Avyakt murli for Thursday 26 January 1995

⁰> > 26-01-95 Om Shanti Avyakt Bapdada Madhuban

¹Two more steps of father Brahma: Obedient in following all orders and being faithful.

²Today, BapDada is seeing all the loving and co­operative children, the powerful and equal children in all four directions.

³All children are loving, but they are powerful according to their capacity.

⁴The loving children receive multimillion times love and co­operation in return.

⁵The powerful and equal children receive the return of being constantly and easily victorious.

⁶Of course, everyone receives this.

⁷Because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

⁸Sometimes, it is easy and sometimes, it is difficult. ⁹BapDada gives the loving children the co­operation of making their hard work easy, because the loving children are also co­operative.

¹⁰So, in return of their co­operation, BapDada also gives co­operation. ¹¹However, even when they receive co­operation, because their yoga is not accurate, they are not able to experience any attainment.

¹²Only through yoga can you experience co­operation, and because the powerful and equal children are constantly yogyukt, through experiencing co­operation, they are easily able to become victorious.

¹³However, Baba, of course, loves both types of children.

¹⁴All the children have love and the pure desire to be constantly victorious, but because of lacking power, they are not able to use all the powers at the time of need. ¹⁵Baba gives all the children, as a right of the inheritance, a right to all the powers.

¹⁶BapDada does not keep any difference in giving the rights. ¹⁷He makes everyone into those who have complete rights.

¹⁸Baba does not give everyone rights numberwise, but you become numberwise in receiving. ¹⁹Does BapDada give anything specially to anyone in particular?

²⁰Does He give separate tuition to anyone? ²¹He does not.

²²The study is the same for everyone, the sustenance received by everyone is the same.

²³Is there any difference? ²⁴Is it that the Pandavs receive different sustenance from the Shaktis?

²⁵The study and sustenance received by everyone is the same.

²⁶But there is so much difference in taking this and in its result.

²⁷There is so much difference between the eight jewels and the sixteen thousand, one hundred and eight, is there not?

²⁸Why is there a difference? ²⁹In imbibing the study, the sustenance and the blessings and in using them practically: some children do imbibe all of these, but they do not know how to use them at the right time.

³⁰They will be overflowing intellectually, but there is a difference in putting them into action.

³¹Why did father Brahma become number one?

³²You were told two of his steps earlier.

³³The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³⁴He said "Yes, my Lord" to every order.

³⁵You saw how he put the Father's orders, to be full in the inheritance of all treasures and to make others the same, into practice.

³⁶He used all the treasures of knowledge, powers, virtues, the importance of the elevated time, and the treasure of elevated thoughts from the first day to the last day.

³⁷Even on the last day, he used his time and thoughts for the children.

³⁸Housed all the treasures of knowledge, of the power of remembrance and of being the embodiment of tolerance until the last day. ³⁹You know this, do you not? ⁴⁰He used all his treasures for this, did he not? ⁴¹This is known as being a number one child in following all the orders.

⁴²He forgot about his body, but gave a demonstration by using it practically for service; because the special order from the Father is to be constantly equal to the Father in remembrance and service.

⁴³So from the beginning until the last moment, you saw both orders being followed practically.

⁴⁴To follow the father is the sign of love.

⁴⁵So check that you have used all the treasures from the beginning until now for the self and for service.

⁴⁶The Father's order is that you must not waste even one breath, one thought or one second.

⁴⁷So, did you follow this order practically throughout the day?

⁴⁸Or, did you sometimes put it into practice and sometimes not?

⁴⁹If you are obedient sometimes and not at other times, then in which list would you come?

⁵⁰If BapDada were to make a list of those who are obedient, in which list would you be? ⁵¹Do you know this? ⁵²You know yourselves, do you not?

⁵³You are the trustees, the masters of all the treasures.

⁵⁴So without instructions from the Father, you cannot use even one thought for anything else.

⁵⁵Or, are you a child and a master, and so you use it however you want? ⁵⁶It should not be like this.

⁵⁷Do you think: "It does not matter whether I am a child or a master and so I can do whatever I want? ⁵⁸What does it matter to the Father?

⁵⁹The Father has given it, and so why does He want an account of it now?"

⁶⁰However, you tell the Father every day: "Everything is Yours, it is not mine."

⁶¹Do you say this?

⁶²Or, is it "Yours" at some times and "mine" at other times?

⁶³When it suits you, it's yours and when it suits the Father, it's His?

⁶⁴You do not become clever in this way, do you? ⁶⁵You saw father Brahma: he used his rest time for churning and kept it for the children.

⁶⁶He even stayed awake at night and gave the power of yoga to the children.

⁶⁷Have you heard about these activities?

⁶⁸You have heard the story of Brahma, have you not?

⁶⁹Do you follow the father or just listen to it?

⁷⁰To hear it means to do it.

⁷¹The third step: Constantly say, "Yes my Lord", and the Lord is ever present.

⁷²Did Father Shiva ever become separated from father Brahma? ⁷³He remained ever present, did He not?

⁷⁴The child said "Baba", and the Father said "sweet child", and so He remained ever present, did He not?

⁷⁵So in his internal stage, he constantly experienced the Father to be ever present.

⁷⁶He always said "Yes my Lord" for service.

⁷⁷Whether it was day or night, as soon as he received the order for service, he put it into practice. ⁷⁸And, in performing actions also, he always said, "Ha ji".

⁷⁹He taught you the lesson of "Ha ji", did he not?

⁸⁰So what are you following?

⁸¹You do not sometimes say "Ha ji" and sometimes "na ji", do you?

⁸²So, show the proof of love.

⁸³Do not think that no one else has as much love as you have for Baba. ⁸⁴"Look in my heart; what can I show You?

⁸⁵What can I tell You?" ⁸⁶Children sing such songs. ⁸⁷But now show the proof. ⁸⁸The proof is to follow the father.

⁸⁹So check in your stage, in service and in karma, that is, in connections and relations (to come into connection and relationship is also karma) as to whether you are following the father in all three. ⁹⁰Do all the orders remain in your intellect just intellectually or are they also put into action?

⁹¹The result seen is that there are many things in the intellect, that you speak of many things, but there is a question mark in putting them into action. ⁹²If you have 100% in your intellect and words, and you only have 50% in your actions, in which list would you come?

⁹³Would you be in the list of those following the father?

⁹⁴Should those who only attain half the result be put in the list of those who follow the father? ⁹⁵What do you think?

⁹⁶If BapDada were to make a list, who would He place in this list?

⁹⁷Should He place those who only have half the percentage?

⁹⁸Are those who only have half marks obedient?

⁹⁹You do not think, "If not full, then even half is good", do you? ¹⁰⁰Are you happy with just half marks?

¹⁰¹Do you like a little difference? ¹⁰²Would you come in this list?

¹⁰³Look, in the beginning, you also used to make a rosary. ¹⁰⁴Do you remember that?

¹⁰⁵You also used to make a list of those who would be in the golden age and who would be in the silver age.

¹⁰⁶Should we make a list again? ¹⁰⁷Or will you become copper aged by seeing your name in the list of the silver age?

¹⁰⁸Baba is of course giving you a warning of the time, but the elements are also giving you a warning.

¹⁰⁹The elements are also challenging you so that, according to the time, you give a warning to others.

¹¹⁰You tell everyone in your lectures that the time has come, the time has now come.

¹¹¹Do you tell this to yourself also, or do you only tell others this?

¹¹²It is easy to tell others, is it not? ¹¹³So now bring this challenge into your awareness for yourself. ¹¹⁴So, what is the speed of your efforts according to the time?

¹¹⁵BapDada is internally amused about one thing: about what? ¹¹⁶Do you know this?

¹¹⁷The majority of you children do this sometimes. ¹¹⁸On the one hand, you think that according to the time, you should be intense in your effort, but you think this for one second and in the next second, Maya influences you. ¹¹⁹Therefore, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis also, and so what can BapDada do?

¹²⁰He would not get angry, would He?

¹²¹So what would He do?

¹²²He would only smile. ¹²³And the main reason for this is that, from time to time, effort has been made very easy.

¹²⁴It has been made easy. ¹²⁵You do not become easy in your nature, the nature is tight, but you remain easy in efforts.

¹²⁶So what do you think? ¹²⁷It is easy yoga, is it not?

¹²⁸Yoga is easy, but to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹²⁹What happens when you remain loose?

¹³⁰The powers become merged; they do not remain in an emerged form. ¹³¹All of you should remember the beginning of your Brahmin life.

¹³²All of you remember this, do you not? ¹³³You have not forgotten, have you?

¹³⁴Do you remember what your effort was like then?

¹³⁵Were you loose in your effort or were you able to pay attention to making effort?

¹³⁶It was with attention and with zeal and enthusiasm. ¹³⁷And what is it now? ¹³⁸You have now received the Dunlop pillows and bedding of carelessness. ¹³⁹You have received very good pillows and bedding.

¹⁴⁰The resources have made you into those who like to rest a great deal.

¹⁴¹So check yourself against your efforts, your service and your zeal and enthusiasm of the beginning. ¹⁴²Do you remember?

¹⁴³What were they like?

¹⁴⁴Were you those who loved rest and comfort? ¹⁴⁵(No.)

¹⁴⁶But you are this a little now. ¹⁴⁷The resources are for service; they are not for making you into those who love rest and comfort.

¹⁴⁸So now let go of the Dunlop pillows and bedding. ¹⁴⁹Become the kings and queens of the floor.

¹⁵⁰Even if you sleep on a bed, your stage should be that of a king of the floor.

¹⁵¹BapDada is not asking you to get rid of the beds and just have the floor.

¹⁵²You do that in Madhuban. ¹⁵³Look, in the beginning, they did not have the facilities, but their spiritual endeavor was so elevated.

¹⁵⁴It was the spiritual endeavor of the beginning that brought about this expansion.

¹⁵⁵So do not hide the seed of spiritual endeavor amidst the expansion.

¹⁵⁶When expansion takes place, the seed is hidden, and so the spiritual endeavor is the seed and the facilities are the expansion.

¹⁵⁷So do not let the seed of spiritual endeavor be hidden. ¹⁵⁸Now, reveal the seed once again.

¹⁵⁹BapDada gave you a task to carry out this season, but you have not done it.

¹⁶⁰Do you remember what task you were given?

¹⁶¹Or is it in your notebooks?

¹⁶²You were given the task of developing an attitude of unlimited disinterest; discussing this with yourself and also with others, and revealing the seed of spiritual endeavor practically.

¹⁶³So did you do this?

¹⁶⁴Or, did you just have a debate, and after one day you thought that that was enough? ¹⁶⁵You just had a workshop.

¹⁶⁶It was not put to use, but it was a workshop. ¹⁶⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and the timetable of your centre.

¹⁶⁸At present, it has become a timetable of great comfort. ¹⁶⁹What do you teachers think?

¹⁷⁰Has the timetable been mixed with rest and comfort? ¹⁷¹This carelessness makes you give excuses even in the little illnesses of the body.

¹⁷²Even before, when you used to have an illness, the enthusiasm for service made the illness become merged. ¹⁷³When you are doing service that you love, do you remember your illness at that time?

¹⁷⁴If the "sister­in­charge" tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹⁷⁵At that time, where does your flu and fever go? ¹⁷⁶And what happens when you have to do service that you don't like? ¹⁷⁷You will have a stomach­ache or a headache.

¹⁷⁸If you had fever, your teacher would tell you to use the thermometer, but for a headache or a stomach­ache, there is no thermometer.

¹⁷⁹It would be your mood that is not right and yet you would say that you had a stomach­ache.

¹⁸⁰These are excuses of carelessness. ¹⁸¹The attitude of unlimited disinterest has become merged and giving excuses has emerged. ¹⁸²So, BapDada was seeing that all the children reached Madhuban with a lot of love for the 18th of January and also for this second turn.

¹⁸³So, you have shown your love, and so congratulations for that. ¹⁸⁴(Everyone clapped.)

¹⁸⁵You have applauded this, which is very good.

¹⁸⁶BapDada is also happy to see the happiness of the children. ¹⁸⁷But what do you have to do for the future?

¹⁸⁸To show the proof of love, do you simply have to reach Madhuban or do you have to reach the subtle region? ¹⁸⁹What do you have to do?

¹⁹⁰Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region? ¹⁹¹Whilst you are walking and moving around, everyone should only see you as angels.

¹⁹²Your words, activity, your way of living should all become like those of angels. ¹⁹³To be an angel means to be double-light. ¹⁹⁴So, do not become light (loose) in your timetable, but be light in your connections, relations and in your stage.

¹⁹⁵So, do you know how to become light or does a burden pull you? ¹⁹⁶So BapDada wants to see the proof of love.

¹⁹⁷And when you give the proof of love, you will not need to clap, but Maya and the elements will all clap. ¹⁹⁸Maya will also clap: Wah!

¹⁹⁹Victorious soul, wah! ²⁰⁰The elements will also clap.