मैं मास्टर सर्वशक्तिमान् हूँ, विश्व कल्याणकारी हूँ, दूसरे तरफ छोटी­सी परिस्थिति पर विजय नहीं प्राप्त कर सकते। ²¹हैं तो मास्टर सर्वशक्तिमान् लेकिन ये परिस्थिति बहुत बड़ी है, ये बात ही ऐसी है!

³⁵However, there is a difference in accepting and moving along according to it, in being the embodiment of all that you know and accept, and in it being in your activity and actions. ³⁶On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to attain victory over a small situation.

²²तो क्या ये निश्चय है कि सिर्फ जानना है लेकिन मानकर चलना नहीं?

³⁷You are the master almighty authorities, but then you say that the situation is very big, that the circumstance is like this. ³⁸So, is this faith?

²³कहते वा सोचते हैं कि मैं विश्व कल्याणकारी हूँ लेकिन विश्व को तो छोड़ो, स्व कल्याण में भीकमज़ोर होते हैं।

³⁹Or, is it just knowing and not accepting and moving along according to it? ⁴⁰You say and think that you are the world benefactors, but, let alone the world, you are weak even in bringing benefit to the self.

²⁴अगर उस समय उन्हें कहो कि क्या स्वयं को परिवर्तन कर स्व कल्याणकारी नहीं बन सकते?

⁴¹If, at that time, you are told that, by not bringing about transformation in the self, you are not a self­transformer, then what response do you give?

²⁵तो जवाब देते हैं कि हैं तो विश्व कल्याणकारी लेकिन स्व कल्याण बहुत मुश्किल है!

⁴²You are world benefactors but you find self­transformation very difficult. ⁴³"It is difficult to change this". ⁴⁴What would you call this?

²⁶ये बात बदलना मुश्किल है! ²⁷तो विश्व कल्याणकारी कहेंगे या कमज़ोर?

⁴⁵One who brings benefit to the world (vishwa kalyankari) or one who weakens the world (vishwa kamzorkari)?

²⁸तो स्व में भी परिस्थिति प्रमाण, समय प्रमाण, सम्बन्ध­सम्पर्क प्रमाण निश्चय स्वरूप में आये, ऐसे निश्चय बुद्धि की विजय हुई ही पड़ी है।

⁴⁶So, in terms of the self also, according to the circumstances, according to the time, according to your connections and relations, you should be the embodiment of that faith. ⁴⁷For souls who have such faith in the intellect, victory is guaranteed. ⁴⁸You have the faith that you are an elevated soul. ⁴⁹This is firm in everyone, is it not?

²⁹जैसे सभी को ये पक्का निश्चय है कि मैं श्रेष्ठ आत्मा हूँ, इसके लिए कोई दुनिया के वैज्ञानिक भी आपको हिलाने की कोशिश करें कि आत्मा नहीं शरीर हो, तो मानेंगे नहीं और ही उसको मनायेंगे।

⁵⁰Or, are you weak in even this lesson? ⁵¹Is it firm? ⁵²Achcha. ⁵³If any scientist of the world tries to make you fluctuate in the fact that you are not a soul but a body, would you believe him?

³⁰तो जैसे ये पक्का है कि मैं शरीर नहीं हूँ, मैं आत्मा हूँ और कौन­सी आत्मा हूँ, ये भी पक्का है, ऐसे निश्चयबुद्धि की विजय भी इतनी निश्चित है।

⁵⁴Or, would you try to convince him? ⁵⁵Just as you have made it firm that you are not a body but a soul, and that you have also made it firm what type of soul you are, so too, for souls who have such faith in the intellect, their victory is also guaranteed to that extent.

³¹हार असम्भव है और विजय निश्चित है।

⁵⁶Defeat is impossible and victory is guaranteed.

³²और ये भी निश्चित है कि बातें भी अन्त तक आनी हैं। ³³लेकिन उसमें विजयी बनने के लिए एक ही समय पर चारों ही तरफ का निश्चय पक्का चाहिये।

⁵⁷When any type of situation comes in front of you, and it is also certain that things will come in front of you till the end, there should be a faithful intellect in all four aspects. ⁵⁸The faith should be firm in all four aspects simultaneously.

³⁴तीन में निश्चय है और एक में नहीं है तो विजय निश्चित नहीं है लेकिन मेहनत से विजय होगी।

⁵⁹If you have faith in three and not in one, then victory is not guaranteed, but you would attain victory through having to make effort.

³⁵निश्चित विजय वाले को मेहनत नहीं करनी पड़ेगी।

⁶⁰Those who have guaranteed victory will not have to make any effort.

³⁶कई बार कई कहते हैं बापदादा तो बहुत अच्छा, वो तो पक्का है कि बाप है और हम बच्चे हैं, हमारा बाप से ही सम्बन्ध है लेकिन दैवी परिवार में खिटखिट होती है, उसमें निश्चय डगमग हो जाता है इसीलिये परिवार को छोड़ देते हैं, हल्का कर देते हैं।

⁶¹Many times, many of you say: BapDada is very good. ⁶²It is fixed that there is Baba and there are we children, and we have a relationship with the Father alone, but that there is conflict with the divine family. ⁶³Your faith fluctuates in this and therefore you leave the family aside. ⁶⁴You become slack in that and make the relationship with the Father very strong.

³⁷तो एक साइड ढीला हो गया ना।

⁶⁵But, one side has become slack.

³⁸बिना परिवार के माला में कैसे आयेंगे?

⁶⁶Do you wish to come into the rosary without the family? ⁶⁷Do you wish to come into the rosary?

³⁹माला कब बनती है?

⁶⁸Do all of you wish to come? ⁶⁹Achcha.

⁴⁰जब दाना दाने से मिलता है और एक ही धागे में पिरोये हुए होते हैं।

⁷⁰Do you wish to come into the 108 or 16,000? ⁷¹You wish to come into the 108 and there are 3,000 of you sitting here.

⁴¹अगर अलग­अलग धागे में अलग­ अलग दाना हो तो उसको माला नहीं कहेंगे।

⁷²So, out of the 3,000, who will come into the 108? ⁷³All of you will come! ⁷⁴Then the numbers within the rosary will increase.

⁴²तो परिवार है माला।

⁷⁵When is a rosary created?

⁴³अगर परिवार को छोड़कर तीन निश्चय पक्के हैं तो भी विजय निश्चित नहीं है।

⁷⁶When a bead is close to another bead and they are threaded on the one thread. ⁷⁷If they are separate beads on separate threads, would you call that a rosary?

⁴⁴चलो परिवार की खिटखिट से किनारा कर लो, बाप का सहारा हो, परिवार का किनारा हो, तो चलेगा?

⁷⁸So the family is a rosary. ⁷⁹If you leave the family aside and become strong in the other three types of faith, then also, victory is not guaranteed.

⁴⁵काम तो बाप से है या भाइयों से है?

⁸⁰"Let me move away from the conflict of the family. ⁸¹Baba is my Support."

⁴⁶बाप से काम है, वर्सा बाप से मिलना है, भाई­बहनों से क्या मिलेगा?

⁸²If you move away from the family, will this do? ⁸³Will it not do? ⁸⁴Are you concerned with the Father or the brothers?

⁴⁷लेकिन ब्राह्मण जीवन में यही न्यारापन है कि धर्म और राज्य दोनों की स्थापना होती है, सिर्फ धर्म की नहीं।

⁸⁵You are concerned with the Father. ⁸⁶You are to receive the inheritance from the Father, what would you receive from the brothers and sisters?

⁴⁸और धर्म पितायें सिर्फ धर्म की स्थापना करते हैं, बाप की विशेषता है धर्म और राज्य की स्थापना करना।

⁸⁷However, it is the uniqueness within Brahmin life that both the religion and the kingdom are established. ⁸⁸It is not just a religion that is established.

⁴⁹तो राज्य में एक राजा क्या करेगा?

⁸⁹All other religious founders simply establish a religion.

⁵⁰बहुत अच्छा तख्त भी हो, ताज भी हो, क्या करेगा?

⁹⁰The Father's speciality is that He establishes both a religion and a kingdom. ⁹¹This is why you call it Easy Raja Yoga.

⁵¹राजधानी भी चाहिये ना?

⁹²What would one king do alone in a kingdom?

⁵²तो राजधानी अर्थात् ब्राह्मण परिवार सो राज परिवार।

⁹³Even if he has a very good throne and crown, what could he do? ⁹⁴A kingdom is needed.

⁵³इसलिए ब्राह्मण परिवार में हर परिस्थिति में निश्चयबुद्धि, तब राज्य­भाग्य में भी सदा राज्य अधिकारी होंगे।

⁹⁵A kingdom means a Brahmin family and so the ruling family. ⁹⁶You have faith in the intellect in every situation within the Brahmin family and so in terms of the fortune of the kingdom also, you constantly have a right to the kingdom.

⁵⁴तो ऐसे नहीं समझना-कोई बात नहीं, परिवार से नहीं बनती है, बाप से तो बनती है!

⁹⁷Do not think that it does not matter if you are not able to get along well with the family, but that you are getting on fine with the Father.

⁵⁵ड्रामा अगर भूल जाता है तो बाप तो याद रहता ही है!

⁹⁸"What does it matter if you forget the drama, because you remember the Father anyway?"

⁵⁶लेकिन कोई भी कमज़ोरी एक ही समय पर होती है, स्व स्थिति अर्थात् स्वय्निश्चय भी अगर कमज़ोर होता है तो विजय निश्चित के बजाय हलचल में आ जाती है।

⁹⁹If you become weak in your own stage, that is, when you are weak in having faith in the self, when any weakness comes at any time, then, instead of your victory being guaranteed, there is fluctuation in it.

⁵⁷तो बापदादा निश्चय के फाउण्डेशन को चेक कर रहे थे।

¹⁰⁰BapDada was checking the foundation of faith.

⁵⁸क्या देखा?

¹⁰¹What did He see?

⁵⁹सदा चार ही प्रकार का निश्चय एक समय पर साथ नहीं रहता, कभी रहता कभी हिलता इसलिये सदा विजयी का अनुभव नहीं कर पाते हैं।

¹⁰²You are not constantly able to have all four types of faith at the same time. ¹⁰³Sometimes, you have this and sometimes there is fluctuation and you are therefore not able to have the experience of constantly being victorious.

⁶⁰फिर सोचते हैं-होना तो ये चाहिये लेकिन पता नहीं क्यों नहीं हुआ?

¹⁰⁴Then you think: "This should have happened, and I don't know why it didn't happen. ¹⁰⁵I made a lot of effort.

⁶¹किया तो बहुत मेहनत, सोचा तो बहुत अच्छा… लेकिन सोचना और होना इसमें अन्तर पड़ जाता है।

¹⁰⁶I thought about it very carefully, but..." ¹⁰⁷There is then a "but". ¹⁰⁸There is difference in your thinking and in it actually happening.

⁶²इसका अर्थ ही है कि निश्चय के चारों तरफ मजबूत नहीं हैं।

¹⁰⁹This means that all four sides of faith are not strong.

⁶³और हंसी की बात तो ये है कि ड्रामा भी कह रहे हैं, है तो ड्रामा, है तो ड्रामा… लेकिन अच्छी तरह से हिल भी रहे हैं।

¹¹⁰And the amusing thing is that you say that it is the drama, "It is the drama, it is the drama", and yet, at the same time, you are also fluctuating a great deal.

⁶⁴कभी संकल्प में हिलते, कभी बोल तक भी हिल जाते, कभी कर्म तक भी आ जाते।

¹¹¹Sometimes there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

⁶⁵उस समय क्या लगता होगा, दृश्य सामने लाओ, ड्रामा­ड्रामा भी कह रहे हैं और हिलडुल भी रहे हैं!

¹¹²What would it seem like at that time. ¹¹³Just bring this scene in front of you: you are saying that it is the drama, it is the drama and yet you are also fluctuating.

⁶⁶लेकिन निश्चयबुद्धि की निशानी है निश्चित विजयी।

¹¹⁴So what were you told is the sign of having faith in the intellect?

⁶⁷अगर विधि ठीक है तो सिद्धि प्राप्त न हो, ये हो नहीं सकता।

¹¹⁵Guaranteed victory. ¹¹⁶If the method is accurate, it impossible for you not to attain success.

⁶⁸तो जब भी कोई भी कार्य में विजय प्राप्त नहीं होती है तो समझ लो कि निश्चय की कमी है।

¹¹⁷Whenever you do not attain success in any task, then understand that you are lacking in faith. ¹¹⁸Check all four sides, not just one side.

⁶⁹चारों ओर चेक करो, एक ओर नहीं। ⁷⁰और बात, निश्चयबुद्धि की निशानी जैसे निश्चित विजय है वैसे निश्चिन्त होंगे।

¹¹⁹And, secondly, just as the sign of having faith in the intellect is guaranteed victory, in the same way, such souls will be carefree.

⁷¹कोई भी व्यर्थ चिन्तन आ ही नहीं सकता।

¹²⁰They cannot have any type of wasteful thinking.

⁷²सिवाए शुभ चिन्तन के व्यर्थ का नामय्निशान नहीं होगा।

¹²¹Apart from having pure thoughts, there will be no type of name or trace of any wasteful thoughts.

⁷³ऐसे नहीं, व्यर्थ आया, भगाया।

¹²²It would not be that waste thoughts came and that they had to be chased away.

⁷⁴निश्चयबुद्धि के आगे व्यर्थ आ नहीं सकता।

¹²³No waste can come to those who have faith in the intellect.

⁷⁵क्योंकि क्यों, क्या, और कैसे-ये व्यर्थ होता है।

¹²⁴After all, what is wasteful thinking? ¹²⁵How? why? what? etc. these are the wasteful thoughts that are created.

⁷⁶जब ड्रामा के राज को जानते हैं, आदि­मध्य­अन्त को जानने वाले हैं तो जो ड्रामा के आदि­मध्य­अन्त को जानने वाले हैं वो छोटी­सी बात के आदि­मध्य­अन्त को नहीं जान सकते!

¹²⁶When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

⁷⁷न जानने के कारण क्यों, क्या, कैसे, ऐसे-ये व्यर्थ संकल्प चलते हैं।

¹²⁷Because of not knowing, you have the wasteful thoughts of how? why? what? etc.

⁷⁸अगर ड्रामा में अटल निश्चय है, नॉलेजफुल भी हैं, पॉवरफुल भी हैं तो व्यर्थ संकल्प हिलाने की हिम्मत भी नहीं रख सकते।

¹²⁸If you have unshakeable faith in the drama, if you are knowledgeful and powerful, then would wasteful thoughts have any courage to make you fluctuate? ¹²⁹Could they have this courage?

⁷⁹परन्तु जब हिलते हैं तो सोचते हैं पता नहीं क्या हो गया!

¹³⁰But they do have this courage, do they not? ¹³¹Then you think: I don't know what happened.

⁸⁰तो बापदादा हंसते हैं कि ड्रामा के आदि­मध्य­अन्त को जान लिया, अपने 84 जन्म को जान लिया और एक बात को नहीं जानते!

¹³²Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your eighty­four births and you do not know this one small thing.

⁸¹बड़े होशियार हो!

¹³³You are very clever!

⁸²होशियारी दिखाते हो ना समय प्रति समय!

¹³⁴From time to time, you show your cleverness.

⁸³कल्प वृक्ष के सभी पत्तों को जानते हो कि नहीं?

¹³⁵You know all the leaves of the tree, you know all the leaves of the kalpa tree, do you not? ¹³⁶Or don't you?

⁸⁴सभी वृक्ष के फाउण्डेशन में बैठे हो या 7-8 बैठे हैं?

¹³⁷Are all of you sitting at the foundation of the tree? ¹³⁸Or are only seven or eight of you sitting there?

⁸⁵तो जड़ में बैठे हुए वृक्ष को जानते हो?

¹³⁹So, do those who are sitting at the roots know the tree?

⁸⁶पत्ते­पत्ते को जानते हो और ये पता नहीं कैसे?

¹⁴⁰How is it possible that you know every leaf and yet you do not know this?

⁸⁷तो निश्चय की निशानियाँ निश्चिन्त स्थिति, इसका अनुभव करो।

¹⁴¹So experience the sign of having faith which is the carefree stage. ¹⁴²"Will it happen?

⁸⁸होगा, नहीं होगा, क्या होगा, कर तो रहे हैं, देखें क्या होता है-इसको निश्चिन्त नहीं कहेंगे।

¹⁴³Will it not happen? ¹⁴⁴What will happen. ¹⁴⁵We are doing it, but we shall see what happens". ¹⁴⁶Would you call this being carefree?

⁸⁹और फिर बाप के आगे ही फरियाद करते हैं-आप मददगार हो ना, आप रक्षक हो ना, आप ये हो ना, आप ये हो ना…।

¹⁴⁷Then, when you are not able to do anything, what do you do in front of the Father? ¹⁴⁸You complain and beg, saying: You are our Helper. ¹⁴⁹You are our Protector.

⁹⁰फरियाद करना अर्थात् अधिकार गँवाना।

¹⁵⁰You are this, You are this. ¹⁵¹To beg means to lose your right.

⁹¹अधिकारी फरियाद नहीं करेंगे-ये कर लो ना, ये हो जाये ना।

¹⁵²Those who have all rights would never beg and say: "Do this, or let this happen".

⁹²तो निश्चयबुद्धि अर्थात् निश्चिन्त।

¹⁵³To have an intellect that has faith means to be carefree.

⁹³तो ये प्रैक्टिकल निशानियाँ अपने आपमें चेक करो।

¹⁵⁴So check whether you have these practical signs in yourself.

⁹⁴ऐसे अलबेले नहीं रह जाना-हम तो हैं ही निश्चयबुद्धि।

¹⁵⁵Do not remain careless thinking: I have faith in the intellect anyway.

⁹⁵कौन­सा निश्चयकमज़ोर है वो चेक करो और चेंज करो।

¹⁵⁶Check which faith you are weak in and then change it.

⁹⁶सिर्फ चेक नहीं करना।

¹⁵⁷Do not just check yourself.

⁹⁷बापदादा ने कहा था ना चेकर के साथ मेकर भी हो।

¹⁵⁸BapDada had told you that together with being a checker, you are also a maker.

⁹⁸सिर्फ चेकर नहीं।

¹⁵⁹You are not just a checker.

⁹⁹चेक करने का अर्थ ही है सेकण्ड में चेंज होना।

¹⁶⁰To check means to be able to change yourself in one second.

¹⁰⁰लेकिन चेक करो और चेंज नहीं करो तो बहुत काल से स्वयं में दिलशिकस्त के संस्कार पक्के होते जायेंगे और जो बहुतकाल के संस्कार हैं वही अन्त में अवश्य सामना करते रहेंगे।

¹⁶¹If you check yourself and do not change yourself, what would happen? ¹⁶²Over a long period of time the sanskars of being disheartened would become very strong. ¹⁶³And the sanskars of a long period of time will come to oppose you at the end.

¹⁰¹कोई सोचे अन्त में तो मैं सिवाए बाप के और कुछ नहीं सोचूँगा।

¹⁶⁴Some may think: No, I will only remember Baba and think of nothing else at the end.

¹⁰²लेकिन हो नहीं सकता।

¹⁶⁵However, this is not possible.

¹⁰³बहुतकाल का अभ्यास चाहिये।

¹⁶⁶You need to practise over a long period of time.

¹⁰⁴नहीं तो एक सेकण्ड सोचेंगे-शिवबाबा शिवबाबा शिवबाबा… और दूसरे सेकण्ड माया कहेगी-नहीं, तुम्हारे में शक्ति नहीं है, तुम हो ही कमज़ोर, तो युद्ध चलती रहेगी।

¹⁶⁷Otherwise, one second, you will think: Shiv Baba, Shiv Baba, Shiv Baba, and then the next second, Maya will say: No, you do not have any power, you are weak. ¹⁶⁸Then there will be a battle taking place.

¹⁰⁵यदि निश्चिन्त नहीं होंगे तो ब्राह्मण जीवन के अन्तकाल का जो लक्ष्य वर्णन करते हो वो सहज कैसे होगा और अगर अन्त तक ये व्यर्थ संकल्प होंगे तो वही भूतों के, यमदूतों के रूप में आयेंगे।

¹⁶⁹You know what the aim of Brahmin life is, of what your final moments should be like, do you not? ¹⁷⁰Only when you are carefree will the final moments that you speak of be easy. ¹⁷¹Otherwise, wasteful thoughts will come to you in the form of evil spirits and demons of death.

¹⁰⁶और कोई यमदूत नहीं आते हैं, ये व्यर्थ संकल्प अपनी कमज़ोरियाँ, यही यमदूत के रूप में आते हैं।

¹⁷²No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

¹⁰⁷यमदूत क्या करते हैं?

¹⁷³What do demons of death do?

¹⁰⁸डराते हैं।

¹⁷⁴They eat you.

¹⁰⁹और दूसरों के लिये कहेंगे विमान में जायेंगे अर्थात् उड़ती कला से पार हो जायेंगे।

¹⁷⁵They scare you. ¹⁷⁶And for others you say that they will go in the flying vehicles, that is, they will go across with the flying stage.

¹¹⁰कोई विमान आदि नहीं हैं लेकिन उड़ती कला का अनुभव है।

¹⁷⁷There is no flying vehicle etc., but they have the experience of the flying stage. ¹⁷⁸So what do you have to do?

¹¹¹इसलिये पहले से ही चेक करके चेंज करो।

¹⁷⁹Will you check and change yourself in advance or will you just check yourself?

¹¹²कब तक करेंगे?

¹⁸⁰Will you do both?

¹¹³बापदादा को खुश तो कर देते हैं-करेंगे, प्रतिज्ञा भी लिख देते हैं लेकिन वो कागज तक रहती हैं या जीवन तक? ¹¹⁴अच्छा - आज मधुबन निवासियों का भी टर्न है।

¹⁸¹When will you do this? ¹⁸²You please BapDada by saying that you will do it. ¹⁸³Even now, Madhuban niwasis have written a promise; so is that just on paper or is it in your practical life?

¹¹⁵मधुबन वालों से तो विशेष बापदादा का स्नेह है।

¹⁸⁴Today, it is their turn. ¹⁸⁵BapDada has special love for the Madhuban niwasis.

¹¹⁶सबसे है लेकिन फिर भी थोड़ा­सा विशेष मधुबन निवासियों से है क्योंकि निमित्त हैं।

¹⁸⁶Baba has love for everyone, but even then, Baba has special love for the Madhuban niwasis because they are the instruments.

¹¹⁷फिर भी देखो आप आते हैं, खातिरी तो ठीक करते हैं ना।

¹⁸⁷Look, when you come, they (Madhuban niwasis) look after you very well, do they not?

¹¹⁸मधुबन वाले खातिरी करने में पास हैं ना।

¹⁸⁸They have passed in offering hospitality to everyone, have they not?

¹¹⁹मेहमानय्निवाजी करना ही महानता है।

¹⁸⁹To offer hospitality to guests is their greatness.

¹²⁰जिसको मेहमानय्निवाजी करना आता है, वोमहान हो ही जाता है।

¹⁹⁰Those who know how to offer hospitality to guests and look after them well automatically become great.

¹²¹सिर्फ खाने­पीने से नहीं लेकिन दिल के स्नेह की मेहमानय्निवाजी, वो सबसे श्रेष्ठ है।

¹⁹¹Not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

¹²²चाहे पिकनिक कितनी भी वरा लो लेकिन दिल का स्नेह नहीं मिला तो कहेंगे कुछ नहीं मिला।

¹⁹²No matter how many picnics you give them, if they haven't received love from the heart, they will say that they have received nothing.

¹²³तो मधुबन वाले दिल के स्नेह सहित मेहमानय्निवाजी करते हैं।

¹⁹³So, Madhuban niwasis offer hospitality with love from their heart.

¹²⁴करते हो ना कि कोई नीचे­ऊपर करेंगे तो कहेंगे बापदादा ने ऐसे ही कहा?

¹⁹⁴They do this, do they not? ¹⁹⁵Or will you say, "BapDada said this" when someone creates upheaval?

¹²⁵ऐसे नहीं करना।

¹⁹⁶Do not do this.

¹²⁶स्नेह के सागर के बच्चे हो ना, कब तक स्नेह देंगे? ¹²⁷नहीं।

¹⁹⁷You are the children of the Ocean of Love. ¹⁹⁸You are not the children of an urn of love, are you?

¹²⁸गागर के बच्चे नहीं, सागर के बच्चे, बेहद।

¹⁹⁹You are the children of the Ocean. ²⁰⁰"Until when will we give love?

¹²⁹सबके पास स्नेह का स्टॉक है ना?

²⁰¹How long do we have to give love for..?" ²⁰²No.

¹³⁰माताओं के पास भी है, कुमारियों के पास भी है, पाण्डवों के पास भी है।

²⁰³You are not the children of an urn, you are the children of the Ocean of Love, unlimited. ²⁰⁴Do all of you have a stock of love?

¹³¹सागर है या थोड़ा है?

²⁰⁵Mothers have this. ²⁰⁶Kumaris have this.

¹³²तो कभी क्रोध तो नहीं करते होंगे ना?

²⁰⁷The Pandavs also have this. ²⁰⁸Do you have an ocean or only a little?

¹³³जब स्नेह के सागर हैं तो क्रोध कहाँ से आया?

²⁰⁹Do you have an ocean­full? ²¹⁰Achcha. ²¹¹So you do not ever get angry, do you?

¹³⁴किसके संस्कारों को जानकर सेटिस्फाय करते हो ना।

²¹²When you are the oceans of love, where does anger come from?

¹³⁵चाहे वो रांग है लेकिन आप तो नॉलेजफुल हो ना, आप तो जानते हो ना कि ये क्या है लेकिन उस समय क्या कहते हैं-इसने ऐसे किया ना, इसीलिये हमने भी किया।

²¹³When you are not able to satisfy someone, though they might be wrong, you know their sanskars because you are knowledge­full are you not? ²¹⁴You know what they are like, but what do you say at that time?

¹³⁶रांग से रांग हो गया तो क्या कमाल की?

²¹⁵"This one did this and so I also did the same."

¹³⁷उसने रांग किया और आपने उसका रेसपॉन्ड भी रांग ही दिया।

²¹⁶You did something wrong when someone else did something wrong, so what wonder did you perform?

¹³⁸कई कहते हैं ना क्रोध एक बारी करते हैं तो कुछ नहीं होता, बार­बार करता रहता है! ¹³⁹तो जानते हो कि जिसका स्वभाव ही क्रोध का है तो वो क्रोध नहीं करेगा तो क्या करेगा?

²¹⁷That one did something wrong and you gave a wrong response. ²¹⁸Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again! ²¹⁹So, you know that that one has an angry nature; what else would he do if he did not become angry?

¹⁴⁰उसका काम है क्रोध करना और आपका काम है स्नेह देना या क्रोध करना?

²²⁰His task to become angry and what is your task? ²²¹To give love or to become angry once?

¹⁴¹वो 10 बारी करे तो आप एक बारी तो जवाब देंगे ना?

²²²He may become angry ten times, but you would give a response once, would you not?

¹⁴²नहीं देंगे तो वो 20 बारी करेगा, फिर क्या करेंगे?

²²³Would you not give a response? ²²⁴Then he will become angry twenty times.

¹⁴³तो इतनी सहनशक्ति है या उसने 10 किया, आपने आधा किया कोई हर्जा नहीं?

²²⁵Do you have this much power to tolerate? ²²⁶Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

¹⁴⁴उसने झूठ बोला, आपने क्रोध किया, तो क्या ठीक हुआ?

²²⁷If that one lied and you became angry, that is all right, is it?

¹⁴⁵फिर बड़े बहादुरी से कहते हैं-झूठ बोला ना, इसीलिये क्रोध आ गया।

²²⁸Then you say with great courage, "Well, you lied and therefore I became angry".

¹⁴⁶लेकिन झूठ बोलना तो अच्छा नहीं लगा और क्रोध करना अच्छा है!

²²⁹However, because you did not like the other person telling a lie, you think it is good to become angry.

¹⁴⁷तो स्नेह के सागर के मास्टर स्नेह के सागर।

²³⁰So, you are the master oceans of love who belong to the Ocean of Love.

¹⁴⁸मास्टर स्नेह के सागर के नयन, चैन, वृत्ति, दृष्टि में जरा भी और कोई भाव नहीं आ सकता।

²³¹The eyes, features, vision and attitude of one who is a master ocean of love cannot have any other feelings, even the slightest.

¹⁴⁹यदि थोड़ा­थोड़ा जोश आ गया तो क्या उसको स्नेह का सागर कहेंगे कि लोटा है?

²³²Would you call someone who becomes a little forceful an ocean of love? ²³³Or just an urn?

¹⁵⁰चाहे कुछ भी हो जाये, सारी दुनिया क्यों नहीं आप पर क्रोध करे लेकिन मास्टर स्नेह के सागर दुनिया की परवाह नहीं करेंगे।

²³⁴No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world. ²³⁵You are carefree emperors.

¹⁵¹बेपरवाह बादशाह हो।

²³⁶You will not be concerned about anything else.

¹⁵²जो परवाह थी वो पा लिया।

²³⁷You attained whatever you were concerned about.

¹⁵³अभी इन व्यर्थ बातों से बेपरवाह बादशाह।

²³⁸You attained it, did you not? ²³⁹Now, you are carefree emperors of these wasteful things.

¹⁵⁴चेकिंग की परवाह करो, चेंज होने की परवाह करो, लेकिन व्यर्थ में बेपरवाह।

²⁴⁰Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree of the wasteful.

¹⁵⁵कर सकते हो कि बच्चा, पोत्रा, धोत्रा, धोत्री… थोड़ा­सा क्रोध करेगा, थोड़ा­सा नीचे­ऊपर करेगा, तो स्नेह के बजाय और भावना भी आ जायेगी?

²⁴¹Can you do this, or when you return home will there be other feelings instead of love when your children or grandchildren or great­grandchildren become a little angry or create upheaval?

¹⁵⁶दफतर में जायेंगे, बिजनेस में जायेंगे, नौकर ऐसा मिल जायेगा, वायुमण्डल ऐसा मिल जायेगा… लेकिन व्यर्थ से बेपरवाह बादशाह।

²⁴²When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors of the wasteful. ²⁴³Do not be carefree in terms of the powerful.

¹⁵⁷समर्थ में बेपरवाह नहीं होना।

²⁴⁴Be a carefree emperor of the wasteful.

¹⁵⁸कई उल्टा भी उठा लेते हैं, जहाँ मर्यादा होगी वहाँ कहेंगे बापदादा ने कहा ना कि बेपरवाह बादशाह बन जाओ।

²⁴⁵Some take it wrongly when it comes to the code of conduct; they say: BapDada has said: Become a carefree emperor. ²⁴⁶However, do not become carefree in the code of conduct.

¹⁵⁹लेकिन मर्यादाओं में बेपरवाह नहीं। ¹⁶⁰आपका टाइटल है मर्यादा पुरूषोत्तम।

²⁴⁷What is your title? ²⁴⁸Those who are the most elevated beings through following the most elevated code of conduct.

¹⁶¹ये मर्यादायें ही ब्राह्मण जीवन के कदम हैं।

²⁴⁹These codes of conduct are the steps of Brahmin life.

¹⁶²अगर कदम पर कदम नहीं रखा तो मंज़िल कैसे मिलेगी?

²⁵⁰If you do not place your steps in the footsteps, how would you reach your destination?

¹⁶³ब्रह्मा बाप के कदम पर कदम रखो।

²⁵¹Place your steps in father Brahma's footsteps.

¹⁶⁴तो ये मर्यादायें ही कदम हैं।

²⁵²These maryadas are the footsteps.

¹⁶⁵अगर इस कदम में थोड़ा भी नीचे­ऊपर होते हो तो मंज़िल से दूर हो जाते हो और फिर मेहनत करनी पड़ती है।

²⁵³If you move away from following these steps even slightly, then you become distant from your destination and you then have to make effort.

¹⁶⁶और बापदादा को बच्चों की मेहनत अच्छी नहीं लगती, कहते हैं सहज योगी और करते हैं मेहनत।

²⁵⁴And BapDada does not like to see the children making effort. ²⁵⁵You call yourselves easy yogis and yet you labour!

¹⁶⁷तो अच्छा लगता है क्या?

²⁵⁶So, do you like this? ²⁵⁷Are all of you all right?

¹⁶⁸अच्छा। ¹⁶⁹(बापदादा ने ड्रिल कराई) एवररेडी हो?

²⁵⁸You are sitting in a corner and so you think that BapDada has not seen you.

¹⁷⁰अभी­अभी बापदादा कहें सब इकट्ठेचलो तो चल पड़ेंगे?

²⁵⁹At least you are sitting warmly wrapped even in the cold. ²⁶⁰It feels good, does it not?

¹⁷¹कि सोचेंगे कि फोन करें, टेलीग्राम करें कि हम जा रहे हैं?

²⁶¹(BapDada performed drill.)Are you ever­ready? ²⁶²If BapDada were to tell you now to go, would you go?

¹⁷²टेलीफोन के ऊपर लाइन नहीं लगेगी?

²⁶³Or would you think: Let me make a phone call that I am going. ²⁶⁴Let me send a telegram.

¹⁷³आपके घर वाले सोचेंगे कहाँ गये फिर?

²⁶⁵No? ²⁶⁶What if you do not get the line over the telephone?

¹⁷⁴सेकण्ड में आत्मा चल पड़ी-है तो अच्छा ना कि याद आयेगा कि अभी तो एक सब्जेक्ट में कमज़ोर हूँ?

²⁶⁷Then the people at your home will wonder where you have gone. ²⁶⁸But it is good. ²⁶⁹The soul just flies within one second. ²⁷⁰Or will you remember that you are weak in a particular subject?

¹⁷⁵अच्छा, यह याद आयेगा कि चीजों को सिर्फ ठिकाने लगाकर आऊं?

²⁷¹Will you remember that you have to place all your things in their place and then go?

¹⁷⁶सिर्फ इतल्ला करके आऊं कि हम जा रहे हैं?

²⁷²Will you not think: Let me just inform them that I am going?

¹⁷⁷यह सोच थोड़ा­थोड़ा चलेगा?

²⁷³Will you have a little thought to just inform them?

¹⁷⁸नहीं।

²⁷⁴No.

¹⁷⁹सभी बंधनमुक्त बनेंगे।

²⁷⁵All of you will become free from bondage.

¹⁸⁰अभी से चेक करो कि कोई सोने का, चांदी का धागा तो नहीं है?

²⁷⁶This is why check from now that there are still no golden or silver strings remaining.

¹⁸¹लोहा मोटा होता है तो दिखाई देता है लेकिन ये सोना और चांदी आकर्षितकर लेता है।

²⁷⁷Iron is gross and so it is visible, but gold and silver attract you. ²⁷⁸To be ever­ready means you go as soon as you receive an order.

¹⁸²एवररेडी का अर्थ ही है ऑर्डर हुआ और चल पड़ा।

²⁷⁹Are you free from the consciousness of "mine" to this extent?

¹⁸³इतना मेरेपन से मुक्त हो? ¹⁸⁴सबसे बड़ा मेरापन सुनाया ना कि देहभान के साथ देह­अभिमान के सोने­चांदी के धागे बहुत हैं।

²⁸⁰You have already been told that, together with body consciousness, the greatest consciousness of "mine", is that there are many golden and silver strings of the arrogance of the self.

¹⁸⁵इसलिये सूक्ष्म बुद्धि से, महीन बुद्धि से चेक करो कि कोई भी अल्पकाल का नशा ये धागा बन करके रोकने के निमित्त तो नहीं बनेगा? ¹⁸⁶मोटी बुद्धि से नहीं सोचना कि मेरा कुछ नहीं है, कुछ नहीं है।

²⁸¹Therefore, check with a subtle intellect, not with a gross intellect thinking that nothing belongs to you, nothing belongs to you, but with a subtle and refined intellect, check that no type of temporary intoxication is a cord that becomes instrumental in holding you back.

¹⁸⁷फॉलोकरने में सदा ब्रह्मा बाप को फॉलो करो।

²⁸²In terms of following, constantly follow father Brahma.

¹⁸⁸सर्व प्रति गुणग्राहक बनना अलग चीज़है लेकिन फॉलो फादर।

²⁸³To pick up virtues from everyone is a different thing, but follow the father.

¹⁸⁹कई हैं जो भाई­बहनों को फॉलो करने लगते हैं लेकिन वो फॉलोकिसको करते हैं?

²⁸⁴Many think that they have to follow their brothers and sisters, but whom are they following?

¹⁹⁰वो फॉलोब्रह्मा बाप को करते हैं और आप फिर उनको करते!

²⁸⁵They are following father Brahma, and you follow them. ²⁸⁶It should not be like this.

¹⁹¹डायरेक्ट क्यों नहीं करते?

²⁸⁷Why do you not follow Brahma Baba directly?

¹⁹²सभी ब्रह्मा कुमार हो ना?

²⁸⁸All of you are Brahma Kumars, are you not?

¹⁹³कि फलाने भाई कुमार, फलानी बहन कुमार?

²⁸⁹Or, are you such­and­such a brother Kumar or such­and­such a sister Kumar? ²⁹⁰It is not like this.

¹⁹⁴यह तो नहीं?

²⁹¹So who is the father?

¹⁹⁵फॉलो फादर गाया हुआ है याफॉलो ब्रदर्स सिस्टर?

²⁹²Brahma. ²⁹³So, is follow the father remembered or follow the brother or sister remembered?

¹⁹⁶विशेषता देखो, लेकिन फॉलोफादर।

²⁹⁴You may see their specialities, but follow the father.

¹⁹⁷रिगार्ड रखो लेकिन गाइड एक बाप है।

²⁹⁵Have regard for them but the one Father is the Guide.

¹⁹⁸कोई भाई­बहन गाइड नहीं बन सकता।

²⁹⁶No brother or sister can be the Guide. ²⁹⁷The Guide is only one.

¹⁹⁹गाइड एक है।

²⁹⁸Only God is the Guide.

²⁰⁰गॉड गाइड है और साकार एग्जाम्पल ब्रह्मा बाप है।

²⁹⁹And the sakar example is father Brahma. ³⁰⁰So, do you follow the father or do you think that you have not even seen father Brahma?

²⁰¹बस। ²⁰²तोफॉलो फादर करते हो कि सोचते हो कि ब्रह्मा को तो देखा ही नहीं, जाना ही नहीं, तो कैसे फॉलो करें?

³⁰¹We have not seen father Brahma, we do not know him, so how can we follow him? ³⁰²To follow means to place your footsteps in his footsteps. ³⁰³You know this, do you not?

²⁰³जानते नहीं हो, देखा नहीं है?

³⁰⁴Or, don't you? ³⁰⁵Do you now know him? ³⁰⁶Have you not seen him?

²⁰⁴टीचर्स को देखा, भाई­बहनों को देखा, बाप को देखा ही नहीं-ऐसे तो नहीं सोचते?

³⁰⁷You do not think that you have seen the teachers, you have seen your brothers and sisters, but that you have not seen the father, do you?

²⁰⁵कोई भी निमित्त हैं लेकिन निमित्त बनाया किसने?

³⁰⁸Anyone may be an instrument, but who made them the instrument?

²⁰⁶अपने आप ही तो निमित्त नहीं बने ना?

³⁰⁹They have not become instruments by themselves, have they?

²⁰⁷बाप ने बनाया।

³¹⁰The Father has made them the instruments.

²⁰⁸तो फिर बाप याद आयेगा ना?

³¹¹So what is there in­between?

²⁰⁹अच्छा।

³¹²The Father.

²¹⁰सभी अच्छी तरह से सेट हो गये हैं।

³¹³Achcha. ³¹⁴Are all of you settled comfortably?

²¹¹सोना­खाना ठीक है?

³¹⁵Is your sleeping and eating all right?

²¹²कि बहुत दूर कोने में भेज दिया है?

³¹⁶It is not that you have been sent off to far­away corners, is it?

²¹³भक्ति मार्ग में तो यात्राओं में कितना पैदल करते हो और आप अगर दूर भी रहते हो तो लेने के लिए बस आती है।

³¹⁷On the pilgrimages of the path of bhakti, people walk so much, whereas even if you come from far away, the buses come to fetch you, do they not? ³¹⁸Or do you come walking?

²¹⁴आराम से आते हो ना?

³¹⁹You come comfortably, do you not?

²¹⁵और ब्रह्मा बाप के आगे तो यह कोच­कुर्सियाँ भी नहीं थी।

³²⁰And look at yourself now, in the days of Brahma Baba, there were no coaches or chairs.

²¹⁶अभी तो देखो, कोच और कुर्सियों वाले हो गये।

³²¹Now, you have become those who have coaches and chairs.

²¹⁷कितने आराम से बैठे हो।

³²²You are sitting so comfortably.

²¹⁸बापदादा भी जानते हैं कि पुराने शरीर हैं तो पुराने शरीरों को साधन चाहिये।

³²³Why? ³²⁴BapDada knows that your bodies have become old and so the old bodies also need the facilities.

²¹⁹लेकिन ऐसा अभ्यास जरूर करो कि कोई भी समय साधन नहीं हो तो साधना में विघ्न नहीं पड़ना चाहिये।

³²⁵However, you now definitely have to have such a practice that whenever you do not have any facilities, it would not create an obstacle in your spiritual endeavour.

²²⁰जो मिला वो अच्छा।

³²⁶Whatever you get is good.

²²¹अगर कुर्सा मिली तो भी अच्छा, धरनी मिली तो भी अच्छा।

³²⁷If you get a chair, that is good and if you get the floor, that is also good.

²²²सब आराम से रहे हुए हो कि खटिया चाहिये?

³²⁸Are all of you living comfortably? ³²⁹Or does anyone have any difficulty?

²²³घरों में तो खटिया पर सोते हो ना, यहाँ भी खटिया मिली तो क्या बात हुई!

³³⁰The Pandavs are courageous. ³³¹Are the mothers all right? ³³²Or do you need your bed? ³³³At home, you sleep on your bed.

²²⁴चेंज चाहिये ना।

³³⁴If you get beds here also, then what does it matter?

²²⁵चेंज के लिये कितना खर्चा करके जाते हैं।

³³⁵People need change. ³³⁶They spend so much just to get some change.

²²⁶वहाँ खटिया पर सोते हो, यहाँ पट पर सोते हो, चेंज हो गई ना।

³³⁷There, you sleep on beds and here you sleep on the floor and so that is a change, is it not?

²²⁷ये तो सुना दिया कि जितना साधन बढ़ायेंगे उतनी संख्या डबल, ट्रिबल बढ़ेगी।

³³⁸You have already been told that however much you increase the facilities, the numbers will double or triple themselves.

²²⁸तो ये तो चलना ही है।

³³⁹This will continue all the time.

²²⁹अभी ज्ञान सरोवर बना रहे हैं फिर दूसरे वर्ष कहेंगे ज्ञान सरोवर छोटा हो गया।

³⁴⁰At present, you are constructing Gyan Sarovar and then, next year, you will say that it has become small.

²³⁰ये तो होना ही है।

³⁴¹It has to become small.

²³¹क्योंकि सेवा को समाप्त भी करना है या चलते रहना है?

³⁴²You also have to complete the service or do you just wish to continue?

²³²सम्पन्न करके समाप्त करना है।

³⁴³You have to complete it and finish it.

²³³तो सम्पन्न तब होगी जब कम से कम 9 लाख की माला बनाओ।

³⁴⁴It will be completed when a rosary of at least 900,000 is created.

²³⁴अच्छा।

³⁴⁵Achcha.

²³⁵पंजाब, हरियाणा, हिमाचल ­अच्छा, ये कितनी माला लायेंगे?

³⁴⁶Punjab, Hariyana and Himachal: Achcha, how much of the rosary will you prepare? ³⁴⁷How much of the rosary will you prepare?

²³⁶लाख, दो, तीन, कितनी?

³⁴⁸Yes, speak! ³⁴⁹Do not remain quiet.

²³⁷(4 लाख) 4 लाख लायेंगे!

³⁵⁰How much of the rosary will you bring?

²³⁸फिर तो अच्छा है, और जोन मौज मनाये और पंजाब माला बनाये।

³⁵¹One hundred thousand, two hundred thousand or three hundred thousand? ³⁵²(Four hundred thousand).

²³⁹अच्छा, ऐसा कौन­सा जोन है जो अभी 50 हजार तक पहुँचा हो?

³⁵³Then it is good. ³⁵⁴All the other zones will enjoy themselves and Punjab will create the rosary.

²⁴⁰कोई भी जोन में 50 हजार नहीं हैं।

³⁵⁵Achcha, which zone has already prepared 50,000 Brahmins?

²⁴¹तो कम से कम हर जोन 50 हजार तो बनाये।

³⁵⁶Not a single zone has 50,000 yet. ³⁵⁷How many are there in Maharashtra?

²⁴²पंजाब की संख्या कितनी है?

³⁵⁸Even if there are 35 to 40 thousand, you still have to prepare 10,000 more.

²⁴³(12 हजार) अच्छी बात है, 4 लाख का लक्ष्य रखा है।

³⁵⁹So, each zone should prepare at least 50,000. How many are there in Punjab? ³⁶⁰(12,000).

²⁴⁴पंजाब, हरियाणा, हिमाचल और जम्मू कश्मीर 4 तो हैं, तो चार एक­एक लाख बनाये तो क्या बड़ी बात है। ²⁴⁵लेकिन कब तक बनायेंगे? ²⁴⁶सतयुग के आदि तक या अभी?

³⁶¹So, Punjab has not yet even reached 50,000. It is good that you have kept the aim of reaching four hundred thousand. ³⁶²So there are four: Punjab, Hariyana, Himachal and Jammu Kashmir and so it is nothing difficult if each one prepares one hundred thousand.

²⁴⁷पंजाब वाले समीपता को समीप लाने वाले हैं।

³⁶³But when will you prepare them? ³⁶⁴By the beginning of the golden age or now?

²⁴⁸सम्पूर्णता समीपता का आधार है।

³⁶⁵Those from Punjab will bring closeness very close.

²⁴⁹तो पंजाब की विशेषता है स्वयं को सम्पूर्ण बनाये अन्तिम समय को समीप लाने वाले।

³⁶⁶Perfection is the basis of closeness. ³⁶⁷The speciality of Punjab is to make themselves complete and to bring the final time close.

²⁵⁰हिम्मत है?

³⁶⁸Do you have this courage?

²⁵¹जितना जितना स्वयं को सम्पन्न बनाते जायेंगे उतना सम्पूर्णता और समीपता नजदीक आ जायेगी।

³⁶⁹Those from Punjab, raise your hands. ³⁷⁰The more complete you make yourselves, the closer perfection and closeness will come to you.

²⁵²तो सदा समीप रहने वाले और सदा समय को समीप लाने वाले।

³⁷¹So, you are those who constantly remain close and those who bring the time close. ³⁷²Achcha.

²⁵³देखो, पंजाब वालों ने एक विजय तो प्राप्त कर ली, वायुमण्डल को परिवर्तन कर लिया।

³⁷³Teachers speak: Ha ji or na ji?Look, those from Punjab have attained victory in one thing. ³⁷⁴You have transformed the atmosphere.

²⁵⁴आतंकवादियों का वायुमण्डल तो बदला अभी अंत लाने में भी इतने बहादुर बनो।

³⁷⁵The atmosphere of the terrorists has now changed. ³⁷⁶Therefore, now become just as courageous in bringing about the end.

²⁵⁵पंजाब माना बहादुर। ²⁵⁶शरीर में भी, आत्मा में भी।

³⁷⁷All those from Punjab, whether new or old, are all good.

²⁵⁷तो सदा यह याद रखना कि-सम्पूर्णता द्वारा समाप्ति के समय को समीप लाने वाले हैं, समीप रहने वाली श्रेष्ठ आत्मायें हैं।

³⁷⁸Punjab means courageous; in terms of the body and also in terms of the soul. ³⁷⁹So what will you remember? ³⁸⁰Those who bring the time of completion close through your perfection. ³⁸¹Constantly remain this.

²⁵⁸जो बाप समान होंगे वो ही समीप रहेंगे ।

³⁸²You are the elevated souls who remain close. ³⁸³Who can remain close?

²⁵⁹तो ऐसे समीप रहने वाली आत्मायें हो।

³⁸⁴Those who are like the Father can remain close to the Father.

²⁶⁰इसी स्मृति के समर्थीसे सदा आगे बढ़ते चलो।

³⁸⁵So you are the souls who remain close in this way. ³⁸⁶With the power of this awareness, constantly continue to move forward.

²⁶¹समझा?

³⁸⁷Achcha.

²⁶²अच्छा! ²⁶³बाम्बे, नागपुर, पूना, जलगांव (महाराष्ट्र) - महाराष्ट्र वाले कितनी माला तैयार करेंगे?

³⁸⁸Bombay, Nagpur, Poona (Maharashtra):How much of the rosary will Maharashtra prepare? ³⁸⁹Those from Punjab will prepare four hundred thousand, and this is firm, so do not forget it. ³⁹⁰What will Maharashtra do?

²⁶⁴(5 लाख) महाराष्ट्र में बाम्बे भी है और बाम्बे को नरदेसावर का टाइटल है तो सिर्फ पैसे में थोड़ेही नरदेसावर होंगे, माला के मणके बनाने में भी नरदेसावर।

³⁹¹Five hundred thousand. ³⁹²It is good. ³⁹³Bombay is also included in Maharashtra and Bombay has already received the title of being "Nar Desavar" (those who are constantly overflowing); so you will not be Nar Desavar only in terms of money, you are Nar Desavar also in terms of preparing the beads of the rosary. ³⁹⁴Is this OK?

²⁶⁵तो महाराष्ट्र पांच लाख बनायेंगे!

³⁹⁵You will prepare 500,000! ³⁹⁶No one should then think that the 900,000 are already prepared.

²⁶⁶कोई ख्याल नहीं करना कि 9 लाख तो पूरे हो गये!

³⁹⁷You will bring 400,000 and Maharashtra will bring 500,000.Then there will also be a selection, will there not?

²⁶⁷पंजाब वाले चार लाख लायेंगे और महाराष्ट्र पांच लाख लायेगा। ²⁶⁸फिर छांट छूट भी तो होगी ना?

³⁹⁸Some will be the subjects of the silver age and some will be the objects of the golden age and therefore, you may create 500,000. And Punjab should remember their 400,000. So the greatness of Maharashtra is to constantly be victorious.

²⁶⁹कोई त्रेता की प्रजा होगी, कोई सतयुग की होगी, इसलिये इतने भले बनाओ।

³⁹⁹The greatness is in the victory. ⁴⁰⁰So you are constantly the victorious souls who constantly have a stage that is free from obstacles.

²⁷⁰महाराष्ट्र की महानता अर्थात् सदा विजयी।

⁴⁰¹Just as victory is guaranteed, so too, you are the victorious souls who have faith in the intellect.

²⁷¹महानता है ही विजय में।

⁴⁰²Are those from Maharashtra like this?

²⁷²तो सदा निर्विघ्न स्थिति द्वारा सदा विजयी आत्मायें। ²⁷³विजय निश्चित है ऐसे निश्चय बुद्धि विजयी।

⁴⁰³Or, are you simply saying Han ji whilst you are here and then, when you return home, you will write letters: "What can I do? ⁴⁰⁴How can I do this?"

²⁷⁴क्योंकि आप विजयी नहीं बनेंगे तो और कौन बनेगा?

⁴⁰⁵No, you are victorious. ⁴⁰⁶Because if you don't become victorious, who else would?

²⁷⁵बनना ही है।

⁴⁰⁷You have to become this.

²⁷⁶तो महाराष्ट्र प्रजा भी महानबनायेंगे।

⁴⁰⁸Is this firm? ⁴⁰⁹Or is it extra firm for those from Maharashtra?

²⁷⁷छोटी­मोटी नहीं बनाना। ²⁷⁸और पंजाब बहादुर बनाना,कमज़ोर नहीं।

⁴¹⁰The stronger you become in this, the stronger the subjects you prepare will be. ⁴¹¹Otherwise, the subjects will be weak.

²⁷⁹कर्नाटक -अच्छा कर्नाटक वाले कितनी माला बनायेंगे?

⁴¹²So it is good that Maharashtra will prepare great subjects. ⁴¹³Do not just make ordinary subjects.

²⁸⁰(दो लाख) अच्छा है, कर्नाटक वालों को स्नेह का जादू बहुत जल्दी लगता है।

⁴¹⁴And, those from Punjab, create courageous subjects, not weak ones. ⁴¹⁵Karnataka: Those from Karnataka are in a hurry.

²⁸¹ज्ञान समझे, नहीं समझे, लेकिन स्नेह में नम्बरवन।

⁴¹⁶Maybe they want to prepare the rosary and so they are thinking that the rosary should not be completed before them.

²⁸²भाषा के कारण ज्ञान समझेंगे आधा, लेकिन स्नेह में नम्बरवन।

⁴¹⁷Achcha, those from Karnataka speak: how much of the rosary will you prepare? ⁴¹⁸(200,000).

²⁸³देखो, स्नेह की निशानी है कि सेन्टर बहुत खोलते जाते हैं, सिर्फ एडीशन ये करना कि निर्विघ्न प्रजा बनानी है और निर्विघ्न राजधानी बनानी है।

⁴¹⁹Achcha, just as you were quick in giving your name, so too, prepare the rosary quickly. ⁴²⁰It is good. ⁴²¹Those from Karnataka are very quickly spell­bound with the magic of love. ⁴²²Whether they understand the knowledge or not, they are number one in love.

²⁸⁴तो कर्नाटक वालों को क्या याद रखना है-निर्विघ्न राज्य अधिकारी और निर्विघ्न साथी बनाना।

⁴²³Because of their language, they would only understand half the knowledge, but they are number one in love. ⁴²⁴Is it like this? ⁴²⁵You are number one in love. ⁴²⁶The sign of love is that many centre are being opened.

²⁸⁵वृद्धि में बहुत अच्छे हैं लेकिन सिर्फ बैलेन्स रखना-जितना स्नेह उतना ही निर्विघ्न स्थिति।

⁴²⁷Now, simply make the addition that you have to create subjects who are free from obstacles and a kingdom that is free from obstacles. ⁴²⁸So, what do those from Karnataka have to remember?

²⁸⁶दोनों के बैलेन्स से सदा स्वतः ही कर्नाटक वालों को ब्लैसिंग मिलती रहेगी।

⁴²⁹You are those who have a right to the kingdom that is free from obstacles and you have to create companions who are free from obstacles. ⁴³⁰You are very good in your expansion.

²⁸⁷तो कर्नाटक वाले अण्डर­लाइन करना-निर्विघ्न वृद्धि।

⁴³¹So what will you remember? ⁴³²That you are the loving souls who are free from obstacles.

²⁸⁸अच्छा।

⁴³³Simply maintain a balance.

²⁸⁹गुजरात -गुजरात के ऊपर बापदादा का, दादियों का अधिकार बहुत है।

⁴³⁴You become free from obstacles, but your stage should be free from obstacles to the same extent that you have love.

²⁹⁰कोई भी काम पड़ता है तो गुजरात पर अधिकार रखते हैं।

⁴³⁵Those from Karnataka will constantly continue to receive blessings by keeping a balance of both these.

²⁹¹तो गुजरात की विशेषता क्या हुई?

⁴³⁶Did those from Karnataka understand? ⁴³⁷Have you underlined this?

²⁹²सेवा में भी अधिकारी।

⁴³⁸Let your expansion be free from obstacles. ⁴³⁹Achcha.

²⁹³जो सेवा में अधिकारी हैं वो राज्य में तो अधिकारी बनेंगे ही।

⁴⁴⁰Gujarat:BapDada and the Dadis have many rights over Gujarat. ⁴⁴¹You have this, do you not?

²⁹⁴देखो, सेवा में हाँ जी, हाँ जी करते हैं तो राज्य में क्या होगा?

⁴⁴²Whenever any task is to be performed, whom do you claim a right over? ⁴⁴³You consider it your right over Gujarat.

²⁹⁵जी हजूर, जी हजूर।

⁴⁴⁴So what is the speciality of Gujarat?

²⁹⁶तो सहयोग देने में नम्बरवन हैं क्योंकि ड्रामानुसार नजदीक का भाग्य मिला हुआ है।

⁴⁴⁵To have a right in service also. ⁴⁴⁶Those who have a right over service will of course have a right to the kingdom.

²⁹⁷अभी अगर गुजरात को कहें कि सभी भले एक­एक बस तैयार करके पहुँच जायें तो कितनी बसें आयेंगी?

⁴⁴⁷You say Ha ji, ha ji in service, and so what will you have in the kingdom? ⁴⁴⁸"Yes, my Lord Yes, my Lord". ⁴⁴⁹Is the number of Gujarat less than that of Maharashtra?

²⁹⁸बहुत आ जायेंगी ना!

⁴⁵⁰It is a little less.

²⁹⁹तो एवररेडी संख्या तो है ना!

⁴⁵¹Now, do not let it be any less.

³⁰⁰महाराष्ट्र को, दूर वालों को बुलाओ तो दूर के कारण मुश्किल होता है।

⁴⁵²In fact you are number one in giving co­ operation, because according to the drama, you have received the fortune of being close.

³⁰¹लेकिन गुजरात को तो भाग्य है।

⁴⁵³Now, if Gujarat is told to prepare a bus from each centre, how many buses would come?

³⁰²और सेवा में जिम्मेदारी उठाने वाले भी अच्छे­अच्छे हैं। ³⁰³पूछ­पूछ करने वाले नहीं हैं।

⁴⁵⁴Many would come, would they not? ⁴⁵⁵So you are ever­ready, are you not? ⁴⁵⁶If you call those from Maharashtra who are faraway; they will come with great difficulty.

³⁰⁴जिम्मेदारी उठाने में अच्छे हैं।

⁴⁵⁷Because of being far away, they find it difficult.

³⁰⁵तो ये भी ड्रामा में भाग्य स्वतः ही प्राप्त है, जो रेडी हो जाते हैं, जितनों को ऑर्डर करते हैं आ जाते हैं।

⁴⁵⁸However, Gujarat has the fortune and they are also very good in taking responsibility for service. ⁴⁵⁹They are not those who constantly ask questions. ⁴⁶⁰They are good in taking up any responsibility.

³⁰⁶(दादी से) अभी देखो मेले के लिए आप निश्चिन्त हो ना।

⁴⁶¹So this is also the fortune you have automatically received within the drama.

³⁰⁷क्योंकि गुजरात ने जिम्मेदारी उठाई।

⁴⁶²Those who are ready, however many a reordered, will all come.

³⁰⁸तो बापदादा भी जिम्मेदारी का ताज पहनने वाले बच्चों को देखकर खुश होते हैं।

⁴⁶³(Speaking to Dadiji): Look, you are now carefree about the mela, are you not? ⁴⁶⁴Because Gujarat has taken the responsibility.

³⁰⁹भोपाल -भोपाल की संख्या कितनी है?

⁴⁶⁵So BapDada is also happy; He is happy to see the children who wear the crown of responsibility.

³¹⁰(5 हजार) बहुत थोड़ी है।

⁴⁶⁶Bhopal:How many are there in Bhopal?

³¹¹तो क्या करेंगे?

⁴⁶⁷(5,000). ⁴⁶⁸Is that all?

³¹²पांच हजार के आगे एक बिन्दी लगायेंगे।

⁴⁶⁹Only 5,000! ⁴⁷⁰It is very little. ⁴⁷¹What are you thinking?

³¹³अच्छी प्रजा लायेंगे ना!

⁴⁷²Those from Bhopal, raise your hands. ⁴⁷³What will you do?

³¹⁴अच्छा है, सदा विधि द्वारा सहज वृद्धि को प्राप्त करने वाली श्रेष्ठ आत्मायें।

⁴⁷⁴Simply add a point (zero) infront of 5,000. Will you do this? ⁴⁷⁵You will bring a good number of subjects, will you not?

³¹⁵जल्दी वृद्धि को प्राप्त करेंगे ना?

⁴⁷⁶It is good. ⁴⁷⁷You are the elevated souls who constantly attain expansion by adopting the right method.

³¹⁶फिर भी सेवा के साधन अच्छे हैं।

⁴⁷⁸You will expand very quickly, will you not? ⁴⁷⁹Say yes or no.

³¹⁷अगर दो­चार माइक तैयार कर लो तो बिन्दी लगना कोई मुश्किल नहीं होगी और चांस है।

⁴⁸⁰You are giving a very weak response. ⁴⁸¹No, you still have good means of service. ⁴⁸²If you prepare two to four "mikes", it would not be difficult to add the zeros.

³¹⁸देखो सेन्ट्रल वाले समय मुश्किल देते हैं और स्टेट वाले समय सहज देते हैं, सम्बन्ध­सम्पर्क में सहज आ सकते हैं इसलिये माइक तैयार करो।

⁴⁸³You also have a chance. ⁴⁸⁴Look at the "mikes" in the States and the "mikes" in the Central Government, those from the Central Government give time with great difficulty whereas those from the States come easily.

³¹⁹तो माइक तैयार करने से उनके पीछे अनेक आत्मायें सहज आ जाती हैं।

⁴⁸⁵They can come into contact and connection. ⁴⁸⁶And those from the Central Government take time in looking after their seat.

³²⁰एक के आवाज से अनेकों का कल्याण हो सकता है।

⁴⁸⁷This is why you must now prepare "mikes". ⁴⁸⁸By your preparing the "mikes", many souls will easily come.

³²¹उन्हों को सिर्फ स्नेही, सम्पर्क वाले नहीं बनाओ लेकिन नजदीक सम्बन्धी बनाओ।

⁴⁸⁹Many can benefit through the sound from one. o not just make them into loving souls, do not just make them into those who are in your connection, but bring them into close relationship. ⁴⁹⁰So, what will those from Bhopal do?

³²²तो भोपाल वाले माइक तैयार करके लायेंगे?

⁴⁹¹Whom will you bring? ⁴⁹²Will you prepare the "mikes" and bring them, or are they already ready?

³²³कि हुए ही पड़े हैं?

⁴⁹³You can bring them, there is a good margin for this.

³²⁴ला सकते हो, मार्जिन अच्छी है।

⁴⁹⁴You have a relationship with them, but let your relationship be even closer.

³²⁵सम्बन्ध है लेकिन थोड़ा और सम्बन्ध नजदीक का हो।

⁴⁹⁵So you are those who constantly expand with the elevated method. ⁴⁹⁶Do you understand what your speciality is?

³²⁶तो सदा श्रेष्ठ विधि द्वारा वृद्धि को प्राप्त करने वाले।

⁴⁹⁷You are those who expand easily. ⁴⁹⁸Mothers from Bhopal, raise your hands. ⁴⁹⁹You mothers have courage, do you not?

³²⁷समझा, क्या विशेषता है?

⁵⁰⁰Say yes or no. ⁵⁰¹You have become introverted.

³²⁸सहज वृद्धि करने वाले।

⁵⁰²You have begun to think who to bring from now.

³²⁹अच्छा।

⁵⁰³Achcha.

³³⁰राजस्थान -राजस्थान में आबू वाले भी हैं कि अलग हैं?

⁵⁰⁴Rajasthan:Are those from Abu included in Rajasthan or are they separate? ⁵⁰⁵You are central and that is a centre.

³³¹ये सेन्ट्रल है, वो सेन्टर है।

⁵⁰⁶You are clever. ⁵⁰⁷You do not wish to be mixed with them (Rajasthan).

³³²मुख्य केन्द्र राजस्थान में है, ये तो कमाल है राजस्थान की।

⁵⁰⁸It is good. ⁵⁰⁹Those from Rajasthan have performed a wonder that the main centre is in Rajasthan.

³³³लाइट हाउस तो राजस्थान में ही हुआ ना।

⁵¹⁰The main centre is in Rajasthan. ⁵¹¹This is a wonder of Rajasthan.

³³⁴अभी सेन्ट्रल में हो गया लाइट हाउस और सेन्टर्स पर क्या है?

⁵¹²So, the lighthouse is in Rajasthan, is it not? ⁵¹³Now the lighthouse is in the central place. ⁵¹⁴And what is there at the centres?

³³⁵लाइट है या लाइट हाउस है?

⁵¹⁵Is there just the light or are there the might­houses?

³³⁶जयपुर लाइट है या लाइट हाउस है?

⁵¹⁶Those from Rajasthan, speak: Is there just the light or the might­houses?

³³⁷कितनी जगह लाइट दिया है?

⁵¹⁷Achcha. ⁵¹⁸Which cities have come from Rajasthan?

³³⁸लाइट हाउस का काम क्या होता है?

⁵¹⁹(Jaipur) Those from Jaipur, raise your hands.

³³⁹चारों ओर लाइट देना या सिर्फ आस­पास लाइट देना?

⁵²⁰Does Jaipur simply have light or is it a lighthouse? ⁵²¹Speak. ⁵²²What are you? ⁵²³You are a lighthouse.

³⁴⁰चारों ओर लाइट देते हैं ना।

⁵²⁴How many places have you given light to? ⁵²⁵What is the task of a lighthouse?

³⁴¹तो राजस्थान को चारों ओर राजस्थान में लाइट देना है।

⁵²⁶To give light in all four directions or only to those close by? ⁵²⁷You give light in all four directions, do you not?

³⁴²जगाया तो है, जयपुर, जोधपुर, उदयपुर… आदि में जगाया तो है लेकिन अभी लाइट से लाइट हाउस बनाओ।

⁵²⁸So, Rajasthan has to give light in all four directions of Rajasthan. ⁵²⁹You have awakened them, you have awakened them in Jaipur, you have awakened Jodhpur, you have also awakened Udaipur.

³⁴³राजस्थान में एक भी एरिया खुश्क नहीं रह जाये।

⁵³⁰However, you now have to create lighthouses from just being light.

³⁴⁴राजस्थान को वैसे कहते हैं बड़ा खुश्क है लेकिन ब्राह्मण जीवन में सबसे हरा­भरा राजस्थान।

⁵³¹Not a single area should remain dry. ⁵³²Rajasthan is said to be the driest place (in India) but in Brahmin life, Rajasthan has the most greenery.

³⁴⁵जो कहते हैं ना राजस्थान में रेत है तो रेत के बजाए सोने के महल हो जायेंगे।

⁵³³People say that there is only sand in Rajasthan, and so instead of the sand, let them become palaces of gold.

³⁴⁶होना तो है ना!

⁵³⁴They will become this.

³⁴⁷तो रेती को सोना बनाओ।

⁵³⁵So now, change the sand into gold. ⁵³⁶What will Rajasthan do?

³⁴⁸राजस्थान क्या करेगा?

⁵³⁷Will you prepare palaces of gold?

³⁴⁹सोने जैसी आत्मायें तैयार करेंगे और सोने के महल तैयार करेंगे।

⁵³⁸You will prepare souls like gold and palaces of gold. ⁵³⁹Look, the capital will be in Delhi and so Rajasthan is so close.

³⁵⁰देखो, देहली में राजधानी बनेगी तो राजस्थान कितना नजदीक है।

⁵⁴⁰So the palaces will be built there also, will they not? ⁵⁴¹Will everyone come in Delhi or will they also live close by?

³⁵¹तो वहाँ भी बनेंगे ना।

⁵⁴²So what will Rajasthan do?

³⁵²तो राजस्थान मिट्टी को सोना बनायेगा।

⁵⁴³You will change the dust into gold. ⁵⁴⁴You have this much enthusiasm, do you not?

³⁵³इतना उमंग है ना? ³⁵⁴राजस्थान को परिस्तान बनाने वाले।

⁵⁴⁵Rajasthan means those who change Rajasthan into Paristhan (the land of angels.)

³⁵⁵चारों ओर परिस्तान की खुशबू दिखाई दे।

⁵⁴⁶The fragrance of Paristhan should be visible in all four directions.

³⁵⁶संख्या भी बढ़ाओ और संख्या के साथ­साथ माइक भी तैयार करो।

⁵⁴⁷Increase the numbers and together with the numbers, prepare such souls.

³⁵⁷हर एक स्टेट के सहज माइक निकाल सकते हैं।

⁵⁴⁸You have already been told that each state can bring a "mike" easily.

³⁵⁸चाहे छोटा माइक हो, चाहे बड़ा हो, चलो बड़ा नहीं तो छोटा ही सही।

⁵⁴⁹Whether he is a small "mike" or a big one, if not a big "mike" then even a small "mike" is all right.

³⁵⁹देखो राजस्थान के माइक ने कमाल तो किया ना।

⁵⁵⁰Look, the small "mike" of Rajasthan performed wonders, did he not?

³⁶⁰आज ज्ञान सरोवर में माइक ने ही काम किया ना।

⁵⁵¹Today, it is the "mike" who carried out the work for Gyan Sarovar.

³⁶¹तो हर स्टेट को महाराष्ट्र, कर्नाटक… जो भी हैं, सभी स्टेट को माइक तैयार करने चाहिये।

⁵⁵²So, each state, Maharashtra, Karnataka or whichever state, each state has to prepare a "mike".

³⁶²और एक­एक स्टेट के माइक अगर सभी मिल जायेंगे तो संगठन बन जायेगा और संगठन का आवाज सहज फैलेगा।

⁵⁵³And if all the "mikes" from all the states come together, a gathering will be created. ⁵⁵⁴And the sound from a gathering will spread very easily.

³⁶³तो राजस्थान वाले माला भी तैयार करना और माइक भी।

⁵⁵⁵So will Rajasthan prepare the rosary or the "mikes"? ⁵⁵⁶What will you do?

³⁶⁴अच्छा।

⁵⁵⁷You have to prepare both.

³⁶⁵आगरा -आगरा वाले क्या करेंगे?

⁵⁵⁸A rosary and also the "mikes". ⁵⁵⁹Achcha.

³⁶⁶जैसे आगरा में मिट्टी का, इंटों का ताजमहलआकर्षित करता है वैसे आगरा में ये प्रसिद्ध हो जाये कि यहाँ ताजमहल तो है लेकिन ताजधारी भी गुप्त वेश में हैं।

⁵⁶⁰Agra: What will those from Agra do? ⁵⁶¹Now, create such a place, so that just as the Taj Mahal of cement and bricks attracts everyone, in the same way, it should be well known that the Taj Mahal is here, but also those wearing the crown are also here in an incognito form.

³⁶⁷सिर्फ ताजमहल देखने नहीं आयें लेकिन यहाँ ताजधारी कौन हैं-वो भी देखने आयें।

⁵⁶²So they should not just come to seethe Taj Mahal, but they should also come to see those who are wearing the crown.

³⁶⁸आपको ढूंढे कि कहाँ हैं?

⁵⁶³They should come to look for you.

³⁶⁹इतनी ताजधारी आत्माओं की आकर्षण हो।

⁵⁶⁴Let there be such an attraction of the souls who are wearing the crown.

³⁷⁰उन्हों को वायब्रेशन आये कि यहाँ कोई श्रेष्ठ आत्मायें गुप्त हुए वेश में है।

⁵⁶⁵They should receive the vibrations that some elevated souls are hidden in an incognito form.

³⁷¹जैसे द्वापर में जो ऋषि­मुनि सतोप्रधान स्थिति में थे तो दूर से ही प्रभाव पड़ता था ना, ढूँढ करके उन्हों के पास पहुँचाते थे।

⁵⁶⁶It should be just as when the rishis and munis were in their satopradhan stage in the copper age and were able to spread their influence into the distance. ⁵⁶⁷People would search for them and provide for their livelihood.

³⁷²वो खुद तो नहीं बुलाते थे।

⁵⁶⁸The rishis and munis themselves did not call anyone.

³⁷³तो जब ऋषि­मुनि आत्मिक ज्ञान वालेआकर्षित कर सकते हैं तो परमात्म ज्ञानी क्या नहीं कर सकते!

⁵⁶⁹When they, who only have the knowledge of the soul, are able to attract people, what can those, who have the supreme knowledge, not do?

³⁷⁴तो हर एक अपने को ऐसा ताजधारी अर्थात् जिम्मेदार समझे, कि मेरी जिम्मेदारी है-लोगों को आकर्षितकर बाप का बनाना।

⁵⁷⁰So each of you should consider yourself to be one who has such a crown, that is, each of you should consider yourself to be responsible for attracting people and making them belong to the Father. ⁵⁷¹Do not make them belong to you, but to the Father.

³⁷⁵अपना नहीं बनाना, बाप का बनाना।

⁵⁷²So did those from Agra understand what they have to do?

³⁷⁶तो आगरा वाले यह नवीनता दिखाओ, जो सबकी नजर जाये।

⁵⁷³Bring about more newness. ⁵⁷⁴Show this newness so that everyone's vision is drawn.

³⁷⁷समझा?

⁵⁷⁵Do you understand?

³⁷⁸हीरे तैयार करो।

⁵⁷⁶Prepare the diamonds.

³⁷⁹ताज में झूठे हीरे हैं ना।

⁵⁷⁷What is there in a crown? ⁵⁷⁸False diamonds.

³⁸⁰आप सच्चे हीरे तैयार करो।

⁵⁷⁹And what do you have to do? ⁵⁸⁰Prepare true diamonds.

³⁸¹अच्छा!

⁵⁸¹Achcha.

³⁸²नेपाल -नेपाल को देश भी कहते हैं तो विदेश भी कहते हैं।

⁵⁸²Nepal:Their hats are not visible. ⁵⁸³They are not sitting together.

³⁸³डबल फायदा उठाते हैं।

⁵⁸⁴They are sitting individually. ⁵⁸⁵It isgood.

³⁸⁴जब फारेनर्स का टर्न होता तो कहते हैं हम फारेनर्स हैं, जब इण्डिया का टर्न होता है तो कहते हैं हम इण्डियन हैं।

⁵⁸⁶Nepal is said to be part of this land as well as a foreign land. ⁵⁸⁷You take double benefit. ⁵⁸⁸When itis the foreigners' turn, you say that you are foreigners and when it is India's turn, you say that you are Indians.

³⁸⁵डबल चांस लेते हैं।

⁵⁸⁹You take a double chance.

³⁸⁶अच्छा है।

⁵⁹⁰It is good.

³⁸⁷नेपाल के भी कई लोग भावना वाले बहुत हैं।

⁵⁹¹Many people of Nepal have a lot of bhavna.

³⁸⁸प्यार से सुनने वाले अच्छे हैं।

⁵⁹²You are very good in listening with great love.

³⁸⁹नेपाल की धरनी में भी भावना अच्छी है।

⁵⁹³The land of Nepal also has good bhavna.

³⁹⁰और दूसरी विशेषता देखी है कि ज्यादा बातों में कम जाते हैं, अपने में मस्त रहते हैं।

⁵⁹⁴And your second speciality seen is that you do not get involved in too many other things. ⁵⁹⁵You remain busy with yourself.

³⁹¹खिटखिट कम करते हैं।

⁵⁹⁶You do not create much conflict.

³⁹²इसीलिये वृद्धि भी अच्छी हो रही है और क्वालिटी भी अच्छी है।

⁵⁹⁷This is why there is very good expansion and why the quality is also good.

³⁹³बहुत अच्छी नहीं कहेंगे लेकिन अच्छी है।

⁵⁹⁸One would not say that it is very good, but that it is good.

³⁹⁴नेपाल वालों ने भी माइक नहीं तैयार किया है।

⁵⁹⁹Those from Nepal also have not created a "mike".

³⁹⁵सहयोगी हैं, समय पर सहयोग दे देते हैं लेकिन समीप­सम्बन्ध में लाने से बुलन्द आवाज होगा।

⁶⁰⁰There are co­operative souls who give their co­operation when needed, but bring them into close relationship and the sound will spread very loudly and very far.

³⁹⁶अभी छोटा­सा आवाज होता है तो सिर्फ नेपाल में ही फैलता है, बस।

⁶⁰¹Now, the sound created is very soft. ⁶⁰²And so it only spreads as far as Nepal itself. ⁶⁰³That is all.

³⁹⁷बुलन्द आवाज करने वाले तैयार करो।

⁶⁰⁴Now prepare those who can spread the sound far and loudly.

³⁹⁸अगर हर स्टेट के माइक दो­तीन, दो­तीन भी तैयार हो जायें तो क्या रौनक नहीं होगी?

⁶⁰⁵If each state prepares two to three "mikes", then there would be such splendour. ⁶⁰⁶There would be this splendour, would there not?

³⁹⁹फिर आप लोगों को सेवा करने की मेहनत नहीं करनी पड़ेगी।

⁶⁰⁷Then you would not have to make any effort to do service.

⁴⁰⁰आप लाइट हो जायेंगे, वो माइक हो जायेंगे।

⁶⁰⁸You will become the might and they will become the "mike".

⁴⁰¹आप सिर्फ लाइट देते रहेंगे।

⁶⁰⁹You will simply continue to give them might.

⁴⁰²अभी लाइट भी देते हो तो माइक भी बनते हो।

⁶¹⁰At present, you give them light and you also become the "mikes".

⁴⁰³फिर माइक वो बनेंगे और आप लाइट देते रहेंगे।

⁶¹¹Then, they will become the "mikes" and you will continue to give light.

⁴⁰⁴तो सेवा में नया मोड़ लाओ।

⁶¹²So, now bring about a new turn in service.

⁴⁰⁵नवीनता लाओ।

⁶¹³Bring some newness.

⁴⁰⁶इसके लिये ये प्रोग्राम रखा है ना कि विदेश से भी हर देश से आवें, यहाँ के भी हर स्टेट से आवें।

⁶¹⁴This programme has been created for this, so that even from the foreign lands, someone from every country should come and from here also, someone should come from every state.

⁴⁰⁷लेकिन माइक तैयार करो तो माइक की दरबार हो जायेगी। ⁴⁰⁸और इतने माइक इकट्ठेहो जायेंगे तो आवाज भी बुलन्द होगा।

⁶¹⁵But prepare the "mikes". ⁶¹⁶So there will then be a court of the "mikes", and when so many "mikes" gather together, the sound will also spread very far and loudly.

⁴⁰⁹तो ऐसे नवीनता का प्रोग्राम करो।

⁶¹⁷So create a programme of such newness. ⁶¹⁸Until then, prepare the "mikes".

⁴¹⁰अभी माइक तैयार करके फिर डेट फिक्स करो।

⁶¹⁹Prepare them and then fix a date. ⁶²⁰However, no corner or state should be left out.

⁴¹¹लेकिन कोई भी कोना, कोई भी स्टेट रहनी नहीं चाहिये।

⁶²¹If you have to create a loud sound, what do you do? ⁶²²You put up speakers in all four directions, do you not?

⁴¹²अगर कहाँ भी आवाज बुलन्द करना होता है तो चारों ओर माइक लगाते हो ना, चारों ओर माइक लगने से आवाज बड़ा हो जाता है।

⁶²³By speakers being put up in all four directions, the sound becomes very loud. ⁶²⁴All the "mikes" should speak the same sound and so the same sound would emerge from all four directions.

⁴¹³सभी माइक एक ही आवाज बोलें तो चारों ओर से एक ही आवाज निकलेगा-यही प्रत्यक्षता का झण्डा है।

⁶²⁵This is the flag of revelation. ⁶²⁶So make these preparations now. ⁶²⁷Do you understand? ⁶²⁸Those from the zones should not simply become happy that they have received this blessing.

⁴¹⁴तो अभी तैयारी करो।

⁶²⁹Go and do service.

⁴¹⁵तो सभी जोन वाले सिर्फ इसमें खुश नहीं होना कि हमको भी वरदान मिला लेकिन जाकर सेवा करना।

⁶³⁰Baba is not mentioning any names, but each of you should consider yourself for this. ⁶³¹Those from Delhi and Bombay have to do this first.

⁴¹⁶देहली वालों को पहले करना है।

⁶³²Delhi and Bombay are both those who glorify the name.

⁴¹⁷देहली, बाम्बे दोनों ही नाम बाला करने वाले हैं।

⁶³³Is this correct, those from Delhi? ⁶³⁴It is good. ⁶³⁵The instrument of Delhi is sitting here.

⁴¹⁸तो ऐसी कमाल करो जो सबके मुख से यही निकले कि सचमुच परिवर्तक आप ही हो।

⁶³⁶(Jagdishbhai was sitting in front of Baba). ⁶³⁷It would be a wonder when it emerges from everyone's lips that you are truly the only transformers.

⁴¹⁹ये भी हैं, नहीं, ये ही हैं।

⁶³⁸They should not say that you are also one of them, but that you are the only ones.

⁴²⁰अभी कहते हैं ये भी हैं, वो भी हैं, ये भी अच्छे हैं।

⁶³⁹What do they say at present? ⁶⁴⁰That you are also one of many; that you too are good.

⁴²¹ये ही अच्छे हैं-जब ये आवाज निकले तब झण्डा लहरायेगा।

⁶⁴¹When the sound emerges that only these people are good, then the flag will be hoisted.

⁴²²अनेक हैं, नहीं। ⁴²³एक हैं।

⁶⁴²You are the only one, there are not many.

⁴²⁴तो सभी जोन वाले ऐसा करने के लिए तैयार हो ना?

⁶⁴³So all of you from all the zones are ready, are you not? ⁶⁴⁴Are you ready to do this?

⁴²⁵कोई मन्सा सेवा करो, कोई वाचा करो। ⁴²⁶मन्सा सेवा तो सभी कर सकते हो ना?

⁶⁴⁵All of you will do this, will you not? ⁶⁴⁶Some of you can do service through the mind and some of you can do service through words. ⁶⁴⁷Everyone can do service through the mind.

⁴²⁷तो वायब्रेशन फैलाओ।

⁶⁴⁸Therefore, spread those vibrations.

⁴²⁸वाणी से नहीं तो मंसा से योगदान दो।

⁶⁴⁹If not through words, then give the donation of yoga through your mind.

⁴²⁹सबकी अंगुली चाहिये।

⁶⁵⁰Everyone's finger is needed.

⁴³⁰समझा?

⁶⁵¹Do you understand?

⁴³¹अच्छा।

⁶⁵²Achcha.

⁴³²डबल विदेशी - डबल विदेशी अर्थात् दूरदेशी और दूरांदेशी।

⁶⁵³Double foreigners:Double foreigners have also taken a chance in every group. ⁶⁵⁴Not a single group has been without double foreigners.

⁴³³भारत में जो मैसेज देने वाले होते हैं उनको दरवेश भी कहते हैं।

⁶⁵⁵They are present in all the groups. ⁶⁵⁶It is good. ⁶⁵⁷BapDada is pleased. ⁶⁵⁸At least every group becomes an international group.

⁴³⁴तो डबल विदेशी दूरांदेश बुद्धि वाले अच्छे हैं।

⁶⁵⁹To be a foreigner means to be a resident of the far­away land and also far­sighted.

⁴³⁵दूरांदेश बुद्धि अर्थात् हर परिस्थिति, हर बात को आदि­मध्य­अन्त तीनों कालों से जानने और देखने वाले। ⁴³⁶जिसको दूसरे शब्दों में कहेंगेत्रिकालदर्शी।

⁶⁶⁰In Bharat, those who carry a message are called inland messengers. ⁶⁶¹The double foreigners are good in having a far­ sighted intellect. ⁶⁶²To have a far­sighted intellect means to know and see every situation in the three aspects of times: its beginning, its middle and its end.

⁴³⁷तो जो भी कार्य करेंत्रिकालदर्शी होकर करें।

⁶⁶³In other words, you would call them trikaldarshi. ⁶⁶⁴Whatever task you perform, do it whilst being trikaldarshi.

⁴³⁸एक काल नहीं देखें।

⁶⁶⁵Do not just see one aspect of time.

⁴³⁹तीनों ही कालों को जानने, समझने और समझकर चलने वाले।

⁶⁶⁶You are those who know, understand and move along according to the understanding of the three aspects of time.

⁴⁴⁰इसको कहते हैं दूरांदेश बुद्धि, दूरांदेशी दृष्टि।

⁶⁶⁷This is known as having a far­sighted intellect and far­sighted vision.

⁴⁴¹तो जो तीनों काल को जानकर करते हैं वो कभी भी भटकेंगे नहीं।

⁶⁶⁸Those who do everything whilst knowing the three aspects of time never wander or stumble around.

⁴⁴²तीनों कालों को जानकर करने वाले सदा ही विजयी होंगे।

⁶⁶⁹Those who do everything whilst knowing the three aspects of time are constantly victorious.

⁴⁴³सहज विजयी। ⁴⁴⁴मेहनत के बाद विजयी नहीं।

⁶⁷⁰They are easily victorious; not those who are victorious after having to labour.

⁴⁴⁵मेहनत करके विजय प्राप्त होती है तो मेहनत में आधा मौज तो खत्म हो जाती है।

⁶⁷¹When you attain victory after having to labour, half the pleasure is lost in having to make effort.

⁴⁴⁶और जो सहज विजय होती है उसमें नशा, खुशी, मौज-सब होती है।

⁶⁷²And when you attain victory easily, then you have intoxication, happiness and pleasure in that. ⁶⁷³So what are the double foreigners?

⁴⁴⁷तो डबल विदेशीत्रिकालदर्शी हो?

⁶⁷⁴Are you trikaldarshi? ⁶⁷⁵Or those who only know one aspect of time?

⁴⁴⁸कि एकदर्शी हो?

⁶⁷⁶What are you? ⁶⁷⁷Are you trikaldarshi?

⁴⁴⁹जल्दी­जल्दी में एक काल देखकर तो नहीं कर लेते?

⁶⁷⁸You do not do everything hurriedly only seeing one aspect of time, do you?

⁴⁵⁰त्रिकालदर्शी अर्थात्सोच­समझ कर कार्य करने वाले।

⁶⁷⁹This is known as those who do everything after thinking and carefully considering everything.

⁴⁵¹जल्दी­जल्दी में सिर्फ वर्तमान देखकर कर लिया तो धोखा खा लेते हैं।

⁶⁸⁰If you do every thing hurriedly whilst only seeing the present time, then you would be deceived.

⁴⁵²लेकिन त्रिकालदर्शीबनकर कार्य करते तो सदा सफलता सहज मिलती है।

⁶⁸¹If you do everything whilst being trikaldarshi, then you receive success easily.

⁴⁵³तो सहज सफलता प्राप्त करने वाले त्रिकालदर्शीअर्थात् दूरांदेशी बुद्धि वाले। ⁴⁵⁴समझा।

⁶⁸²You are trikaldarshi souls who easily attain success, that is, those who have a far­sighted intellect. ⁶⁸³Do you understand who you are?

⁴⁵⁵मधुबन निवासी - (बापदादा ने आबू के भिन्नभिन्नस्थानों पर सेवा में उपस्थित भाई­बहिनों से हाथ उठवाया) देखो, पीस पार्क भी कम नहीं है।

⁶⁸⁴Madhuban Niwasis:Are all of you Madhuban niwasis? ⁶⁸⁵Are those in Talheti Madhuban niwasis? ⁶⁸⁶Those from Talheti, raise your hands. ⁶⁸⁷Achcha, those from Madhuban, raise your hands.

⁴⁵⁶लण्डन अमेरिका सबको भूल जाता है।

⁶⁸⁸Those from the Hospital, raise your hands.

⁴⁵⁷जो पीस पार्क देखते हैं तो कॉपी करने की कोशिश करते हैं।

⁶⁸⁹Achcha, Those from Gyan Sarovar, raise your hands. ⁶⁹⁰There are a lot more from Gyan Sarovar. ⁶⁹¹Achcha.

⁴⁵⁸लेकिन कितनी भी कॉपी करें, रूहानियत की झलक तो आ नहीं सकती, प्यार की झलक तो आ नहीं सकती।

⁶⁹²Sevadharis in Madhuban, raise your hands. ⁶⁹³To be a sevadhari means to be fortunate. ⁶⁹⁴Achcha. ⁶⁹⁵Those from the Peace Park, raise your hands.

⁴⁵⁹तो मेहनत का फल मिल रहा है।

⁶⁹⁶(Kishorbhai's family). ⁶⁹⁷They are a trimurti.

⁴⁶⁰मेहनत तो अच्छी की है।

⁶⁹⁸It is good. ⁶⁹⁹Peace Park is no less.

⁴⁶¹प्यार से मेहनत की है ना।

⁷⁰⁰Everyone forgets London and America.

⁴⁶²सिर्फ पानी नहीं दिया है लेकिन प्यार का पानी दिया है इसीलिये वायुमण्डल न्यारा और प्यारा है।

⁷⁰¹Whoever sees the Peace Park tries to copy it. ⁷⁰²But no matter how much they copy it, they cannot have that sparkle of spirituality. ⁷⁰³They cannot have that sparkle of love.

⁴⁶³औरज्ञान सरोवर वाले भी बहुत प्यार से मेहनत कर रहे हैं।

⁷⁰⁴This is why your speciality is good. ⁷⁰⁵You are receiving the fruit of your effort.

⁴⁶⁴अच्छी रिजल्ट है।

⁷⁰⁶You have made a lot of effort.

⁴⁶⁵और निश्चयबुद्धि सबसे नम्बरवन हैं।

⁷⁰⁷You have made effort with a lot of love.

⁴⁶⁶कितना भी कोई जाकर हिलाता है-नहीं तैयार होगा, नहीं तैयार होगा, जितना वो ना करते हैं उतना ये हाँ करते हैं।

⁷⁰⁸You have not just watered it, you have given it the water of love and this is why the atmosphere is lovely and unique. ⁷⁰⁹And those from Gyan Sarovar are also working hard with a lot of love. ⁷¹⁰The result is good. ⁷¹¹And you are number one in having faith in the intellect.

⁴⁶⁷इसलिये निश्चय की विजय होती है। ⁴⁶⁸तैयार होना ही है, बाप को आना ही है।

⁷¹²No matter how much someone tries to shake you, saying: "No, it will not be ready on time", the more they say it won't be ready, the more you say, "Yes, it will be ready".

⁴⁶⁹इसलिये मुबारक हो निश्चय की।

⁷¹³Therefore, there is victory when there is faith.

⁴⁷⁰अच्छा। ⁴⁷¹तलहटी वाले भी मौज में आ गये हैं, मेला मनाने की तैयारी कर रहे हैं।

⁷¹⁴It has to be ready and the Father has to come. ⁷¹⁵This is why, even when all the Madhuban niwasis and all the parties that come say that it will not be ready, Baba says that He has to come.

⁴⁷²अच्छा है, रौनक तो चाहिये ना।

⁷¹⁶Therefore, congratulations for your faith. ⁷¹⁷Achcha.

⁴⁷³कोई नवीनता चाहिये ना।

⁷¹⁸Those in Talheti are also experiencing pleasure.

⁴⁷⁴ओम् शान्ति भवन के हाल में तो सदा बैठते ही हो।

⁷¹⁹You are making the preparations for celebrating at the mela. ⁷²⁰It is good.

⁴⁷⁵लेकिन नवीनता भी चाहिये ना।

⁷²¹There has to be sparkle and splendour.

⁴⁷⁶और कितनी आत्माओं का संकल्प पूरा हो जायेगा।

⁷²²There has to be some newness. ⁷²³You always sit in the Om Shanti Bhavan Hall anyway.

⁴⁷⁷उल्हने कम हो जायेंगे।

⁷²⁴But there has to be some newness also.

⁴⁷⁸तो तलहटी में ठीक तैयारी हो रही है?

⁷²⁵And the thoughts of so many souls will be fulfilled.

⁴⁷⁹बड़ी बात तो नहीं लगती?

⁷²⁶The complaints will be reduced.

⁴⁸⁰खुशी में मुश्किल भी सहज हो जाती है।

⁷²⁷Are those from Talheti engaged in this? ⁷²⁸Is everything going well?

⁴⁸¹अच्छा।

⁷²⁹Achcha.

⁴⁸²आबू निवासी क्या कर रहे हैं?

⁷³⁰Preparations are being made.

⁴⁸³सहयोग का साथ दे रहे हैं।

⁷³¹You do not think it is a big task, do you?

⁴⁸⁴कभी भी कोई कार्य होता है तो आबू निवासी कार्य कर लेते हैं।

⁷³²It feels easy. ⁷³³You have happiness. ⁷³⁴In happiness, even the difficult becomes easy.

⁴⁸⁵अच्छा है, म्युजियम भी अच्छी सेवा कर रहा है, म्युजियम वाले बच्चे भी मेहनत अच्छी करते हैं।

⁷³⁵The museum is also doing good service, and what are the Abu niwasis doing? ⁷³⁶You are giving the company of your co­operation.

⁴⁸⁶म्युजियम तो चलताफिरता एक सेवा का स्थान है।

⁷³⁷Whenever any task is to be accomplished, the Abu niwasis do that.

⁴⁸⁷इस म्युजियम ने भी वि्ातने सेवाकेन्द्र खोले होंगे।

⁷³⁸It is good. ⁷³⁹All the children at the museum are also working hard.

⁴⁸⁸कितनी आत्माओं की धरनी परिवर्तन कर दी है।

⁷⁴⁰The museum is a mobile place of service. ⁷⁴¹How many centres would this museum have opened?

⁴⁸⁹यहाँ का प्रभाव वहाँ स्थानों पर भी काम में आता है।

⁷⁴²How many souls were transformed through this? ⁷⁴³The influence created here is very useful when they go back.

⁴⁹⁰क्योंकि यहाँ आने वाले फ्री होते हैं तो बुद्धिफ्री होने के कारण प्रभाव अच्छा पड़ता है फिर वही वहाँ काम में आता है।

⁷⁴⁴When they are free here, because their intellect is free here, they are very impressed, and so this is what is useful when they get back to their homes. ⁷⁴⁵So the service of the museum is no less either.

⁴⁹¹तो म्युजियम की सेवा भी कम नहीं है।

⁷⁴⁶The service at all the places is good.

⁴⁹²सभी स्थानों की सेवा अच्छी है।

⁷⁴⁷All those who explain to the groups here are also good.

⁴⁹³यहाँ (ओम् शान्ति भवन में) भी जो ग्रुप समझाते हैं, वो भी अच्छी सेवा है।

⁷⁴⁸Whether it is the museum, whether it is Om Shanti Bhavan, whether it is Talheti or the Peace Park, you are all doing service, are you not?

⁴⁹⁴तो सब जगह सेवा सहज होती जाती है, प्रभाव पड़ता जाता है।

⁷⁴⁹At every place, the service is being carried out easily and the influence is being spread.

⁴⁹⁵अच्छा है।

⁷⁵⁰It is good. ⁷⁵¹Achcha.

⁴⁹⁶अच्छा, मधुबन वाले क्या करेंगे?

⁷⁵²What will those from Madhuban do? ⁷⁵³Madhuban niwasis should constantly consider themselves to be the image of support and the examples. ⁷⁵⁴In practical action, the Madhuban niwasis are the example and also the image of support, because all the facilities that are needed are provided by Madhuban; the spiritual facilities. ⁷⁵⁵This is why the Madhuban niwasis should not think that they are just in a room of Madhuban, or that they are in Pandav Bhavan, but that they are the image of support in every action, every thought and every word.

⁴⁹⁷मधुबन वाले सदा ही अपने को आधा­रमूर्त और उदाहरणमूर्त समझो।

⁷⁵⁶Whatever specialities anyone sees in practical actions and words, they are seen in Madhuban.

⁴⁹⁸साकार कर्म में मधुबन निवासी उदाहरण हैं और आधारमूर्त भी हैं।

⁷⁵⁷So, you are constantly the image of support at every moment, and you are also the image of an example.

⁴⁹⁹क्योंकि जो भी रूहानी साधन चाहिये वो सब तो मधुबन से ही जाते हैं।

⁷⁵⁸If you do something good, you become an example and even if you do something mixed, then also you become an example.

⁵⁰⁰इसलिये मधुबन वाले ये नहीं समझें कि हम मधुबन के कमरे में हैं या पाण्डव भवन के अन्दर रहते हैं लेकिन हर कर्म में, हर संकल्प में, हर बोल में आधारमूर्त हो।

⁷⁵⁹Everyone gives the example of Madhuban. ⁷⁶⁰This is why the Madhuban niwasis have such a huge crown of responsibility. ⁷⁶¹The hospital is also included in Madhuban. ⁷⁶²Talhetiis included, the museum is included, Gyan Sarovar is included, Sangam Bhavan is included.

⁵⁰¹हर एक जो विशेषता देखते हैं कर्म में, वाणी में, वो प्रैक्टिकल मधुबन में ही देखते हैं।

⁷⁶³There are few at Sangam Bhavan but you do service tirelessly. ⁷⁶⁴The residents at Sangam Bhavan do very good running around. ⁷⁶⁵Residents of Sangam Bhavan, raise your hands. ⁷⁶⁶Achcha.

⁵⁰²तो सदा हर समय आधारमूर्त भी हो और उदाहरणमूर्त भी हो।

⁷⁶⁷How's everything at the hospital? ⁷⁶⁸Is it all right? ⁷⁶⁹It is OK? ⁷⁷⁰Is the Hospital very good or only good?

⁵⁰³चाहे अच्छा करते हो तो भी उदाहरण बनते हो और मिक्स करते हो तो भी उदाहरण।

⁷⁷¹What is the speciality of the hospital? ⁷⁷²On one side, you think that no one should be a patient, and the hospital thinks it should have patients.

⁵⁰⁴उदाहरण सभी मधुबन का ही देते हैं।

⁷⁷³They become unhappy if they have no patients. ⁷⁷⁴You bring patience to the patients.

⁵⁰⁵इसीलिये इतना जिम्मेदारी का बड़ा ताज मधुबन निवासियों को पड़ा हुआ है।

⁷⁷⁵So, not only do the patients come to the hospital, but even those who wish to imbibe patience come to the hospital. ⁷⁷⁶It is good.

⁵⁰⁶अच्छा-संगम भवन के थोड़े हैं लेकिन सेवा बहुत अथक करते हैं।

⁷⁷⁷The Brahmins have the maximum benefit from the hospital. ⁷⁷⁸You just sit in the ambulance and you arrive there. ⁷⁷⁹It provides good help.

⁵⁰⁷संगम निवासी भागदौड़ का काम अच्छा करते हैं।

⁷⁸⁰Firstly, it helps the Brahmins and secondly, people used to wonder and say that you do not do anything, and now they think, "Yes, they do do something.

⁵⁰⁸अच्छा - हॉस्पिटल का क्या हालचाल है?

⁷⁸¹They do a lot". ⁷⁸²So the hospital has increased the service.

⁵⁰⁹हॉस्पिटल बहुत अच्छा है कि अच्छा है?

⁷⁸³You have transformed the people's saying "They do not do anything" to "Yes, they do do something".

⁵¹⁰देखो हॉस्पिटल की विशेषता क्या है?

⁷⁸⁴It is like this, is it not? ⁷⁸⁵Those from the hospital, raise your hands.

⁵¹¹वैसे सोचते हैं कि पेशेन्ट कोई नहीं हो, और हॉस्पिटल सोचती है कि पेशेन्ट आवें।

⁷⁸⁶Achcha. ⁷⁸⁷Those from the Health Care (next to Talheti) have also come. ⁷⁸⁸It is good. ⁷⁸⁹When those at the hospital have time, you should do a lot of service through the mind.

⁵¹²अगर पेशेन्ट नहीं आते तो उदास हो जाते हैं।

⁷⁹⁰Then you cannot become free from that. ⁷⁹¹Achcha.

⁵¹³पेशेन्ट को पेशन्स में लाते हैं।

⁷⁹²To all the elevated souls in all four directions who have faith in the intellect; to the souls who have guaranteed victory; to the constantly carefree souls; to the elevated souls who become the instruments to bring about expansion through the accurate method; to the close souls who constantly remain unshakeable and immovable in belonging to the one Father and in having the strength of One and the support of One, BapDada's love, remembrances and namaste. ⁷⁹³BapDada meeting the Dadis: (Dadiji had gone to Bombay and Ahmedabad and Dadi Janki had gone to Poona for service): You have toured and come back? ⁷⁹⁴You are the jewels of contentment who give contentment to others. ⁷⁹⁵What will the jewels of contentment do wherever they go?

⁵¹⁴तो हॉस्पिटल में सिर्फ पेशेन्ट नहीं लेकिन पेशन्स धारण करने वाले पेशेन्ट भी आते हैं।

⁷⁹⁶They will make everyone content, will they not? ⁷⁹⁷Whether in terms of the body or in terms of the mind, you make both types of souls ready.

⁵¹⁵अच्छा है, सबसे ज्यादा हॉस्पिटल का फायदा ब्राह्मणों को है।

⁷⁹⁸This is why BapDada constantly calls you the jewels of contentment. ⁷⁹⁹It is good. ⁸⁰⁰You have come carrying a basket of remembrances, haven't you?

⁵¹⁶एम्बुलेन्स में बैठे और पहुँच गये।

⁸⁰¹(Everyone's remembrances were given to Baba.)

⁵¹⁷अच्छी मदद है।

⁸⁰²It is good that all were refreshed.

⁵¹⁸एक तो ब्राह्मणों को मदद है और दूसरा जो लोग समझते हैं कि ये कुछ नहीं करते हैं वो समझते हैं कि हाँ ये करते हैं, बहुत करते हैं।

⁸⁰³You have multimillions merged in your every step. ⁸⁰⁴This is why, when each of you goes on a tour, the spinning of many souls is finished. ⁸⁰⁵They are all able to receive whatever they need, and this is why the wasteful spinning of many souls is finished.

⁵¹⁹हॉस्पिटल ने सेवा बढ़ाई ना।

⁸⁰⁶You experience it to be like this, do you not?

⁵²⁰‘कुछ नहीं’ को ‘करते हैं’ में परिवर्तन कर लिया।

⁸⁰⁷Everyone has love for the Dadis. ⁸⁰⁸Everyone has love for all those who are the instruments.

⁵²¹ऐसे है ना।

⁸⁰⁹Dadi Janki:It is good.

⁵²²अच्छा है, हॉस्पिटल वाले अगर फुर्सत मिलती है तो मंसा सेवा बहुत करो।

⁸¹⁰Everything becomes all right with determined faith. ⁸¹¹No matter how bitter someone's sanskars are, where there is determination, everything finishes like wax.

⁵²³उससे फुर्सत नहीं मिलेगी। ⁵²⁴अच्छा।

⁸¹²Jagdishbhai: What newness will you now bring?

⁵²⁵चारों ओर के सर्व निश्चयबुद्धि श्रेष्ठ आत्मायें, सदा निश्चित विजयी आत्मायें, सदा निश्चिन्त आत्मायें, सदा श्रेष्ठ विधि द्वारा वृद्धि करने के निमित्त बनने वाली विशेष आत्मायें, सदा एक बाप एक बल एक भरोसे में अचल­अडोल रहने वाले समीप आत्माओं को बापदादा का याद­प्यार और नमस्ते।

⁸¹³(Of a large programme of creating "mikes".) ⁸¹⁴When the sound comes from all corners together from everywhere, then the sound will be spread far and loudly. ⁸¹⁵Continue to say Hanji, ha ji and everyone says Ha ji. ⁸¹⁶Those from the foreign lands should say Ha ji to those from this land and those from this land should say ha ji to those from the foreign lands.

⁵²⁶दादियों सेः­ (दादी जी बाम्बे अहमदाबाद तथा जानकी दादी पूना सेवा पर गई थी) चक्कर लगाकर आई।

⁸¹⁷What will there be when everyone says Ha ji? ⁸¹⁸The task is already accomplished. ⁸¹⁹The facilities are very good. ⁸²⁰Simply learn how to become a master and a child.

⁵²⁷सन्तुष्टता दिलाने वाली सन्तुष्ट मणियाँ हो।

⁸²¹Be a child at the right time and be a master at the right time.

⁵²⁸तो सन्तुष्ट मणियाँ जहाँ भी जायेंगी तो सन्तुष्ट करेंगी ना!

⁸²²Do all of you know how to become this? ⁸²³Do you know how to become this?

⁵²⁹चाहे तन वालों को, चाहे मन वालों को, दोनों प्रकार से सन्तुष्ट करते हैं।

⁸²⁴Or, do you become a master when you have to become a child? ⁸²⁵Achcha. ⁸²⁶Your group is one that says Ha ji, is it not? ⁸²⁷It is good.

⁵³⁰इसीलिये बापदादा सदा सन्तुष्ट मणियाँ कहते हैं।

⁸²⁸BapDada will see who has made the lesson of Ha ji firm. ⁸²⁹You do do this.

⁵³¹(सभी की याद दी) अच्छा है। ⁵³²याद का टोकरा भरकर आये हैं।

⁸³⁰It is not that you don't, but Baba will see this at the time of a particular task.

⁵³³कदम में पदमभरे हुए हैं। ⁵³⁴इसलिये आपके चक्कर लगाने से अनेकों के चक्कर समाप्त हो जाते हैं।

⁸³¹Achcha. ⁸³²Dadi Chandermani will go to inaugurate the Kumbh Mela:You have received a very good seat. ⁸³³Continue to tour around.

⁵³⁵जिनको जो चाहिये वो मिल जाता है।

⁸³⁴Continue to experience pleasure and bring pleasure to others.

⁵³⁶इसलिये अनेकों के व्यर्थ चक्कर खत्म हो जाते हैं।

⁸³⁵Look, were you able to tour around when you were sitting in a corner of Punjab?

⁵³⁷ऐसे ही अनुभव होता है ना?

⁸³⁶Now that you have become a Madhuban

⁵³⁸दादियों में सबका प्यार है ना।

⁸³⁷niwasi, you are able to tour around.

⁵³⁹जो भी निमित्त हैं उन्हों में प्यार है।

⁸³⁸The gathering of the Pandavs and Shaktis together is very good.

⁵⁴⁰(दादी जानकी) अच्छा है, दृढ़ निश्चय से सब ठीक हो जाता है।

⁸³⁹The Pandavs cannot move without the Shaktis and the Shaktis cannot move without the Pandavs.

⁵⁴¹कितने भी कड़े संस्कार हो लेकिन जहाँ दृढ़ता है वहाँ सब एकदम मोम के समान खत्म हो जाते हैं।

⁸⁴⁰Both are needed. ⁸⁴¹Both have been needed from the beginning and they will be needed till the end. ⁸⁴²Are all of you happy?

⁵⁴²जगदीश भाई से - अब क्या करेंगे नवीनता?

⁸⁴³How happy are you? ⁸⁴⁴100% or only a percentage?

⁵⁴³(विशाल प्रोग्राम माइक बनाने का) एक बारी इकट्ठासभी कोने से आवाज आये तो बुलन्द हो।

⁸⁴⁵Wherever all of you have come from, you are the ones who have the best fortune of all. ⁸⁴⁶You are elevated. ⁸⁴⁷You are loved by the Father.

⁵⁴⁴हाँ जी, हाँ जी करते चलो और सबका हाँ जी हो ही जाना है।

⁸⁴⁸Whether you have come from the foreign lands or from this land, each one of you is loved by the Father.

⁵⁴⁵विदेश वाले देश वालों को कहे हाँ जी और देश वाले विदेश वालों को कहे हाँ जी।

⁸⁴⁹A variety of souls have come. ⁸⁵⁰Achcha, where is the largest number of souls in the foreign countries? ⁸⁵¹You are the decoration.

⁵⁴⁶तो जहाँ हाँ जी होगा वहाँ हुआ ही पड़ा है।

⁸⁵²Whether you have come from Canada or from Brazil, you are the Father's decoration.

⁵⁴⁷साधन बहुत अच्छा है सिर्फ बालक और मालिक बनना आ जाये।

⁸⁵³The Father cannot do anything without you. ⁸⁵⁴This is why BapDada says: The children are first.

⁵⁴⁸समय पर बालक, समय पर मालिक। ⁵⁴⁹सभी को बनना आता है?

⁸⁵⁵Do you think this? ⁸⁵⁶Does each one think that he is loved by the Father?

⁵⁵⁰कि जिस समय बालक बनना है उस समय मालिकपन आ जाता है?

⁸⁵⁷Only the one unlimited Father can give love to everyone.

⁵⁵¹तो बापदादा देखेंगे कि हाँ जी का पाठ किसने पक्का किया है?

⁸⁵⁸Souls cannot give this, only the Father can give this, because He is unlimited.

⁵⁵²सभी करते हैं, ऐसी कोई बात नहीं है लेकिन कार्य के टाइम देखेंगे।

⁸⁵⁹So each one feels himself to be loved by the Father. ⁸⁶⁰Whether anyone's name is mentioned or not, each one is loved.

⁵⁵³अच्छा!

⁸⁶¹Achcha.

⁵⁵⁴(दादी चन्द्रमणी इलाहाबाद कुम्भ मेले में जा रही हैं) आपको सीट बहुत अच्छी मिली है, चक्कर लगाते रहो, मौज मनाते रहो।

⁸⁶²It is good that those who bring the "mikes", and those who give light give happiness; even those who make the toli and feed others. ⁸⁶³When you are given toli, you become so happy.

⁵⁵⁵और दूसरों को भी मौज में लाते रहो।

⁸⁶⁴Whatever each of you does, you give happiness to one another.

⁵⁵⁶अच्छा, पाण्डव और शक्तियाँ दोनों का संगठन अच्छा है।

⁸⁶⁵You do not just give toli, you give happiness. ⁸⁶⁶It is not just a "mike" you give, you give happiness.

⁵⁵⁷शक्ति के बिना पाण्डव नहीं चलते, पाण्डवों के बिना शक्तियाँ नहीं चल सकतीं।

⁸⁶⁷Achcha. ⁸⁶⁸Look, each one has become clever. ⁸⁶⁹Did you know about the "mikes" before? ⁸⁷⁰But, by coming here, you have received a degree in this.

⁵⁵⁸दोनों की आवश्यकता आदि से अन्त तक रही है और रहेगी।

⁸⁷¹Some for the light, some for the "mike", some for engineering, some for being a director, some for driving.

⁵⁵⁹अच्छा-जो भी जहाँ से भी आये हो, सब अच्छे ते अच्छे भाग्यवान हो, श्रेष्ठ हो, बाप के प्यारे हो।

⁸⁷²Driving is very good. ⁸⁷³Everyone's life is in your hands. ⁸⁷⁴All the departments are those that give happiness. ⁸⁷⁵It is good.

⁵⁶⁰चाहे विदेश से आये हो, चाहे देश से आये हो, हर एक बाप का प्यारा है।

⁸⁷⁶Congratulations! ⁸⁷⁷It is good that you renounce something and create the fortune of many, and so, congratulations!

⁵⁶¹सभी बाप का श्रृंगार हो।

⁸⁷⁸All departments are essential and they are number one.

⁵⁶²बिना आपके बाप कुछ नहीं कर सकता।

⁸⁷⁹All those who cut the vegetables are also essential.

⁵⁶³इसलिये बापदादा भी कहते हैं पहले बच्चे।

⁸⁸⁰If the vegetables are not cut, they cannot be cooked; if they cannot be cooked, you cannot eat them.

⁵⁶⁴तो हरेक समझता है कि मैं प्यारा हूँ?

⁸⁸¹Those who clean the grains are picking up diamonds. ⁸⁸²All are very essential.

⁵⁶⁵एक ही बेहद का बाप सबको प्यार दे सकता है।

⁸⁸³Whatever each of you is doing, do it as a bestower of happiness.

⁵⁶⁶आत्मायें नहीं दे सकती, बाप दे सकता है।

⁸⁸⁴You have to give happiness to everyone. ⁸⁸⁵It is not work that you are doing.

⁵⁶⁷क्योंकि बेहद है।

⁸⁸⁶To do work means to give happiness.

⁵⁶⁸तो हर एक समझता है मैं बाप का प्यारा हूँ।

⁸⁸⁷People of the world work whereas you give happiness.

⁵⁶⁹नाम लेवें, नहीं लेवें लेकिन प्यारे सब हैं।

⁸⁸⁸So, you gave happiness and claimed blessings. ⁸⁸⁹It is such good work.

⁵⁷⁰अच्छा!

⁸⁹⁰Achcha. ⁸⁹¹* * * O MS H A N T I * * *