Daily Murli for Wednesday 14 August 2024

⁰14-08-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 14/08/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaara anaadi naata hai bhaai-bhaai ka, tum saakaar mein bhaai-behen ho isliye tumhaari kabhi criminal drishti nahin ja sakti''

¹Essence: Sweet children, your eternal relationship is of brothers. ²Your corporeal forms are of brothers and sisters and this is why you can never have criminal vision.

²prashn:- vijayi ashta ratna kaun bante hain?

³Question: Who become the victorious eight jewels?

³unki value kya hai?

⁴What is their value?

⁴uttar:- jinki mansa mein criminal khyaalaat nahin rehte, poori civil aai ho, vahi ashta ratna bante hain arthaat karmaateet avastha ko paate hain।

⁵Answer: Those whose minds don't have any criminal thoughts, those whose eyes are completely civil are the ones who become the special eight jewels; they attain their karmateet stage.

⁵unki itni adhik value hoti jo kisi par kabhi grahchaari baithti hai to use ashta ratna ki angoothi pahnaate hain।

⁶Their value is so high that when anyone experiences bad omens, they are made to wear a ring of eight jewels.

⁶samajhte hain isse grahchaari utar jaayegi।

⁷They believe that their omens will be removed by wearing that ring.

⁷ashta ratna banne vaale dooraadeshi buddhi hone kaaran bhaai-bhaai ki smriti mein nirantar rehte hain।

⁸Those who become the eight jewels remain constantly aware of being brothers because they have far-sighted intellects.

⁸om shanti।

⁹Om shanti.

⁹roohaani bachche jaante hain। ¹⁰unhon ka naam kya hai?

¹⁰You spiritual children know what your name is.

¹¹brahman।

¹¹You are called Brahmins.

¹²brahmaakumaar aur kumaariyaan dher hain।

¹²There are so many Brahma Kumars and Kumaris.

¹³isse siddha hota hai yeh adopted children hain kyonki ek hi baap ke bachche hain। ¹⁴to zaroor adopted hain।

¹³This proves that you are adopted children. ¹⁴Because you are all children of the one Father, you are definitely adopted.

¹⁵tum brahmaakumaar-kumaariyaan hi adopted children ho।

¹⁵Only you Brahma Kumars and Kumaris are adopted children.

¹⁶bahut children hain।

¹⁶There are many children.

¹⁷ek hote hain prajaapita brahma ke aur ek hote hain parampita paramatma shiv ke, to zaroor unhon ka aapas mein connection hai kyonki unke hain roohaani bachche aur inke hain jismaani bachche।

¹⁷One type are the children of Prajapita Brahma and the other type are the children of the Supreme Father, the Supreme Soul, Shiva, and so they definitely have a connection between themselves. ¹⁸That One has spiritual children and this one has physical children.

¹⁸agar unke hain to jaise bhaai-bhaai hain।

¹⁹If they are that One's children, they are like brothers.

¹⁹prajaapita brahma ke saakaar bhaai-behen ho jaate hain।

²⁰The children of Prajapita Brahma become corporeal brothers and sisters.

²⁰bhaai-behen ka criminal naata kabhi hota nahin।

²¹A brother and sister never have a criminal relationship.

²¹tumhaare liye bhi aavaaz hota hai na ki yeh sabko bhaai-behen banaati hain, jisse shuddh naata rahe। ²²criminal drishti na jaaye।

²²They say of you that you make everyone into brothers and sisters through which there is a pure relationship and there isn't criminal vision.

²³sirf is janma ke liye yeh drishti pad jaane se phir bhavishya kabhi criminal drishti nahin padegi।

²³By your having this vision for just this one birth, there won't be criminal vision in the future.

²⁴aise nahin ki vahaan behen-bhaai samajhte hain।

²⁴It isn't that you consider yourselves to be brothers and sisters there.

²⁵vahaan to jaise mahaaraaja-mahaaraani hote hain, vaise hi hote hain।

²⁵There, you are like emperors and empresses.

²⁶ab tum bachche jaante ho ham purooshottam sangamayug par hain aur ham sab bhaai-behen hain।

²⁶You children now know that you are at the most auspicious confluence age and that all of you are brothers and sisters.

²⁷prajaapita brahma naam to hai na।

²⁷There is the name, “Prajapita Brahma”.

²⁸prajaapita brahma kab hua tha - yeh duniya ko pata nahin hai।

²⁸The world doesn't know when Prajapita Brahma existed.

²⁹tum yahaan baithe ho, jaante ho ham purooshottam sangamayugi bi.ke. hain।

²⁹You are sitting here and you know that you are the auspicious confluence-aged BKs.

³⁰abhi ise dharma nahin kahenge, yeh kul ki sthaapna ho rahi hai।

³⁰This would not be called a religion. ³¹This is a clan that is being established.

³¹tum brahman kul ke ho।

³²You belong to the Brahmin clan.

³²tum kah sakte ho ham brahmaakumaar-kumaariyaan zaroor ek prajaapita brahma ki santaan hain।

³³You can say that you Brahma Kumars and Kumaris are definitely the children of Prajapita Brahma.

³³yeh nai baat hai na।

³⁴This is something new.

³⁴tum kah sakte ho ham bi.ke. hain।

³⁵You can say that you are BKs.

³⁵yoon to vaastav mein ham sab brothers hain। ³⁶ek baap ke bachche hain।

³⁶In fact, all of us are brothers, children of the one Father.

³⁷unke liye adopted nahin kahenge।

³⁷So, you would not say that you are adopted by Him.

³⁸ham aatmaayen unki santaan to anaadi hain।

³⁸We souls are His children eternally.

³⁹woh parampita paramatma supreme soul hai।

³⁹The Supreme Father is the Supreme Soul.

⁴⁰aur kisko ‘supreme' akshar nahin kahenge।

⁴⁰The word "Supreme" cannot be given to anyone else.

⁴¹supreme kaha jaata hai sampoorn pavitra ko।

⁴¹Only the One who is completely pure can be called the Supreme.

⁴²aise nahin kahenge sabmen purity hai।

⁴²You would not say that everyone has purity.

⁴³purity seekhte hain is sangam par।

⁴³You learn purity at this confluence age.

⁴⁴tum to purooshottam sangamayug ke nivaasi ho। ⁴⁵jaise kaliyug nivaasi, satayug ke nivaasi kaha jaata hai।

⁴⁴You are residents of the most auspicious confluence age, just as you speak of the residents of the iron age and the residents of the golden age.

⁴⁶satayug, kaliyug ko to bahut hi jaante hain।

⁴⁵Many people know about the golden and iron ages.

⁴⁷agar dooraadeshi buddhi ho to samajh sakenge। ⁴⁸kaliyug aur satayug ke beech ko kaha jaata hai sangamayug।

⁴⁶If someone has a far-sighted intellect, he can understand that there is the confluence age between the iron age and the golden age.

⁴⁹shaastron mein phir yuge-yuge kah diya hai।

⁴⁷In the scriptures, they have spoken of God coming in every age.

⁵⁰baap kehte hain main yuge-yuge nahin aata hoon।

⁴⁸The Father says: I do not come in every age.

⁵¹tumhaari buddhi mein yeh hona chaahiye ki ham purooshottam sangamayugi brahmaakumaar-kumaariyaan hain।

⁴⁹It should remain in your intellects that you are the most auspicious confluence-aged Brahma Kumars and Kumaris.

⁵²na ham satayug mein hain, na kaliyug mein hain।

⁵⁰We are neither in the golden age nor in the iron age.

⁵³sangam ke baad satayug aana hai zaroor।

⁵¹After the confluence age, the golden age definitely has to come.

⁵⁴tum abhi satayug mein jaane ke liye purooshaartha kar rahe ho।

⁵²You are now making effort to go to the golden age.

⁵⁵vahaan pavitrata bigar koi ja nahin sakte।

⁵³No one can go there without having purity.

⁵⁶is samay tum pavitra banne ke liye purooshaarthi ho।

⁵⁴At this time, you are making effort to become pure.

⁵⁷sab to pavitra nahin hain।

⁵⁵Not everyone is pure.

⁵⁸kai patit bhi hote hain।

⁵⁶There are many who are impure.

⁵⁹chalte-chalte gir padte hain, phir chhipkar aae amrit peete hain।

⁵⁷Whilst moving along, they fall, and then they go and drink nectar secretly.

⁶⁰vaastav mein jo amrit chhod vish khaate hain, unko kuchh samay aane nahin dete।

⁵⁸In fact, those who renounce nectar and drink poison are not allowed to come here for some time.

⁶¹parantu yeh bhi gaayan hai - jab amrit baanta tha to vikaari asur chhipkar aae baithte the।

⁵⁹However, it is also remembered: When nectar was being distributed, vicious devils used to go and sit there secretly.

⁶²kehte hain indra sabha mein aise apvitra aakar baithte to unhein shraap lag jaata hai।

⁶⁰It is said: When such impure ones come and sit in such a gathering of Indra, they are cursed.

⁶³ek kahaani bhi bataate hain ki ek pari ek vikaari ko le aai, phir unka kya haal hua?

⁶¹There is also the story of an angel who brought a vicious person into the gathering. ⁶²What did her condition become?

⁶⁴vikaari to zaroor gir padenge।

⁶³Those who are vicious will definitely fall.

⁶⁵yeh samajh ki baat hai।

⁶⁴This is a matter of understanding.

⁶⁶vikaari chadh na saken।

⁶⁵Those who are vicious cannot ascend.

⁶⁷kehte hain woh jaakar patthar bana।

⁶⁶It is said that he (the vicious person) was then turned to stone.

⁶⁸ab aise nahin ki manushya patthar va jhaad bante hain।

⁶⁷It isn't that human beings become stones or trees.

⁶⁹pattharbuddhi ban gaye hain।

⁶⁸They become those with stone intellects.

⁷⁰yahaan aate hain paarasbuddhi banne ke liye parantu chhipkar vish peete hain to siddha hota hai pattharbuddhi hi rahenge।

⁶⁹They come here to become those with divine intellects, but when they secretly drink poison, it means that they will remain those with stone intellects.

⁷¹yeh saamne samjhaaya jaata hai, shaastron mein to aise hi baith likha hai।

⁷⁰This is explained personally, whereas it is just written in the scriptures for people to read about.

⁷²naam rakha hai indra sabha। ⁷³jahaan pukhraaz pari, kisma-kisma ki pariyaan dikhaate hain।

⁷¹They have called that, “The Court of Indra”, and they have shown a variety of angels there.

⁷⁴ratnon mein bhi nambarvaar hote hain na।

⁷²Jewels are also numberwise.

⁷⁵koi bahut achha ratna, koi kam।

⁷³Some are very good jewels and others less so.

⁷⁶koi ki value kam, koi ki bahut hoti hai।

⁷⁴The value of some is less, whereas some have a lot of value.

⁷⁷9 ratna ki angoothi bhi bahut banaate hain।

⁷⁵They make many rings of the nine jewels.

⁷⁸advertise karte hain। ⁷⁹naam to ratna hi hai।

⁷⁶They advertise these, even though they are just called jewels.

⁸⁰yahaan baithe hain na। ⁸¹parantu unmein bhi kahenge yeh heera hai, yeh panna hai, yeh maanik, pukhraaj bhi baithe hain।

⁷⁷You are sitting here but, amongst you too, it is said: This one is a diamond, this one is an emerald, this one is a ruby, a topaz.

⁸²raat-din ka pharka hai।

⁷⁸There is the difference of day and night.

⁸³unki value mein bhi bahut farka hota hai।

⁷⁹There is a lot of difference in their value too.

⁸⁴vaise hi phir phoolon se bhent ki jaati hai।

⁸⁰In the same way, you are also compared to flowers.

⁸⁵unmein bhi variety hai।

⁸¹There are various flowers too.

⁸⁶bachche jaante hain kaun-kaun phool hain।

⁸²You children know who the flowers are.

⁸⁷braahmaniyaan pande bankar aati hain, woh achha phool hota hai।

⁸³The Brahmin teachers who come as guides are very good flowers.

⁸⁸koi to phir student bhi jaasti teekhe hote hain, samjhaane karne mein।

⁸⁴Some students are much cleverer in explaining.

⁸⁹baba braahmani ko phool na dekar unko denge।

⁸⁵Baba would not give a flower to the teacher but to the student.

⁹⁰sikhlaane vaale se bhi unmein gun bade achhe hote hain।

⁸⁶Many qualities of some students are better than those who teach.

⁹¹koi bhi vikaar nahin hota।

⁸⁷They don't have any vices.

⁹²koi koi mein avgun hote hain - krodh ka bhoot, lobh ka bhoot…।

⁸⁸Some have defects such as evil spirits of anger and greed.

⁹³to baap jaante hain yeh favourite (manapsanda) panda hai, yeh second number hai।

⁸⁹The Father knows that that one is a favourite guide and that this one is a second number guide.

⁹⁴koi-koi panda itna favourite nahin hota, jitna jigyaasu, jinko le aate hain woh favourite hote hain।

⁹⁰Some guides are not such favourites as the students. ⁹¹Those whom they bring are the favourites.

⁹⁵aise bhi hote hain - sikhlaane vaale maaya ke chambe mein aakar vikaar mein chale jaate hain।

⁹²It does happen that those who teach are caught in the claws of Maya and go into vice.

⁹⁶aise hain, bahuton ko duban se nikaalte aur khud phans marte hain।

⁹³There are also many who remove many others from the quicksand but who then become trapped in it themselves.

⁹⁷maaya badi jabardasta hai।

⁹⁴Maya is very powerful.

⁹⁸bachche bhi samajhte hain, criminal aai bahut dhokha deti hai।

⁹⁵You children understand that criminal eyes are very deceitful.

⁹⁹jab tak criminal aai hai to bhaai-behen ka jo direction mila hai woh bhi nahin chal sakta।

⁹⁶Whilst you have criminal eyes, you are unable to follow the direction to be brother and sister.

¹⁰⁰civil aai badal kar criminal aai ban jaati hai।

⁹⁷Civil eyes change into criminal eyes.

¹⁰¹jab criminal aai toot kar pakki civil aai ban jaati hai to usko kaha jaata hai karmaateet avastha।

⁹⁸When your eyes stop being criminal and you develop strong civil eyes, that is called the karmateet stage.

¹⁰²itni apni jaanch karni hai।

⁹⁹Each of you has to check yourself to this extent.

¹⁰³ikatthe rehte hue vikaar ki drishti na jaaye।

¹⁰⁰Whilst you live together, there should be no vision of vice.

¹⁰⁴yahaan tum bhaai-behen bante ho, gyaan talvaar beech mein hain।

¹⁰¹Here, you become brothers and sisters and there is the sword of knowledge in between you.

¹⁰⁵hamko to pavitra rahne ki pakki pratigya karni hai।

¹⁰²You have to make a firm promise to remain pure.

¹⁰⁶parantu likhte hain baba kashish hoti hai, woh avastha ajun pakki nahin hui hai।

¹⁰³However, some write: Baba, there is an attraction. ¹⁰⁴We haven't yet made that stage firm.

¹⁰⁷purooshaartha karte rehte hain - yeh bhi na ho।

¹⁰⁵We continue to make effort so that that doesn't happen.

¹⁰⁸ekdam civil aai jab ban jaaye tab hi vijay pa sakte hain।

¹⁰⁶Only when our eyes become completely civil can we gain victory.

¹⁰⁹avastha aisi chaahiye jo koi vikaari sankalp bhi na uthe, isko hi karmaateet avastha kaha jaata hai।

¹⁰⁷Your stage has to be such that no vicious thoughts arise. ¹⁰⁸This is called the karmateet stage.

¹¹⁰manzil hai।

¹⁰⁹This is the destination.

¹¹¹kitni wonderful maala banti hai।

¹¹⁰Such a wonderful rosary is created.

¹¹²8 ratna ki bhi maala hoti hai।

¹¹¹There is a rosary too of eight jewels.

¹¹³bachche to dher ke dher hain।

¹¹²There are many children.

¹¹⁴sooryavanshi-chandravanshi gharaana yahaan sthaapan hota hai।

¹¹³The sun and moon dynasty clans are being established here.

¹¹⁵un sabko milaakar full paas, scholarship lene vaale 8 ratna nikalte hain।

¹¹⁴Out of all of them, there are only eight jewels who pass fully and claim a scholarship.

¹¹⁶beech mein phir unhon ko ratna banaane vaala heera ‘shiv' daalte hain, jisne aise ratna banaaye।

¹¹⁵They place Shiva, the Diamond who made them into such jewels, in the middle of them.

¹¹⁷grahchaari baithti hai to bhi 8 ratna ki angoothi pahante hain।

¹¹⁶When people experience bad omens, they wear a ring of eight jewels.

¹¹⁸is samay bhaarat par raahu ki grahchaari hai।

¹¹⁷At this time, there are the omens of Rahu over Bharat.

¹¹⁹pahle thi vrikshapti ki arthaat brihaspati ki dasha।

¹¹⁸At first, there were the omens of the Lord of the Tree, that is, the omens of Jupiter.

¹²⁰tum satayugi devta the, vishwa par raajya karte the।

¹¹⁹You were golden-aged deities who ruled the world.

¹²¹phir raahu ki dasha baith gai।

¹²⁰Then there were the omens of Rahu.

¹²²abhi tum jaante ho hamaare oopar brihaspati ki dasha thi, naam hai vrikshapti।

¹²¹You now know that you used to have the omens of Jupiter. ¹²²His name is the Lord of the Tree.

¹²³short mein brihaspati kaha jaata hai।

¹²³In brief, He is called Jupiter.

¹²⁴hamaare par barobar brihaspati ki dasha thi, jabki ham vishwa ke maalik the, abhi raahu ki dasha baithi hai, jo ham kaudi misal banen hain।

¹²⁴We truly had the omens of Jupiter when we were the masters of the world, whereas there are now the omens of Rahu and we have become like shells.

¹²⁵yeh to har ek samajh sakte hain।

¹²⁵Each one of you can understand this.

¹²⁶poochhne ki bhi baat nahin hai।

¹²⁶There is no question of asking about it.

¹²⁷guruon aadi se poochhte hain - is imtahaan mein paas honge?

¹²⁷People ask their gurus if they will pass a particular examination.

¹²⁸yahaan bhi baba se poochhte hain - ham paas honge?

¹²⁸Here, too, some ask Baba: Will I pass?

¹²⁹kehta hoon agar aise purooshaartha se chalte rahe to kyon nahin paas honge।

¹²⁹Baba says: If you continue to move along making such effort, why would you not pass?

¹³⁰parantu maaya badi prabal hai। ¹³¹toofaan mein la degi।

¹³⁰However, Maya is very powerful; she brings storms.

¹³²is samay to theek hai, aage chal toofaan bahut aaye to?

¹³¹At this time, you would be moving along well, but what if many storms come as you move along?

¹³³abhi tum yuddha ke maidaan mein ho, phir ham guarantee kaise kar sakte hain?

¹³²You are now on a battlefield, so how can I give a guarantee?

¹³⁴aage maala banaate the, jinko 2-3 number mein rakhte the, woh hain nahin। ¹³⁵ekdam kaanta ban gaye।

¹³³Previously, a rosary used to be created. ¹³⁴Those who were placed as number two or three are no longer here; they have become complete thorns.

¹³⁶to baap ne kaha - braahmanon ki maala ban nahin sakti hai।

¹³⁵The Father said: A rosary of Brahmins cannot be created.

¹³⁷yuddha ke maidaan mein hain na।

¹³⁶You are on a battlefield.

¹³⁸aaj brahman, kal shoodra ban jaayenge, vikaar mein gaya, goya shoodra bana। ¹³⁹raahu ki dasha baith gai।

¹³⁷Today, someone is a Brahmin and tomorrow, he or she would become a shudra. ¹³⁸When they indulge in vice, they become shudras and there are the omens of Rahu.

¹⁴⁰brihaspati ki dasha ke liye purooshaartha karte the, vrikshapti padhaate the।

¹³⁹You used to make effort for the omens of Jupiter, and the Lord of the Tree was teaching you.

¹⁴¹chalte-chalte maaya ka thappad laga, phir raahu ki dasha baith gai।

¹⁴⁰As you were moving along, you were slapped by Maya and there were the omens of Rahu.

¹⁴²traitor ban padte hain।

¹⁴¹Some become traitors.

¹⁴³aise sab jagah hote hain।

¹⁴²This happens everywhere.

¹⁴⁴ek raajaai se nikal doosri raajaai mein jaakar sharan lete hain।

¹⁴³They leave one country and go to another country to seek refuge there.

¹⁴⁵phir woh log bhi dekhte hain yeh hamaare kaam ka hai to sharan de dete hain।

¹⁴⁴Then, those people also see that they are of use to them and so they give them refuge.

¹⁴⁶aise bahut traitor bante hain aeroplane sahit jaakar doosri raajaai mein baithte hain।

¹⁴⁵Many become such traitors; they take an aeroplane and fly it to another country.

¹⁴⁷phir vo log aeroplane vaapis kar lete hain, unko sharan de dete hain।

¹⁴⁶They then return the aeroplane and give refuge to that person.

¹⁴⁸aeroplane ko thode hi sharan lete, woh to unki property hai na।

¹⁴⁷They don't give refuge to the aeroplane because that is the property of the other government.

¹⁴⁹unki cheez unko vaapis kar dete hain। ¹⁵⁰baaki manushya, manushya ko sharan dete hain।

¹⁴⁸They return that which doesn’t belong to them, but they do give refuge to the people who have come to them.

¹⁵¹abhi tum bachche sharan aaye ho baap ke paas।

¹⁴⁹You children have now come to seek refuge with the Father.

¹⁵²kehte ho hamaari laaj rakho।

¹⁵⁰You say: Maintain my honour!

¹⁵³dropdi ne pukaara ki hamko yeh nangan karte hain, patit hone se bachaao।

¹⁵¹Draupadi called out: They are stripping me! ¹⁵²Save me from becoming impure!

¹⁵⁴satayug mein kabhi nangan nahin hote।

¹⁵³No one in the golden age ever becomes impure.

¹⁵⁵unko to kehte hi hain sampoorn nirvikaari।

¹⁵⁴That is called a completely viceless world.

¹⁵⁶chhote bachche to hote hi hain nirvikaari। ¹⁵⁷yeh grihastha vyavhaar mein rehte sampoorn nirvikaari rehte hain।

¹⁵⁵Little children are viceless anyway; they remain completely viceless whilst living at home.

¹⁵⁸bhal stri-puroosh saath rehte hain to bhi nirvikaari rehte hain, isliye kehte ham nar se naaraayan, naari se lakshmi ban rahe hain।

¹⁵⁶Although husband and wife live together, they remain viceless. ¹⁵⁷This is why you say: We are changing into Narayan from an ordinary man and into Lakshmi from an ordinary woman.

¹⁵⁹woh hai nirvikaari duniya, vahaan raavan nahin।

¹⁵⁸That world is viceless. ¹⁵⁹Ravan doesn't exist there.

¹⁶⁰usko kaha jaata hai raam raajya।

¹⁶⁰That is called the kingdom of Rama.

¹⁶¹raam shivbaaba ko kaha jaata hai।

¹⁶¹Shiv Baba is called Rama.

¹⁶²raam naam japne ka arth hi hai baap ko yaad karna।

¹⁶²To chant the name of Rama means to remember the Father.

¹⁶³raam-raam jab kehte hain to buddhi mein niraakaar hi rehta hai।

¹⁶³When people chant “Rama, Rama”, they only have the incorporeal One in their intellects.

¹⁶⁴raam-raam kehte hain, seeta ko chhod dete hain।

¹⁶⁴They say: “Rama! ¹⁶⁵Rama!” and leave out Sita.

¹⁶⁵vaise shreekrishna ka naam lete hain, raadhe ko chhod dete hain।

¹⁶⁶They also take the name of Shri Krishna and leave out Radhe.

¹⁶⁶yahaan to baap hai hi ek, woh kehte hain maamekam yaad karo।

¹⁶⁷Here, there is just the one Father and He says: Constantly remember Me alone.

¹⁶⁷shreekrishna ko patit-paavan nahin kahenge।

¹⁶⁸Shri Krishna cannot be called the Purifier.

¹⁶⁸chhotepan mein raadhe-krishna bhaai-behen bhi nahin the। ¹⁶⁹alag-alag raajaai ke the।

¹⁶⁹In childhood, Radhe and Krishna were not brother and sister; they belonged to separate kingdoms.

¹⁷⁰bachche to hote hi shuddh hain।

¹⁷⁰Little children are always pure anyway.

¹⁷¹baba bhi kehte hain - bachche to phool hain, unmein vikaar ki drishti nahin hoti।

¹⁷¹Baba also says: Little children are flowers. ¹⁷²They don't have any vision of vice.

¹⁷²jab bade hote hain tab drishti jaati hai isliye baalak aur mahaatma ko samaan kehte hain।

¹⁷³As they grow older, their vision is drawn to vice. ¹⁷⁴This is why a child and a great soul (mahatma) are considered to be equal.

¹⁷³balki bachcha mahaatma se bhi oonch hai।

¹⁷⁵In fact, a child is even higher than a mahatma.

¹⁷⁴mahaatma ko phir bhi maaloom hai ham bhrashtaachaar se paida hua hoon।

¹⁷⁶A mahatma knows that he was born through vice.

¹⁷⁵chhote bachche ko yeh maaloom nahin rehta hai।

¹⁷⁷Little children are not aware of that.

¹⁷⁶bachcha baap ka bana aur varsa to hai hi।

¹⁷⁸As soon as a child belongs to the Father, he has the inheritance.

¹⁷⁷tum vishwa ki raajdhaani ke maalik bante ho।

¹⁷⁹You become the masters of the kingdom of the world.

¹⁷⁸kal ki baat hai tum vishwa ke maalik the।

¹⁸⁰It is a matter of yesterday when you were the masters of the world.

¹⁷⁹ab phir tum bante ho।

¹⁸¹You are now becoming that again.

¹⁸⁰itni praapti hoti hai।

¹⁸²You receive so much attainment.

¹⁸¹to stri-puroosh behen-bhaai ban pavitra rahen to kya badi baat hai।

¹⁸³So, what is the big deal if husband and wife become brother and sister and remain pure?

¹⁸²kuchh to mehnat bhi chaahiye na।

¹⁸⁴Some effort is required.

¹⁸³haan, nambarvaar purooshaartha anusaar ab brahaspati ki dasha mein jaate ho।

¹⁸⁵Yes, you now receive the omens of Jupiter, numberwise, according to the efforts you make.

¹⁸⁴svarga mein to jaate hain phir padhaai se koi oonch pad paate hain, koi madhyam, koi phool bante, koi kya।

¹⁸⁶You do go to heaven, but some claim a high status by studying and some claim an ordinary status. ¹⁸⁷Some become flowers and others become something else.

¹⁸⁵bageecha hai na।

¹⁸⁸This is a garden.

¹⁸⁶phir pad bhi aise lenge।

¹⁸⁹So, you also claim a status accordingly.

¹⁸⁷purooshaartha khoob karna hai, aisa phool banne ke liye isliye baba phool le aate hain bachchon ko dikhaane।

¹⁹⁰You have to make a lot of effort to become such flowers. ¹⁹¹This is why Baba brings flowers to show you children.

¹⁸⁸bageeche mein to anek prakaar ke phool hote hain।

¹⁹²There are many types of flowers in a garden.

¹⁸⁹satayug hai phoolon ka bageecha aur yeh hai kaanton ka jangal।

¹⁹³The golden age is a garden of flowers whereas this is a jungle of thorns.

¹⁹⁰abhi tum kaante se phool banne ka purooshaartha kar rahe ho।

¹⁹⁴You are now making effort to change from thorns into flowers.

¹⁹¹ek-do ko kaanta maarne se bachne ka purooshaartha kar rahe ho, jo jitna purooshaartha karenge utna jeet paayenge।

¹⁹⁵You make effort to save yourselves from pricking one another like thorns. ¹⁹⁶To the extent that someone makes effort, accordingly, he will become victorious.

¹⁹²mool baat hai kaam par jeet paane se hi jagatjeet banenge।

¹⁹⁷The main thing is that you become conquerors of the world by conquering lust.

¹⁹³yeh to bachchon par raha।

¹⁹⁸This depends on you children.

¹⁹⁴javaanon ko bahut mehnat karni padti hai, budhon ko kam।

¹⁹⁹Young ones have to make a lot of effort, whereas the older ones have to make less effort.

¹⁹⁵vaanaprastha avastha vaalon ko aur kam।

²⁰⁰Those who are in the stage of retirement have to make even less effort.

¹⁹⁶bachchon ko bahut kam।

²⁰¹Little children too have to make even less effort.

¹⁹⁷tum jaante ho hamko vishwa ke baadshaahi ki property milti hai, uske liye ek janma pavitra rahe to kya harja।

²⁰²You know that you are receiving the property of the sovereignty of the world. ²⁰³So, what does it matter if you remain pure for one birth to receive that?

¹⁹⁸unko kaha jaata hai baal brahmachaari। ¹⁹⁹ant tak pavitra rehte hain।

²⁰⁴Such ones are called celibate ones who remain pure from birth till the end.

²⁰⁰jo pavitra bane hain, unko baap ki kashish hoti hai, bachchon ko chhotepan se hi gyaan milta jaae to bach sakte hain।

²⁰⁵Those who have become pure are attracted to the Father. ²⁰⁶Children can be saved if they continue to receive this knowledge from childhood.

²⁰¹chhote bachche abodh hote hain parantu phir baahar school aadi mein sang ka rang lag jaata hai।

²⁰⁷Little children are ignorant, but when they go outside to school etc., they are coloured by the company they keep.

²⁰²sang taare, kusang duboye।

²⁰⁸It is said: Good company takes you across and bad company drowns you.

²⁰³baap kehte hain ham tumko paar le jaate hain shivaalay mein।

²⁰⁹The Father says: I am taking you across to Shivalaya.

²⁰⁴satayug hai bilkul nai duniya।

²¹⁰The golden age is a completely new world.

²⁰⁵bahut thode manushya rehte hain phir vriddhi ko paate hain।

²¹¹Very few people will be there and then growth will take place.

²⁰⁶vahaan to bahut thode devtaayen rehte hain।

²¹²Very few deities reside there.

²⁰⁷to nai duniya mein jaane ka purooshaartha karna hai।

²¹³So you have to make effort to go to the new world.

²⁰⁸achha!

²¹⁴Achcha.

²⁰⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰roohaani baap ki roohaani bachchon ko namaste।

²¹⁶The spiritual Father says namaste to you spiritual children.

²¹¹dhaarna ke liye mukhya saar:-

²¹⁷Essence for dharna:

²¹²1) baap ka man pasanda banne ke liye gunvaan banna hai।

²¹⁸ 1. In order to become a favourite of the Father, become virtuous.

²¹³achhe-achhe gun dhaaran kar phool banna hai।

²¹⁹Imbibe virtues well and become a flower.

²¹⁴avgun nikaal dene hain।

²²⁰Remove defects.

²¹⁵kisi ko bhi kaanta nahin lagaana hai।

²²¹Never prick anyone like a thorn does.

²¹⁶2) full paas hone va scholarship lene ke liye aisi avastha banaani hai jo kuchh bhi yaad na aaye, poori civil aai ban jaaye।

²²² 2. In order to pass fully and to claim a scholarship, create such a stage that you don't remember anything. ²²³Let your eyes become completely civil.

²¹⁷sada brihaspati ki dasha bani rahe।

²²⁴Let there constantly be the omens of Jupiter over you.

²¹⁸vardaan:- brahman jeevan mein sarva khajaanon ko saphal kar sada praapti sampanna banne vaale santushtamni bhav

²²⁵Blessing: May you be a jewel of contentment and constantly full of all attainments by using all the treasures in a worthwhile way in your Brahmin life.

²¹⁹brahman jeevan ka sabse bade se bada khajaana hai santushta rehna।

²²⁶ The greatest treasure of all in Brahmin life is to remain content.

²²⁰jahaan sarva praaptiyaan hain vahaan santushtata hai aur jahaan santushtata hai vahaan sab kuchh hai।

²²⁷Where there are all attainments, there is contentment and where there is contentment, there is everything.

²²¹jo santushtata ke ratna hain woh sab praapti swaroop hain, unka geet hai paana tha woh pa liya... aise sarva praapti sampanna banne ki vidhi hai - mile hue sarva khajaanon ko use karna kyonki jitna saphal karenge utna khajaane badhte jaayenge।

²²⁸Those who are jewels of contentment are embodiments of all attainments. ²²⁹Their song is: I have attained everything I wanted to attain. ²³⁰The way to remain full of all attainments is to use all the treasures you have received in a worthwhile way because the more you use those treasures in a worthwhile way, the more they will increase.

²²²slogan:- holeehans unhein kaha jaata jo sada achchhaai roopi moti hi chugte hain, avgun roopi kankad nahin।

²³¹Slogan: A holy swan is one who always selects pearls of goodness and not pebbles of defects.

²³²*** Om Shanti ***