Avyakt murli for Thursday 26 January 1995

⁰> ¹26-01-95 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 26-01-95 Om Shanti Avyakt Bapdada Madhuban

²ब्रह्मा बाप के और दो कदम - फरमानबरदार­वफादार

¹Two more steps of father Brahma: Obedient in following all orders and being faithful.

³आज बापदादा चारों ओर के स्नेही और सहयोगी बच्चों को और शक्ति­आ शाली समान बच्चों को देख रहे हैं।

²Today, BapDada is seeing all the loving and co­operative children, the powerful and equal children in all four directions.

⁴स्नेही सभी बच्चे हैं लेकिन शक्तिशाली यथाशक्ति हैं।

³All children are loving, but they are powerful according to their capacity.

⁵स्नेही बच्चों को स्नेह का रिटर्नपदम गुणा स्नेह और सहयोग प्राप्त होता है।

⁴The loving children receive multimillion times love and co­operation in return.

⁶शक्तिशाली समान बच्चों को सदा सहज विजयी भव का रिटर्न मिलता है।

⁵The powerful and equal children receive the return of being constantly and easily victorious.

⁷मिलता सभी को है।

⁶Of course, everyone receives this.

⁸स्नेही बच्चे यथा शक्तिशाली होने के कारण सदा सहज विजय का अनुभव नहीं कर पाते। ⁹कभी सहज, कभी मेहनत।

⁷Because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

¹⁰बापदादा स्नेही बच्चों को भी मेहनत को सहज करने का सहयोग देते हैं क्योंकि स्नेही आत्मायें सहयोगी भी रहती ही हैं।

⁸Sometimes, it is easy and sometimes, it is difficult. ⁹BapDada gives the loving children the co­operation of making their hard work easy, because the loving children are also co­operative.

¹¹तो सहयोग के रिटर्न में बापदादा सहयोग जरूर देते हैं लेकिन योग यथार्थ न होने कारण सहयोग मिलते भी प्राप्ति का अनुभव नहीं कर पाते।

¹⁰So, in return of their co­operation, BapDada also gives co­operation. ¹¹However, even when they receive co­operation, because their yoga is not accurate, they are not able to experience any attainment.

¹²योग द्वारा ही सहयोग का अनुभव होता है और शक्तिशाली समान बच्चे सदा योगयुक्त हैं इसलिये सहयोग का अनुभव करते सहज विजयी बन जाते हैं।

¹²Only through yoga can you experience co­operation, and because the powerful and equal children are constantly yogyukt, through experiencing co­operation, they are easily able to become victorious.

¹³लेकिन बाप को दोनों ही बच्चे प्यारे हैं।

¹³However, Baba, of course, loves both types of children.

¹⁴प्यार और सदा विजयी रहने की शुभ चाहना सभी बच्चों में रहती है लेकिन शक्ति कम होने के कारण समय पर और सर्व शक्तियाँ कार्य में नहीं लगा सकते।

¹⁴All the children have love and the pure desire to be constantly victorious, but because of lacking power, they are not able to use all the powers at the time of need. ¹⁵Baba gives all the children, as a right of the inheritance, a right to all the powers.

¹⁵बाप वर्से के अधिकार में सर्व शक्तियों का अधिकार सभी बच्चों को देते हैं।

¹⁶BapDada does not keep any difference in giving the rights. ¹⁷He makes everyone into those who have complete rights.

¹⁶अधिकार देने में बापदादा अन्तर नहीं रखते, सभी को सम्पूर्ण अधिकारी बनाते हैं लेकिन लेने में नम्बरवार बन जाते हैं।

¹⁸Baba does not give everyone rights numberwise, but you become numberwise in receiving. ¹⁹Does BapDada give anything specially to anyone in particular?

¹⁷बापदादा किसको स्पेशल, किसको अलग ट्युशन देते हैं क्या?

²⁰Does He give separate tuition to anyone? ²¹He does not.

¹⁸नहीं देते। ¹⁹पढ़ाई सबकी एक है, पालना सबकी एक है।

²²The study is the same for everyone, the sustenance received by everyone is the same.

²⁰पाण्डवों को अलग पालना हो, शक्तियों को अलग हो-ऐसे है क्या?

²³Is there any difference? ²⁴Is it that the Pandavs receive different sustenance from the Shaktis?

²¹सबको एक जैसी पालना और पढ़ाई है।

²⁵The study and sustenance received by everyone is the same.

²²लेकिन लेने में, रिजल्ट में कितना अन्तर हो जाता है!

²⁶But there is so much difference in taking this and in its result.

²³कहाँ अष्ट रत्न और कहाँ 16108 रत्न-कितना अन्तर है! ²⁴यह अन्तर क्यों हुआ?

²⁷There is so much difference between the eight jewels and the sixteen thousand, one hundred and eight, is there not?

²⁵पढ़ाई और पालना को, वरदानों को धारण करना और कार्य में लगाना-इसमें अन्तर हो जाता है। ²⁶कई बच्चे धारण भी कर लेते हैं लेकिन समय प्रमाण कार्य में लगाना नहीं आता है।

²⁸Why is there a difference? ²⁹In imbibing the study, the sustenance and the blessings and in using them practically: some children do imbibe all of these, but they do not know how to use them at the right time.

²⁷बुद्धि तक बहुत भरपूर होंगे लेकिन कर्म में आने में फर्क पड़ जाता है।

³⁰They will be overflowing intellectually, but there is a difference in putting them into action.

²⁸ब्रह्मा बाप नम्बरवन क्यों बना?

³¹Why did father Brahma become number one?

²⁹दो कदम पहले सुनाये ना!

³²You were told two of his steps earlier.

³⁰तीसरा-सदा बाप, शिक्षक और सद्गुरू के फरमानबरदार बनें।

³³The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³¹हर फरमान को जी हाजर किया।

³⁴He said "Yes, my Lord" to every order.

³²बाप का फरमान है सदा सर्व खज़ानों के वर्से में सम्पन्न बनना और बनाना।

³⁵You saw how he put the Father's orders, to be full in the inheritance of all treasures and to make others the same, into practice.

³³तो प्रत्यक्ष देखा कि सर्व खज़ाने-ज्ञान, शक्तियाँ, गुण, श्रेष्ठ समय, श्रेष्ठ संकल्पों का खज़ाना पहले दिन से लेकर लास्ट दिन तक कार्य में लगाया।

³⁶He used all the treasures of knowledge, powers, virtues, the importance of the elevated time, and the treasure of elevated thoughts from the first day to the last day.

³⁴लास्ट दिन भी समय, संकल्प बच्चों प्रति लगाया।

³⁷Even on the last day, he used his time and thoughts for the children.

³⁵ज्ञान का खज़ाना, याद की शक्ति और सहनशीलता के गुण का स्वरूप-यह सबखज़ाने लास्ट समय तक, शरीर को भी भूल सेवा में प्रैक्टिकल में लगाकर दिखाया।

³⁸Housed all the treasures of knowledge, of the power of remembrance and of being the embodiment of tolerance until the last day. ³⁹You know this, do you not? ⁴⁰He used all his treasures for this, did he not? ⁴¹This is known as being a number one child in following all the orders.

³⁶तो इसको कहा जाता है फरमानबरदार नम्बरवन बच्चा। ³⁷क्योंकि बाप का विशेष फरमान यही है कि याद और सेवा में सदा बाप समान रहो।

⁴²He forgot about his body, but gave a demonstration by using it practically for service; because the special order from the Father is to be constantly equal to the Father in remembrance and service.

³⁸तो आदि से लेकर अन्त घड़ी तक दोनों ही फरमान प्रैक्टिकल में देखा ना?

⁴³So from the beginning until the last moment, you saw both orders being followed practically.

³⁹स्नेह की निशानी है फॉलोकरना।

⁴⁴To follow the father is the sign of love.

⁴⁰तो चेक करो-आदि से अब तक सर्व खज़ानों को स्व के साथ­साथ सेवा में लगाया है?

⁴⁵So check that you have used all the treasures from the beginning until now for the self and for service.

⁴¹बाप का फरमान एक श्वास वा संकल्प, सेकण्ड व्यर्थ नहीं गंवाना है।

⁴⁶The Father's order is that you must not waste even one breath, one thought or one second.

⁴²तो सारे दिन में ये फरमान प्रैक्टिकल में लाया?

⁴⁷So, did you follow this order practically throughout the day?

⁴³वा कभी लाया, कभी नहीं लाया?

⁴⁸Or, did you sometimes put it into practice and sometimes not?

⁴⁴अगर कभी­कभी फरमानबरदार बने और कभी नहीं बने तो किस लिस्ट में जायेंगे?

⁴⁹If you are obedient sometimes and not at other times, then in which list would you come?

⁴⁵अगर बापदादा फरमानबरदार की लिस्ट निकाले तो आप किस लिस्ट में होंगे?

⁵⁰If BapDada were to make a list of those who are obedient, in which list would you be? ⁵¹Do you know this? ⁵²You know yourselves, do you not?

⁴⁶अपने को तो जानते हो ना?

⁵³You are the trustees, the masters of all the treasures.

⁴⁷क्योंकि आप सभी सर्व खज़ानों के ट्रस्टी, मालिक हो।

⁵⁴So without instructions from the Father, you cannot use even one thought for anything else.

⁴⁸तो एक संकल्प भी बिना बाप के फरमान के यूज नहीं कर सकते हो।

⁵⁵Or, are you a child and a master, and so you use it however you want? ⁵⁶It should not be like this.

⁴⁹या सोचते हो कि हम बालक सो मालिक हैं, इसलिए व्यर्थ गंवायें या क्या भी करें, इसमें बाप का क्या जाता है!

⁵⁷Do you think: "It does not matter whether I am a child or a master and so I can do whatever I want? ⁵⁸What does it matter to the Father?

⁵⁰बाप ने दे दिया, अभी हिसाब क्यों लेते हैं? ⁵¹नहीं।

⁵⁹The Father has given it, and so why does He want an account of it now?"

⁵²आप रोज बाप के आगे कहते हो कि सब तेरा है, मेरा नहीं है।

⁶⁰However, you tell the Father every day: "Everything is Yours, it is not mine."

⁵³कहते हो ना!

⁶¹Do you say this?

⁵⁴कि टाइम पर मेरा और टाइम पर तेरा!

⁶²Or, is it "Yours" at some times and "mine" at other times?

⁵⁵जब हमारा मतलब हो तो मेरा, वैसे तेरा… ऐसी चतुराई तो नहीं करते हो?

⁶³When it suits you, it's yours and when it suits the Father, it's His?

⁵⁶ब्रह्मा बाप को देखा-अपना आराम का समय भी विचार सागर मंथन कर बच्चों के प्रति लगाया।

⁶⁴You do not become clever in this way, do you? ⁶⁵You saw father Brahma: he used his rest time for churning and kept it for the children.

⁵⁷रात्रि भी जागकर बच्चों को योग की शक्ति देते रहे।

⁶⁶He even stayed awake at night and gave the power of yoga to the children.

⁵⁸ये चरित्र तो सुने हैं ना?

⁶⁷Have you heard about these activities?

⁵⁹ब्रह्मा की कहानी सुनी है ना?

⁶⁸You have heard the story of Brahma, have you not?

⁶⁰फॉलोफादर किया कि सिर्फ सुन लिया?

⁶⁹Do you follow the father or just listen to it?

⁶¹सुनना अर्थात् करना।

⁷⁰To hear it means to do it.

⁶²तो तीसरा कदम सदा जी हाजर, सदा हजूर हाजर और नाज़र।

⁷¹The third step: Constantly say, "Yes my Lord", and the Lord is ever present.

⁶³कभी ब्रह्मा बाप से शिव बाप अलग नहीं हुए, हाजर­नाज़र रहे ना!

⁷²Did Father Shiva ever become separated from father Brahma? ⁷³He remained ever present, did He not?

⁶⁴बच्चे ने कहा बाबा और बाप ने कहा मीठा बच्चा।

⁷⁴The child said "Baba", and the Father said "sweet child", and so He remained ever present, did He not?

⁶⁵तो मन की स्थिति में सदा हाजर औरनाज़र अनुभव किया।

⁷⁵So in his internal stage, he constantly experienced the Father to be ever present.

⁶⁶सेवा में सदा जी हाजर किया।

⁷⁶He always said "Yes my Lord" for service.

⁶⁷चाहे रात हो, चाहे दिन हो, सेवा का डायरेक्शन मिला और प्रैक्टिकल किया और कर्म में सदा हाँ जी किया।

⁷⁷Whether it was day or night, as soon as he received the order for service, he put it into practice. ⁷⁸And, in performing actions also, he always said, "Ha ji".

⁶⁸हाँ जी का पाठ पढ़ाया ना?

⁷⁹He taught you the lesson of "Ha ji", did he not?

⁶⁹तो आप क्याफॉलोकरते हो?

⁸⁰So what are you following?

⁷⁰कभी हाँ जी, कभी ना जी तो नहीं करते?

⁸¹You do not sometimes say "Ha ji" and sometimes "na ji", do you?

⁷¹तो प्यार का सबूत दिखाओ।

⁸²So, show the proof of love.

⁷²ऐसे नहीं सोचो कि जितना बाबा से मेरा प्यार है उतना और किसका नहीं।

⁸³Do not think that no one else has as much love as you have for Baba. ⁸⁴"Look in my heart; what can I show You?

⁷³मेरे दिल में देख लो, क्या दिखाऊं, क्या सुनाऊं… बच्चे ऐसे गीत गाते हैं।

⁸⁵What can I tell You?" ⁸⁶Children sing such songs. ⁸⁷But now show the proof. ⁸⁸The proof is to follow the father.

⁷⁴लेकिन सबूत दिखाओ। ⁷⁵सबूत है फॉलो फादर। ⁷⁶तो चेक करो-स्थिति में, सेवा में, कर्म अर्थात् सम्बन्ध­सम्पर्क में, (सम्बन्ध और सम्पर्क में आना ही कर्म है) तीनों में सदा फॉलोफादर हैं?

⁸⁹So check in your stage, in service and in karma, that is, in connections and relations (to come into connection and relationship is also karma) as to whether you are following the father in all three. ⁹⁰Do all the orders remain in your intellect just intellectually or are they also put into action?

⁷⁷हर फरमान सिर्फ बुद्धि तक रहता है या कर्म में भी आता है? ⁷⁸रिजल्ट में देखा जाता है कि अगर बुद्धि और वाणी में 100 बातें रहती है तो कर्म में 50 हैं।

⁹¹The result seen is that there are many things in the intellect, that you speak of many things, but there is a question mark in putting them into action. ⁹²If you have 100% in your intellect and words, and you only have 50% in your actions, in which list would you come?

⁷⁹तो उन्हों को फॉलो फादर कहें?

⁹³Would you be in the list of those following the father?

⁸⁰अधूरी रिजल्ट वालों को फॉलो फादर की लिस्ट में रखें?

⁹⁴Should those who only attain half the result be put in the list of those who follow the father? ⁹⁵What do you think?

⁸¹आप क्या समझते हैं? ⁸²वे फरमानबरदार हैं?

⁹⁶If BapDada were to make a list, who would He place in this list?

⁸³कि आप आधे में राजी हैं?

⁹⁷Should He place those who only have half the percentage?

⁸⁴थोड़ा­थोड़ा अन्तर पसन्द है!

⁹⁸Are those who only have half marks obedient?

⁸⁵शुरू­शुरू में माला भी बनाते थे, गोल्डनय्सिल्वर भी लिस्ट निकालते थे।

⁹⁹You do not think, "If not full, then even half is good", do you? ¹⁰⁰Are you happy with just half marks?

⁸⁶तो अभी फिर से लिस्ट निकालें?

¹⁰¹Do you like a little difference? ¹⁰²Would you come in this list?

⁸⁷कि सिल्वर में नाम देखकर कॉपर बन जायेंगे?

¹⁰³Look, in the beginning, you also used to make a rosary. ¹⁰⁴Do you remember that?

⁸⁸समय की सूचना बाप तो दे ही रहे हैं लेकिन प्रकृति भी दे रही है।

¹⁰⁵You also used to make a list of those who would be in the golden age and who would be in the silver age.

⁸⁹प्रकृति भी चैलेन्ज कर रही है तो समय के प्रमाण आप लोग औरों को भी सूचना देते रहते हो।

¹⁰⁶Should we make a list again? ¹⁰⁷Or will you become copper aged by seeing your name in the list of the silver age?

⁹⁰भाषणों में सबको कहते हो कि समय आ गया है, समय आ गया है।

¹⁰⁸Baba is of course giving you a warning of the time, but the elements are also giving you a warning.

⁹¹तो अपने को भी कहते हो या सिर्फ दूसरों को कहते हो?

¹⁰⁹The elements are also challenging you so that, according to the time, you give a warning to others.

⁹²दूसरों को कहना तो सहज होता है ना?

¹¹⁰You tell everyone in your lectures that the time has come, the time has now come.

⁹³तो स्वयं भी ये चैलेन्ज स्मृति में लाओ।

¹¹¹Do you tell this to yourself also, or do you only tell others this?

⁹⁴समय के प्रमाण अपने पुरूषार्थ की गति क्या है? ⁹⁵बापदादा एक बात पर अन्दर ही अन्दर मुस्कराते रहते हैं।

¹¹²It is easy to tell others, is it not? ¹¹³So now bring this challenge into your awareness for yourself. ¹¹⁴So, what is the speed of your efforts according to the time?

⁹⁶किस बात पर मुस्कराते हैं, जानते हो?

¹¹⁵BapDada is internally amused about one thing: about what? ¹¹⁶Do you know this?

⁹⁷एक तरफ मैजारिटी बच्चे कभी­कभी एक सेकण्ड ये सोचते हैं कि समय प्रमाण पुरूषार्थ में तीव्रता होनी चाहिये और दूसरे तरफ जब माया अपना प्रभाव डाल देती है तो दूसरे सेकण्ड ये सोचते हैं कि यह तो सब चलता ही है, ये तो महारथियों से भी परम्परा चला आता है। ⁹⁸तो बापदादा क्या करेंगे?

¹¹⁷The majority of you children do this sometimes. ¹¹⁸On the one hand, you think that according to the time, you should be intense in your effort, but you think this for one second and in the next second, Maya influences you. ¹¹⁹Therefore, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis also, and so what can BapDada do?

⁹⁹गुस्सा तो नहीं करेंगे ना!

¹²⁰He would not get angry, would He?

¹⁰⁰मुस्करायेंगे।

¹²¹So what would He do?

¹⁰¹और इसका विशेष कारण है कि समय प्रति समय पुरूषार्थ को बहुत सहज कर दिया है, इजी कर लिया है।

¹²²He would only smile. ¹²³And the main reason for this is that, from time to time, effort has been made very easy.

¹⁰²स्वभाव को इजी नहीं करते, स्वभाव में टाइट होते हैं और पुरूषार्थ में इजी हो जाते हैं।

¹²⁴It has been made easy. ¹²⁵You do not become easy in your nature, the nature is tight, but you remain easy in efforts.

¹⁰³फिर सोचते हैं सहज योग है ना!

¹²⁶So what do you think? ¹²⁷It is easy yoga, is it not?

¹⁰⁴लेकिन जीवन में, पुरूषार्थ में इजी रहना-इसको सहज योग नहीं कहा जाता।

¹²⁸Yoga is easy, but to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹²⁹What happens when you remain loose?

¹⁰⁵क्योंकि इजी रहने से शक्तियाँ मर्ज हो जाती हैं, इमर्ज नहीं होती।

¹³⁰The powers become merged; they do not remain in an emerged form. ¹³¹All of you should remember the beginning of your Brahmin life.

¹⁰⁶आप सभी अपने ब्राह्मण जीवन के आदि का समय याद करो।

¹³²All of you remember this, do you not? ¹³³You have not forgotten, have you?

¹⁰⁷उस समय कैसा पुरूषार्थ रहा?

¹³⁴Do you remember what your effort was like then?

¹⁰⁸इजी पुरूषार्थ रहा या अटेन्शन वाला पुरूषार्थ रहा?

¹³⁵Were you loose in your effort or were you able to pay attention to making effort?

¹⁰⁹अटेन्शन वाला रहा, उमंग­उत्साह वाला रहा और अभी अलबेलेपन के डनलप के तकिये और बिस्तरे मिल गये हैं।

¹³⁶It was with attention and with zeal and enthusiasm. ¹³⁷And what is it now? ¹³⁸You have now received the Dunlop pillows and bedding of carelessness. ¹³⁹You have received very good pillows and bedding.

¹¹⁰साधनों ने आराम पसन्द ज्यादा बना दिया है।

¹⁴⁰The resources have made you into those who like to rest a great deal.

¹¹¹तो अपने आदि के पुरूषार्थ, आदि की सेवा और आदि के उमंग­उत्साह को चेक करो-क्या था?

¹⁴¹So check yourself against your efforts, your service and your zeal and enthusiasm of the beginning. ¹⁴²Do you remember?

¹¹²आराम पसन्द थे?

¹⁴³What were they like?

¹¹³(नहीं) और अभी थोड़ा­थोड़ा हैं?

¹⁴⁴Were you those who loved rest and comfort? ¹⁴⁵(No.)

¹¹⁴साधन सेवा के प्रति हैं, साधन स्वयं को आराम पसन्द बनाने के लिये नहीं हैं।

¹⁴⁶But you are this a little now. ¹⁴⁷The resources are for service; they are not for making you into those who love rest and comfort.

¹¹⁵तो अभी डनलप का तकिया और बिस्तरा निकालो।

¹⁴⁸So now let go of the Dunlop pillows and bedding. ¹⁴⁹Become the kings and queens of the floor.

¹¹⁶पटरानियाँ बनो, पटराने बनो।

¹⁵⁰Even if you sleep on a bed, your stage should be that of a king of the floor.

¹¹⁷भले पलंग पर सोओ लेकिन स्थिति पटरानी­पटराने की हो।

¹⁵¹BapDada is not asking you to get rid of the beds and just have the floor.

¹¹⁸देखो, आदि सेवा के समय में साधन नहीं थे, लेकिन साधना कितनी श्रेष्ठ रही।

¹⁵²You do that in Madhuban. ¹⁵³Look, in the beginning, they did not have the facilities, but their spiritual endeavor was so elevated.

¹¹⁹जिस आदि की साधना ने ये सारी वृद्धि की है।

¹⁵⁴It was the spiritual endeavor of the beginning that brought about this expansion.

¹²⁰तो साधना के बीज को विस्तार में छिपा नहीं दो।

¹⁵⁵So do not hide the seed of spiritual endeavor amidst the expansion.

¹²¹जब विस्तार होता है तो बीज छिप जाता है। ¹²²तो साधना है बीज, साधन है विस्तार।

¹⁵⁶When expansion takes place, the seed is hidden, and so the spiritual endeavor is the seed and the facilities are the expansion.

¹²³तो साधना का बीज छिपने नहीं दो, अभी फिर से बीज को प्रत्यक्ष करो।

¹⁵⁷So do not let the seed of spiritual endeavor be hidden. ¹⁵⁸Now, reveal the seed once again.

¹²⁴बापदादा ने इस सीजन में काम दिया था लेकिन किया नहीं।

¹⁵⁹BapDada gave you a task to carry out this season, but you have not done it.

¹²⁵याद है क्या दिया था?

¹⁶⁰Do you remember what task you were given?

¹²⁶कि कापियों में है!

¹⁶¹Or is it in your notebooks?

¹²⁷काम दिया था कि बेहद के वैराग्य वृत्ति पर स्वयं से भी चर्चा करो और आपस में भी चर्चा करो और प्रैक्टिकल में इस साधना के बीज को प्रत्यक्ष करो।

¹⁶²You were given the task of developing an attitude of unlimited disinterest; discussing this with yourself and also with others, and revealing the seed of spiritual endeavor practically.

¹²⁸तो किया?

¹⁶³So did you do this?

¹²⁹कि एक दिन सिर्फ डिबेट कर ली, वर्कशॉप तो हो गई लेकिन वर्क में नहीं आई।

¹⁶⁴Or, did you just have a debate, and after one day you thought that that was enough? ¹⁶⁵You just had a workshop.

¹³⁰तो वर्तमान समय के प्रमाण अभी अपनी सेवा वा सेवा­स्थानों की दिनचर्या बेहद के वैराग्य वृत्ति की बनाओ।

¹⁶⁶It was not put to use, but it was a workshop. ¹⁶⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and the timetable of your centre.

¹³¹अभी आराम की दिनचर्या मिक्स हो गई है।

¹⁶⁸At present, it has become a timetable of great comfort. ¹⁶⁹What do you teachers think?

¹³²ये अलबेलापन शरीर की छोटी­छोटी बीमारियों के भी बहाने बनाता है।

¹⁷⁰Has the timetable been mixed with rest and comfort? ¹⁷¹This carelessness makes you give excuses even in the little illnesses of the body.

¹³³पहले भी तो बीमारी होती थी ना, लेकिन सेवा का उमंग बीमारी को मर्ज कर देता है।

¹⁷²Even before, when you used to have an illness, the enthusiasm for service made the illness become merged. ¹⁷³When you are doing service that you love, do you remember your illness at that time?

¹³⁴जब कोई आपके दिल पसन्द सेवा होती है तो बीमारी याद आती है?

¹⁷⁴If the "sister­in­charge" tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹³⁵अगर आपको इन्चार्ज बहन कहे-नहीं, आपकी तबियत ठीक नहीं है, दूसरे को करने दो, तो करने देंगे?

¹⁷⁵At that time, where does your flu and fever go? ¹⁷⁶And what happens when you have to do service that you don't like? ¹⁷⁷You will have a stomach­ache or a headache.

¹³⁶उस समय बुखार वा सिर दर्द कहाँ चला जाता है? ¹³⁷और जब सेवा कोई पसन्द नहीं होगी तो क्या होगा?

¹⁷⁸If you had fever, your teacher would tell you to use the thermometer, but for a headache or a stomach­ache, there is no thermometer.

¹³⁸सिर दर्द भी आ जायेगा तो पेट दर्द भी आ जायेगा।

¹⁷⁹It would be your mood that is not right and yet you would say that you had a stomach­ache.

¹³⁹सुनाया है ना कि अगर बहानेबाजी में बुखार कहेंगी तो टीचर कहेगी कि थर्मा मीटर लगाओ लेकिन पेट दर्द और सिर दर्द का थर्मा मीटर तो है ही नहीं।

¹⁸⁰These are excuses of carelessness. ¹⁸¹The attitude of unlimited disinterest has become merged and giving excuses has emerged. ¹⁸²So, BapDada was seeing that all the children reached Madhuban with a lot of love for the 18th of January and also for this second turn.

¹⁴⁰मूड ठीक नहीं होगा और कहेंगे कि पेट दर्द है!

¹⁸³So, you have shown your love, and so congratulations for that. ¹⁸⁴(Everyone clapped.)

¹⁴¹तो ये अलबेलेपन के बहाने हैं।

¹⁸⁵You have applauded this, which is very good.

¹⁴²बेहद की वैराग्य वृत्ति मर्ज हो गई है और बहानेबाजी इमर्ज हो गई है।

¹⁸⁶BapDada is also happy to see the happiness of the children. ¹⁸⁷But what do you have to do for the future?

¹⁴³बापदादा देख रहे थे कि सभी बच्चे बहुत स्नेह से मधुबन में पहुँच गये हैं।

¹⁸⁸To show the proof of love, do you simply have to reach Madhuban or do you have to reach the subtle region? ¹⁸⁹What do you have to do?

¹⁴⁴तो स्नेह तो दिखाया, उसकी मुबारक हो। ¹⁴⁵बापदादा को भी बच्चों की खुशी देखकर खुशी होती है लेकिन आगे क्या करना है?

¹⁹⁰Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region? ¹⁹¹Whilst you are walking and moving around, everyone should only see you as angels.

¹⁴⁶सिर्फ मधुबन तक पहुँचना है या स्नेह का सबूत दिखाने के लिये फरिश्ते रूप में वतन में पहुँचना है? ¹⁴⁷क्या करना है?

¹⁹²Your words, activity, your way of living should all become like those of angels. ¹⁹³To be an angel means to be double-light. ¹⁹⁴So, do not become light (loose) in your timetable, but be light in your connections, relations and in your stage.

¹⁴⁸मधुबन में पहुँचे उसकी मुबारक है लेकिन फरिश्ता बन वतन में कब पहुँचेंगे?

¹⁹⁵So, do you know how to become light or does a burden pull you? ¹⁹⁶So BapDada wants to see the proof of love.

¹⁴⁹चलते फिरते आप सभी को फरिश्ता ही देखें। ¹⁵⁰बोल­चाल, रहन­सहन सब फरिश्तों का बन जाये।

¹⁹⁷And when you give the proof of love, you will not need to clap, but Maya and the elements will all clap. ¹⁹⁸Maya will also clap: Wah!

¹⁵¹और फरिश्ते का अर्थ ही है डबल लाइट।

¹⁹⁹Victorious soul, wah! ²⁰⁰The elements will also clap.

¹⁵²तो दिनचर्या में लाइट नहीं बनना है लेकिन सम्बन्ध­सम्पर्क में, स्थिति में लाइट। ¹⁵³तो लाइट बनना आता है कि बोझ खींचता है?

²⁰¹So now bring about some transformation. ²⁰²Today is the last mela of this season. ²⁰³The season of the foreigners is separate, but according to the Indian programme, this is the last turn.

¹⁵⁴बापदादा स्नेह का सबूत देखना चाहते हैं और जब स्नेह का सबूत देंगे तो आपको तालियाँ बजाने की जरूरत नहीं पड़ेगी लेकिन माया, प्रकृति सब तालिय्यां बजाय्येंगे।

²⁰⁴The question of the mela is something different; that is being kept as a bonus. ²⁰⁵However, BapDada saw that throughout the season, you had a very good meeting, entertainment and celebrations of happiness, but what is the proof of that?

¹⁵⁵माया भी ताली बजायेगी- वाह विजयी वाह, प्रकृति भी ताली बजायेगी।

²⁰⁶So whilst living at the centers or in a household, change your timetable. ²⁰⁷And how should you change it?

¹⁵⁶तो अभी कुछ परिवर्तन करो।

²⁰⁸Simply by following the father.

¹⁵⁷आज इस सीजन का लास्ट मेला है।

²⁰⁹What did Brahma Baba do? ²¹⁰Did father Brahma become careless?

¹⁵⁸फॉरेनर्स की सीजन अलग है लेकिन इण्डियन प्रोग्राम के प्रमाण तो आज लास्ट है, मेले की बात भी अलग है।

²¹¹You saw the proof of this, did you not? ²¹²Until the last day, did he take any rest? ²¹³So, you have love, do you not? ²¹⁴How much love do you have?

¹⁵⁹वो तो चूंगी में रख दिया है।

²¹⁵Is it too much? ²¹⁶Achcha. ²¹⁷And how much proof have you given?

¹⁶⁰लेकिन बापदादा देख रहे थे कि सारे सीजन में मिलना, बहलना, खुशी मनाना-ये तो बहुत अच्छा, लेकिन सबूत क्या है!

²¹⁸You did not say too much for this. ²¹⁹Now, together with having love, make yourself powerful. ²²⁰Now be the form of power in terms of transformation of the self. ²²¹Do not be careless in thinking that you are an easy yogi.

¹⁶¹तो सेन्टर्स पर वा प्रवृत्ति में रहते हुए भी अपने टाइम टेबल, दिनचर्या को परिवर्तन करो।

²²²BapDada sees that, in all four directions, a lot of carelessness has developed, whether for the self, for service or for connections and relations.

¹⁶²और परिवर्तन क्या करो?

²²³Do not think that it will do. ²²⁴You now have to fly.

¹⁶³बस, सिर्फफॉलो फादर।

²²⁵Do not copy one another, copy the father.

¹⁶⁴ब्रह्मा बाप ने क्या किया?

²²⁶You have developed the habit of looking at others a lot more.

¹⁶⁵ब्रह्मा बाप अलबेले रहे?

²²⁷You have developed carelessness in looking at your own self.

¹⁶⁶सबूत है ना-लास्ट दिन तक आराम किया क्या? ¹⁶⁷तो स्नेह है ना?

²²⁸BapDada had told you that your short­sightedness has become powerful and your long-sightedness has become weak.

¹⁶⁸कितना स्नेह है?

²²⁹So what will you do now?

¹⁶⁹(टू मच) और सबूत कितना है?

²³⁰What will you give as the fruit of the season?

¹⁷⁰इसमें टू मच नहीं कहा! ¹⁷¹तो अभी स्वयं को स्नेह के साथ शक्तिशाली बनाओ।

²³¹Or is the fruit simply coming, meeting, celebrating a meeting and listening to the murli?

¹⁷²स्वयं के परिवर्तन में शक्तिरूप बनो।

²³²What will you give as the fruit? ²³³There is fruit for every season.

¹⁷³सहज योगी, सहज योगी करके अलबेलापन नहीं लाओ।

²³⁴So what will you offer to BapDada as bhog for the fruit of the season?

¹⁷⁴बापदादा देखते हैं कि स्व प्रति, चाहे सेवा प्रति, चाहे औरों के सम्बन्ध­सम्पर्क प्रति अलबेलापन ज्यादा आ गया है।

²³⁵When you offer bhog, you also have fruit, do you not? ²³⁶You can get that fruit in the market; that is not a big thing. ²³⁷What will you offer to Baba in bhog or give as a gift as the fruit of this season?

¹⁷⁵ऐसे नहीं सोचो कि सब चलता है।

²³⁸Are you going to offer it or do you find it difficult?

¹⁷⁶एक­दो को कॉपी नहीं करो, बाप को कॉपी करो।

²³⁹What do the Pandavs think? ²⁴⁰Will you offer bhog?

¹⁷⁷दूसरों को देखने की आदत थोड़ी ज्यादा हो गई है।

²⁴¹Will you offer good bhog? ²⁴²You will not offer bhog just in namesake, will you?

¹⁷⁸अपने को देखने में अलबेलापन आ गया है। ¹⁷⁹बापदादा ने सुनाया था ना कि नजदीक की नजरकमज़ोर हो गई है और दूर की नजर तेज हो गई है।

²⁴³Those from Madhuban and all those sitting down below; Madhuban will offer the best bhog of all, will it not? ²⁴⁴Whether it is the hospital, Talheti, Gyan Sarovar, it is still Madhuban.

¹⁸⁰तो अभी क्या करेंगे?

²⁴⁵Where is the best bhog prepared?

¹⁸¹सीजन का फल क्या देंगे?

²⁴⁶We shall see where the number one bhog comes from.

¹⁸²कि सिर्फ बाप आया, मिला, मनाया, मुरली सुनी-ये फल है?

²⁴⁷What happens is that you make very good promises before you go; you never say no, you always say yes.

¹⁸³हर सीजन का फल होता है ना?

²⁴⁸At that time, you please Baba. ²⁴⁹So what will the teachers do?

¹⁸⁴तो इस सीजन का फल बापदादा को क्या भोग लगायेंगे?

²⁵⁰You will offer the number one bhog, will you not? ²⁵¹We shall see the bhog from all the centers.

¹⁸⁵भोग लगाते हो तो फल भी रखते हो ना?

²⁵²Those of you living in a household also offer bhog, do you not?

¹⁸⁶वो तो बाजार में मिल जाता है, कोई बड़ी बात नहीं।

²⁵³Or, do you eat it by yourself? ²⁵⁴You do offer bhog, do you not?

¹⁸⁷अब इस सीजन का फल क्या भेंट करेंगे या भोग लगायेंगे?

²⁵⁵Do not think that this is the duty of those living at the centers. ²⁵⁶It is everyone's duty.

¹⁸⁸लगाना है या मुश्किल है? ¹⁸⁹तो देखेंगे कि नम्बरवन भोग कहाँ से आता है।

²⁵⁷So thirdly, you have to put into practice the step of being obedient and following every order.

¹⁹⁰वायदा तो बहुत अच्छा करके जाते हो, कभी भी ना नहीं करते हो, हाँ ही करते हो!

²⁵⁸And, the other step is to be faithful. ²⁵⁹Do not be unfaithful to the Father in your mind, in your intellect or even in your thoughts.

¹⁹¹खुश कर देते हो। ¹⁹²लेकिन अभी क्या करेंगे?

²⁶⁰To be faithful means to constantly belong to the one Father and none other.

¹⁹³टीचर्स नम्बरवन भोग लगायेंगी ना? ¹⁹⁴सभी सेन्टर्स का भोग देखेंगे।

²⁶¹Neither your body, bodily relations, material comforts of the body nor any bodily beings should attract you even in your thoughts.

¹⁹⁵प्रवृत्ति वाले भी भोग तो लगाते हो ना कि खुद ही खा जाते हो?

²⁶²For a husband and wife to be faithful to one another, they do not remember anyone else even in their dreams; otherwise they are not said to be faithful.

¹⁹⁶तो ये नहीं सोचना कि सिर्फ सेन्टर्स वालों का काम है।

²⁶³So you saw father Brahma: he never even thought of anyone else, he never looked at anyone else. ²⁶⁴The one Father is everything.

¹⁹⁷सभी का काम है।

²⁶⁵This is known as being faithful.

¹⁹⁸तो फरमानबरदार का कदम प्रैक्टिकल में लाना है। ¹⁹⁹चौथा कदम है - वफादार।

²⁶⁶If there is an attraction to even physical things, if there is an attraction to the facilities, then your spiritual endeavor is broken, you are no longer faithful.

²⁰⁰कभी भी मन से, बुद्धि से, संकल्प से बाप के बेवफा नहीं बनना।

²⁶⁷And that which is damaged cannot become complete and worship worthy. ²⁶⁸So check that no type of attraction is making you unfaithful even in your thoughts. ²⁶⁹If there is the slightest pull towards anyone, if there is even a little personal pull, whether towards someone's virtues, service or good sanskars, if you are impressed by this, then you would not be said to be faithful. ²⁷⁰If you are attracted to everyone's specialties, to the unlimited specialties, that is a different matter, but if you are specially attracted towards a special person or material comfort, then you would not be counted in the list of those who are faithful.

²⁰¹वफादार का अर्थ ही है सदा एक बाप, दूसरा न कोई।

²⁷¹Check that you are not a damaged idol. ²⁷²Are you worship worthy?

²⁰²संकल्प में भी देह, देह के सम्बन्ध, देह के पदार्थ वा देहधारी व्यक्तिआकर्षित नहीं करें।

²⁷³You do not have any extra attachment or pull, do you? ²⁷⁴There should not be the slightest pull even in your thoughts, let alone through your words and actions.

²⁰³जैसे जब पति­पत्नि एक­दो के वफादार बनते हैं तो स्वप्न में भी अगर पर (दूसरे) की याद आ गई तो वफादार नहीं कहा जाता।

²⁷⁵If there is even the slightest pull even in your thoughts, you would come in the list of those who are deformed. ²⁷⁶Do you know how to check? ²⁷⁷Achcha, now we shall see, because you have said that you know how to do this.

²⁰⁴तो ब्रह्मा बाप को देखा, संकल्प भी दूसरे के तरफ नहीं।

²⁷⁸The teachers are clever. ²⁷⁹Now show some newness. ²⁸⁰The new year has begun.

²⁰⁵एक बाप सब कुछ है, इसको कहा जाता है वफादार।

²⁸¹BapDada constantly remembers the unlimited disinterest at the beginning.

²⁰⁶अगर पदार्थ की भी आकर्षण है, साधनों की भी आकर्षण है तो साधना खण्डित हो जाती है, वफादारी खण्डित हो जाती है।

²⁸²All of you are the fruit of that time. ²⁸³If they had not had an attitude of unlimited disinterest, there could not have been this much expansion of the establishment.

²⁰⁷और खण्डित कभी भी सम्पन्न, पूज्य नहीं गाया जाता है।

²⁸⁴Till the end, father Brahma revealed the practical stage of unlimited disinterest.

²⁰⁸तो चेक करो कि संकल्प में भी कोई आकर्षण बेवफा तो नहीं बना देती?

²⁸⁵Even whilst in his old age and settling the accounts of the body, he did not accept the facilities.

²⁰⁹अगर जरा भी किसी के प्रति विशेष झुकाव है, थोड़ा भी पर्सनल झुकाव है, चाहे गुण के ऊपर, चाहे सेवा के ऊपर, चाहे अच्छे संस्कारों के ऊपर भी अगर एक्स्ट्रा प्रभावित हैं तो वफादार नहीं कहा जायेगा।

²⁸⁶To use them for service is a different matter, but he never used any of the resources personally for himself. ²⁸⁷You can understand the difference, can you not? ²⁸⁸To accept something for the self and to use it for service: you know the difference between the two, do you not?

²¹⁰सबकी विशेषता, बेहद की विशेषता पर आकर्षित है, वो दूसरी बात है लेकिन किसी विशेष व्यक्ति या वैभव के ऊपर आकर्षित है तो वफादार की लिस्ट में खण्डित गाया जायेगा।

²⁸⁹For the self, you should have unlimited disinterest and use the resources for service. ²⁹⁰But the facilities should not bring carelessness. ²⁹¹So you have to follow the father in this, do you not? ²⁹²Or, do those who are still to come have to follow the father?

²¹¹तो चेक करो कि खण्डित मूर्ति तो नहीं है?

²⁹³Who has to follow him? ²⁹⁴All of you have to follow him, do you not?

²¹²पूज्य है?

²⁹⁵Achcha, what are the children always called?

²¹³कहाँ एक्स्ट्रा लगाव व झुकाव तो नहीं है?

²⁹⁶The lamp of the clan. ²⁹⁷So, you are the lights of the Brahmin family, are you not?

²¹⁴संकल्प मात्र भी झुकाव नहीं।

²⁹⁸All of you are the lights, are you not?

²¹⁵वाचा­कर्मणा की तो बात ही छोड़ो।

²⁹⁹You are the lights who are constantly glowing, are you not?

²¹⁶लेकिन संकल्प मात्र भी है तो खण्डित के लिस्ट में आ जायेंगे।

³⁰⁰You are the lights of the family who ignite the light of BapDada's elevated hopes. ³⁰¹Are you like this?

²¹⁷तो चेक करना आता है ना? ²¹⁸अच्छा।

³⁰²Achcha, the teachers have been made to sit at the front.

²¹⁹अब कोई नवीनता दिखाओ।

³⁰³You have been given a chance.

²²⁰नया वर्ष तो शुरू हो गया।

³⁰⁴So you also have to take a chance in what you have just been told.

²²¹बापदादा को आदि का बेहद वैराग्य सदा याद आता है।

³⁰⁵Do not become happy in simply getting a chance to sit at the front.

²²²उसी समय का फल आप लोग हो।

³⁰⁶You have to take the number one chance in this also.

²²³अगर बेहद की वैराग्य वृत्ति नहीं होती तो स्थापना की वृद्धि इतनी नहीं हो सकती।

³⁰⁷Now create such a timetable amongst yourselves that everything is transformed. ³⁰⁸Do not make do with whatever comes and doing anything that comes. ³⁰⁹No.

²²⁴ब्रह्मा बाप ने अन्त तक बड़ी आयु होते हुए भी, तन का हिसाब चुक्तू करते हुए भी बेहद के वैराग्य की स्थिति प्रत्यक्ष दिखाई।

³¹⁰Tighten your daily timetable. ³¹¹You like this, do you not? ³¹²Or, will you become the difficult yogis instead of the easy yogis? ³¹³Achcha, call it special service or a blessing, today, BapDada is giving this to all zones; to constantly be number one in following the father.

²²⁵साधनों को स्व प्रति स्वीकार नहीं किया। ²²⁶सेवा के प्रति अलग चीज़है।

³¹⁴BapDada will then see which centers in which zones are number one in following the father.

²²⁷स्व प्रति स्वीकार करना और सेवा प्रति कार्य में लगाना-अन्तर तो जानते हो ना?

³¹⁵Do not think that you were number one, but that others were not and so you will not receive the prize.

²²⁸स्व प्रति बेहद का वैराग्य हो, सेवा प्रति साधन को कार्य में लगाओ।

³¹⁶Now, the zones will be given a very beautiful prize, but even within the zone, the number one centre will receive the prize.

²²⁹लेकिन साधन अलबेलापन नहीं लाये। ²³⁰तो ये फॉलो फादर करना ही है ना कि जो और आने हैं उनको करना है?

³¹⁷It is not that the number one centre would be one centre and that the prize would be given to a zone. ³¹⁸Baba will not do this. ³¹⁹The results have to be shown at the centers.

²³¹आप लोगों को करना है। ²³²अच्छा!

³²⁰The students that come are also included as part of the centre.

²³³बच्चों को सदा क्या कहा जाता है?

³²¹The companions at the centre and the students that come there should both be number one.

²³⁴कुल दीपक।

³²²Is this possible?

²³⁵तो ब्राह्मण कुल का सदा जगमगाता हुआ दीपक हो ना?

³²³Or do you think that you will be numberwise? ³²⁴Can you become number one?

²³⁶बाप की श्रेष्ठ आशाओं का दीपक जगाने वाले कुल दीपक।

³²⁵Achcha, in how much time will you claim the prize? ³²⁶How much time do you need?

²³⁷ऐसे हो ना?

³²⁷(Till the 18th January, 1996). ³²⁸One year.

²³⁸अच्छा, आज टीचर्स ने आगे बैठने का चांस लिया है - तो सिर्फ बैठने के चांस में खुश नहीं हो जाना।

³²⁹What if many go away by then? ³³⁰Yes, teachers speak: how much time do you need? ³³¹Speak, all the teachers are sitting in the front. ³³²How much time do you need?

²³⁹इसमें भी नम्बरवन चांस लेना।

³³³You have become quiet. ³³⁴Are you finding it difficult?

²⁴⁰अभी आपस में ऐसी दिनचर्या बनाओ तो सब परिवर्तन हो जायेगा।

³³⁵Yes or no? ³³⁶It is not difficult, it is easy, and so speak. ³³⁷How much time do you want?

²⁴¹जो आया वो किया, जैसे आया वो किया, नहीं, दिनचर्या को टाइट करो।

³³⁸You will be given as much time as you want. ³³⁹If you say two years, you will be given two years.

²⁴²यह अच्छा है ना कि सहज योगी के बजाय मुश्किल योगी हो जायेंगे?

³⁴⁰Speak, do you want two years? ³⁴¹Do you want one year? ³⁴²How much time do you want? ³⁴³Do you want 3 months or 6 months?

²⁴³अच्छा, आज सभी जोन को बापदादा यही विशेष वरदान वा सेवा देते हैं कि सदा बाप को फॉलो करने में नम्बरवन बनो और बापदादा देखेंगे कि कौन­सा सेन्टर कौन­से जोन मेंफॉलो फादर में नम्बरवन हैं।

³⁴⁴Achcha, at least let it be 6 months, because the next season will be after 6 months. ³⁴⁵So in the first turn, BapDada will give very good accommodation to those who show the result. ³⁴⁶Kunj Bhavan is good, is it not? ³⁴⁷Two people can sleep in one room.

²⁴⁴ऐसे नहीं सोचना कि मैं तो नम्बरवन रहा लेकिन दूसरे नहीं रहे, तो नम्बरवन की प्राइज नहीं मिलेगी।

³⁴⁸Those from Madhuban are the Arjunas who take the responsibility anyway. ³⁴⁹The vibrations of Madhuban spread everywhere. ³⁵⁰Those from Madhuban are constantly ready and say, "Yes, my Lord". ³⁵¹You are those who say Ha ji.

²⁴⁵अभी जिस जोन में जो नम्बरवन सेवाकेन्द्र होगा उसको बहुत बढ़िया प्राइज देंगे।

³⁵²Or, do you also like saying na ji every now and then? ³⁵³You will be given a very good prize. ³⁵⁴You should be experienced as a soul who has completely unlimited disinterest.

²⁴⁶तो सेन्टर्स को रिजल्ट दिखानी है।

³⁵⁵Do not become one who is too clever superficially.

²⁴⁷सेन्टर में आने वाले स्टूडेन्ट भी आ जाते हैं।

³⁵⁶Others should give the certificate that yes, this one is number one. ³⁵⁷There are three certificates.

²⁴⁸एक सेन्टर साथी और दूसरे आने वाले स्टूडेन्ट दोनों ही नम्बरवन हों।

³⁵⁸You know them, do you not? ³⁵⁹One is to be liked by the self, second is to be liked by the Father and the third is to be liked by everyone.

²⁴⁹तो कितने टाइम में इनाम लेंगे?

³⁶⁰Those who claim all three certificates will be given the opportunity to stay longer.

²⁵⁰जितना कहेंगे उतना देंगे।

³⁶¹They will also have extra Brahma bhojan.

²⁵¹अगर दो साल कहेंगे तो दो साल भी देंगे।

³⁶²The first to be announced will be those who are victorious.

²⁵²बोलो, दो साल चाहिये?

³⁶³They will be so beautiful.

²⁵³एक साल चाहिये? ²⁵⁴कितना चाहिये?

³⁶⁴A rosary of the jewels of victory will be created.

²⁵⁵(6 मास) अच्छा चलो 6 मास ही सही।

³⁶⁵All of you can claim a number. ³⁶⁶It is not just the teachers.

²⁵⁶क्योंकि दूसरी सीजन 6 मास के बाद ही होनी है।

³⁶⁷The teachers will give a number to those living in a household and so they can also claim a number.

²⁵⁷तो पहली बारी में बापदादा रिजल्ट वालों को विशेष बहुत अच्छा रहने का प्रबन्ध देंगे।

³⁶⁸Or, do you think that your teacher will not give you this? ³⁶⁹If there is something like this, then you can have it verified by the Dadis.

²⁵⁸कुंज भवन अच्छा है ना!

³⁷⁰What do all the zones think?

²⁵⁹एक कमरे में दो­दो सोना।

³⁷¹Teachers of the zones, raise your hands.

²⁶⁰मधुबन वाले तो ओटे सो अर्जुन हैं ही।

³⁷²What do you think? ³⁷³Will you become number one? ³⁷⁴Achcha.

²⁶¹मधुबन का वायब्रेशन सब तरफ फैलता है।

³⁷⁵Indore will become number one. ³⁷⁶Who else will become this?

²⁶²तो मधुबन वाले तो सदा ही जी हाजर हैं।

³⁷⁷Punjab. ³⁷⁸Bhopal will also be number one, 100 per cent.

²⁶³हां जी करने वाले हैं ना या थोड़ा­थोड़ा बीच में ना जी भी अच्छा लगता है?

³⁷⁹And Indore will bring 10 to 20 per cent more than a 100 per cent. ³⁸⁰And Punjab will be 1000 per cent.

²⁶⁴बहुत अच्छी प्राइज देंगे।

³⁸¹Punjab has to bring a rosary of four hundred thousand.

²⁶⁵बिल्कुल बेहद की वैरागी आत्मा अनुभव हो, मिया मिटठूनहीं बनना।

³⁸²Are you definite about this? ³⁸³Those from Punjab have not forgotten this, have they? ³⁸⁴Those from Punjab, raise your hands.

²⁶⁶दूसरे सर्टीफिकेटदें कि हाँ ये नम्बरवन है।

³⁸⁵Achcha. ³⁸⁶Out of four hundred thousand, by next season, at least bring one hundred thousand.

²⁶⁷तीन सर्टीफिकेटहैं ना, एक मन पसन्द, दूसरा बाप पसन्द और तीसरा लोक पसन्द।

³⁸⁷What will those from Punjab do? ³⁸⁸What has happened now is that because the seed of Gyan Sarovar is sown in Punjab, there is double the responsibility.

²⁶⁸तो तीनों सर्टीफिकेटजो लेंगे उनको एक्स्ट्रा रहने का भी प्रबन्ध देंगे, ब्रह्मा भोजन भी एक्स्ट्रा करायेंगे।

³⁸⁹Teachers of Punjab, raise your hands. ³⁹⁰Raise your hands high; do you not know how to do drill? ³⁹¹Raise your hands fully. ³⁹²So, the teachers of Punjab will do this, will they not?

²⁶⁹सबसे पहले तो विजयी एनाउन्स होंगे, ये कितना बढ़िया होगा।

³⁹³At least say, Ha ji. ³⁹⁴Will you do it? ³⁹⁵Achcha. ³⁹⁶Those from Delhi, raise your hand.

²⁷⁰विजयी रत्नों की माला बन जायेगी।

³⁹⁷Teachers and students of Delhi, raise your hands.

²⁷¹सभी नम्बर ले सकते हैं।

³⁹⁸So what number will Delhi claim? ³⁹⁹Number one.

²⁷²ऐसे नहीं सिर्फ टीचर्स।

⁴⁰⁰Will all of you claim number one?

²⁷³प्रवृत्ति वालों को भी टीचर्स सर्टीफिकेटदेंगी तो नम्बर मिलेंगे या ये सोचते हो कि मेरी टीचर्स तो देंगी नहीं!

⁴⁰¹Those from Delhi should say, A1. Delhi should become the instrument, should it not? ⁴⁰²Achcha, those from Indore, raise your hands. ⁴⁰³It is good that you are number one in service and also number one in giving the fruit. ⁴⁰⁴Achcha, last time all the zones were given a duty; do you remember what you have to do?

²⁷⁴अगर ऐसी कोई बात हो तो दादियों से वेरीफाय कराना।

⁴⁰⁵Do not bring small mikes, but bring important mikes into the gathering. ⁴⁰⁶What does Indore have to do?

²⁷⁵सभी जोन ने क्या सोचा?

⁴⁰⁷You have to bring a group of businessmen.

²⁷⁶सभी नम्बरवन बनेंगे!

⁴⁰⁸Bhopal has to bring a group of them.

²⁷⁷अच्छा, इन्दौर नम्बरवन बनेगा!

⁴⁰⁹If you bring two to four, it does not matter.

²⁷⁸भोपाल भी नम्बरवन, 100% !

⁴¹⁰Punjab:What does Punjab have to do?

²⁷⁹और इन्दौर 100% से भी 10-20 नम्बर ज्यादा!

⁴¹¹What duty were you given? ⁴¹²Has Punjab forgotten the duty they were given?

²⁸⁰और पंजाब 1000% !

⁴¹³Tell Baba what duty you were given.

²⁸¹पंजाब को तो चार लाख की माला लानी थी!

⁴¹⁴What quality of souls do you have to bring here? ⁴¹⁵Not the heirs?

²⁸²पक्का है ना! ²⁸³भूल तो नहीं गये!

⁴¹⁶Do you simply have to bring four hundred thousand?

²⁸⁴देखेंगे चार लाख में से अगले सीजन तक एक लाख तो लाओ।

⁴¹⁷Is that all? ⁴¹⁸Punjab should bring such a gathering that their name is spread throughout the whole world.

²⁸⁵पंजाब वाले क्या करेंगे?

⁴¹⁹Through what will your name be glorified?

²⁸⁶अभी पंजाब के निमित्त (दादी चन्द्रमणी) में ज्ञान सरोवर का बीज पड़ गया है, डबल जिम्मेदारी हो गई है। ²⁸⁷तो पंजाब की टीचर्स करेंगी ना?

⁴²⁰When the greatest terrorists become introverted, the Government will give the Brahma Kumaris a prize. ⁴²¹To bring five ministers is not a big thing. ⁴²²But bring those famous terrorists who are very well known and for whom there is a reward offered.

²⁸⁸हाँ जी तो बोलो।

⁴²³Perform such wonders.

²⁸⁹करेंगी? ²⁹⁰अच्छा।

⁴²⁴Ministers come all the time.

²⁹¹दिल्ली कितना नम्बर लेगी?

⁴²⁵What are those from Punjab thinking?

²⁹²सभी नम्बरवन लेंगे!

⁴²⁶Can you do this?

²⁹³दिल्ली वालों को कहना चाहिये ए­वन।

⁴²⁷Or, are you afraid of the terrorists? ⁴²⁸Pandavs of Punjab, raise your hands.

²⁹⁴दिल्ली को तो निमित्त बनना चाहिये ना?

⁴²⁹We shall see who it is each centre brings. ⁴³⁰Demonstrate something new now.

²⁹⁵अगली बार सभी जोन को ड्यूटी दी थी, याद है क्या करना है?

⁴³¹Even when only one dacoit came, there was so much service done. ⁴³²But, not just like that; make the dacoit into a Brahmin.

²⁹⁶छोटे माइक नहीं लाना, बड़े­बड़े माइक संगठन रूप में लाना है।

⁴³³After having come here, if they go and do something violent, the name of the Brahma Kumaris would be spoilt.

²⁹⁷इन्दौर को सेठों का झुण्ड लाना है।

⁴³⁴Therefore, bring them after they have been transformed.

²⁹⁸भोपाल को, संगठित रूप में लाना है।

⁴³⁵Achcha. ⁴³⁶Eastern Zone: What will the Eastern Zone do?

²⁹⁹पंजाब ऐसा संगठन लाये जो विश्व में नाम हो जाये।

⁴³⁷Will you claim number one? ⁴³⁸You are not saying yes; perhaps you are still thinking?

³⁰⁰किससे नाम होगा?

⁴³⁹Will you claim number one?

³⁰¹जो बड़े ते बड़े आतंकवादी हैं वो अन्तर्मुखी हो जायें।

⁴⁴⁰Those from the Eastern zone did not say yes with such great enthusiasm.

³⁰²तो गवर्नमेन्ट ब्रह्माकुमारीज को इनाम देंगी।

⁴⁴¹You are perhaps still thinking about it a little. ⁴⁴²What will you do?

³⁰³नामीग्रामी आतंकवादी जो प्रसिद्ध हो, जिसके लिये इनाम मुकरर हो।

⁴⁴³Those from Nepal, speak. ⁴⁴⁴Will you definitely claim number one? ⁴⁴⁵Will the entire Eastern Zone claim it or just Nepal?

³⁰⁴कमाल तो ऐसी करो ना।

⁴⁴⁶Will Bihar claim number one?

³⁰⁵मिनिस्टर तो आते ही रहते हैं।

⁴⁴⁷Where are those from Bihar? ⁴⁴⁸Raise your hands.

³⁰⁶पंजाब वाले कर सकते हैं?

⁴⁴⁹What will those from Bihar do?

³⁰⁷कि आतंकवादियों से डरते हैं!

⁴⁵⁰Will you claim a number? ⁴⁵¹Say yes or no.

³⁰⁸देखेंगे, कौन­सा सेन्टर किसको लाता है?

⁴⁵²You have to claim a number. ⁴⁵³At least say, Ha ji.

³⁰⁹कोई नई बात करके दिखाओ, देखो एक डाकू आया तो भी कितनी सर्विस हो गई।

⁴⁵⁴You are simply shrugging your shoulders, but not saying yes. ⁴⁵⁵Will you claim it?

³¹⁰लेकिन उन्हों को डाकू से ब्राह्मण बनाकर लाओ, ऐसे नहीं लाना।

⁴⁵⁶Achcha, all those who have come, raise your hands. ⁴⁵⁷Bengal, raise your hands!

³¹¹यहाँ आये और बाहर जाकर ऐसी कोई हिंसाका काम करे तो ब्रह्माकुमारियों का नाम भी खराब।

⁴⁵⁸The Eastern Zone all together, raise your hands. ⁴⁵⁹So what number will you claim? ⁴⁶⁰First or second? ⁴⁶¹You will claim the first number.

³¹²इसलिये परिवर्तन करके लाओ।

⁴⁶²Achcha. ⁴⁶³Maharashtra, Bombay:What will Maharashtra do?

³¹³अच्छा। ³¹⁴इस्टर्न क्या करेंगे?

⁴⁶⁴Will you claim a hundred thousand per cent or a hundred percent?

³¹⁵नम्बरवन लेंगे?

⁴⁶⁵What will you do?

³¹⁶नेपाल बोलो। ³¹⁷नम्बरवन लेंगे, पक्का?

⁴⁶⁶Will you claim a prize of a hundred thousand per cent?

³¹⁸सारा इस्टर्न लेगा या नेपाल लेगा?

⁴⁶⁷However much you do, you are only making your own present and future elevated. ⁴⁶⁸Achcha.

³¹⁹बिहार वाले क्या करेंगे, नम्बर लेंगे?

⁴⁶⁹Gujarat:Achcha, what will Gujarat do? ⁴⁷⁰Gujarat will go ahead of everyone, will it not?

³²⁰(बापदादा ने अलग­अलग स्टेट के भाई­बहिनों से हाथ उठवाया) तो सभी कौन­सा नम्बर लेंगे?

⁴⁷¹Karnataka: Those from Karnataka, raise your hands. ⁴⁷²There are a good number of those from Karnataka; you have a large number.

³²¹फर्स्ट या सेकण्ड? ³²²अच्छा!

⁴⁷³There are very few from Gujarat this time.

³²³महाराष्ट्र क्या करेंगे?

⁴⁷⁴Why? ⁴⁷⁵Achcha, so what will those from Karnataka do?

³²⁴लाख परसेन्ट इनाम लेंगे या सौ परसेन्ट!

⁴⁷⁶Teachers of Karnataka, raise your hands. ⁴⁷⁷All of you are sitting together.

³²⁵जितना करो उतना अपना ही वर्तमान और भविष्य श्रेष्ठ बनाते हो।

⁴⁷⁸Achcha, those from Karnataka are very clever; all of you are sitting at the front. ⁴⁷⁹You have a very good interest and desire to take drishti.

³²⁶अच्छा।

⁴⁸⁰So what will Karnataka do?

³²⁷गुजरात सबसे आगे जायेगा ना।

⁴⁸¹Perform a wonder. ⁴⁸²Do not create any chaos.

³²⁸कर्नाटक कमाल करके दिखायेगा।

⁴⁸³When the numbers become large, a little chaos also begins.

³²⁹धमाल नहीं करना।

⁴⁸⁴So constantly perform wonders. ⁴⁸⁵Achcha.

³³⁰जब संख्या ज्यादा हो जाती है ना तो थोड़ी­थोड़ी धमाल भी शुरू होती है।

⁴⁸⁶Andhra Pradesh: Those from Andhra, raise your hands. ⁴⁸⁷Andhra wishes to claim a separate blessing from that of Maharashtra; you are clever.

³³¹तो सदा कमाल करके दिखाना।

⁴⁸⁸Teachers of Andhra, raise your hands.

³³²आन्ध्रा विश्व का सेकण्ड में अंधकार दूर कर देगा।

⁴⁸⁹So what will Andhra do? ⁴⁹⁰Andhra (blind one) will remove the darkness of the world within one second.

³³³पहले अपना करेंगे तभी विश्व का होगा।

⁴⁹¹When you first remove yours, you will then be able to remove it for the world.

³³⁴अच्छा है आन्ध्रा वाले भी उमंग­उत्साह में हैं।

⁴⁹²It is good that those from Andhra have good zeal and enthusiasm. ⁴⁹³So constantly continue to move forward with zeal and enthusiasm.

³³⁵तो सदा उमंग­उत्साह से आगे बढ़ते रहना।

⁴⁹⁴Tamil Nadu, Kerala: Those from Tamil and Kerala, raise your hands. ⁴⁹⁵What will Tamil do?

³³⁶और तामिल क्या करेगा?

⁴⁹⁶What specialty will those from Tamil reveal?

³³⁷तामिल तमोगुण को खत्म कर दो।

⁴⁹⁷Tamil should finish the tamoguni quality.

³³⁸सब सतोप्रधान हो जायें।

⁴⁹⁸Everyone should become satopradhan.

³³⁹केरला और तामिल है छोटा लेकिन कमाल करने वाले हैं।

⁴⁹⁹You are going to do this, are you not? ⁵⁰⁰Tamil and Kerala are small, but they will perform wonders.

³⁴⁰राजस्थान वाले क्या कमाल करेंगे?

⁵⁰¹Rajasthan: Those from Rajasthan, raise your hands.

³⁴¹रिजल्ट में भी सबसे राजा बन जाना।

⁵⁰²What wonder will Rajasthan perform? ⁵⁰³In your results also, become the greatest kings.

³⁴²समझा!

⁵⁰⁴Do you understand?

³⁴³राजा बनना अर्थात् नम्बर आगे लेना।

⁵⁰⁵To be a king means to claim a number ahead. ⁵⁰⁶Rajasthan is the place of the kingdom.

³⁴⁴राजस्थान है ही राज्य का स्थान।

⁵⁰⁷So, in your result also, claim the prize of a king. ⁵⁰⁸Is this OK?

³⁴⁵तो रिजल्ट में भी राजा का इनाम लेना।

⁵⁰⁹Achcha. ⁵¹⁰U.P. and Benares: What wonders will those from U.P. perform?

³⁴⁶यू.पी. वाले क्या कमाल करेंगे?

⁵¹¹Those from U.P., speak. ⁵¹²What wonders will you perform?

³⁴⁷सभी भक्ति मार्ग के तीर्थों को आबू तीर्थ में समा लेंगे।

⁵¹³You will merge all the pilgrimage places of the path of bhakti into the Abu pilgrimage.

³⁴⁸कमाल करेंगे ना, कोई भी तीर्थ करने जाये तो कहाँ जाये?

⁵¹⁴You will perform wonders, will you not? ⁵¹⁵When people go on a pilgrimage, where should they go?

³⁴⁹आबू तीर्थ में आये, महान तीर्थ में आये।

⁵¹⁶They should come to the Abu pilgrimage; they should come to the greatest pilgrimage place.

³⁵⁰तो सब तीर्थ महान तीर्थ में समा जायें।

⁵¹⁷So all the pilgrimages should merge into the one greatest pilgrimage. ⁵¹⁸So will you perform wonders?

³⁵¹आगरा है छोटा, लेकिन बापदादा हमेशा कहते हैं छोटा सो शुभान अल्ला तो आगरा वाले ऐसी कोई कमाल करके दिखाओ।

⁵¹⁹Agra: Those from Agra, raise your hands. ⁵²⁰(50). ⁵²¹Little ones perform wonders. ⁵²²Baba always says: The great important ones are great, but the small ones are equal to Allah.

³⁵²है छोटा लेकिन कमाल बड़ी करके दिखाओ।

⁵²³So those from Agra should definitely reveal some wonders.

³⁵³डबल विदेशी - डबल विदेशी क्या करेंगे?

⁵²⁴You are small but demonstrate great wonders. ⁵²⁵Double foreigners: What will the double foreigners do?

³⁵⁴इण्डिया से भी डबल काम करेंगे।

⁵²⁶You will carry out double the work that India is doing. ⁵²⁷Will you perform double wonders?

³⁵⁵डबल कमाल दिखायेंगे - कौन­सी?

⁵²⁸Those who have come from Hong Kong and Lagos should tell Baba.

³⁵⁶जो सभीआकर्षितहो भारत में बाप से मिलने के लिये।

⁵²⁹Will you do this? ⁵³⁰Achcha, so what wonder will the double foreigners perform?

³⁵⁷ऐसी जिज्ञासा उन्हों में उत्पन्न करो जो सभी भारत मेंआकर्षित होकरके आये।

⁵³¹So that everyone is attracted and comes to Bharat to meet the Father? ⁵³²Create such a deep desire in them that everyone is attracted to come to Bharat.

³⁵⁸पहले माइक लायेंगे ना।

⁵³³First, you will bring the mikes, will you not?

³⁵⁹विदेश के माइक भी बुलन्द आवाज करने वाले हैं।

⁵³⁴The mikes from the foreign lands will also make their sound heard.

³⁶⁰इसलिये विदेश के माइक अनेकों को बुलन्द आवाज से जगाते रहे हैं, जगाते रहेंगे।

⁵³⁵This is why the mikes from the foreign lands have awakened and will continue to awaken many others with their loud sound.

³⁶¹विदेश में ही ब्रह्माकुमारीज को पीस प्राइज मिली ना!

⁵³⁶The Brahma Kumaris received the Peace Prize in the foreign lands also, did it not?

³⁶²तो ये सेवा का सबूत दिखाया और विदेश ने बाप की विशेष आशा पूर्ण की, जो मुख्य स्थान पर (लण्डन में कल 27 तारीख को वहाँ के मुख्य स्थान पर म्युजियम का उद्घाटन है) अनेक आत्माओं को सन्देश मिलना है।

⁵³⁷So you showed the proof of service, and the foreign lands especially fulfilled one desire of Baba's, which was that many souls will receive Baba's message in the heart of London (Tomorrow, the 27th, is the inauguration of the Regent Street Museum ­ Brahma Kumaris Information Centre). ⁵³⁸Today, all Brahmins are becoming instruments for special service.

³⁶³आज के दिन सभी ब्राह्मण विशेष सेवा के निमित्त बन रहे हैं। ³⁶⁴भारत में ऐसे मेन स्थान पर अभी तक नहीं किया है।

⁵³⁹You have not done anything like this in a main place in Bharat as yet. ⁵⁴⁰You have opened up museums in the alleys, but the foreign land shave claimed number one by getting a museum in the main part of London.

³⁶⁵ये तो गली­गली में म्युजियम खोल दिया है लेकिन मेन स्थान पर म्युजियम हो, इसमें नम्बरवन फॉरेन गया।

⁵⁴¹So number one congratulations to those who have claimed number one. ⁵⁴²Achcha, what will all of you do? ⁵⁴³You have not forgotten, have you? ⁵⁴⁴You will all claim a prize, will you not?

³⁶⁶तो नम्बरवन वालों को मुबारक भी नम्बरवन।

⁵⁴⁵Or will just the teachers claim the prize? ⁵⁴⁶You should also take it.

³⁶⁷अच्छा!

⁵⁴⁷Achcha.

³⁶⁸चारों ओर के स्नेह का सबूत देने वाले, हर फरमान को संकल्प, बोल और कर्म में लाने वाले, सदा स्वयं को बाप समान सिम्पल और सेम्पल बनाने वाले, ब्रह्मा बाप के हर कदम पर कदम रखने वाले ऐसे शक्तिशाली बाप समान बनने के दृढ़ संकल्पधारी सर्व बच्चों को बापदादा का याद­प्यार और नमस्ते।

⁵⁴⁸To those in all four directions who give the proof of love; to those who put every instruction into their thoughts, words and actions; to those who make themselves simple and a sample like the father; to those who place their every step in the footsteps of father Brahma; to all such powerful children who have the determined thought to become like the father, BapDada's love, remembrances and namaste. ⁵⁴⁹BapDada meeting Dadis:Because you are carefree emperors, everything happens very easily.

³⁶⁹दादी जी से - बेफिक्र बादशाह है इसलिये कार्य सहज होता है।

⁵⁵⁰Those who themselves stay in the surrendered stage automatically receive everyone's co­operation.

³⁷⁰जो स्वयं समार्पित स्थिति में रहते हैं उनको सर्व का सहयोग स्वतः ही मिलता है।

⁵⁵¹Co­operation also surrenders itself to them. ⁵⁵²Those who have surrendered from their heart also receive co­ operation from everyone's heart.

³⁷¹सहयोग भी उनके आगे समार्पित होता है।

⁵⁵³Where there is the love of the heart, co­operation is received.

³⁷²और दिल से जो समार्पित हैं तो सहयोग भी दिल से सामने आता है।

⁵⁵⁴If there is no love, there is no co­operation. ⁵⁵⁵So all of you have given your co­operation from your heart, have you not?

³⁷³जहाँ दिल का स्नेह है तो सहयोग मिलता है।

⁵⁵⁶What does each one think? ⁵⁵⁷Is it your work or the work of the Dadis?

³⁷⁴स्नेह नहीं तो सहयोग नहीं।

⁵⁵⁸Is it your Madhuban or the Madhuban of those who live in Madhuban?

³⁷⁵तो सबका सहयोग दिल से है ना?

⁵⁵⁹So Baba also says: You first. ⁵⁶⁰Achcha, is everything OK?

³⁷⁶हरेक क्या समझता है?

⁵⁶¹Do not think that just the Dadis go ahead.

³⁷⁷हमारा काम है या दादियों का काम है?

⁵⁶²All of you are merged in the Dadis. ⁵⁶³Do you feel distant or close?

³⁷⁸हमारा मधुबन है या मधुबन वालों का मधुबन है?

⁵⁶⁴You are close, are you not? ⁵⁶⁵Even if you are sitting at the back in the last chair, you too are close.

³⁷⁹तो बाप भी कहते हैं पहले आप।

⁵⁶⁶Where do all of you constantly stay? ⁵⁶⁷You stay in the heart, do you not?

³⁸⁰अच्छा, सभी ठीक हैं?

⁵⁶⁸Or do you live in the foreign lands?

³⁸¹ऐसे नहीं समझना सिर्फ दादियाँ आगे जाती हैं।

⁵⁶⁹Do you live in Punjab, in Bombay, in Nairobi? ⁵⁷⁰Where do you live?

³⁸²दादियों में आप सब समाये हुए हैं।

⁵⁷¹All of you are in the heart; so is the heart far away or is it close?

³⁸³दूर लगता है या समीप लगता है? ³⁸⁴समीप हैं ना।

⁵⁷²When you become distant, Baba has to search for you and bring you back.

³⁸⁵चाहे पीछे वाले भी हैं ना, लास्ट कुर्सा पर जो बैठे हैं, वो भी समीप हैं।

⁵⁷³When a child goes out of the front door, what would the father do? ⁵⁷⁴He would go to bring the child back, would he not?

³⁸⁶सभी सदा कहाँ रहते हो?

⁵⁷⁵Or would he leave the child alone?

³⁸⁷दिल में रहते हो ना?

⁵⁷⁶He would go to bring him back.

³⁸⁸कि फॉरेन में रहते हो?

⁵⁷⁷So Baba also sees when someone goes out of the door of the heart.

³⁸⁹पंजाब में रहते हैं, बाम्बे में रहते हैं, नैरोबी में रहते हैं, कहाँ रहते हैं?

⁵⁷⁸When you become busy in other work, you come out of the door of the heart. ⁵⁷⁹Then Baba either has to call you back or catch hold of you and bring you back.

³⁹⁰सभी दिल में हैं तो दिल कहाँ है, दूर है, नजदीक है?

⁵⁸⁰Has everyone received good facilities for living or are there any complaints? ⁵⁸¹Some of you are in hotels.

³⁹¹तो सभी दिल में हैं इसीलिये दूर नहीं है।

⁵⁸²Generally, you do not go to a hotel in your Brahma Kumari life otherwise. ⁵⁸³Just have an experience of the hotel and see what happens there.

³⁹²अगर दूर होते हो तो बाप को फिर ढूंढकर लाना पड़ता है।

⁵⁸⁴However, all those who have gone to hotels (450 living in hotels): what service have you done of those in the hotels?

³⁹³अगर बच्चे घर के दरवाजे से बाहर चले जायें तो क्या करेंगे?

⁵⁸⁵Did you not make those in the hotels belong to you, that the hotels also become like Gyan Sarovar? ⁵⁸⁶Did you not make it your hotel?

³⁹⁴उनको लेने जायेंगे ना?

⁵⁸⁷Ultimately, all of them are going to belong to you.

³⁹⁵कि छोड़ देंगे?

⁵⁸⁸Wherever you place your hand, that becomes yours.

³⁹⁶तो बाप भी देखते हैं कि ये दिल के दरवाजे से बाहर चले गये हैं।

⁵⁸⁹(Speaking to Ramslokh, in charge of accommodation) Did you tell anyone off? ⁵⁹⁰No. ⁵⁹¹(Many were crying when told to go to hotels.)

³⁹⁷और कामों में बिजी हो जाते हो ना, तो थोड़ा दरवाजे से बाहर निकल जाते हो।

⁵⁹²You made them cry, did you not? ⁵⁹³Do something so that they all go willingly with a smiling face. ⁵⁹⁴Tell them something so that they laugh.

³⁹⁸फिर बाप को बुलाना पड़ता है या पकड़कर लाना पड़ता है।

⁵⁹⁵It is a wonder to make those who cry laugh. ⁵⁹⁶Achcha, are all of you happy? ⁵⁹⁷How happy are you?

³⁹⁹अच्छा, सभी खुश है ना?

⁵⁹⁸Very happy. ⁵⁹⁹Those at the back are very happy.

⁴⁰⁰कोई कम्पलेन्ट नहीं कि वहाँ जाकर कहेंगे कि थोड़ा­थोड़ा ये हुआ था।

⁶⁰⁰The Shaktis are very happy. ⁶⁰¹Achcha, you do not have any complaints, do you? ⁶⁰²Or, when you get back home, will you say, "This happened a little"?

⁴⁰¹आप स्वयं भी सोचो कि बड़े संगठन में थोड़ा­बहुत तो होता ही है।

⁶⁰³You yourselves can imagine that within a large gathering, there will be some things that happen. ⁶⁰⁴Even then, it is a thousand times better than the kumbha mela.

⁴⁰²फिर भी कुम्भ के मेले से तो हजार गुणा अच्छा है।

⁶⁰⁵At least you get very good Brahma bhojan. ⁶⁰⁶There hasn't been any difficulty with the food, has there?

⁴⁰³बढ़िया ब्रह्मा भोजन तो मिलता है ना!

⁶⁰⁷You simply did not get breakfast. ⁶⁰⁸It is good; you do not have any other types of fast.

⁴⁰⁴भोजन में तो कोई मुश्किलात नहीं हुई?

⁶⁰⁹It is good to hold a fast for one meal. ⁶¹⁰The doctors will become happy that the Brahma Kumaris have reduced one meal.

⁴⁰⁵नाश्ता नहीं मिला तो किसको भूख तो नहीं लगी?

⁶¹¹You did not have any difficulty, did you? ⁶¹²There was no one hungry, was there?

⁴⁰⁶अच्छा।

⁶¹³Achcha. ⁶¹⁴* * * O MS H A N T I * * *