Daily Murli for Sunday 19 February 2023

19-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-12-93 madhuban

pavitrata ke dridh vrat dvaara vritti ka parivartan

aaj oonche se ooncha baap apne sarva mahaan bachchon ko dekh rahe hain। mahaan aatma to sabhi bachche bane hain kyonki sabse mahaan banne ka mukhya aadhaar ‘pavitrata' ko dhaaran kiya hai। pavitrata ka vrat sabhi ne pratigya ke roop mein dhaaran kiya hai। kisi bhi prakaar ka dridh sankalp roopi vrat lena arthaat apni vritti ko parivartan karna। dridh vrat vritti ko badal deta hai isliye hi bhakti mein vrat lete bhi hain aur vrat rakhte bhi hain। vrat lena arthaat man mein sankalp karna aur vrat rakhna arthaat sthool reeti se parhej karna। chaahe khaan-paan ki, chaahe chaal-chalan ki, lekin donon ka lakshya vrat dvaara vritti ko badalne ka hai। aap sabhi ne bhi pavitrata ka vrat liya aur vritti shreshtha banaai। sarva aatmaon ke prati kya vritti banaai? aatma bhaai-bhaai hain। brotherhood, is vritti se hi brahman mahaan aatma bane। yeh vrat to sabhi ka pakka hai na?

brahman jeevan ka arth hi hai pavitra aatma, aur ye pavitrata brahman jeevan ka foundation hai। foundation pakka hai na ki hilta hai? ye foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai। kabhi-kabhi bachche jab baap se roohrihaan karte apna sachcha chart dete hain to kya kehte hain? ki jitna ateendriy sukh, jitni shaktiyaan anubhav honi chaahiye, utni nahin hain ya doosre shabdon mein kehte hain ki hain, lekin sada nahin hain। iska kaaran kya? kahne mein to master sarvashaktimaan kehte hain, agar poochhenge ki master sarvashaktimaan ho, to kya kahenge? ‘na' to nahin kahenge na। kehte to ‘haan' hain। master sarvashaktimaan hain to phir shaktiyaan kahaan chali jaati hain? aur hain hi brahman jeevandhaari। naamdhaari nahin hain, jeevandhaari hain। braahmanon ke jeevan mein sampoorn sukh-shanti ki anubhooti na ho va brahman sarva praaptiyon se sada sampanna na hon to sivaae braahmanon ke aur kaun hoga? aur koi ho sakta hai? brahman hi ho sakte hain na। aap sabhi apna sign kya karte ho? bi.ke. phalaani, bi.ke. phalaana kehte ho na। pakka hai na? bi.ke. ka arth kya hai? ‘brahman'। to brahman ki paribhaasha yeh hai।

‘jitna' aur ‘utna' shabd kyon nikalta hai? kehte ho sukh-shanti ki janni pavitrata hai। jab bhi ateendriy sukh va sweet silence ka anubhav kam hota hai, iska kaaran pavitrata ka foundation kamjor hai। pahle bhi sunaaya hai ki pavitrata sirpha brahmacharya ka vrat nahin, ye vrat bhi mahaan hai kyonki is brahmacharya ke vrat ko aaj ki mahaan aatma kahlaane vaale bhi mushkil to kya lekin asambhav samajhte hain। to asambhav ko apne dridh sankalp dvaara sambhav kiya hai aur sahaj paalan kiya hai isliye ye vrat bhi dhaaran karna kam baat nahin hai। baapdaada is vrat ko paalan karne vaali aatmaon ko dil se duaaon sahit mubaarak dete hain। lekin baapdaada har ek brahman bachche ko sampoorn aur sampanna dekhna chaahte hain। to jaise is mukhya baat ko jeevan mein apnaaya hai, asambhav ko sambhav sahaj kiya hai to aur sarva prakaar ki pavitrata ko dhaaran karna kya badi baat hai! pavitrata ki paribhaasha sabhi bahut achhi tarah se jaante ho। agar aap sabko kahen “pavitrata kya hai'' is topic par bhaashan karo to achhi tarah se kar sakte ho na? jab jaante bhi ho aur maante bhi ho phir ‘utna', ‘jitna' ye shabd kyon? kaun-si pavitrata kamjor hoti hai, jo sukh, shanti aur shakti ki anubhooti kam ho jaati hai? pavitrata kisi na kisi stage mein achal nahin rehti, to kis roop ki pavitrata ki halchal hai usko check karo। baapdaada pavitrata ke sarva roopon ko spashta nahin karte kyonki aap jaante ho, kai baar sun chuke ho, sunaate bhi rehte ho, apne aapse bhi baat karte rehte ho ki haan, ye hai, ye hai…। majority ki result dekhte hue kya dikhaai deta hai? ki gyaan bahut hai, yog ki vidhi ke bhi vidhaata ban gaye, dhaarna ke vishay par varnan karne mein bhi bahut hoshiyaar hain aur seva mein ek-do se aage hain, baaki kya hai? gyaata to number one ho gaye hain, sirf ek baat mein albele ban jaate ho, vo hai “sva ko second mein vyartha sochne, dekhne, bolne aur karne mein fullstop lagaakar parivartan karna।'' samajhte bhi ho ki yahi kamjori sukh ki anubhooti mein antar laati hai, shakti swaroop banne mein va baap samaan banne mein vighna swaroop banti hai phir bhi kya hota hai? svayan ko parivartan nahin kar sakte, fullstop nahin de sakte। theek hai, samajhte hain ka comma (,) laga dete hain, va doosron ko dekh aashcharya ki nishaani (!) laga dete ho ki aisa hota hai kya! aise hona chaahiye! va question mark ki queue (line) laga dete ho, kyon ki queue laga dete ho। fullstop arthaat bindu (.)। to full stop tab lag sakta hai jab bindu swaroop baap aur bindu swaroop aatma - donon ki smriti ho। yeh smriti fullstop arthaat bindu lagaane mein samartha bana deti hai। us samay koi-koi andar sochte bhi hain ki mujhe aatmik sthiti mein sthit hona hai lekin maaya apni saccharin dvaara aatma ke bajaay vyakti va baaten baar-baar saamne laati hai, jisse aatma chhip jaati hai aur baar-baar vyakti aur baaten saamne spashta aati hain। to mool kaaran sva ke oopar control karne ki controlling power kam hai। doosron ko control karna bahut aata hai lekin sva par control arthaat parivartan shakti ko kaarya mein lagaana kam aata hai।

baapdaada koi-koi bachchon ke shabd par muskaraate rehte hain। jab sva ke parivartan ka samay aata hai va sahan karne ka samay aata hai va samaane ka samay aata hai to kya kehte ho? bahut karke kya kehte ki ‘mujhe hi marna hai', ‘mujhe hi badalna hai', ‘mujhe hi sahan karna hai' lekin jaise log kehte hain na ki ‘mara aur svarga gaya' us marne mein to svarga mein koi jaate nahin hain lekin is marne mein to svarga mein shreshtha seat mil jaati hai। to yeh marna nahin hai lekin svarga mein svaraajya lena hai। to marna achha hai na? kya mushkil hai? us samay mushkil lagta hai। main galat hoon hi nahin, vo galat hai, lekin galat ko main right kaise karoon, yeh nahin aata। wrong vaale ko badalna chaahiye ya right vaale ko badalna chaahiye? kisko badalna hai? donon ko badalna pade। ‘badalne' shabd ko aadhyaatmik bhaasha mein aage badhna maano, ‘badalna' nahin maano, ‘badhna'। ulte roop ka badalna nahin, sulte roop ka badalna। apne ko badalne ki shakti hai? ki kabhi to badlenge hi।

pavitrata ka arth hi hai - sada sankalp, bol, karma, sambandh aur samparka mein teen bindu ka mahatva har samay dhaaran karna। koi bhi aisi paristhiti aaye to second mein fullstop lagaane mein svayan ko sada pahle offer karo “mujhe karna hai''। aisi offer karne vaale ko teen prakaar ki duaaen milti hain। (1) svayan ko svayan ki bhi duaaen milti hain, khushi milti hai, (2) baap dvaara, (3) jo bhi shreshtha aatmaayen brahman parivaar ki hain unhon ke dvaara bhi duaaen milti hain। to marna hua ya paana hua, kya kahenge? paaya na। to fullstop lagaane ke purushaartha ko va controlling power dvaara parivartan shakti ko teevra gati se badhaao। albelaapan nahin laao ye to hota hi hai, ye to chalna hi hai... ye albelepan ke sankalp hain। albelaapan parivartan kar alert ban jaao। achha!

chaaron or ke mahaan aatmaon ko, sarvashreshtha pavitrata ke vrat ko dhaaran karne vaali aatmaon ko, sada sva ko second mein fullstop lagaae shreshtha parivartak aatmaon ko, sada svayan ko shreshtha kaarya mein nimitta banaane ki offer karne vaali aatmaon ko, sada teen bindu ka mahatva practical mein dhaaran kar dikhaane vaali baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se mulaakaat

sabhi aap logon ko dekhkar khush hote hain। kyon khush hote hain? (baapdaada sabhi se poochh rahe hain) daadiyon ko dekh khush hote ho na? kyon khush hote ho? kyonki apne vibration va karma dvaara khushi dete hain isliye khush hote ho। jab bhi aisi shreshtha aatmaon se milte ho to khushi anubhav karte ho na। (teachers se) follow bhi karti ho na। kai sochte hain baap to baap hai, kaise samaan ban sakte hain? lekin jo nimitta aatmaayen hain vo to aapke hamjinsa hain na? to jab vo ban sakti hain to aap nahin ban sakte? to lakshya sabhi ka sampoorn aur sampanna banne ka hai। agar haath uthvaayenge ki 16 kala banna hai ya 14 kala to kismen uthaayenge? 16 kala। to 16 kala ka arth kya hai? sampoorn na। jab lakshya hi aisa hai to banna hi hai। mushkil hai nahin, banna hi hai। chhoti-chhoti baaton mein ghabraao nahin। moorti ban rahe ho to kuchh to hammer lagenge na, nahin to aise kaise moorti banenge! jo jitna aage hota hai usko toophaan bhi sabse jyaada cross karne hote hain lekin vo toophaan unhon ko toophaan nahin lagta, tohpha lagta hai। ye toophaan bhi gift ban jaati hai anubhvi banne ki, to tohpha ban gaya na। to gift lena achha lagta hai ya mushkil lagta hai? to ye bhi lena hai, dena nahin hai। dena mushkil hota hai, lena to sahaj hota hai।

ye nahin socho mera hi part hai kya, sab vighnon ke anubhav mere paas hi aane hai kya! welcome karo aao। ye gift hai। jyaada mein jyaada gift milti hai, ismen kya? jyaada accurate moorti banna arthaat hammer lagna। hammer se hi to use thok-thok karke theek karte hain। aap log to anubhvi ho gaye ho, nothing new। khel lagta hai। dekhte rehte ho aur muskaraate rehte ho, duaayen dete rehte ho। teachers bahaadur ho ya kabhi-kabhi ghabraati ho? ye to socha hi nahin tha, aise hoga, pahle pata hota to soch lete...। double forenarsa samajhte ho itna to socha hi nahin tha ki brahman banne mein bhi aisa hota hai? soch-samajhkar aaye ho na ya abhi sochna pad raha hai? achha!

kitna bhi koi kaisa bhi ho lekin baapdaada achchhaai ko hi dekhte hain isliye baapdaada sabhi ko achha hi kahenge, bura nahin kahenge। chaahe 9 buraai hon aur ek achchhaai ho to bhi baap kya kahega? achhe hain ya kahenge ki ye to bahut kharaab hai, ye to bada kamjor hai? achha। ye bada group ho gaya hai। (21 deshon ke log aaye hain) achha hai, haausphul ho tab to doosra banen। agar full nahin hoga to banne ki margin nahin hogi। aavashyakta hi saadhan ko saamne laati hai।

avyakt baapdaada ki personal mulaakaat - har kadam mein padmon ki kamaai jama karne ka yug - sangamayug

apne ko padmaapadma bhaagyavaan samajhte ho? har kadam mein padmon ki kamaai jama ho rahi hai? to kitne padma jama kiye hain? anginat hain? kyonki jaante hain ki jama karne ka samay ab hai। satayug mein jama nahin hoga। karma vahaan bhi honge lekin akarma honge kyonki vahaan ke karma ka sambandh bhi yahaan ke karmon ke phal ke hisaab mein hai। to yahaan hai karne ka samay aur vahaan hai khaane ka samay। to itna attention rehta hai? kitne janmon ke liye jama karna hai? (84) jama karne mein khushi hoti hai na? mehnat to nahin lagti? kyon nahin mehnat mahsoos hoti hai? kyonki pratyakshaphal bhi milta hai। pratyakshaphal milta hai ki bhavishya ke aadhaar par chal rahe ho? bhavishya se bhi pratyakshaphal ati shreshtha hai। sada hi shreshtha karma aur shreshtha pratyakshaphal milne ka saadhan hai ki sada ye yaad rakho ki “ab nahin to kab nahin।'' jaise naam hai double foreigners, to double ka title bahut achha hai। to sabmen double - khushi mein, nashe mein, purushaartha mein, sabmen double। seva mein bhi double। aur rehte bhi sada double ho, combined, single nahin। kabhi double hone ka sankalp to nahin aata? company chaahiye ya companion chaahiye? chaahiye to bata do। aise nahin karna ki vahaan jaakar kaho companion chaahiye। kitne bhi companion karo lekin aisa companion nahin mil sakta। kitne bhi achhe companion ho lekin sab lene vaale honge, dene vaale nahin। is world mein aisa companion koi hai? America, ostreliya, aphreeka aadi mein thoda dhoondh kar aao, milta hai! kyonki manushyaatmaayen kitne bhi dene vaale banen phir bhi dete-dete lenge zaroor। to jab daata companion mile to kya karna chaahiye? kahaan bhi jaao, phir aana hi padega। ye sab jaane vaale nahin hain। koi kamjor to nahin hain? photo nikal raha hai। phir aapko photo bhejenge ki aapne kaha tha। kaho yeh hona hi nahin hai। baapdaada bhi aap sabke bina akela nahin rah sakta। achha।

vardaan:- mahaaveer ban baap ka saakshaatkaar karaane vaale vaahandhaari so alankaardhaari bhav

mahaaveer arthaat shastradhaari। shaktiyon va paandavon ko sada vaahan mein dikhaate hain aur shastra bhi dikhaate hain। shastra arthaat alankaar। vaahan hai shreshtha sthiti aur alankaar hain sarva shaktiyaan। aise vaahandhaari aur alankaardhaari hi saakshaatkaar moorta ban baap ka saakshaatkaar kara sakte hain। yahi mahaaveer bachchon ka kartavya hai। mahaaveer use hi kaha jaata hai jo apni udti kala dvaara sarva paristhitiyon ko paar kar le।

slogan:- ekras purushaartha dvaara oonchi sthiti bana lo to himaalay jaisa bada paper bhi rooi ho jaayega।

soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay anubhav karen ki gyaan soorya sarvashaktivaan paramatma ki kirnen mujh par pad rahi hain aur mujhse saare sansaar mein ja rahi hain, jisse sansaar se agyaan-andhakaar door hota ja raha hai।