Mamma's Murli - 006

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aatma aur paramatma mein antar aur paramatma ka kartavya

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chhod bhi de aakaash sinhaasan

parampita paramatma, abhi usko jaante ho na, ki hamaare param priy, param pita paramatma। paramatma akshar seedha kahne se paramatma, parantu param aatma… agar usko yaani shabd ko alag karenge to phir param aatma। yaani hai woh bhi aatma parantu param, jaise aatma mein kaha jaata hai ki bhaai yeh mahaan aatma phir milaakar kahenge mahaatma, to phir uska hai to sahi mahaan aatma, punya aatma, paap aatma, dekho aatma ke oopar sab aata hai na, mahaan bhi aatma phir paap bhi aatma to paap bhi aatma ke oopar lagta hai। punya aatma woh punya karti hai to punya ka bhi aatma। to yeh aatma ke oopar hi paap, punya lagta hai aur usi hisaab se phir woh mahaan aatma ya paap aatma banti hai। parantu usko kahenge ek hi soul jisko kaha hi jaata hai supreme saul angreji mein bhi। usko phir hindi mein kahenge param aatma। param aatma bahut nahin hai, mahaan aatmaaen bahut kah sakte hain, bhaai mahaan aatmaae । parmaatmaae bahut nahin। paramatma ek sabse oonche se ooncha। to yeh bhi cheej samajhne ki hai ki paramatma bhi hai aatma parantu usko param kehte hain isi hisaab se ki ham sab aatmaon mein athva aatmaon se unka jo kuchh part hai aatma mein, woh bhinna hai। ham aatmaon ka bhi bhinna-bhinna hai, ek na mile doosre se dekho milta hai? agar sab koi ka mile na to phir shakla ek jaisi ho, sab kuchh ek jaisa ho, nahin parantu koi kabhi aisa dekha jiska sab kuchh ek jaisa hoga, nahin! bhale kahin kabhi do baalak ikatthe bhi janmate hai na, shakla mein thodi musaabat hoti hai, parantu to bhi sanskaaron ke hisaab se kuchh na kuchh pharka to zaroor rehta hi hai iseelie har ek aatma ka bhinna-bhinna part hai hi, lekin aatmaon mein yeh zaroor hai ki sabka phir janma maran mein aana hai phir bhale kar karke koi bahut mein bahut aatmaaen 84 janma, phir koi 80 janma koi 70 janma koi nambarvaar janmon ka pharka, yeh itni baaten ho sakti hain lekin janma maran mein to aati hai na, haan। to yeh sabhi baaten baithkar karke baap samjhaate hain। to aatmaaen sab aati hai janma maran mein, lekin main hi ek hoon jo janma maran rahit gaaya jaata hoon iseelie ki mera aana jo hai na woh manushyon ki aatmaon ke sadrishya nahin hai, woh apne karma se janma maran mein aati hain, main jo hoon na woh is tarah nahin aata hoon, main aata to prakriti ka, koi ke shareer ka aadhaar lekar karke। aa kar ke phir knowledge sunaata hoon। to mera aana, mera part bajaana aur dhang se ho gaya na sabse। iseelie sab baat mein mera kartavya bhi sab aatmaon se mahaan hai, bhale Christ aaya, buddha aaya, sab aaya, yeh bhi aatmaaen aai jinko dharma pitaaen kaha jaata hai, yaani dharma ka sthaapak, yaani dharma ka krietar, yaani dharma apna jaise Christ dharma ka krietar kaun hua? bhaai Christ, iseelie usko kahenge dharma pita, yaani dharma ka rachta, lekin duniya ka rachta nahin kahenge usko, dharma ka rachta to krietar, kisko kahenge dharma ke rachayita ko nahin kahenge, krietar world ka krietar to phir usko kahenge na, isi naate uska kaam sab mein bhinna ho gaya। iseelie unko god ya paramatma yeh sab kahne mein aata hai। to yeh sabhi cheejen samajhne ki hai ki us paramatma ka sabhi aatmaon se bhinna part kaise hain। to yeh sabhi cheejen baith kar kar ke khud hi woh paramatma samjhaate hain, tabhi to dekho geeton mein kehte hain na ki tu aa, roop badal ke aa, bulaate hain usko ki aa abhi। aakaash sinhaasan chhod…abhi aakaash mein nahin rehta hai, parantu oopar hai na bichaare oopar ka knowledge to jaante nahin hai ki woh kahaan rahne vaala hai, parantu rahne vaala hai brahm mahtatva mein, yeh bhi samajhne ki baat hai jaise ham aakaash tatva mein, is idhar mein ham manushya rehte hain lekin aakaash ke paar jisko brahm tatva kaho ya angreji mein usko kaha jaata hai imphinit light। to inphinet light mein, jisko phir hindi mein kaha jaata hai akhand jyoti, to usmein phir aatma aur paramatma ka nivaas hai, jisko brahmaand bhi kahe yaani brahmaand mein yeh jo ande sadrishya star laaik hue bindi laaik kaho, yeh aatmaaen aur paramatma nivaas karte hain iseelie usko kehte hain niraakaari duniya kaho, brahmaand kaho ya unko angreji mein bhi kehte hain incorporeal world। to yeh sabhi cheejen samajhne ki hai ki haan woh aatma aur paramatma ka nivaas, abhi kehte hain tu aa roop badal ke yahaan aaega corporeal mein, to zaroor corporeal form lega na, iseelie unko roop badalna padega to kehte hain abhi aa, jaise ham aatmaaen bhi nirankaari se yahaan is corporeal mein aaya karti hain abhi ham to phas gae sab, abhi tu aa, tu aa kar kar ke ham sabhi ko chhuda, kyonki bandhan mukta karna maaya ki bondage se yeh tum hi chhuda sakte ho iseelie use bulaate hain ki tu aa, is maaya ki baandej se humein chhuda। to abhi chhudaane vaale ko kehte hain tu aa, abhi roop badalkar ke, yahaan aaega to aise hi aaega na corporeal mein to usko bhi corporeal banna padega na। yahaan kaise niraakaar aatma kya karenge nahin, usko bhi korporiyal form lena padega iseelie kehte hain roop badal niraakaar se saakaar ban, shareer ko dhaaran karke tum bhi yahaan aakar karke aur hamaara abhi yeh kaam kar, kyonki samartha to vahi hai na, sarvashaktimaan। abhi hamaari to shakti chali gai, hamaare mein to woh shakti rahi nahin, hamko to maaya ne pakad liya। tabhi baap ko kehte hain ki abhi aa, hamko aakar ke dukh aur ashaanti se chhuda। is maaya ki bondage se chhuda to ham is maaya ki bondage se chhooten। to abhi baap aakar karke kehte hain, ki abhi aaya hoon, bulaate to the bhakti maarga mein… ki aa… aa… ye dekho bhakti maarga ke geet hai na… to abhi yahaan main jo aaya hoon gaaya bhi hai kaha bhi hai ki jab jab aisa time hota hai tab tab hi main aata hoon, baaki aisa nahin ki mera part hamesha hi chalta hai jaise kai samajhte hain ki paramatma ka part,… is yada yada ka phir kahin arth aise bhi,…kai geetaaon mein bhi aise hi shaayad arth… kinhone baith karke esa sveekaar kiya hai… unhonne aisa samajhte hain ki yada yada hi dharmasya ka arth hai ki jab jab adharma hota hai to uska matlab hai ki jahaan jahaan, jis jis mein, sarvavyaapi jo banaaya na…vo kahenge jahaan jahaan, jis jis mein adharma yaani paap karma ka hota hai jabhi, tabhi tabhi main aakar karke usmein, phir woh jo jaagriti kuchh aati hai ya le aata hoon to main aakar ke woh karta hoon kyonki sarvavyaapi banaaya hai na paramatma ko to uske kaam ko bhi sarvavyaapi rakhenge na vo। bhaai time hai paramatma ka, ek hi samay hai jis time par aakar karke,… adharma ka bhi ek hi time hai aise nahin hai ki jabhi jabhi, jahaan-jahaan, jismen jismen jismen adharma hota hai tab tab main aakar karke usmein usmein woh jaagriti leta hoon to woh to jab bhi, jahaan, jismen,… woh to chalta hi raha parantu nahin, baap kehte hain main to duniya ka krietar hoon na iseelie mera kaam hai ki jab duniya adharmi banti hai tab aakar karke main adharmi duniya ka naash karta hoon, ek aadmi ke adharma ki baat nahin hai, kabhi kiska adharma naash karoon, kabhi kiska adharma naash karoon, kabhi kiska karu, aise to meri karte karte karte karte kabhi duniya dharma aatmaon ki bane hi nahin। uski maana sada hi duniya adharmiyon ki hi rahengi, aise hi ho jaaega na ki kabhi kiska, kabhi kiska, to iska matlab hai adharmi bhi chale aaenge aur duniya bhi adharmi rehti chalengi। parantu nahin yeh bhi sab cheejen samajhne ki hai ki duniya bhi koi time mein dharmaatma hai। yaani dharma aatmaon ki duniya, jisko hi to svarga kehte hain na। yaani svarga akshar jo aata hai heven, to heaven world ko kaha jaata hai, aise nahin ki ek manushya heven mein ho to saath doosre hell mein hon। hell end heven ek saath to nahin,… ek manushya ki to baat nahin hai na, heaven world hai, hell world hai, to uski maana yaani sab hell mein hi honge na, aise thodi kahenge koi hell mein, koi heven mein usko hel kahenge na ki… । hell world se taalluk rakhne ki cheej aati hai shabd aur heven bhi world se। to hevenli world kahenge , heven world, usko kaha bhi jaata hai hevenli godphaadar। to dekho yeh sabhi cheejen hain, kai inka arth samajhte hain haveli godphaadar ka matlab woh bhi heven mein rehta hai na iseelie hevenli hai are heven mein rehta hai to rahne do, hamaara kya karta hai? nahin! woh hamaare liye heven banaata hai jo ham hell mein hai na। aise thodi ham hell mein aur woh heven mein hi baitha ho aur ham hell mein hi pade rahe। aisa kabhi baap dekha, jo baap kahe main to apna mauj karta rahoon aur bachche dukhi rahe, kya bhi rahe, nahin! baap kehta hai main baap hi tabhi hoon tumhaara, jabhi ki tumhaare liye hi to main sukh banaata hoon। main to hoon hi dukh sukh se nyaara, iseelie main dukh mein aata hoon, na mere liye sukh ki baat hai na duhkh ki । dukh mein jo aate hain unhon ke liye sukh ki baat hai। hell mein jo hai unke liye heven ki baat hai। main na hell mein aata hoon na heven ki mere liye baat hai, lekin heven main banaata hoon iseelie mujhe kehte ho haveli godphaadar yaani heven ke banaane vaala। baaki aise nahin heven mein baithne ya heven ko bhogne vaala nahin hai। hevenli godphaadar ka arth hi hai heven ko banaane vaala yaani hell ki duniya se heven ki duniya banaaya hai isisliye usko kehte hain… banaane vaala hain na aur kaam, kartavya ke oopar,… baaki woh kahe ki main baitha hoon heven mein, meri mahima hai, to tu baitha hai to kya hai haan? baitha hai to baithne do ham to hell mein pade hain, khaali tumhaare liye gaate rahe bhaai tum to heven mein baitha hai to kya? tu heaven mein baitha rahe aur ham hell… aise baap ko to koi poochhe bhi nahin, poochhega koi? abhi yahaan par bhi haan laukik rishte mein bhi koi baap baitha ho aur bachche ko na poochhe to kahenge ki tu baitha hai sukhi to hamaare liye kya kiya? nahin, parantu usne hamaare liye kuchh kiya hai, tab to ham use yaad karte hain na। to usne kiya hai, kaam kiya hai। kya kaam kiya hai ki hamaare liye heven banaaya hai apne liye nahin। apne liye to un ko na heven ki na hell ki jaroorat hai। to jahaan hell hai vahaan hi heven hai to hell end heven is duniya mein korporiyal world mein ham manushyon ke liye baat hai। baaki woh to banaane vaala hai na isliye kehte hain ki main aata hoon tumhaara kaam karne ke liye, apni niraakaari duniya se utarta hoon। avatran gaate ho na mera ki abhi avtaar le, abhi utar to mujhe kehte hain utar,… to kahaan se utroon? avtaar ka matlab hi hai avatrit yaani utran। abhi kahaan se utroon to zaroor koi meri jagah hai na agar sarvavyaapi baitha hota to main to utra hi baitha hoon, vahaan phir utarne ki kya baat hai? phir avatrit ho kahne ki kya baat hai? phir avtaar kyon maante hain? nahin, agar main baitha hi hoon sarvavyaapi to baitha hi hoon na aur mere baithe hue tum bachche dukhi hote jaao hote jaao bachche to mere baithne ka bhi koi mahatva nahin hai। aajkal bhi common tarah se koi minister apni post par baitha ho aur koi janta ko dukh hota hai to kehte hain bhaai tumhaare baithe ham dukhi hain, tumhaare baithne ka phaayda hi kya hai? bhaai uth, utro,…dekho nehru ko kehte hain na jabhi kuchh hote hain hangaamen to kehte hain tumhaare rehte ye sab ho raha hai bhaai tum utro aur bahut naare lagaate the kyon? tere baithe ham itne dukhi hain, tu teri prime minister hone ka phaayda hi kya hai। to usi aadhaar se kuchh na kuchh thoda thoda thamte thamte,… to yeh sab hamaare,… ham janta dukhi baithi hain to aise hota hai na। to yeh bhi baap baitha ho sarvavyaapi aur ham uske baithe-baithe dukhi hote jaaen to ham to usko kahenge ki utro utro, jaante ho ki woh baitha hi kyon hai? yahaan yeh tumhaare baithne se phaayda hi kya hai? ham dukhi hote jaaen aur tu baitha sarvavyaapi, ye dekhta hi rehta hai kyon bachche tumhaare dukhi hote hi jaate hain aur dukhi badhte jaate hain phir tere baithne ka phaayda hi kya hai? to jab bhi common mein bhi koi seat kisi ko milti hain aur vo us seat ka kaam nahin karta hai to usko kehte hain ki utro utro tab bhagwan itni seeten lekar baitha hua hai sabka to khaali dekhne ke liye, yahaan bachche dukhi hote rahe aur sabki seat mein baitha hai, baitha hai seat mein andar baahar kya karta hai? ham dukhi hote rehte hain, iseelie kehte hain dekho meri yeh insalta karte hain to jaante nahin ho ki main baitha nahin hoon। main baitha hota aur tum dukhi hote? kabhi nahin! mere baithe aur bachche dukhi hon ye to imposibal। main to jabhi aata hoon tabhi to dekho tumhaari duniya sukh ki banaata hoon, meri prejensi mein dekho ye duniya sukh ki banta hoon tabhi to dekho tum yaad karte ho abhi tu prejent ho,… avatrit ka matlab hi hai prejent ho to phir tum kaise samajhte ho ki main omni prejent hoon ? agar omneeprejent hota to tere paas dukh ashaanti ya ye paap karma sabhi yeh baaten hoti hi nahin paap karma hai to phir dukh bhi hai iseelie yeh sabhi abhi hai maaya jinko vikaar kahenge to abhi ye tere mein maya sarvavyaapi hai sabmen main thodi, main to aata hoon tumko is tumhaare dukh se chhudaane ke liye athva is maaya ki bondej se chhudaane ke liye aisa nahin hai ki sab mein,… sabka sthaan mera sthaan hai, nahin, main aisi cheej nahin hoon। jaise tum aatma ko bhi apna apna shareer hai na, aise thodi hi aatma sab mein baithi ho। hai? tum aatma sab mein ho? tum apne shareer mein ho, to tum apne shareer mein ho, tum apne shareer mein ho। har ek aatma ko apna shareer hai। apne apne shareer ke karma ke hisaab mein,… bhale ek shareer chhode phir doosra liya phir teesra liya aise kai shareer lete hain lekin woh aatma ka apne shareer ka hisaab hai na। aise to nahin hai na ki ek hi aatma sabhi mein hai? nahin! ek hi aatma hai aatma har ek ki apni-apni hai aur apne anek janmon ka apna unka part hai। isi tarah se baap kehte hain mera bhi to apna part hai na, aise thodi sab ka jo part hai woh mera part hai to yeh sabhi cheejen baithkar karke samjhaate hain isliye kehte hain yeh jo sarvavyaapi ki baat hai na yeh bechaare na jaanne ke kaaran ki bhaai paramatma kya hai, kya hai woh na jaanne ke kaaran unhonne kah diya ki sab paramatma hai na jaana na, koi cheej nahin jaani jaati hai to kya kehte hain ki haan samjho yahi samajh lo, to unhonne bhi aisa tukka laga liya ki haan ye sab paramatma samajh lo ।abhi sab paramatma kya? keede makode phalaana phalaana, patthar patthar mein, vo na jaanne ke kaaran vo kehte hain sab mein paramatma hai to kan-kan mein paramatma hai, patthar pathaar mein paramatma hai iseelie dekho sarvavyaapi baat nahin kitna roda kar diya । baap kehte hain mujhe dekho tumne kan-kan, patthar patthar,… apne liye to phir bhi rakha 84 laakh yoniyon mein,… chalo bhaai janaavar, pashu, pakshi,… । mujhe to 84 laakh se bhi baahar le gae । kan kan kan kan aur sab zara zara ginti karo to kitne ho jaaenge haan 84 laakh se bhi jyaada ho jaaenge kar diya ekdam, dhakel diya sabme pees diya ekdam apne liye phir bhi andaaj rakha 84 laakh, hai to 84 laakh bhi nahin । 84 janma hai tere bahut mein bahut । parantu apne liye phir bhi 84 laakh kehte ho aatma ke liye aur paramatma ke liye to phir kan kan kan kan gali gali mein mere liye to ekdam mujhe to sab mein dhakel diya ekdam । iseelie dekho baat laaya tha ek aarya samaaji hi mila tha usne kaha nahin paramatma sarvavyaapi hai to yahaan par ek bramhaakumaari mili thi । usne poochha tha, baatcheet hui thi ki sarvavyaapi hai to sab mein? kaha sab mein ekdam? vishta mein bhi? ha kaha haan vishta mein bhi paramatma, dekho kehte hain vishta mein bhi paramatma parantu yaad kyon karte ho? kaha ye bas isko yaad rakhne ka hai, vo to koi bhi cheej aage rakh kar ke yaad karo, jabhi sabme hai to dekho khaas baat to rahi nahin na। to dekho kitne moonjhe pade hain bade bade vidvaan । bade bade aachaarya, bade bade pandit dekho sab moonjhe pade hain । paramatma ke vishay ke oopar bechaare kaise jaan sakte hain iseelie paramatma kehte hain meri vishay jo hai na, meri vishay koi manushya nahin jaan sakta hai । meri vishay ke oopar mein hi aakar ke samjhaata hoon। aur mere paas hi nolej hai । mein kya hoon aur uske saath phir tu kya hai kyonki tu to meri krieshan hai na, aise thodi hai ki main teri krieshan hoon, tu mujhe jaanenga, nahin । kyonki krietar hi to krieshan ko jaanenga na। baap hi to bachche ko jaanega na। iseelie baap main hoon aur mera to koi baap hai hi nahin। iseelie main apne ko bhi aur tere ko bhi,… tujhe bhi main jaanoonga iseelie tera parichay aur main apna parichay khud aa karke deta hoon। to meri vishay aur teri vishay par aur koi samjha nahin sakta hai। iseelie teri vishay par tu hi samjhaae nahin! tu to krieshan hai na। tera krietar,… jaise baap apne bachche ka poora yathaartha baaton ka samjha sakte hain iseelie jaise kaise janma lay hua vagaira sab baaton ka,…to iseelie baap kehte hain yeh sabhi mein,… tumhaari bhi baaten aur apni bhi baaten,… main samjhaata hoon, iseelie krietar hi main hoon aur main hi jaanta hoon। aur tum gaate bhi aise ho ki haan tu jaani jaananhaar hai, knowledge full hai, yeh sabhi mahima meri karte ho na। knowledge full sab thodi honge, agar sarvavyaapi hai to sab knowledge full। unke gun bhi sab mein hone chaahiye na, baaki baitha hai gun hai hi nahin? baith ke kya karta hai? paramatma avguni thodi hai ki bhaai sab mein baitha ho, aur sab manushya essay chor chakaar yeh sab karen to yeh kya yeh sab avgun kya? yeh manushya? nahin to phir paramatma hai to phir woh gun bhi hone chaahiye na। paramatma baithkar kya karta hai iseelie baap kehte hain bachche yeh sabhi baaten samajhne ki hai main abhi nahin hoon । ismen maaya 5 vikaar pravesh hai tere mein। ki main nahin hoon main to aata hoon, main aakar karke tumko gyaan deta hoon। aise bhi nahin ki main sabhi ko apne andar se gyaan de doonga, aisa bhi nahin samajhna hai ki main aaoonga to sabhi mein pravesh hokar ke andar andar mein, sarvavyaapi hokar gyaan doonga, nahin! main aata hoon, main gyaan deta hoon iseelie to bhagvaanuvaach hain na, dekho shaastra hai na yaadgaar hai to bhagwan ne vaach kiya hai, bola hai। usne bolkar knowledge sunaaya hai aise nahin andar andar se sunaaya hai। to us yaadgaar se ki bhagwan ka gyaan kaise praapta hua hai uski yaadgaar bhi dikhaate hain ki usne bola। agar bola nahin hota, andar andar se hota to prerna ka kya banta? prerna se thodi shaastra banta hai। yeh prerna kya? Christ ne prerna se bola kya? phir Bible kaise bana? bola na, Bible bolkar bana, knowledge samjhaaya। jo kuchh jo samjhaaya jo kuchh kiya uska unhonne bhaai baithkar ki Bible banaaya। to jaise jo jo bhi dharma sthaapak aae, jo jo bhi unhonne varshans bole to varses bole na, bola। baaki andar andar se prerna ya sarvavyaapi ho kar karke andar andar se usko achha kar diya to achha kar diya to phir uske liye shaastra, yaadgaar ya bhagvaanuvaach ya itni gyaan ki baithkar karke baaton ka to koi baat hi nahin hai na। to yeh sabhi cheejen baithkar karke baap samjhaate hain। iseelie kehte hain abhi meri bhi baat hai, main bhi aaoonga samjhaane ke liye to mujhe bhi kahaan se to samjhaana padega na, to samjhaane ke liye bolna padega, nahin to kaise samjhaaoon? samjhaane ke liye aankhon se to nahin samjhaaoonga na kya, kaise kya samjhaaoonga? woh to bolna padega na, samjhaani to deni padti hai na, abhi topic, nolej deni padti hai to teach karna padega na, samjhaana padega, daayrektali nolejal deni padti hai to teach karna padta hai na। to ye bhi to main teacher bankar ke karke aakar ke teach karoonga na baaki samjhaaoonga kaise? kya aankhon se ya andar andar se ya kya karoon, koi tareeka bataao,… koi raay do ki kya karoon। to samjhaaoonga to zaroor bol kar samjhaaoonga aur doosre koi samjhaane ka aur koi tareeka to hota hi nahin hai aur samjhaana hota hi hai bolne se। aur bolne ke liye zaroor mujhe mukh lena padega baaki aakaash ke oopar se boloon ya andar andar se boloon, andar andar se kya boloonga? andar se bolna nahin hota hai। bolna aisa hota hai phir usko sunna hota hai phir usko dhaaran karna hota hai। koi bhi teechingsa aisi hi hoti hai to main teach karta hoon na। andar andar ki to baat hi nahin। woh samajhte hain ki andar andar aavaaj aati hai, andar andar bolte hain kisi ke vichaaron ko, kuchh andar vo bolte hain vichaar aaya tha, nahin vo to srrdhi baat hai aur jo shaashtra bhi banaaya hai to bhagwan ne saamne baithkar ke sunaaya hai na। andar andar se arjun ko prerna hui hai kya? baithkar ke andar andar se aavaaj di hai kya? knowledge diya na, vo to bade karke foreign mein banaaya hai shaashtra to bhaai ek arjun ko thodi diya vo to usne school jaise bakaayde jaise nar naariyon ka samjhaana hota hai samjhaaya। to ye saari cheeje, jo roj ke aane vaale ho samajhte ho, to kyonki ye bahut kaalon ki sarvavyaapi ki baat buddhi mein padi hui hai na to in sab baaton ko achhi tarah se samajhna hai। vo to geet bhi kehte hain na ki aa to vo omneeprejent nahin hai na omnipresent maana vo to phir aa kha se aae? jab prejent baitha hai phir aae kyon ? phir to aane ki baat hi nahin, usko kehte hain aa to uski maana nahin hai to barobar baap kehte hain main aata hoon tabhi aa kar karke tumhe ye knowledge dekar ke tumhaari duniya sukh shanti ki banaata hoon । to ye sabhi baaten samajhne ki hain joab kehte hain ki abhi main aaya hoon na abhi main aaya hoon to meri teechingsa lo na। to meri teechingsa lo, usko suno aur phir usko amal mein laao prekticha mein jo kehta hoon। aise nahin ki khaali sunne ki hi hain prektikal mein laana jo kehta hoon vo karo, karo phir tum svarga ke adhikaari banenge aur aise sukh ko paaenge theek hai na। to abhi usko amal mein laane ke liye athva prektikal mein laane ke liye krieshan karna hai। hai saara madaar prektikal life ke oopar। life mein kya laana hai uska bhi ditelsa samjhaate rehte hain। achha aaj guroovaar hai iseelie thoda time usko bhi dena hai to phir aap logon ko koi chhutti vutti to nahin hongi deri hongi । achha ye sabhi baaton ko samajh kar kar ke apna purushaartha aisa rakho । jo baap ka pharmaan hai jo baap ki aagya hai uska paalan karo aagaya aur pharmaan ka to maalum hai na bi holi bi yogi, shorta mein itna kahenge iska topic le karke iska vistaar karenge ki holi kaise yogi kaise to phir uska vistaar bhi hai parantu roj sunte samajhte ho holi kaise yogi kaise bas use prektikal life mein us cheej ki dhaarna karo। usko kehte bhi hain holi father, pavitra banaane vaala , banaane vaala hai na tabhi uske taaeetlas hain ye hevenleegod father, knowledgeful osiyan of nolej, to ye sab mahima hai uski uske kartavya ki baaki apne liye jaanta ho apne liye heven mein baitha ho, apne liye ye sab ho to hamaara kya hai, koi baitha hai khaali aur ham uski mahima kare, hamaare liye kuchh karta hai tabhi mahima hai। vaise common tarah se bhi manushya manushya ke liye kuchh karte hain,…bhaai gaandhi ne hamaare liye kuchh kiya , desh ke liye kuchh bhaai janta ke liye kiya tabhi to ham kehte hain bhaai gaandhi aisa tha vaisa tha uski mahima, to jab kuchh karte hain tabhi uski mahima hai na, to bhagwan ne bhi kuchh kiya hoga tabhi to uski mahia hai na, aise hi thode to ye sabhi cheejon ko achhi tarah se samajhna hai aur samajh kar kar ke apne baap se abhi vo varsa paana hai। varsa paana hai, ye to buddhi mein hain na har ek ke do baap hain , teen baap bhi kah sakte hain। kis hisaab se ? bataao govinda kis hisaab se teen baap hai। do to nahin hain। teen, teen bataao kaise hain ? nahin daada ko bhi abhi brahma rakhenge na। dekho ek to hai aatma ka pita vo to hai niraakaar paramatma, doosra to shareer ka pita, aur teesra brahma nai hyoomeniti to unko bhi rakh sakte hain jaise vo dharma ke pitaaen hain na। jaise Christ aaya, apna apna dharma kriet kiya to abhi yeh hai new hyoomainiti ka, isko, manushya ko rakha na। to iske dvaara brahma tan se aa kar karke yeh brahman kriet kiya। to usi hisaab se to kahenge na, woh baap aur woh daada usko phir graindaphaadar kahenge। to hamko varsa milta hai graindaphaadar ka। potre ka haq hota hai na, haan potre ka daade ke upar hota hai, daade ki milkiyat ke upar। to hamaara daada ho gaya, graindaphaadar usko kahenge aur vo father। kyonki vo aa karke unke dvaara new hyoomeniti ka yeh rachna rachte hain। to manushya rakha to usko aise kahenge, brahma ko bhi kehte hain na, brahma abhi krietar parantu krietar usko kahenge world ka parantu unke dvaara new hyoomeniti ka aarambh karaate hain iseelie usko father…vo grand father, daada to usi hisaab se kahenge ki bhaai haan ham daade ka varsa lete hain baaki yaad unko daade ko karna hai kyonki varsa to unse lena hai yaad usko karna hai। ye sabhi thodi baaten hain jo aate ho roj ye gyaan aise hain chit chet jaise, badi ramneek baaten hain meethi baaten hain , unmein bhi koi moonjhane ki nahin hain parantu yeh samajhna hai ki kis hisaab se । achha ye bombe। achha ye bombe aur poona, abhi sangam hain na। bombe jaana hai poone se vidaai leni hai। aaj last guruvaar hai to sangam bithaaya hai। achha chalo yaad karo। chalo ka matlab hai taange se nahin chalne ka hai use yaad karo buddhi ko abhi udhar lagaao, baap ki yaad mein। to usi yaad mein rahne se phaayda hai phir baba inka jiska bhi honga, ho sakta hai kabhi kiska bhi rath kheench sakta hai। rath kya yaani inko dikhaenga dil rupi darpan mein kahin kheench ke nahin le jaaenga। yahin hain, parantu isko dil rupi darpan mein jaise batlaaya na aagre ka taaj dekho dilli ka usme…baba hamko dikhaai de kuchh dikhaane ka honga to jiska part hai। dekho aapko maaloom hain na humein koi iska eksapeeriyans nahin hai lekin ham jaante hain aur ye koi nai baat yahaan nahin hai bhakti maarga mein bhi bahut jaate hain, koi aise honge jinhon ko apna anubhav bhi honga bahut jaate hain krishna ke… ab vidaai lena, aaj last jaise batlaaya na aagre ka taaj dekho dilli ka jagah door-door bani hai to dikhaaenge kuchh aane kaaruvaar hai na ab kehna pune vaalon ke liye kuchh bhi, koi direction to koi aap logon ka bhi koi mesej vesej ho to bataado koi aas paas kuchh ya kuchh, baaki to pharmaan ka maaloom hi hain, jo jitna dhaaran karenga paalan karenga, vo apna kalyaan karenga। achha chalo go soon,…haan? (yaad pyaar dena hai) haan kyon nahin yaad pyaar to dena hi hai aur esa to unke dhaam tak bhaagna hai, purushaartha mein apne ko uske dhaam tak pahunchaana ka aisa laayak one ko banaana hai aur aisa purushaartha teevra apna rakhna hai। achha achha to purushaartha rakhenge vo aage aage phir aate jaaenge, purusartha se aage aana hai na, achha chalo abhi time hote hain aur lo ka maaloom hain, aap log khel paal mein jut jaaenge ham to yahaan jhutka khaaenge, na to aap to maje mein, aap to dekhte rahenge ham to bhaai dekhte kuchh nahin hain aap to khel mein aae khaali apna aae respect deke jaise koi khilaata hai na, usko nahin haan, offer ki jaati hai na, ye ri spekta usko yaad kar karke ismen phaayda hi hai koi nuksaan to hai nahin, vo batlaata tha na hamaara vo raam ki ham khaane par baithte hain to usko yaad karte hain ki haan tum dete hain to ham karte hain yaad kar kar ke to ye respect hai ।aur usko yaad karke khaane se kya hota hai ki haan us khaane ka bhi hamko taakat milti hai khali hamaara khoon nahin banennga, lekin roohaani bhi bal, vo kehte hain na ki vichaaron ke oopar bhi kahaan paan ka asar padta hai, jaisa anna vaisa man, to ham us baap ki yaad se us anna ko pavitra bana kar karke khaate hain to uska bal hamaare aatma ko bhi milta hai jisse to ham pyoreephaaeed bante hain। to ye sabhi baaten hain jisko samajhna hai, moonjhna nahin hain, chalo, shved, tumhaare baaju me bithaae hain isliye thoda vo bhi khichengi, thoda ham bhi baba ko kahenge ki baba inko thoda ghumaav phiraao। koi baat nahin, ye maaya ka desh hai na koi ona to nahin hai to kehte hain ud panchhi yahaan se। ye paraaya desh hai, ye apna nahin hai apna to svarga dhaam, aur shanti dhaam । kal poonchha tha na gati sadgati । ek gati dhaam arthaat shanti dhaam doosra sadgati dhaam athva svarga। to apne dhaam hain vo, ye to hai hi dukhdhaam ye paraaya ye maaya ka ye raavan ka hai haan to ye paraaya hai na apna nahin hai ab is pare desh se abhi ud panchhi, abhi chalo apne desh, to aana abhi desh ka le chalne vaala abhi aaya hai ye aparya hai ye raavan ka hai desh abhi isse thake hain thake ho na ? to abhi chalo abhi udo। udo udo ।(geet bajta hai ) jogiya koi kaphni nahin ye hi gyaan ki yog ki jo dhaarna rakhi hai, maaya se apne ko, jo apne desh ka vesh hai । apne desh ka vesh kaun sa hai? bataao, hamaare bahaadur sher bataao, hamaare desh ka vesh kaun sa hai ? vo hi kaunsa ? vo hi kaun sa ? vo hi kaun sa ? apne desh ka vesh kaun sa hai ? apna haan, apna kaun ? ye apna kaun kehti hai ? aatma, aatma ke desh ka vesh kaun sa hai? paramatma to paramatma hai, apna vesh kaun sa hai ? apna vesh maana ham aatma nangi aai thi, us samay shareer to nahin tha na pahle, to kehte hain nanga aae nanga jaana hai to abhi yaani plen ho jaao aatma jaise plen, shareer se deetech ho jaao। to apna jo desh ka vesh hai na abhi usi vesh mein aa jaao, ye vesh utaaro, isse deetech ho jaao ye to yahaan liya na, parantu yahaan pahle achha tha, abhi lete lete lete lete ye shareer bhi haan puraana ho gaya, dekho duhkh rog jitna sab ye sab, abhi kehte hain isse detach ho jaao aur phir mere desh mein chalo, jaise nange the plen ho jaao, aatma plen peechhe phir aaenge to tumko shareer bhi jo milenga na is desh ka vesh, ye hai is desh ka vesh shareer , us desh ka to vesh nahin hai na , us desh ka plen aatma abhi kehte hain us desh ka ho jaao। apne ko aisa samjho jaise nange aae the abhi aisa, apni buddhahi usme rakho to ant mati so gati phir jab aaenge to shareer bhi achha milenga, theek hai na। to abhi apne shanti dhaam, pahle to shanti dhaam jaana hai na, peechhe sukh dhaam। pahle kahaan jaaenge shanti mein ya sukh mein ? kaise ? kaise ? nahin apna jo desh hai pahle pahle jaana hai shantidham mein yaani pahle aatma ho jaana hai na, aatma ke dhaam mein jaana hai peechhe phir aatma aa karke sukhdhaam yaani shareer phir lenge jo satayug mein, usko phir sukhdhaam kahenge। vo peechhe lenge abhi to pahle jaana hai na vaapas jahaan se aae hain apne ghar ko, sweet hom ko। to vo sweet hom jahaan ham silence mein aatmaaen hain to hamko udhar jaana hai to pahle shantidham jaana hai yaani via shanti dhaam se phir sukhdhaam aaenge। abhi aate ho to jaise hota hai na abhi bombe se jaana hai hamko isi tarah se via shanti dhaam se phir jaaenge sukhdhaam। to via hona hai। shantidham via karna hai, hisaab hain sab haan ye sab chit chethai parantu gyaan hai in sab mein। aaj aage baitha hai na bahaadur sher to iseelie …kya hai jeevan laal hai kya, achha… । kaise raam chandra? ye to dekho shantidham ka bahut achha nivaasi hai । yahaan baithe baithta hai… shantidham… । to aise baithe hue aaenge zaroor sukhdhaam mein, sukhdhaam mein bhi aaenge na? haan raamchandra ji? khaali mukti to nahin chaahiye na? jeevanmukti bhi chaahiye na ? vo to hai, vo to janmasiddha adhikaar hai। pakka hai। kai kehte hain ham khali mukti mein baithe rahen, aaen nahin phir, parantu aana bhi jarur hai। usi ke peechhe hokar pahle kyoon nahin aaen, jeevan mukti ke time ye to akaal ki baat hai na, utarna na to zaroor hai, peechhe jabhi duniya puraani hoe, nae ghar ka kyon nahin sukh leven, abhi hamaara baap, hamaara tumhaara sabka baap, abhi apna baap hai aise kahen,… to ham sabka pita abhi aaya hai, aur abhi hamaari duniya sukh ki banaata hai, iseelie kehte hain pahle chalo mere dhaam, jahaan se aae the, tab talak yahaan saphaai ho jaaegi। ye sab destruction se sab saaf sooph ho karke, phir achha yahaan ho jaaenga phir aakar karke tum achhi duniya ka sukh paana। abhi chalo, jaana to sabko hai vaise bhi le to jaaoonga। parantu abhi aaya hoon mere se chalne mein, koi fikra nahin hongi, chal padenge। iseelie kehte hain abhi mere saath chalo। mein jo ye gyaan aur yog ki dhaarna karaaoon, usi dhaarna se aaraam se chalenge। to achhi baat hai na baap achhi raay dete hain, aur achha saath deta hai, madad karta hai, khaali kehte hain thodi himmat karo। himmate marda to madde khuda। to karna chaahiye na, kaisa paarsi baabu ? haan baraabar, ye jahaangeer sher, sabko chalna hai haan, koi bhi ho, sabka baap aaya hai haan, islaami, buddhizma sabhi ka sabka।