Daily Murli for Sunday 29 January 2023

⁰29-01-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-12-93 madhuban

⁰ 29/01/23 Madhuban Avyakt BapDada Om Shanti 02/12/1993

¹Number one bannē kē liē guṇ mūrt ban guṇō̃ kā dān karnē vālē mahādānī banō

¹In order to be number one, become an embodiment of virtues, a great donor who donates virtues.

²Āj bēhad kē|K māt-pitā chārō̃ ōr kē|K viśhēṣh bachchō̃ kō dēkh rahē thē .

²Today, the unlimited Mother and Father are looking at the special children in all four directions.

³Kyā viśhēṣhtā dēkhī  ?

³What specialities are seen?

⁴Kaun sē bachchē akhuṭ gyānī , aṭal svarājya adhikārī , akhaṇḍ nirvighna , akhaṇḍ yōgī , akhaṇḍ mahādānī haĩ aisē viśhēṣh ātmāyē̃ kōṭō̃ mē̃ kōī banē huē haĩ .

⁴Which children are constantly knowledgeable, which children have claimed a right to the unchangeable kingdom of self-sovereignty, are constantly free from obstacles, constant yogis and constantly great donors? ⁵Only a handful of souls out of multimillions have become such special souls.

⁵Gyānī , yōgī , mahādānī sabhī banē haĩ lēkin akhaṇḍ kōī-kōī banē haĩ .

⁶You have all become knowledgeable, yogis and great donors, but only a few have become these constantly.

⁶Jō akhuṭ , aṭal aur akhaṇḍ haĩ vahī vijay mālā kē|K vijayī maṇakē haĩ .

⁷Those who are unending, unchangeable and constant can become the victorious jewels of the rosary of victory.

⁷Bāpdādā nē saṅgamyug par sabhī bachchō̃ kō ' aṭal-akhaṇḍ bhav ' kā vardān diyā hai lēkin vardān kō jīvan mē̃ sadā dhāraṇ karnē mē̃ number-vār ban gayē haĩ .

⁸At the confluence age, BapDada gives every child the blessings of remaining unchangeable and constant, but they become numberwise in constantly imbibing these blessings in their lives.

⁸Number one bannē kē|K liyē sabsē sahaj vidhi hai akhaṇḍ mahādānī banō .

⁹The easiest way to become number one is to become a constantly great donor.

⁹Akhaṇḍ mahādānī arthāt nirantar sahaj sēvādhārī kyōṅki sahaj hī nirantar hō saktā hai .

¹⁰To be a constantly great donor means to be a constant, easy server, because only those who are easy can be constant.

¹⁰Tō akhaṇḍ sēvādhārī arthāt akhaṇḍ mahādānī .

¹¹To be a constant server means to be a constantly great donor.

¹¹Dātā kē|K bachchē hō , sarv khazānō̃ sē sampann śhrēṣhṭh ātmāyē̃ hō .

¹²You are the children of the Bestower; you are the elevated souls who are full of all treasures.

¹²Sampann kī|key niśhānī hai akhaṇḍ mahādānī .

¹³The sign of being full is to be a constantly great donor.

¹³Ēk second bhī dān dēnē kē|K binā rah nahī̃ saktē .

¹⁴You are not able to stay without donating for even a second.

¹⁴Dvāpar sē dānī ātmāyē̃ anēk bhakta bhī banē haĩ lēkin kitnē bhī baṛē dānī hō̃ , akhuṭ ḵẖazānē kē|K dānī nahī̃ banē haĩ .

¹⁵Many devotee souls have also become donor souls from the copper age, but no matter how great they are in donating, they have not become donors of the unlimited treasures.

¹⁵Vināśhī ḵẖazānē vā vastu kē|K dānī bantē haĩ .

¹⁶They become donors of perishable treasures and things.

¹⁶Āp śhrēṣhṭh ātmāyē̃ ab saṅgam par akhuṭ aur akhaṇḍ mahādānī bantē hō .

¹⁷At the confluence age, you elevated souls become unending and constantly great donors.

¹⁷Apnē āpsē pūchhō ki akhaṇḍ mahādānī hō  ?

¹⁸Ask yourself: Are you constantly a great donor?

¹⁸Vā samay pramāṇ dānī hō  ?

¹⁹Or, are you a donor according to the time?

¹⁹Vā chance pramāṇ dānī hō  ?

²⁰Or, are you a donor according to the chances you receive?

²⁰Akhaṇḍ mahādānī sadā tīn prakār sē dān karnē mē̃ busy rahtē haĩ .

²¹Constantly great donors remain busy all the time in donating in three ways.

²¹Pahlā mansā dvārā śhaktiyā̃ dēnē kā dān , dūsrā vāṇī dvārā gyān kā dān , tīsrā karma dvārā guṇō̃ kā dān .

²²The first donation is that of giving powers with the mind. ²³The second donation is that of giving knowledge with words and the third donation is that of virtues with actions.

²²In tīnō̃ prakār kē|K dān dēnē vālē sahaj mahādānī ban saktē haĩ .

²⁴Those who give these three types of donation can easily become great donors.

²³Result mē̃ dēkhā vāṇī dvārā gyān dān majority kartē rahtē hō . ²⁴Mansā dvārā śhaktiyō̃ kā dān yathā śhakti kartē hō aur karma dvārā guṇ dān yē bahut kam|cum karnē vālē haĩ aur vartamān samay chāhē agyānī ātmāyē̃ haĩ , chāhē brāhmaṇ ātmāyē̃ haĩ dōnō̃ kō āvaśhyaktā guṇdān kī hai .

²⁵However, the result is that the majority of you continues to donate knowledge with words, and you donate powers with your mind according to your capacity, but there are very few who donate virtues with actions. ²⁶At the present time, both types of souls, whether non-gyani or Brahmins, have a need of the donation of virtues.

²⁵Vartamān samay viśhēṣh svayã mē̃ vā brāhmaṇ parivār mē̃ is vidhi kō tīvr banāō .

²⁷At the present time, especially intensify this method for yourself and also for the Brahmin family.

²⁶Yē divya guṇ sabsē śhrēṣhṭh prabhu prasād hai .

²⁸These divine virtues are the most elevated 'Prabhu prasad' (holy food blessed by God).

²⁷Is prasād kō khūb bāṇṭō .

²⁹So, now, distribute this "Prasad" (holy food) a great deal.

²⁸Jaisē jab kōī sē bhī miltē hō tō ēk-dō mē̃ bhī snēh kī|key niśhānī sthūl ṭōlī khilātē hō nā , aisē ēk-dō mē̃ yē guṇō̃ kī|key ṭōlī khilāō .

³⁰When you meet someone, the sign of your love for others is that you offer that one some toli. ³¹You all like toli, do you not? ³²In the same way, feed one another the toli of virtues.

²⁹Is vidhi sē jō saṅgamyug kā lakṣhya hai - «  phariśhtā sō dēvtā ' ' yah sahaj sarv mē̃ pratyakṣha dikhāī dēgā .

³³By using this method, the aim of the confluence age, which is that of, "an angel becoming a deity", will easily be revealed in everyone.

³⁰Yah practice nirantar smr̥iti mē̃ rakhō ki maĩ dātā kā bachchā akhaṇḍ mahādānī ātmā hū̃ .

³⁴Constantly keep this practice in your awareness: I, a child of the Bestower, am a constantly great donor.

³¹Kōī bhī ātmā chāhē agyānī hō , chāhē brāhmaṇ hō lēkin dēnā hai . ³²Brāhmaṇ ātmāō̃ kō gyān tō pahlē hī hai lēkin dō prakār sē dātā ban saktē hō .

³⁵You have to donate to non-gyani souls and Brahmin souls, but Brahmin souls already have knowledge anyway, and so you can become donors in two ways.

³³1 - jis ātmā kō , jis śhakti kī|key āvaśhyaktā hai us ātmā kō mansā dvārā arthāt śhuddha vr̥itti , vibrations dvārā śhaktiyō̃ kā dān arthāt sahyōg dō .

³⁶1. Give whatever power a soul needs with your mind, that is, donate the powers to them, that is, give them co-operation with a pure attitude and through vibrations.

³⁴2 - karma dvārā sadā svayã jīvan mē̃ guṇ mūrt ban , pratyakṣha sample ban aurō̃ kō sahaj guṇ dhāraṇ karnē kā sahyōg dō . ³⁵Iskō kahā jātā hai guṇ dān .

³⁷2. Constantly be an embodiment of virtues with your actions in your practical life. ³⁸Become a visible sample and easily give others co-operation by donating virtues to them.

³⁶Dān kā arth|earth hai sahyōg dēnā .

³⁹This is known as the donation of virtues.

³⁷Ājkal brāhmaṇ ātmāyē̃ bhī sunnē kē|K bajāy pratyakṣha pramāṇ dēkhnā chāhtī haĩ .

⁴⁰To donate means to co-operate, because, nowadays, instead of listening, Brahmin souls wish to see some practical proof.

³⁸Kisī kō bhī śhakti dhāraṇ karnē kī|key vā guṇ dhāraṇ karnē kī|key śhikṣhā dēnā chāhtē hō tō kōī dil mē̃ sōchtē , kōī kahtē ki aisē dhārṇā mūrt kaun banē haĩ  ?

⁴¹Whenever you give anyone guidance to imbibe power within himself or to imbibe virtues, then some have the thought within their hearts and some even say: Who has become such an embodiment of virtues?

³⁹Tō dēkhnā chāhtē haĩ lēkin sunnā nahī̃ chāhtē .

⁴²They wish to see the practical proof of that; they don't just want to hear something.

⁴⁰Aisē ēk-dō mē̃ kahtē hō nā - kaun banā hai , sabkō dēkh liyā … .

⁴³You say to one another: Who has become this? ⁴⁴We have seen everyone!

⁴¹Jab kōī bāt ātī hai tō kahtē haĩ kōī nahī̃ banā hai , sab chaltā hai .

⁴⁵When something comes up, you say: Well, no one has become this as yet; everything is okay.

⁴²Lēkin yah albēlēpan kē|K bōl haĩ , yathārth nahī̃ haĩ .

⁴⁶However, these are words of carelessness. ⁴⁷They are not accurate words.

⁴³Yathārth kyā hai  ?

⁴⁸What is accurate?

⁴⁴Follow brahmā bāp .

⁴⁹To follow father Brahma.

⁴⁵Jaisē brahmā bāp nē svayã , sadā apnē kō nimitt example banāyā , sadā yah lakṣhya lakṣhaṇ mē̃ lāyā - jō ōṭē sō arjun arthāt jō svayã kō nimitt pratyakṣha pramāṇ banātā hai vahī arjun arthāt avval number kā bantā hai .

⁵⁰Father Brahma constantly considered himself to be an instrument example, and he made this aim a constantly practical qualification. ⁵¹Whoever takes on the responsibility is Arjuna, that is, those who make themselves the instruments to become the practical proof are Arjuna, that is, they become number one.

⁴⁶Agar follow father karnā hai tō dūsrē kō dēkh bannē mē̃ number one nahī̃ ban sakē̃gē .

⁵²If you wish to follow the father, you will not become number one by looking at others.

⁴⁷Number-vār ban jāyēṅgē .

⁵³Instead, you will be numberwise.

⁴⁸Number one ātmā kī|key niśhānī hai her|har śhrēṣhṭh kārya mē̃ mujhē nimitt ban aurō̃ kō simple karnē kē|K liyē sample bannā hai .

⁵⁴The sign of a number one soul is that he will consider himself to be an instrument in every elevated task, to be a sample in order to make it simple for others.

⁴⁹Dūsrē kō dēkhnā , chāhē baṛō̃ kō , chāhē chhōṭō̃ kō , chāhē samān vālō̃ kō lēkin dūsrō̃ kō dēkh bannā ki pahlē yah-yah banē̃ tō maĩ banū̃ , tō number one tō vah hō gayā nā jō banēgā .

⁵⁵To look at someone else, whether senior, junior or equal to you; even to look at another one and think: “When that one becomes this, I will become this,” then that one has already become number one.

⁵⁰Tō svayã svataḥ hī number-vār mē̃ ā jātē haĩ .

⁵⁶You automatically then come in the list of those who are numberwise.

⁵¹Tō akhaṇḍ mahā-dānī ātmā sadā apnē kō her|har second tīnō̃ hī mahādān mē̃ sē kōī na kōī dān karnē mē̃ busy rakhtā hai .

⁵⁷So a constantly great donor keeps himself busy at every second in donating in any one of the three ways.

⁵²Jaisā samay vaisī sēvā mē̃ sadā lagā huā rahtā hai .

⁵⁸He is constantly engaged in doing service according to the time.

⁵³Unkō vyarth dēkhnē , sunnē vā karnē kī|key phursat hī nahī̃ .

⁵⁹He does not have any time to listen to or see anything wasteful.

⁵⁴Tō mahādānī banē hō  ?

⁶⁰So have you become such great donors?

⁵⁵Abhī underline karō akhaṇḍ banē haĩ .

⁶¹Now underline this. ⁶²Have you become constant?

⁵⁶Agar bīch-bīch mē̃ dātāpan mē̃ khaṇḍan paṛtā hai tō khaṇḍit kō sampūrṇ nahī̃ kahā jātā .

⁶³If, whilst being a bestower, there is a break again and again, then that which is broken cannot be called complete.

⁵⁷Vartamān samay āpas mē̃ viśhēṣh karma dvārā guṇadātā bannē kī|key āvaśhyaktā hai .

⁶⁴So, at the present time, you need to become bestowers of virtues by performing special action.

⁵⁸Har ēk saṅkalp karō ki mujhē sadā guṇ mūrt ban sabkō guṇ mūrt banānē kā viśhēṣh kartavya karnā hī hai .

⁶⁵Let each of you think you constantly have to perform the special task of becoming an embodiment of virtues and make others into embodiments too.

⁵⁹Tō svayã kī|key aur sarv kī|key kamjōriyā̃ samāpt karnē kī|key is vidhi mē̃ har ēk apnē kō nimitt avval number samajh āgē baṛhtē chalō .

⁶⁶So, let each one of you consider yourself to be a number one instrument to use this method in order to finish any weaknesses in yourself and others and to continue to move forward.

⁶⁰Gyān tō bahut hai , abhī guṇō̃ kō emerge karō , sarvguṇ sampann bannē aur banānē kā example banō .

⁶⁷You have a lot of knowledge, but now let the virtues emerge. ⁶⁸Be an example of becoming full of all virtues and also make others this.

⁶¹Achchhā  !

⁶⁹Achcha.

⁶²Sarv akhaṇḍ yōgī tū ātmāyē̃ , sarv sadā guṇ mūrt ātmāō̃ kō , sarv her|har saṅkalp her|har second mahādānī vā mahāsahayōgī viśhēṣh ātmāō̃ kō , sadā svayã kō śhrēṣhṭhatā mē̃ sample ban sarv ātmāō̃ kō simple sahaj prērṇā dēnē vālē , sadā svayã kō nimitt number one samajh pratyakṣha pramāṇ dēnē vālē bāp samān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁷⁰To the constant, yogi souls, to the souls who are constantly the embodiment of all virtues, to the special souls who are great donors and co-operative souls at every second and in every thought, to those who become samples in being elevated and are simple examples to inspire others, to those who consider themselves to be number one instruments and who give the practical proof of that, to the souls who are similar to the Father, love, remembrance and namaste from BapDada.

⁶³Dādī jānkī sē mulākāt - ( Australia , siṅgāpur ādi kē|K chakkar kā samāchār sunāyā aur sabkī yād the|dī ) sabkī yād pahũch gaī .

⁷¹Dadi Janki arrived in Madhuban after her tour of Australia, Singapore and Malaysia etc. ⁷²Everyone's remembrance has reached here.

⁶⁴Chārō̃ ōr kē|K bachchē sadā bāp kē|K sāmnē haĩ iskā pratyakṣha pramāṇ hai jab bhī yād kartē tō samīp aur sāth kā anubhav kartē haĩ . ⁶⁵Bābā kahā dil sē aur dilārām hāzir .

⁷³The children from all four directions are constantly in front of the Father. ⁷⁴The practical proof of this is that, whenever you remember the Father, you experience Him to be close to you and with you.

⁶⁶Isīliyē hī kahtē haĩ hazūr hāzir hai , hāzirā hazūr hai .

⁷⁵You say "Baba" with your heart and the Comforter of Hearts becomes present in front of you.

⁶⁷Jahā̃ bhī haĩ , jō bhī haĩ lēkin her|har sthān par harēk kē pās hāzir hō jātē haĩ isīliyē hāzirā hazūr hō gayā .

⁷⁶This is why it is said that the Lord is present in front of you. ⁷⁷He is ever present in front of you. ⁷⁸Wherever you are, whoever you are with, He becomes present in front of everyone.

⁶⁸Is snēh kī|key vidhi kō lōg nahī̃ jān saktē .

⁷⁹This is why the Lord is ever present in front of you.

⁶⁹Yah brāhmaṇ ātmāyē̃ hī jāntī haĩ .

⁸⁰People cannot understand this system of love. ⁸¹Only Brahmin souls know this.

⁷⁰Anubhavī is anubhav kō jāntē haĩ .

⁸²Those who have experienced this know of this experience.

⁷¹Āp viśhēṣh ātmāyē̃ tō haĩ hī combined nā .

⁸³All of you special souls are combined anyway, are you not?

⁷²Alag hō hī nahī̃ saktē .

⁸⁴You cannot be separated.

⁷³Lōg kahtē haĩ jidhar dēkhtē haĩ udhar tū hī tū hai aur āp kahtē hō jō kartē haĩ , jahā̃ jātē haĩ bāp sāth hī hai arthāt tū hī tū hai .

⁸⁵People say: Wherever I look, I only see you. ⁸⁶Whereas, you say: Whatever I do, wherever I go, the Father is with me. ⁸⁷That is, wherever I go, You are there.

⁷⁴Jaisē kartavya sāth hai tō her|har kartavya karānē vālā bhī sadā sāth hai isliyē gāyā huā hai karanak-rāvanahār .

⁸⁸Just as your task is with you, so too, the One who inspires you to perform the task is also constantly with you.

⁷⁵Tō combined hō gayā nā - karanhār aur karāvanhār .

⁸⁹This is why He is remembered as Karankaravanhar. ⁹⁰So you are combined, are you not?

⁷⁶Tō āp sabkī sthiti kyā hai  ?

⁹¹The one who does and the One who inspires.

⁷⁷Combined hai nā .

⁹²So what is the stage of all of you?

⁷⁸Karankarāvanhār , karanhār kē sāth hai hī , karāvanhār alag nahī̃ hai .

⁹³It is combined, is it not? ⁹⁴The One who inspires is constantly with the one who does.

⁷⁹Iskō hī combined sthiti kahā jātā hai .

⁹⁵The One who inspires is not separated from you.

⁸⁰Sabhī apnā-apnā achchhā part bajā rahē hō .

⁹⁶This is known as the combined stage.

⁸¹Anēk ātmāō̃ kē āgē sample hō , simple karnē kē|K .

⁹⁷All of you are playing your very good parts of being samples in front of other souls and making it simple for them.

⁸²Aisē lagtā hai nā .

⁹⁸It feels like that, does it not?

⁸³Muśhkil kō sahaj banānā yahī follow father hai .

⁹⁹To make that which is difficult easy is to follow the father.

⁸⁴Aisē hai nā .

¹⁰⁰It is like this, is it not?

⁸⁵Achchhā part bajāyā nā .

¹⁰¹You played a good part, did you not?

⁸⁶Jahā̃ bhī haĩ , viśhēṣh pārṭdhārī viśhēṣh part bajānē kē|K sivāē rah nahī̃ saktē .

¹⁰²Wherever special actors are, they cannot stay without playing special parts.

⁸⁷Yah drama kī|key nūndh hai .

¹⁰³This is fixed in the drama.

⁸⁸Achchhā .

¹⁰⁴Achcha.

⁸⁹Chakkar lagānā bahut achchhā hai .

¹⁰⁵It is very good to tour around.

⁹⁰Chakkar lagāyā phir sweet home mē̃ ā gayē .

¹⁰⁶You toured around and then came back to your sweet home.

⁹¹Sēvā kā chakkar anēk ātmāō̃ kē prati viśhēṣh umaṅg-utsāh kā chakkar hai .

¹⁰⁷A tour of doing service is a special tour for giving special zeal and enthusiasm to other souls.

⁹²Sab ṭhīk hai nā  ?

¹⁰⁸Everything is all right, is it not?

⁹³Achchhā hī achchhā hai .

¹⁰⁹Everything is good.

⁹⁴Drama kī|key bhāvī khīñchtī zarūr hai .

¹¹⁰The destiny of the drama definitely pulls you.

⁹⁵Āp rahnā chāhō lēkin drama mē̃ nahī̃ hai tō kyā karē̃gē .

¹¹¹Even if you want to stay here, if it is not in the drama, what can you do?

⁹⁶Sōchtē bhī jānā paṛēgā kyōṅki sēvā kī|key bhāvī hai tō sēvā kī|key bhāvī apnā kārya karātī hai .

¹¹²Even if you think about it, you still have to go. ¹¹³It is destined in the destiny of service and it enables its own tasks to be carried out.

⁹⁷Ānā aur jānā yahī tō vidhi hai .

¹¹⁴The system is of coming and going.

⁹⁸Achchhā .

¹¹⁵Achcha.

⁹⁹Saṅgaṭhan achchhā hai .

¹¹⁶The gathering is good.

¹⁰⁰Avyakt bāpdādā kī|key personal mulākāt ¹⁰¹1 ) paramātma pyār kā anubhav karnē kē liē duḥkh kī|key lahar sē nyārē banō

¹¹⁷Please note: Baba used the word 'akhand' which implies without end, without break, and continually, but to make it fit with the context in which the word constant(ly) has been used.

¹⁰²Bāpdādā nē saṅgam par anēk ḵẖazānē diyē haĩ un sabhī khazānō̃ mē̃ sē śhrēṣhṭh sē śhrēṣhṭh ḵẖazānā hai sadā khuśhī kā ḵẖazānā . ¹⁰³Tō yah khuśhī kā ḵẖazānā sadā sāth rahtā hai  ?

¹¹⁸Personal meetings with Avyakt BapDada ¹¹⁹1) In order to experience God’s love, be detached from the waves of sorrow. ¹²⁰At the confluence age, BapDada has given you many treasures, and of all of these treasures the most elevated treasure of all is the treasure of constant happiness.

¹⁰⁴Kaisī bhī paristhiti ā jāyē lēkin khuśhī nahī̃ jā saktī .

¹²¹So, this treasure of happiness always stays with you, does it not?

¹⁰⁵Jab paristhiti kōī duḥkh kī|key lahar vālī ātī hai tō bhī khuśh rahtē hō ki thōṛī-thōṛī lahar ā jātī hai  ? ¹⁰⁶Kyōṅki saṅgam par hō nā .

¹²²No matter what situations come, your happiness cannot leave. ¹²³When a situation of any waves of sorrow comes, do you remain happy even then or are there some waves?

¹⁰⁷Tō ēk taraph hai duḥkhdhām , dūsrē taraph hai sukhdhām .

¹²⁴This is because you are at the confluence age, are you not?

¹⁰⁸Tō duḥkh kē|K lahar kī|key kaī bātē̃ sāmnē āyēṅgī lēkin apnē andar vō duḥkh kī|key lahar duḥkhī nahī̃ karē .

¹²⁵So, on one side is the land of sorrow and on the other side is the land of happiness.

¹⁰⁹Jaisē garmī kē|K mausam mē̃ garmī tō hōgī nā lēkin svayã kō bachānā vō apnē ūpar hai .

¹²⁶So, some situations of waves of sorrow will come in front of you, but those waves of sorrow mustn’t cause you any sorrow inside.

¹¹⁰Tō duḥkh kī|key bātē̃ sunnē mē̃ āyēṅgī lēkin dil mē̃ prabhāv nahī̃ paṛē .

¹²⁷For instance, in the hot season, there will be hot weather, but it is up to you to protect yourself.

¹¹¹Isliyē kahā jātā hai nyārā aur prabhu kā pyārā .

¹²⁸So, you will hear of situations of sorrow, but do not let them influence your heart.

¹¹²Tō duḥkh kī|key lahar sē nyārā tab prabhu kā pyārā banē̃gē .

¹²⁹This is why it is said: Be detached and loved by God.

¹¹³Jitnā nyārā utnā pyārā . ¹¹⁴Apnē āpkō dēkhō ki kitnē nyārē banē haĩ  ?

¹³⁰Only when you are detached from waves of sorrow will you be loved by God.

¹¹⁵Jitnā nyārā bantē jātē hō utnā hī sahaj paramātma pyār kā anubhav kartē hō .

¹³¹To the extent that you are detached, you will accordingly be loved. ¹³²Check yourself to see how detached you are.

¹¹⁶Tō her|har rōz check karō ki kitnē nyārē rahē , kitnē pyārē rahē .

¹³³To the extent that you are detached, you will accordingly easily continue to experience God’s love.

¹¹⁷Kyōṅki yē pyār paramātma pyār hai jō aur kōī bhī yug mē̃ prāpt hō nahī̃ saktā .

¹³⁴So, daily check how detached and how loved you are, because this is God’s love and it cannot be received in any other age.

¹¹⁸Jitnā prāpt karnā hai utnā abhī karnā hai .

¹³⁵However much you want to receive, it can only be received now.

¹¹⁹Abhī nahī̃ tō kabhī bhī nahī̃ hō saktā . ¹²⁰Aur kitnā thōṛā sā samay yah paramātma pyār kī|key prāpti kā hai .

¹³⁶If not now, then it can never be received at any other time, and you receive God’s love for such a short time!

¹²¹Tō thōṛē samay mē̃ bahut anubhav karnā hai .

¹³⁷So, you have to experience a lot in a short time.

¹²²Tō kar rahē hō  ?

¹³⁸So, are you doing that?

¹²³Duniyā vālē khuśhī kē|K liyē kitnā samay , sampatti kharcha kartē haĩ aur āpkō sahaj avināśhī khuśhī kā ḵẖazānā mil gayā .

¹³⁹People of the world spend so much time and wealth in order to experience happiness, whereas you have easily received the treasure of imperishable happiness.

¹²⁴Kuchh kharchā kiyā kyā  ?

¹⁴⁰Did you spend anything?

¹²⁵Khuśhī kē āgē kharcha karnē kī|key vastu hai hī kyā jō dēgē .

¹⁴¹What else is there that you would spend in front of happiness?

¹²⁶Tō yahī khuśhī kē|K gīt gātē rahō ki jō pānā thā vō pā liyā .

¹⁴²So, continue to sing these songs of happiness: I have attained what I wanted to.

¹²⁷Pā liyā nā  ?

¹⁴³You have attained it, have you not?

¹²⁸Tō jab kōī chīz mil jātī hai tō khuśhī mē̃ nāchtē rahtē haĩ .

¹⁴⁴When you receive something, you dance in happiness.

¹²⁹Dūsrō̃ kō bhī yah khuśhī bāṇṭtē jāō .

¹⁴⁵Continue to share this happiness with others.

¹³⁰Jitnā bāṇṭtē jātē hō utnā baṛhtī jātī hai kyōṅki bāṇṭnā mānā baṛhnā .

¹⁴⁶The more you share, the more it increases because to share means to increase.

¹³¹Tō jō bhī sambandh mē̃ āyē vah anubhav karē ki inkō kōī śhrēṣhṭh prāpti huī hai , jiskī khuśhī hai kyōṅki duniyā mē̃ tō her|har samay kā duḥkh hai aur āpkē pās|pass her|har samay kī|key khuśhī hai .

¹⁴⁷Let anyone who comes into connection with you experience your being happy because you have elevated attainments. ¹⁴⁸People in the world have sorrow all the time, whereas you have happiness all the time.

¹³²Tō duḥkhī kō khuśhī dēnā , yah sabsē baṛē sē baṛā puṇya hai .

¹⁴⁹To give happiness to someone who is unhappy is the greatest of all charity.

¹³³Tō sabhī nirvighna ban āgē uṛ rahē hō yā chhōṭē-chhōṭē vighna rōktē haĩ  ?

¹⁵⁰So, have all of you become free from obstacles and are flying ahead or do little obstacles stop you?

¹³⁴Vighnō̃ kā kām hai ānā aur āpkā kām hai vijay prāpt karnā .

¹⁵¹It is the duty of obstacles to come and it is your duty to become victorious.

¹³⁵Jab vighna apnā kārya achchhī tarah sē kar rahē haĩ tō āp master sarvśhaktimān apnē vijay kē|K kārya mē̃ sadā saphal rahō .

¹⁵²Since the obstacles are doing their work so well, you master almighty authorities must also remain constantly successful in your task of being victorious.

¹³⁶Sadā yah yād rakhō ki ham vighna-vināśhak ātmāyē̃ haĩ .

¹⁵³Always remember: We are the souls who are destroyers of obstacles.

¹³⁷Vighna-vināśhak kā jō yādgār hai uskā practical mē̃ anubhav kar rahē hō nā .

¹⁵⁴You experience in a practical way the memorial of being a destroyer of obstacles, do you not?

¹³⁸Achchhā .

¹⁵⁵Achcha.

¹³⁹2 ) achal sthiti banānē kē liē master sarvśhaktimān kā title smr̥iti mē̃ rakhō

¹⁵⁶2) In order to make your stage unshakeable, remember your title of a master almighty authority.

¹⁴⁰Svayã kō sadā sarv khazānō̃ sē bharpūr arthāt sampann ātmā anubhav kartē hō  ?

¹⁵⁷Do you experience yourselves to be always full of all treasures, that is, to be souls who are always full?

¹⁴¹Kyōṅki jō sampann hōtā hai tō sampannatā kī|key niśhānī hai ki vō achal hōgā , halchal mē̃ nahī̃ āyēgā .

¹⁵⁸The sign of those who are full is that: they remain unshakeable, they do not fluctuate.

¹⁴²Jitnā khālī hōtā hai utnī halchal hōtī hai . ¹⁴³Tō kisī bhī prakār kī|key halchal , chāhē saṅkalp dvārā , chāhē vāṇī dvārā , chāhē sambandh-sampark dvārā , kisī bhī prakār kī|key halchal agar hōtī hai tō siddha hai ki ḵẖazānē sē sampann nahī̃ haĩ .

¹⁵⁹To the extent that something is empty, there will accordingly be that much upheaval. ¹⁶⁰Any type of upheaval - whether of thoughts, words, relationships or connections - if there is any type of upheaval, it shows that you are not full of all treasures.

¹⁴⁴Saṅkalp mē̃ bhī , svapn mē̃ bhī achal .

¹⁶¹Be unshakeable in your thoughts and even in your dreams.

¹⁴⁵Kyōṅki jitnā-jitnā master sarvśhaktimān svarūp kī|key smr̥iti emerge hōgī utnā yē halchal merge hōtī jāyēgī .

¹⁶²The more you remain aware that your form of a master almighty authority has emerged, the more this upheaval will become merged.

¹⁴⁶Tō master sarvśhaktimān kī|key smr̥iti pratyakṣha rūp mē̃ emerge hō .

¹⁶³Let the awareness of being a master almighty authority emerge in a practical way.

¹⁴⁷Jaisē śharīr kā occupation emerge rahtā hai , merge nahī̃ hōtā , aisē yah brāhmaṇ jīvan kā occupation emerge rūp mē̃ rahē .

¹⁶⁴Just as the occupation of your body remains emerged, it doesn’t become merged, in the same way, let the occupation of Brahmin life remain emerged.

¹⁴⁸Tō yah check karō emerge rahtā hai yā merge rahtā hai  ?

¹⁶⁵So, check: Does it remain emerged or does it become merged?

¹⁴⁹Emerge rahtā hai tō uskī niśhānī hai her|har karma mē̃ vah naśhā hōgā aur dūsrō̃ kō bhī anubhav hōgā ki yah śhaktiśhālī ātmā hai .

¹⁶⁶When it remains emerged, the sign of that is you will feel intoxication in every action you perform and others will experience you to be powerful souls.

¹⁵⁰Tō kahā jātā hai halchal sē parē achal .

¹⁶⁷This is called being unshakeable and beyond upheaval.

¹⁵¹Achalghar āpkā yādgār hai .

¹⁶⁸Achalghar (home of stability) is your memorial.

¹⁵²Tō apnā occupation sadā yād rakhō ki ham master sarv-śaktimān haĩ kyōṅki ājkal sarv ātmāyē̃ ati kamjōr haĩ tō kamjōr ātmāō̃ kō śhakti chāhiyē .

¹⁶⁹So, always remember your occupation: I am a master almighty authority, because all souls are nowadays extremely weak and weak souls need power.

¹⁵³Śhakti kaun dēgā  ?

¹⁷⁰Who will give them power?

¹⁵⁴Jō svayã master sarvśhaktimān hōgā .

¹⁷¹Those who are master almighty authorities themselves, the ones with all powers.

¹⁵⁵Kisī bhī ātmā sē milē̃gē tō vō kyā apnī bātē̃ sunāyēṅgē  ?

¹⁷²When you meet other souls, what things do they share with you?

¹⁵⁶Kamjōrī kī|key bātē̃ sunātē haĩ nā  ?

¹⁷³They only tell you about their weaknesses, do they not?

¹⁵⁷Jō karnā chāhtē haĩ vō kar nahī̃ saktē tō iskā pramāṇ hai ki kamjōr haĩ aur āp jō saṅkalp kartē hō vō karma mē̃ lā saktē hō .

¹⁷⁴They are unable to do what they really want to do and so the result of this is that they are weak, whereas you put into practice whatever thoughts you have.

¹⁵⁸Tō master sarvśhaktimān kī|key niśhānī hai ki saṅkalp aur karma dōnō̃ samān hōgā .

¹⁷⁵So, the sign of master almighty authorities is that their thoughts and their actions will be the same.

¹⁵⁹Aisē nahī̃ ki saṅkalp bahut śhrēṣhṭh hō aur karma karnē mē̃ vō śhrēṣhṭh saṅkalp nahī̃ kar sakō , iskō master sarvśhaktimān nahī̃ kahē̃gē .

¹⁷⁶It would not be that they have very elevated thoughts, but when it comes to performing actions, they are unable to have those elevated thoughts. ¹⁷⁷This is not called being a master almighty authority.

¹⁶⁰Tō check karō ki jō śhrēṣhṭh saṅkalp hōtē haĩ vō karma tak ātē haĩ yā nahī̃ ā saktē  ?

¹⁷⁸So, check: Are the elevated thoughts you have also put into practice or are you unable to do that?

¹⁶¹Master sarvśhaktimān kī|key niśhānī hai ki jō śhakti jis samay āvaśhyak hō us samay vō śhakti kārya mē̃ āyē .

¹⁷⁹The sign of a master almighty authority is that, whenever a particular power is needed, that power is used at that time.

¹⁶²Tō aisē hai yā āhvān kartē hō , thōṛā dērī sē ātī hai  ?

¹⁸⁰Or, is it that it comes a little later, after you have invoked it?

¹⁶³Jab kōī bāt pūrī hō jātī hai , pīchhē smr̥iti mē̃ āyē ki aisā nahī̃ , aisā kartē , tō iskō kahā jātā hai samay par kām mē̃ nahī̃ āī|eye|I .

¹⁸¹Is it that it is remembered after that situation has passed: It shouldn’t have been like that, but like this? ¹⁸²This means it was not used at that time of need.

¹⁶⁴Jaisē sthūl karmēndriyā̃ order par chal saktī haĩ nā , hāth kō jab chāhō , jahā̃ chāhō vahā̃ chalā saktē hō , aisē yah sūkṣhma śhaktiyā̃ itnē control mē̃ hō̃ jis samay jō śhakti chāhō kām mē̃ lagā sakō .

¹⁸³Just as your physical organs are able to follow your orders: you can use your hands when and however you want. ¹⁸⁴In the same way, let these subtle powers be so much under your control that you are able to use whatever power you want, when you want.

¹⁶⁵Tō aisī controlling power hai  ?

¹⁸⁵So, do you have such controlling power?

¹⁶⁶Aisē tō nahī̃ sōchtē ki chāhtē tō nahī̃ thē lēkin hō gayā .

¹⁸⁶You don’t think: I didn’t want to do that, but it happened, do you?

¹⁶⁷Tō sadā apnī controlling power kō check kartē huē śhaktiśhālī bantē chalō .

¹⁸⁷So, constantly check your controlling power and continue to become powerful.

¹⁶⁸Sab uṛtī kalā vālē hō ki kōī chaṛhtī kalā vālā , kōī uṛtī kalā vālā  ?

¹⁸⁸Are all of you in the flying stage? ¹⁸⁹Or, are some of you in the ascending stage and others in the flying stage?

¹⁶⁹Vā kabhī uṛtī , kabhī chaṛhtī , kabhī chaltī kalā hō jātī hai  ?

¹⁹⁰Or, is it sometimes the flying stage, sometimes the ascending stage and sometimes, the stage of simply walking?

¹⁷⁰Badalī|badlī hōtā hai vā ēkras āgē baṛhtē rahtē hō  ?

¹⁹¹Does it keep changing or is it moving forward constantly?

¹⁷¹Kōī vighna ātā hai tō kitnē samay mē̃ vijayī bantē hō  ?

¹⁹²When any obstacle comes, how long does it take you to become victorious?

¹⁷²Time lagtā hai  ?

¹⁹³Does it take time?

¹⁷³Kyōṅki knowledgeful hō nā .

¹⁹⁴This is because you are knowledge-full, are you not?

¹⁷⁴Tō vighnō̃ kī|key bhī knowledge hai .

¹⁹⁵You also have knowledge of the obstacles.

¹⁷⁵Knowledge kī|key śhakti sē vighna war|vār nahī̃ karē̃gē lēkin hār khā lē̃gē .

¹⁹⁶When you use your power of knowledge, the obstacles will not attack you, but will be defeated.

¹⁷⁶Isī kō hī master sarvśhaktimān kahā jātā hai .

¹⁹⁷This is called being a master almighty authority.

¹⁷⁷Tō amr̥itvēlē sē is occupation kō emerge karō aur phir sārā din check karō .

¹⁹⁸So, this occupation must emerge at amrit vela and then you have to check throughout the day.

¹⁷⁸Achchhā .

¹⁹⁹Achcha.

¹⁷⁹Vardān  : sahanśhakti kā kavach pahan , sampūrṇ stage kō varnē vālē vighna jīt bhav

²⁰⁰Blessing: May you be a conqueror of obstacles and marry your complete stage, that is, attain your complete stage, by wearing your armour of the power of tolerance.

¹⁸⁰Apnī sampūrṇ stage kō varnē arthāt prāpt karnē kē liē albēlēpan kē|K nāz nakharō̃ kō chhōṛ sahanśhakti mē̃ majbūt banō .

²⁰¹ In order to marry, that is, to attain your complete stage, renounce any childish games of carelessness and become strong with the power of tolerance.

¹⁸¹Sahanśhakti hī sarv vighnō̃ sē bachnē kā kavach hai .

²⁰²The power of tolerance is the armour with which to protect yourself from all obstacles.

¹⁸²Jō yah kavach nahī̃ pahantē vah nājuk ban jātē haĩ .

²⁰³When you do not wear this armour you become delicate.

¹⁸³Phir bāp kī|key bātē̃ bāp kō hī sunātē haĩ , kabhī bahut umaṅg-utsāh mē̃ rahtē , kabhī dilśhikasta hō jātē .

²⁰⁴You then tell the Father the things He has told you. ²⁰⁵Sometimes, you have a lot of zeal and enthusiasm and at other times you become disheartened.

¹⁸⁴Ab is utarnē chaṛhnē kī|key sīṛhī kō chhōṛ sadā umaṅg-utsāh mē̃ rahō tō sampūrṇ stage samīp ā jāyēgī .

²⁰⁶Now, leave this ladder of climbing up and down and constantly have zeal and enthusiasm and your complete stage will then come close to you.

¹⁸⁵Slōgan  : yād aur sēvā kī|key śhakti sē anēk ātmāō̃ par rahm karnā hī merciful bannā hai .

²⁰⁷Slogan: To have mercy on many souls with the powers of remembrance and service is to be merciful.

²⁰⁸*** Om Shanti ***