Daily Murli for Monday 25 May 2020

⁰25-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahnē kī|key mēhnat karō tō pāvan bantē jāyēṅgē , abhī bāp tumhē̃ paṛhā rahē haĩ phir sāth mē̃ lē jāyēṅgē .

¹Essence: Sweet children, make effort to stay in remembrance and you will continue to become pure.

² »

²The Father is now teaching you and He will then take you back with Him.

³Praśhna  : kaun-sā paigām tumhē̃ sabhī kō dēnā hai  ?

³Question: What message do you have to give everyone?

⁴Uttar  : ab ghar chalnā hai isliē pāvan banō .

⁴Answer: You now have to return home. ⁵Therefore, become pure. ⁶The Father, the Purifier, says: Remember Me and you will become pure.

⁵Patit-pāvan bāp kahtē haĩ mujhē yād karō tō pāvan ban jāyēṅgē , yah paigām sabhī kō dō .

⁷Give everyone this message. ⁸The Father has given you children His own introduction.

⁶Bāp nē apnā parichay tum bachchō̃ kō diyā hai , ab tumhārā kartavya hai bāp kā show karnā .

⁹It is now your duty to show (reveal) the Father.

⁷Kahā bhī jātā son shows father .

¹⁰It is said: Son shows Father.

⁸Gīt  : marnā tērī galī mē̃ …

¹¹Song: To live in Your lane and to die in Your lane.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bachchō̃ nē gīt kā arth|earth sunā ki bābā ham āpkī rudra mālā mē̃ pirō hī jāyēṅgē .

¹³You children have heard the meaning of the song: Baba, we will be threaded in Your rosary of Rudra.

¹¹Yah gīt tō bhakti mārg kē|K banē huē haĩ , jō bhī duniyā mē̃ sāmagrī hai , jap-tap , pūjā-pāṭh yah sab hai bhakti mārg .

¹⁴This song was composed on the path of devotion. ¹⁵All the paraphernalia in the world that is, the chanting mantra, tapasya, and worshipping belong to the path of devotion.

¹²Bhakti rāvaṇ rājya , gyān rāmrājya . ¹³Gyān kō kahā jātā hai knowledge , paṛhāī .

¹⁶Devotion belongs to the kingdom of Ravan whereas knowledge belongs to the kingdom of Rama (God).

¹⁴Bhakti kō paṛhāī nahī̃ kahā jātā .

¹⁷Gyan is called knowledge, a study.

¹⁵Usmē̃ kōī uddēśhya nahī̃ ki ham kyā banē̃gē , bhakti paṛhāī nahī̃ hai .

¹⁸Devotion is not called a study. ¹⁹There is no aim in devotion of becoming someone.

¹⁶Rājyōg sīkhnā yah paṛhāī hai , paṛhāī ēk jagah school mē̃ paṛhī jātī hai . ¹⁷Bhakti mē̃ tō dar-dar dhakkē khātē haĩ .

²⁰Devotion is not a study. ²¹To learn Raja Yoga is a study. ²²You study at one place in a school, whereas in devotion, you stumble from door to door.

¹⁸Paṛhāī mānā paṛhāī .

²³Study means study!

¹⁹Tō paṛhāī pūrī rīti paṛhnī chāhiē .

²⁴Therefore, you should study very well.

²⁰Bachchē jāntē haĩ ham student haĩ .

²⁵You children know that you are students.

²¹Bahut haĩ jō apnē kō student nahī̃ samajhtē haĩ , kyōṅki paṛhtē hī nahī̃ haĩ .

²⁶There are many of you who do not consider themselves to be students, because they don’t study at all.

²²Na bāp kō bāp samajhtē haĩ , na śhivbābā kō sadgati dātā samajhtē haĩ .

²⁷Neither do they consider the Father to be the Father, nor do they consider Shiv Baba to be the Bestower of Salvation.

²³Aisē bhī haĩ buddhi mē̃ kuchh bhī baiṭhtā hī nahī̃ , rājdhānī sthāpan hōtī hai nā . ²⁴Usmē̃ sabhī prakār kē|K hōtē haĩ .

²⁸Nothing sits in the intellects of some here. ²⁹A kingdom is being established and it has to be made up of all kinds of people.

²⁵Bāp āyē hī haĩ patitō̃ kō pāvan banānē .

³⁰The Father has come to make you impure ones pure.

²⁶Bāp kō bulātē haĩ - hē patit-pāvan āō .

³¹You called out to the Father: O Purifier, come!

²⁷Ab bāp kahtē haĩ pāvan banō .

³²The Father says: Now become pure!

²⁸Bāp kō yād karō . ²⁹Har ēk kō paigām dēnā hai bāp kā .

³³You have to give everyone the Father's message: Remember the Father!

³⁰Is samay bhārat hī vēśhyālay hai . ³¹Pahlē bhārat hī śhivālay thā .

³⁴At present, Bharat is a brothel, whereas it was previously the Temple of Shiva.

³²Abhī dōnō̃ tāz nahī̃ haĩ .

³⁵It doesn't have either of the two crowns now.

³³Yah bhī tum bachchē hī jāntē hō ab patit-pāvan bāp kahtē haĩ mujhē yād karō tō tum patit sē pāvan ban jāyēṅgē .

³⁶Only you children know this. ³⁷The Purifier Father says: Now remember Me and you will become pure from impure.

³⁴Yād mē̃ hī mēhnat hai .

³⁸It is only in remembrance that there is effort.

³⁵Bahut thōṛē haĩ jō yād mē̃ rahtē haĩ .

³⁹There are very few who stay in remembrance.

³⁶Bhakta mālā bhī thōṛō̃ kī hai nā .

⁴⁰The rosary of devotees is of only a few.

³⁷Dhannā bhagat , nārad , mīrā ādi kā nām hai .

⁴¹There are the different names of devotees: Dhana bhagat, Narad and Meera etc.

³⁸Ismē̃ bhī sab tō nahī̃ ākar paṛhē̃gē .

⁴²Not everyone will come and study here.

³⁹Kalp pahlē jinhōnnē paṛhā hai , vahī ātē haĩ .

⁴³Only those who studied a cycle ago will come again.

⁴⁰Kahtē bhī haĩ bābā ham āpsē kalp pahlē bhī milē thē , paṛhnē athavā yād kī yātrā sīkhnē .

⁴⁴They also say: Baba, we met You a cycle ago. ⁴⁵We came here to study; we came to learn the pilgrimage of remembrance.

⁴¹Abhī bāp āyē hī haĩ tum bachchō̃ kō lē jānē .

⁴⁶The Father has now come to take you children back home.

⁴²Samjhātē haĩ tumhārī ātmā patit hai isliē bulātē hō ki ākar pāvan banāō .

⁴⁷He explains: You souls are impure and this is why you called out to Me to come and purify you.

⁴³Ab bāp kahtē haĩ mujhē yād karō , pavitra banō .

⁴⁸The Father says: Now remember Me and become pure!

⁴⁴Bāp paṛhātē haĩ phir sāth mē̃ bhī lē jāyēṅgē .

⁴⁹The Father teaches you and then takes you back with Him.

⁴⁵Bachchō̃ kō andar bahut khuśhī hōnī chāhiē .

⁵⁰You children should have a lot of happiness inside you.

⁴⁶Bāp paṛhā rahē haĩ , kr̥iṣhṇa kō bāp nahī̃ kahē̃gē .

⁵¹The Father is teaching you. ⁵²Krishna wouldn’t be called the Father.

⁴⁷Kr̥iṣhṇa kō patit-pāvan nahī̃ kahē̃gē .

⁵³Krishna wouldn’t be called the Purifier.

⁴⁸Yah kiskō bhī patā nahī̃ ki bāp kiskō kahā jātā hai aur phir vah gyān kaisē dētē haĩ .

⁵⁴No one but you knows who the Father is or how He gives us knowledge.

⁴⁹Yah tum hī jāntē hō . ⁵⁰Bāp apnā parichay bachchō̃ kō hī dētē haĩ .

⁵⁵It is only to you children that the Father gives His introduction.

⁵¹Nayē-nayē kōī sē bāp nahī̃ mil saktē .

⁵⁶The Father wouldn’t meet new children straight away.

⁵²Bāp kahē̃gē son shows father .

⁵⁷The Father says: Son shows Father.

⁵³Bachchē hī bāp kā show karē̃gē .

⁵⁸Only you children show (reveal) the Father.

⁵⁴Bāp kō kōī sē bhī milnē , bāt karnē kā nahī̃ hai . ⁵⁵Bhal itnā samay bābā nayē-nayē sē miltē rahtē haĩ , drama mē̃ thā , ḍhēr ātē thē .

⁵⁹The Father doesn’t have to meet or talk to new ones, although for so long Baba used to meet many new children. ⁶⁰That was fixed in the drama.

⁵⁶Military vālō̃ kē liē bhī bābā nē samjhāyā hai , unkā uddhār karnā hai , unkō bhī dhandhā tō karnā hī hai .

⁶¹Many used to come. ⁶²Baba has explained that you also have to uplift the military people. ⁶³They too have their jobs to do.

⁵⁷Nahī̃ tō duśhman war|vār kar lē̃gē .

⁶⁴Otherwise, an enemy would come and attack.

⁵⁸Sirph bāp kō yād karnā hai .

⁶⁵They simply have to remember the Father.

⁵⁹Gītā mē̃ hai jō yuddha kē|K maidān mē̃ śharīr chhōṛē̃gē , vah svarg mē̃ jāyēṅgē .

⁶⁶It says in the Gita that those who leave their bodies while on the battlefield will go to heaven.

⁶⁰Parantu aisē tō jā na sakē̃ .

⁶⁷However, you cannot go to heaven just like that.

⁶¹Svarg sthāpan karnē vālā bhī jab āyē tab hī jāyēṅgē .

⁶⁸It is only when the One who establishes heaven comes here that you can go to heaven.

⁶²Svarg kyā chīz hai , yah bhī kōī nahī̃ jāntē haĩ .

⁶⁹No one knows what heaven is.

⁶³Abhī tum bachchē 5 vikārō̃ rūpī rāvaṇ sē yuddha kartē hō , bāp kahtē haĩ aśharīrī bhav .

⁷⁰You children are now battling against Ravan, the five vices. ⁷¹The Father says: May you be bodiless!

⁶⁴Apnē kō ātmā niśhchay kar mujhē yād karō . ⁶⁵Aur kōī aisē kah na sakē .

⁷²No one else would say: Have the faith that you are a soul and remember Me!

⁶⁶Sarvśhaktimān ēk bāp kē|K sivāē kōī kō kah nahī̃ saktē .

⁷³You cannot call anyone but the one Father, “The Almighty Authority”.

⁶⁷Brahmā-viṣhṇu-śhaṅkar kō nahī̃ kah saktē .

⁷⁴You wouldn’t call Brahma, Vishnu or Shankar that.

⁶⁸Almighty ēk hī bāp hai .

⁷⁵Only the one Father is the Almighty.

⁶⁹World almighty authority , gyān kā sāgar ēk bāp kō hī kahā jātā hai .

⁷⁶He is the World Almighty Authority. ⁷⁷Only the one Father is called the Ocean of Knowledge.

⁷⁰Yah jō sādhu-sant ādi haĩ vah haĩ śhāstrō̃ kī|key authority .

⁷⁸All of those sages and holy men are authorities of the scriptures.

⁷¹Bhakti kī|key bhī authority nahī̃ kahē̃gē .

⁷⁹You wouldn’t even call them authorities of devotion.

⁷²Śhāstrō̃ kī|key authority haĩ , unhō̃ kā sārā madār śhāstrō̃ par hai .

⁸⁰They are authorities of the scriptures. ⁸¹For them, everything depends on the scriptures.

⁷³Samajhtē haĩ bhakti kā phal bhagvān kō dēnā hai .

⁸²They believe that God will give them the fruit of their devotion.

⁷⁴Bhakti kab śhurū huī , kab pūrī hōnī hai , yah patā nahī̃ hai .

⁸³They do not know when devotion begins or when it ends.

⁷⁵Bhakta samajhtē haĩ bhakti sē bhagvān rāzī hōgā .

⁸⁴Devotees believe that God is pleased with them for doing devotion.

⁷⁶Bhagvān sē milnē kī|key ichchhā rahtī hai , parantu vah kiskī bhakti sē rāzī hōgā  ?

⁸⁵They have a desire to meet God, but whose worship would He be pleased with?

⁷⁷Jarūr unkī hī bhakti karē̃gē tab tō rāzī hōgā nā .

⁸⁶He would definitely be pleased, but only when you worship Him alone.

⁷⁸Tum śhaṅkar kī|key bhakti karō tō bāp rāzī kaisē hōgā , kyā hanūmān kī|key bhakti karē̃gē tō bāp rāzī hōgā  ?

⁸⁷If you worship Shankar, how could the Father be pleased? ⁸⁸Would the Father be pleased if you worship Hanuman?

⁷⁹Dīdār hō jātā hai , bākī miltā kuchh nahī̃ hai .

⁸⁹They simply have a vision; they don't receive anything.

⁸⁰Bāp kahtē haĩ maĩ bhal sākṣhātkār karātā hū̃ , parantu aisē nahī̃ ki mērē sāth ākar milē̃gē .

⁹⁰The Father says: Although I grant them visions, none of them is able to come and meet Me.

⁸¹Nahī̃ , tum mērē sāth miltē hō .

⁹¹No, only you come and meet Me.

⁸²Bhagat bhakti kartē haĩ bhagvān sē milnē kē liē .

⁹²Devotees do devotion in order to meet God.

⁸³Kahtē haĩ patā nahī̃ ki bhagvān kis rūp mē̃ ākar milē , isliē usē kahā jātā hai blind-faith .

⁹³They say: We don't know in which form God will come and meet us. ⁹⁴Therefore, that is called blind faith.

⁸⁴Abhī tum bāp sē milē hō .

⁹⁵You have now met the Father.

⁸⁵Jāntē hō vah nirākār bāp jab śharīr dhāraṇ karē tab hī apnā parichay dē ki maĩ tumhārā bāp hū̃ .

⁹⁶You know that it is only when the incorporeal Father adopts a body that He can give you His introduction.

⁸⁶5 hazār varṣh pahlē bhī tumkō rājya-bhāgya diyā thā phir tumkō 84 janma lēnē paṛē .

⁹⁷He says: I am Your Father. ⁹⁸Five thousand years ago, I gave you your fortune of the kingdom.

⁸⁷Yah sr̥iṣhṭi chakra phirtā rahtā hai .

⁹⁹Then you took 84 births.

⁸⁸Dvāpar kē bād hī dūsrē dharm ātē haĩ , apnā-apnā dharm ākar sthāpan kartē haĩ .

¹⁰⁰This world cycle continues to turn. ¹⁰¹It is only after the copper age begins that the other religions come.

⁸⁹Ismē̃ kōī baṛāī kī|key bāt nahī̃ hai . ⁹⁰Baṛāī kiskī bhī nahī̃ hai .

¹⁰²Each founder of a religion comes to establish his own religion.

⁹¹Brahmā kī|key baṛāī tab hai jab bāp ākar pravēśh kartē haĩ .

¹⁰³It is not a question of how great any of them are.

⁹²Nahī̃ tō yah dhandhā kartā thā , inkō bhī thōṛēhī patā thā mērē mē̃ bhagvān āyēṅgē .

¹⁰⁴It isn't anyone's greatness. ¹⁰⁵It is only when the Father enters Brahma that there can be his greatness.

⁹³Bāp nē pravēśh kar samjhāyā hai ki kaisē mainnē inmē̃ pravēśh kiyā .

¹⁰⁶He was simply carrying on with his business; he didn't know that God would enter him.

⁹⁴Kaisē inkō dikhāyā - mērā sō tumhārā , tumhārā sō mērā , dēkh lō .

¹⁰⁷The Father entered him and explained how He entered him.

⁹⁵Tum mērē madadgār bantē hō - apnē tan-man-dhan sē tō unkī ēvaj mē̃ tumkō yah milēgā .

¹⁰⁸He said: See how what is yours belongs to Me and how what is Mine belongs to you.

⁹⁶Bāp kahtē haĩ - maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ , jō apnē janmō̃ kō nahī̃ jāntē .

¹⁰⁹You become My helper with your body, mind and wealth and, in return for that, this is what you will receive.

⁹⁷Parantu maĩ kab ātā hū̃ , kaisē ātā hū̃ , yah kiskō patā nahī̃ hai .

¹¹⁰The Father says: I enter an ordinary body of one who does not know his own births but no one knows when or how I come.

⁹⁸Abhī tum dēkhtē hō sādhāraṇ tan mē̃ bāp āyē haĩ .

¹¹¹You can now see how the Father has entered this ordinary body.

⁹⁹In dvārā hamkō gyān aur yōg sikhlā rahē haĩ .

¹¹²He is teaching us knowledge and yoga through this body.

¹⁰⁰Gyān tō bahut sahaj hai .

¹¹³Knowledge is very easy.

¹⁰¹Nark kā phāṭak band hō svarg kā phāṭak kaisē khultā hai - yah bhī tum jāntē hō .

¹¹⁴Only you know how the gates of hell close and how the gates to heaven open.

¹⁰²Dvāpar mē̃ rāvaṇ rājya śhurū hōtā hai arthāt nark kā dvār khultā hai .

¹¹⁵Ravan’s kingdom starts with the copper age. ¹¹⁶That is when the gates of hell open.

¹⁰³Naī aur purānī duniyā kō ādhā-ādhā mē̃ rakhā jātā hai .

¹¹⁷The old and the new worlds are half and half.

¹⁰⁴Tō ab bāp kahtē haĩ - maĩ tum bachchō̃ kō patit sē pāvan hōnē kī|key yukti batātā hū̃ .

¹¹⁸The Father says: I now simply show you children the way to change from impure to pure: Remember the Father and your sins of many births will be absolved.

¹⁰⁵Bāp kō yād karō tō janma-janmāntar kē|K pāp nāśh hō jāē̃ .

¹¹⁹You have to confess all the sins you have committed in this birth.

¹⁰⁶Is janm kē|K pāp bhī batānē haĩ .

¹²⁰You do remember what sins you have committed in this birth, do you not?

¹⁰⁷Yād tō rahtē haĩ nā - kyā pāp kiyē haĩ  ? ¹⁰⁸Kyā-kyā dān-puṇya kiyā hai  ?

¹²¹You also know what charity you have carried out and what donations you have given.

¹⁰⁹Iskō apnē chhōṭēpan kā patā hai nā .

¹²²This one knows about his childhood.

¹¹⁰Kr̥iṣhṇa kā hī nām hai sāṅvarā aur gōrā , śhyām sundar .

¹²³Krishna is called Shyam Sundar (the ugly and the beautiful one).

¹¹¹Unkā arth|earth kabhī kōī kī|key buddhi mē̃ nahī̃ āyēgā .

¹²⁴The meaning of this doesn’t enter anyone else's intellect.

¹¹²Nām śhyām-sundar hai tō chitra mē̃ kālā banā diyā hai .

¹²⁵Because his name is Shyam Sundar, they created a dark blue image of him.

¹¹³Raghunāth kē|K mandir mē̃ dēkhē̃gē - vahā̃ bhī kālā , hanūmān kā mandir dēkhō , tō sabkō kālā banā dētē haĩ .

¹²⁶Look at the Raghunath Temple and the Hanuman Temple. ¹²⁷Everyone's image has been made ugly.

¹¹⁴Yah hai hī patit duniyā .

¹²⁸This is the impure world.

¹¹⁵Abhī tum bachchō̃ kō ōnā ( ] iphā ) hai ki ham sānvarē sē sundar banē̃ .

¹²⁹You children are now concerned about changing from ugly to beautiful.

¹¹⁶Uskē liē tum bāp kī yād mē̃ rahtē hō .

¹³⁰Therefore, to do this, stay in remembrance of the Father.

¹¹⁷Bāp kahtē haĩ yah antim janm hai .

¹³¹The Father says: This is your last birth.

¹¹⁸Mujhē yād karō tō pāp bhasma hōṅgē .

¹³²Remember Me and your sins will be burnt away.

¹¹⁹Jāntē haĩ bāp āyē haĩ lē jānē .

¹³³You know that the Father has come to take you back home.

¹²⁰Tō jarūr śharīr yahā̃ chhōṛēgē .

¹³⁴Therefore, you will definitely have to renounce your body here.

¹²¹Śharīr sahit thōṛēhī lē jāyēṅgē .

¹³⁵He won’t take you souls back with your bodies.

¹²²Patit ātmāyē̃ bhī jā na sakē̃ .

¹³⁶Impure souls cannot go there.

¹²³Jarūr bāp pāvan bannē kī|key yukti batāyēṅgē .

¹³⁷Therefore, the Father will definitely show you ways to become pure.

¹²⁴Tō kahtē haĩ mujhē yād karō tō vikarma vināśh hō̃ .

¹³⁸He says: Remember Me, and your sins will be absolved.

¹²⁵Bhakti mārg mē̃ hai andhaśhraddhā .

¹³⁹Those on the path of devotion just have blind faith.

¹²⁶Śhiv kāśhī kahtē haĩ phir kahtē haĩ śhiv nē gaṅgā lāī , bhāgīrath sē gaṅgā nikalī .

¹⁴⁰They speak of Shiv Kashi. ¹⁴¹Then they say that Shiva brought the Ganges, that the Ganges emerged through Bhagirath (the Lucky Chariot).

¹²⁷Ab pānī māthē sē kaisē nikalēgā .

¹⁴²How could water emerge from someone’s head?

¹²⁸Bhāgīrath kōī ūpar pahāṛ par baiṭhā hai kyā , jiskī jaṭāō̃ sē gaṅgā āyēgī  !

¹⁴³Is Bhagirath sitting in the mountains that the Ganges could emerge through his hair?

¹²⁹Pānī jō barastā hai , sāgar sē khīñchtē haĩ , jō sārī duniyā mē̃ pānī jātā hai .

¹⁴⁴The rain that falls is drawn from the oceans. ¹⁴⁵Then that water falls all over the world; there are rivers everywhere.

¹³⁰Nadiyā̃ tō sab taraph haĩ .

¹⁴⁶The water on the mountains becomes ice.

¹³¹Pahāṛō̃ par barph jam jātī hai , vah bhī pānī ātā rahtā hai .

¹⁴⁷That ice continues to melt and then flows into a river.

¹³²Pahāṛō̃ kē|K andar guphāō̃ mē̃ jō pānī rahtā hai , vah phir kuō̃ mē̃ ātā rahtā hai .

¹⁴⁸The water from the caves in the mountains also fills the wells.

¹³³Vah bhī barsāt kē|K ādhār par hai .

¹⁴⁹They too depend on rain.

¹³⁴Barsāt na paṛē tō kuē̃ bhī sūkh jātē haĩ .

¹⁵⁰When there isn't any rain, the wells dry up.

¹³⁵Kahtē bhī haĩ bābā hamkō pāvan banākar svarg mē̃ lē jāō .

¹⁵¹You now say: Baba, purify us and send us to heaven.

¹³⁶Āśh hī svarg , kr̥iṣhṇapurī kī hai .

¹⁵²People only desire to go to heaven, the land of Krishna.

¹³⁷Viṣhṇupurī kā kiskō patā nahī̃ hai .

¹⁵³No one knows about the land of Vishnu.

¹³⁸Kr̥iṣhṇa kē|K murīd kahē̃gē - jahā̃ dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai .

¹⁵⁴The devotees of Krishna say: Wherever I look, I only see Krishna.

¹³⁹Arē , jabki paramātmā sarvavyāpī hai tō kyō̃ nahī̃ kahtē jidhar dēkhō paramātmā hī paramātmā hai .

¹⁵⁵However, since they call God omnipresent, why do they not say that wherever they look, they only see God?

¹⁴⁰Paramātmā kē|K murīd phir aisē kahtē yah sab unkē hī rūp haĩ .

¹⁵⁶This is why the devotees of the Supreme Soul (God) say that everyone is a form of Him.

¹⁴¹Vahī yah sārī līlā kar rahē haĩ .

¹⁵⁷He enables this whole play to take place.

¹⁴²Bhagvān nē rūp dharē haĩ , līlā karnē kē liē .

¹⁵⁸They say that God adopted a form in order to create this wonderful play.

¹⁴³Tō jarūr abhī līlā karē̃gē nā .

¹⁵⁹Therefore, He would definitely play a part.

¹⁴⁴Paramātmā kī|key duniyā svarg mē̃ dēkhō , vahā̃ gand kī|key kōī bāt nahī̃ hōtī .

¹⁶⁰Just look at God's world of heaven! ¹⁶¹There is no question of any dirt there. ¹⁶²Here, there is nothing but dirt.

¹⁴⁵Yahā̃ tō gand hī gand hai aur phir yahā̃ kah dētē paramātmā sarvavyāpī hai .

¹⁶³Here, people also say that God is omnipresent, that it is God who gives happiness and sorrow.

¹⁴⁶Paramātmā hī sukh dētē haĩ . ¹⁴⁷Bachchā āyā sukh huā , marā tō duḥkh hōgā .

¹⁶⁴When they have a child, they experience happiness but if he dies, they experience sorrow.

¹⁴⁸Arē , bhagvān nē tumkō chīz the|dī phir lī tō ismē̃ tumkō rōnē kī|key kyā darkār hai  !

¹⁶⁵God gave you something and then took it back, so what is there to cry about?

¹⁴⁹Satyug mē̃ yah rōnē ādi kā duḥkh hōtā nahī̃ .

¹⁶⁶They don't experience sorrow in the golden age that they would have to cry.

¹⁵⁰Mōhjīt rājā kā dr̥iṣhṭānt dikhāyā hai .

¹⁶⁷There is the example of the king who conquered attachment.

¹⁵¹Yah sab haĩ jhūṭhē dr̥iṣhṭānt . ¹⁵²Unmē̃ kōī sār nahī̃ hai .

¹⁶⁸All of those examples are false; there is no meaning in them.

¹⁵³Satyug mē̃ r̥iṣhi-muni hōtē nahī̃ .

¹⁶⁹There aren't any sages or holy men in the golden age.

¹⁵⁴Aur yahā̃ bhī aisī bāt hō nahī̃ saktī . ¹⁵⁵Aisā kōī mōhjīt rājā hō nahī̃ saktā .

¹⁷⁰Such things can’t exist here; there couldn’t be a king here who has conquered attachment.

¹⁵⁶Bhagvānuvāch - yādav , kaurav , pāṇḍav kyā karat bhayē  ?

¹⁷¹God speaks: What are the Yadavas, the Kauravas and the Pandavas doing now?

¹⁵⁷Tumhārā bāp sē yōg hai .

¹⁷²Your yoga is with the Father.

¹⁵⁸Bāp kahtē haĩ maĩ tum bachchō̃ dvārā bhārat kō svarg banātā hū̃ .

¹⁷³The Father says: I make Bharat into heaven through you children.

¹⁵⁹Ab jō pavitra bantē haĩ vah pavitra duniyā kē|K mālik banē̃gē .

¹⁷⁴Those who become pure now will become the masters of the pure world.

¹⁶⁰Kōī bhī milē unkō yah bōlō bhagvān kahtē haĩ māmēkam yād karō .

¹⁷⁵Tell everyone you meet that God says: Constantly remember Me alone!

¹⁶¹Mērē sē prīt lagāō aur kōī kō yād na karō .

¹⁷⁶Only love Me alone! ¹⁷⁷Do not remember anyone else!

¹⁶²Yah hai avyabhichārī yād .

¹⁷⁸This remembrance is called unadulterated remembrance.

¹⁶³Yahā̃ kōī jal ādi nahī̃ chaṛhānā hai .

¹⁷⁹Here, you do not have to offer water etc.

¹⁶⁴Bhakti mārg mē̃ yah dhandhā ādi kartē , yād kartē thē nā .

¹⁸⁰You used to do all of that business on the path of devotion.

¹⁶⁵Gurū lōg bhī kahtē haĩ , mujhē yād karō , apnē pati kō yād nahī̃ karō .

¹⁸¹You also used to remember God. ¹⁸²Gurus would say: Remember Me! ¹⁸³Do not remember your husband.

¹⁶⁶Tum bachchō̃ kō kitnī bātē̃ samjhātē haĩ .

¹⁸⁴Baba explains so many things to you children.

¹⁶⁷Mūl bāt hai ki sabhī kō paigām dō - bābā kahtē haĩ māmēkam yād karō .

¹⁸⁵The main thing He explains is that you have to give everyone the message: Baba says: Constantly remember Me alone!

¹⁶⁸Bābā mānā hī bhagvān .

¹⁸⁶Baba means God.

¹⁶⁹Bhagvān tō nirākār hai .

¹⁸⁷God is incorporeal.

¹⁷⁰Kr̥iṣhṇa kō sab bhagvān nahī̃ kahē̃gē .

¹⁸⁸Not everyone would call Krishna God.

¹⁷¹Kr̥iṣhṇa tō bachchā hai .

¹⁸⁹Krishna himself is a child.

¹⁷²Śhivbābā ismē̃ nā hōtā tō tum hōtē kyā  ?

¹⁹⁰If Shiv Baba were not in this one, would you be here?

¹⁷³Śhivbābā nē in dvārā tumkō adopt kiyā , apnā banāyā hai .

¹⁹¹Shiv Baba has adopted you and made you belong to Him through this one.

¹⁷⁴Yah mātā bhī hai , pitā bhī hai .

¹⁹²Therefore, this one is a mother as well as a father.

¹⁷⁵Mātā tō sākār mē̃ chāhiē nā .

¹⁹³A mother in a corporeal form is needed.

¹⁷⁶Vah tō hai hī pitā .

¹⁹⁴He (Shiv Baba) is the Father.

¹⁷⁷Tō aisī-aisī bātē̃ achchhī rīti dhāraṇ karō .

¹⁹⁵Therefore, imbibe these things very well.

¹⁷⁸Tum bachchō̃ kō kabhī bhī kisī bāt mē̃ mūñjhnā nahī̃ hai .

¹⁹⁶You children mustn’t become confused about any aspect.

¹⁷⁹Paṛhāī kō kabhī nahī̃ chhōṛnā .

¹⁹⁷Never stop studying.

¹⁸⁰Kaī bachchē saṅgdōṣh mē̃ ākar rūṭhkar apnī pāṭhśhālā khōl dētē haĩ .

¹⁹⁸Some children are influenced by bad company. ¹⁹⁹Then they sulk and open their own pathshala.

¹⁸¹Agar āpas mē̃ laṛ-jhagaṛakar jāē apnī pāṭhśhālā khōlī tō mūrkhapanā hai , rūṭhtē haĩ tō pāṭhśhālā khōlnē kē|K lāyak hī nahī̃ haĩ .

²⁰⁰If they have conflict with someone, they go and open their own pathshala. ²⁰¹That is just foolishness. ²⁰²If they sulk, they are not worthy of opening a pathshala.

¹⁸²Vah dēh-abhimān tumhārā chalēgā hī nahī̃ kyōṅki buddhi mē̃ tō duśhmanī hai tō vah yād āyēgī . ¹⁸³Kuchh bhī kiskō samjhā nahī̃ sakē̃gē .

²⁰³Their body consciousness will not let them continue. ²⁰⁴They have animosity in their intellects, so only that will be remembered and they won’t be able to explain anything to anyone.

¹⁸⁴Aisē bhī hōtā hai , jiskō gyān dētē haĩ vah tīkhē chalē jātē haĩ , khud gir paṛtē haĩ .

²⁰⁵It also happens that those to whom they give knowledge go quickly ahead of them and that they themselves fall.

¹⁸⁵Khud bhī samajhtē haĩ mērē sē unkī avasthā achchhī hai .

²⁰⁶One can understand when the stage of others is a lot better than one’s own stage.

¹⁸⁶Paṛhnē vālā rājā ban jāē aur paṛhānē vālā dās-dāsī ban jātē haĩ , aisē-aisē bhī haĩ .

²⁰⁷In some cases, the student becomes a king and the teacher becomes a maid or a servant.

¹⁸⁷Puruṣhārth kar bāp kē|K galē kā hār bannā hai .

²⁰⁸Make effort and become part of the garland around the Father's neck.

¹⁸⁸Bābā jītē jī maĩ āpkā banā hū̃ .

²⁰⁹Baba, I will belong to You for as long as I live.

¹⁸⁹Bāp kī yād sē hī bēṛā pār hōnā hai .

²¹⁰It is only by having remembrance of the Father that your boat can go across.

¹⁹⁰Achchhā .

²¹¹Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

¹⁹⁴1 ) kabhī kisī bāt mē̃ mūnjhnā nahī̃ hai .

²¹⁵ 1. Never become confused about any aspect.

¹⁹⁵Āpas mē̃ rūṭhkar paṛhāī nahī̃ chhōṛnī hai .

²¹⁶Never stop studying because of sulking with others.

¹⁹⁶Duśhmanī banānā bhī dēh abhimān hai .

²¹⁷To have animosity is body consciousness.

¹⁹⁷Saṅgdōṣh sē apnī bahut-bahut sambhāl karnī hai .

²¹⁸Caution yourself so that you don’t become influenced by bad company.

¹⁹⁸Pāvan bannā hai , apnī chalan sē bāp kā show karnā hai .

²¹⁹Become so pure that your behaviour reveals the Father.

¹⁹⁹2 ) prīt buddhi ban ēk bāp kī|key avyabhichārī yād mē̃ rahnā hai .

²²⁰ 2. Let your intellect have love for the Father and remain in unadulterated remembrance of Him.

²⁰⁰Tan-man-dhan sē bāp kē|K kārya mē̃ madadgār bannā hai .

²²¹Become a full helper of the Father with your body, mind and wealth.

²⁰¹Vardān  : svayã kō svayã hī parivartan kar viśhva kē|K ādhārmūrt bannē vālē śhrēṣhṭh pad kē|K adhikārī bhav

²²²Blessing: May you claim a right to an elevated status by transforming yourself and becoming an image of support for the world.

²⁰²Śhrēṣhṭh pad pānē kē liē bāpdādā kī|key yahī śhikṣhā hai ki bachchē svayã kō badalō .

²²³ In order for you to attain an elevated status, BapDada’s teachings are: Children, transform yourselves.

²⁰³Svayã kō badalnē kē bajāē , paristhitiyō̃ kō va anya ātmāō̃ kā badalnē kā sōchtē hō yā saṅkalp ātā hai ki yah salvation milē , sahyōg va sahārā milē tō parivartit hō̃ - aisē kisī bhī ādhār par parivartan hōnē vālē kī|key prālabdh bhī ādhār par hī rahēgī kyōṅki jitnō̃ kā ādhār lē̃gē utnā jamā kā khātā śēyarsa mē̃ baṇṭ jāyēgā isliē sadā lakṣhya rakhō ki svayã kō parivartan hōnā hai .

²²⁴Instead of transforming yourself, you think or have thoughts about transforming situations or other souls; you think that you will transform yourself when you receive some salvation, co-operation or support. ²²⁵When you transform yourself on the basis of some support, your reward will also depend on some support because however many you take support from, your account of accumulation will accordingly be shared between that many. ²²⁶Therefore, always have the aim of transforming yourself.

²⁰⁴Maĩ svayã viśhva kā ādhārmūrt hū̃ .

²²⁷“I myself have to become an image of support for the world”.

²⁰⁵Slōgan  : saṅgaṭhan mē̃ umaṅg-utsāh aur śhrēṣhṭh saṅkalp sē saphaltā huī paṛī hai .

²²⁸Slogan: With the zeal and enthusiasm and elevated thoughts of a gathering, success is guaranteed.

²²⁹*** Om Shanti ***