Mamma's Murli - 006

वेश vēśh (9.78)

Guise, external appearance.
Dress, costume.

विषय viṣhay (8.55)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

कण kaṇ (8.53)

सुखधाम sukhdhām (8.00)

Abode of Happiness.

hell (7.88)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

via (7.73)

teach (7.73)

To teach.

धाम dhām (6.94)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

प्रेरणा prērṇā (6.65)

Inspiration, urge, drive, motive, induction.

plane (6.64)

Plane.

plain (6.64)

Plain.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (6.13)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

corporeal (6.12)

Corporeal.

seat (5.96)

Seat.

पराया parāyā (5.70)

Pertaining or belonging to another, not one's own, alien, foreign.

महान्, महा mahān, mahā (5.42)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

गली galī (5.28)

sweet home (5.28)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

topic (5.28)

Topic.

अधर्मी adharmī (5.14)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

अवतरित avatarit (5.14)

देश dēśh (4.95)

Country, land, native home, region, space.

नंगा, नगन naṅgā, nagan (4.88)

Naked, nude, bare.
Leafless.
Shameless.

भिन्न bhinn (4.88)

Divided, separated, separate.
Distinct, different, other.

लाख lākh (4.87)

A hundred thousand, 100 000.

विष्टा viṣhṭā (4.74)

Ordure, fæces, excrement.

उतरना utarnā (4.52)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

थमना thamnā (4.52)

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

अमल amal (4.52)

बहादुर bahādur (4.52)

अमल amal (4.52)

आगरा āgrā (4.52)

Agra (a city in Uttar Pradesh, India).

पत्थर patthar (4.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

शेर śhēr (4.43)

Tiger, lion.
A lion of a man, a brave man.

निवास nivās (4.43)

Bible (4.43)

Bible.

परम param (4.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पुण्य puṇya (4.31)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

अन्दर andar (4.21)

In, inside, within.

होली hōlī (4.18)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

अवतार avatār (4.18)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

holy (4.18)

Holy.

आकाश ākāśh (4.08)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

विदाई vidāī (4.07)

Farewell, sending off, departure.
Present made at the time of departure.

पंछी pañchhī (4.07)

A bird.

सिंहासन siṃhāsan (4.07)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

new (3.96)

New.

बदल badal (3.96)

मरण maraṇ (3.88)

जनता jantā (3.78)

The public, people, masses.

bondage (3.78)

पोत्रा pōtrā (3.75)

Son of a son, grandson.

भगवानुवाच bhagvānuvāch (3.75)

Bhagvān says, God says. (expression repeated in the Gītā)

जागृति jāgr̥iti (3.75)

An awakening.

दर्पण darpaṇ (3.75)

Mirror, looking glass.

रथ rath (3.75)

Chariot, vehicle (of a god).

form (3.75)

Form.

छुड़ाना chhuṛānā (3.67)

To free.

यदा yadā (3.60)

ताज tāj (3.51)

Crown, diadem.

गुरूवार gurūvār (3.51)

respect (3.51)

Respect.

heaven (3.47)

Heaven.
(Bābā) Paradise on Earth in the golden age.

बोलना bōlnā (3.43)

To speak, to utter, to pronounce.
To bid.

father (3.33)

Father.

ब्रह्म तत्व brahm tatva (3.33)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

पारसी pārsī (3.33)

वाच vāch (3.33)

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

essay (3.33)

Essay.

गोविन्द gōvind (3.33)

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

अवगुणी avguṇī (3.33)

पूना pūnā (3.33)

बातचीत bātchīt (3.33)

Talks, negotiations; conversation; dialogue.

ओना ōnā (3.33)

(= phikar) Worry, anxiety, care, concern.

ढकेलना ḍhakēlnā (3.33)

महतत्व mahatatva (3.33)

कफनी kaphnī (3.33)

पाप आत्मा pāp ātmā (3.31)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

बुलाना bulānā (3.21)

To call, to convene, to summon, to send for, to invite.

प्रवेश pravēśh (3.14)

Entry, admission, access, inlet.
Gate, entrance.

देहली dēhlī (3.14)

Delhi (the capital of India).
Threshold.

अधर्म adharm (3.14)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Christ (3.07)

Christ.

world (3.06)

World.

रचता rachtā (3.00)

Creator one who makes.

उड़ना uṛnā (2.99)

To fly.
To fade, to get dim, to vanish.
To explode.

अन्न ann (2.99)

Grain, food (usually. cooked).

full (2.91)

Full.

लय lay (2.85)

रमणीक ramaṇīk (2.85)

Beautiful, pretty, charming, winsome, attractive.

मकोड़ा makōṛā (2.85)

A large ant.
An insect.

ब्रह्म brahm (2.85)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

झुटका jhuṭkā (2.85)

A snatch of sleep, a nap.

आर्य समाजी ārya samājī (2.85)

मिलकियत milkiyat (2.85)

Property, estate, landed property.

कीड़ा kīṛā (2.85)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

omni (2.85)

Omni-

prime minister (2.85)

Prime minister.

पान pān (2.85)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

यादगार yādgār (2.83)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अंग्रेजी aṅgrējī (2.82)

English, British.
English, the English language.

तू tū (2.79)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बरोबर barōbar (2.75)

विस्तार vistār (2.75)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दादा dādā (2.68)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सदृश्य sadr̥iśhya (2.64)

Like, similar, alike, resembling.

रूपी rūpī (2.64)

(suffix) Having the form of, of the shape of, similar to.

बिठाना biṭhānā (2.64)

रखाना rakhānā (2.62)

लाल lāl (2.57)

star (2.57)

Star.

आचार्य āchārya (2.57)

योनि yōni (2.57)

कण-कण में kaṇ-kaṇ mē̃ (2.57)

पहुँचाना pahuñchānā (2.57)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बी होली बी योगी be holy be yōgī (2.57)

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

grand (2.57)

शक्ल śhakla (2.55)

Shape, form.
Looks, appearance, countenance.

बाप की याद bāp kī yād (2.55)

Remembrance of the Father.

दुःखी duḥkhī (2.46)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

स्थापक sthāpak (2.46)

Founder, establisher, creator.

थकना, फथकना thaknā, phathaknā (2.46)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तीन tīn (2.43)

मुक्ति mukti (2.37)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बाजू bājū (2.37)

बालक bālak (2.37)

मर्दा mardā (2.37)

post (2.37)

गिनती gintī (2.37)

सफाई saphāī (2.37)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

काल kāl (2.37)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

ब्रह्मा brahmā (2.34)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गुण guṇ (2.31)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

योगी yōgī (2.30)

(One) who practices yōg.

के अंदर kē andar (2.30)

इसीलिए isīliē (2.27)

धर्म dharm (2.26)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

संगम saṅgam (2.23)

Confluence, union, meeting.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अकाल akāl (2.21)

Out of time, untimely, unseasonable, immortal, (a title of God).

इस्लामी islāmī (2.21)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

स्वीकार svīkār (2.21)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

foreign (2.21)

Foreign.
Abroad.

अवगुण avguṇ (2.21)

Defect, demerit, vice, fault.

धर्म-आत्मा dharm-ātmā (2.21)

यहीं yahī̃ (2.21)

तीव्र tīvr (2.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

हंगामा haṅgāmā (2.21)

Uproar, tumult, upheaval, affray, riotous scene.

offer (2.21)

Offer.

low (2.20)

Low.

वर्सा varsā (2.19)

The inheritance. What our father leaves behind after he leaves.

फ़ायदा fāydā (2.17)

Advantage, gain, profit, benefit, utility, use, good result.

जगह jagah (2.17)

तीसरा tīsrā (2.17)

Third.

पालन pālan (2.17)

गलना galnā (2.17)

खींचना, खैंचना khīñchnā, khaiñchnā (2.17)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

light (2.10)

Light.
(Bābā) Electricity.

रूप rūp (2.09)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

टांग ṭāṅg (2.09)

A leg.

अन्तर antar (2.09)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

जुटना juṭnā (2.09)

खुदा khudā (2.09)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

माया māyā (2.07)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जहाँ jahā̃ (2.04)

Where, wherever.

अर्जुन arjun (2.04)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मदद madad (2.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पाप pāp (2.03)

part (2.00)

Part.

भाई bhāī (1.99)

Brother.

common (1.99)

पिता pitā (1.98)

Father, procreator, progenitor.

फिराना phirānā (1.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

detach (1.98)

To detach.

रहित rahit (1.98)

Without, devoid of, bereft of.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

आस-पास ās-pās (1.98)

Near about, in the vicinity.

दिखाई देना dikhāī dēnā (1.98)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रिय priy (1.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

असर asar (1.98)

Effect.
Influence, impression.

गीत gīt (1.96)

पूछना pūchhnā (1.94)

To enquire, to ask, to investigate, to interrogate, to question.

लाना lānā (1.94)

हिसाब hisāb (1.93)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

स्थान sthān (1.93)

Place, spot, site.

राय rāy (1.93)

राय rāy (1.93)

यानी yānī (1.93)

बदलना badalnā (1.91)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भाना bhānā (1.90)

To be liked.
To be agreeable, to be pleasing, to be appealing.

महिमा mahimā (1.90)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

नेहरू nēhrū (1.89)

incorporeal world (1.89)

Incorporeal world.

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

पक्षी pakṣhī (1.89)

रचयिता rachayitā (1.89)

Creator, composer, author.

अक्षर akṣhar (1.88)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

हिम्मत himmat (1.88)

Courage, boldness.

गांधी gāndhī (1.88)

शब्द śhabd (1.88)

Word, term, sound.

कौन सा kaun sā (1.87)

Interrogative adjective and pronoun : which.

स्वर्ग svarg (1.87)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

निराकार nirākār (1.87)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

विचार vichār (1.86)

परिचय parichay (1.83)

Introduction, acquaintance, familiarity.

रोज़ rōz (1.81)

A day.
Everyday, daily.

फरमान pharmān (1.81)

A royal edict, royal command, royal decree.

के पीछे kē pīchhē (1.81)

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

मति mati (1.81)

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

minister (1.81)

Minister.

सर्वशक्तिमान् sarvśhaktimān (1.81)

Almighty, all powerful, omnipotent.

हां hā̃ (1.79)

Yes, yea.

एकदम ēkdam (1.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

तभी tabhī (1.79)

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

विद्वान vidvān (1.73)

Learned, a scholar.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सबमें sabmē̃ (1.73)

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

बोल bōl (1.73)

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

खाली khālī (1.69)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

नाश nāśh (1.69)

चोर chōr (1.67)

A thief, pilferer, burglar.

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

पीसना pīsnā (1.67)

To grind, to pound, to powder, to mill.

निवासी nivāsī (1.67)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बिन्दी bindī (1.67)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हमेशा hamēśhā (1.61)

नुकसान nuksān (1.61)

Loss, damage, harm, disadvantage.

नाता nātā (1.61)

Relation, relationship, connection.

प्रकृति prakr̥iti (1.61)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

आराम ārām (1.61)

Rest, comfort, relief.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कर्तव्य kartavya (1.57)

Duty.
To be done, to be accomplished.

के ऊपर kē ūpar (1.56)

On, upon.
Above.

बुद्ध buddha (1.55)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

खास khās (1.55)

आजकल ājkal (1.55)

Nowadays, these days.

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

धारण dhāraṇ (1.54)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

रचना rachnā (1.53)

फ़र्क fark (1.51)

Difference, distinction, distance.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

last (1.51)

Last.

बैठना baiṭhnā (1.50)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साकार, साकारी sākār, sākārī (1.50)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

शरीर śharīr (1.50)

Body.

थोड़ा thōṛā (1.48)

A little, some, meagre, scanty.
Short.

life (1.48)

Life.

मूँझना mūnjhnā (1.48)

To be confused.

और कोई aur kōī (1.48)

Someone else, anyone else.

मालूम mālūm (1.48)

Known.
Evident, apparent.

दिल dil (1.47)

Heart, courage, spirit, will.

अर्थ arth (1.46)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.46)

Earth.

आज्ञा āgyā (1.45)

Order.

direction (1.45)

Direction.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

जन्मसिद्ध janmasiddh (1.45)

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

या yā (1.42)

Or, either.

गति gati (1.41)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

देरी dērī (1.41)

Delay, lag.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

आप āp (1.41)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ज़रा zarā (1.40)

गाना gānā (1.40)

To sing, to chant.
A song.

कभी kabhī (1.38)

Sometime, ever.

बाबा bābā (1.37)

Father.

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

नर nar (1.37)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

लिए liē (1.34)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

कल्याण kalyāṇ (1.33)

Welfare.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

उतारना utārnā (1.33)

शान्ति śhānti (1.32)

Peace, calmness, quiet, tranquillity, quietude, silence.

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

माना mānā (1.30)

(it) Means, that is.

supreme (1.29)

Supreme.

सही sahī (1.29)

पवित्र बनाना pavitra banānā (1.29)

नारी nārī (1.29)

बजना bajnā (1.29)

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जीना jīnā (1.28)

To live, to be alive.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

गिनना ginnā (1.25)

रूहानी rūhānī (1.25)

Spiritual.

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

बेचारा bēchārā (1.25)

यहाँ yahā̃ (1.24)

Here, hither, in/at this place.

knowledgeful (1.22)

Knowledgeful.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

तरह tarah (1.22)

बताना batānā (1.21)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बतलाना batlānā (1.21)

To explain, tell.
To talk, converse.

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

फलाना phalānā (1.20)

उधर udhar (1.20)

There, thither, on that side, that way, away.

सबका sabkā (1.19)

(genitive case of sab) Of everyone.

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

आदमी ādmī (1.19)

A man, human being.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

साथ sāth (1.18)

With, together, along with.
Company, association.

बाप कहते हैं bāp kahtē haĩ (1.17)

The Father says.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

छोड़ना chhōṛnā (1.14)

To leave.
To abandon.
To release.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

मैं maĩ (1.14)

I. (personal pronoun)

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

silence (1.13)

Silence.

destruction (1.13)

Destruction.

जन्मना janamnā (1.11)

To be born.

समझाना samjhānā (1.11)

(Causative of samajhnā) To persuade, explain.

मतलब matlab (1.11)

आगे āgē (1.10)

Ahead, in front of, before; in future.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

time (1.10)

Time.

याद yād (1.10)

Remembrance, recollection, memory.

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

पीछे pīchhē (1.07)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तक tak (1.07)

To, upto, till, until, by.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

खिलाना khilānā (1.07)

To feed.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबसे sabsē (1.02)

(superlative) Of all, the most.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

school (1.02)

School.

तुम tum (1.02)

You (between equals).

आना ānā (1.01)

खाना khānā (1.01)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

वैसा vaisā (0.99)

आज āj (0.99)

Today.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

teacher (0.97)

Teacher.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कोई भी kōī bhī (0.96)

Anyone, someone, any.

जन्म janm (0.96)

Birth, origin, genesis.
Life, existence.

soul (0.95)

Soul.

eye (0.95)

Eye.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

I (0.95)

भगवान bhagvān (0.94)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दो dō (0.94)

Two, 2.

फिर भी phir bhī (0.94)

Notwithstanding, even then, in spite of that.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

तन tan (0.91)

Body.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रूर zarūr (0.89)

Certainly, undoubtedly, positively, without fail.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

दिखाना dikhānā (0.88)

पहले pahlē (0.87)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.86)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अनुभव anubhav (0.85)

Experience.

पकड़ना pakaṛnā (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दूसरा dūsrā (0.85)

Second.
Other, another.
Next.

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मानना mānnā (0.82)

क्यों kyō̃ (0.82)

Why.

सबको sabkō (0.82)

sab + kō : everything, everyone.

पहला pahlā (0.81)

बच्चा bachchā (0.81)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कैसा kaisā (0.78)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.77)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परमपिता parampitā (0.77)

Supreme Father.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कई kaī (0.76)

Several, sundry, divers, some, some few.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

न na (0.75)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बन ban (0.74)

सामने sāmnē (0.74)

pass (0.73)

To pass.

पास pās (0.73)

knowledge (0.73)

Knowledge.

सब कुछ sab kuchh (0.73)

Everything, all.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अच्छा achchhā (0.72)

Good.
Well.
All right, well done.
So long.

बसना basnā (0.71)

रहाना rahānā (0.71)

To make stay, to make remain.

लेकिन lēkin (0.70)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रखना rakhnā (0.69)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अपनाना apnānā (0.69)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.68)

To take.

जैसा jaisā (0.68)

Similar to, like, resembling, as, such as.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

कल kal (0.68)

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चीज़ chīz (0.66)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इधर idhar (0.66)

Here, hither, on this side, this way.

अन्त ant (0.66)

End.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

कौन kaun (0.66)

interrogative pronoun. Who

सुख sukh (0.66)

Happiness, pleasure, comfort, felicity, contentment.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

इतना itnā (0.65)

As much as this, this much; so much, so many.

ताकत tākat (0.65)

Power, force, strength, might.

बहुत bahut (0.64)

Many, much.
Very.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

जीवन jīvan (0.63)

Life, animation, existence.

ज्ञान gyān (0.63)

Knowledge directly taught by God.

परन्तु parantu (0.62)

But, however.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अथवा athavā (0.62)

Or.
That is.

सुखी sukhī (0.62)

Happy, contented.

आत्मा ātmā (0.62)

The soul, the spirit, the self.

के लिए kē liē (0.62)

For, for the sake of.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अगर agar (0.61)

If, if so be, in case, in the event of.

क्या kyā (0.61)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुरुषार्थ puruṣhārth (0.60)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सो sō (0.59)

बिचारा bichārā (0.59)

Poor, helpless.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जितना jitnā (0.58)

As much as, as many, how much, however much.

बाकी bākī (0.57)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.57)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.57)

Because, since.

लगना lagnā (0.57)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

अलग alag (0.56)

Different, separate, apart, distinct.

ना nā (0.55)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दुनिया duniyā (0.55)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.53)

There.

काम kām (0.53)

Passion, lust.
Desire.

काम kām (0.53)

Work, task, job, employment, performance, function.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

कोई kōī (0.49)

Some, any, someone, anyone.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (0.49)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पाना pānā (0.47)

पवित्र pavitr (0.47)

Holy, sacred, pure.

बाप bāp (0.47)

Father.

ऐसे नहीं aisē nahī̃ (0.45)

'not so', Do not believe.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

सोना sōnā (0.44)

To sleep.

मनुष्य manuṣhya (0.43)

A man, a human being.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

बात bāt (0.42)

A matter, topic, subject, concern, fact, thing.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

एक ēk (0.41)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.40)

All, entire, whole, total.
Every.
All people, everybody, the whole.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.38)

(Relative pronoun) When.

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

परमात्मा paramātmā (0.38)

Supreme Soul : Śiv and not Brahmā.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सदा sadā (0.36)

Always, perpetually, continually, ever.

यही yahī (0.36)

Emphatic form of yah: this very.

ऐसा aisā (0.35)

Such, of this type.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

in (0.35)

In.

समझना samajhnā (0.34)

To understand.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहना kahnā (0.32)

Say.

चलना chalnā (0.30)

Continue.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

रहना rahnā (0.28)

To remain, to stay.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.27)

Opposite, inimical, other, alien, higher.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

अब ab (0.25)

Now.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

कि ki (0.22)

That (to report indirect speech, example he says that).

जाना jānā (0.21)

To go, to depart, to lose, to flow.

और aur (0.21)

And.
Else.
Other.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.19)

To give.

सकना saknā (0.18)

To can, to be able to.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)