Mamma's Murli - 120

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mama murli madhuban

yaad ki yaatra

rikordah

kaun aaya mere man ke dvaare…

kaun aaya mere man ke dvaare, iska shaayad kai aise bhi arth samajhte honge kyonki common to manushyon ki buddhi mein yahi baat hai na paramatma andar hai। baahar bhi hai andar bhi hai, baitha hai parantu kaun aaya man ke dvaare uska matlab yeh nahin hai ki paramatma aaya। nahin, woh aaya nahin andar uski yaad aai। kiski yaad aati hai na to yaad aisi cheej hoti hai jiski yaad hoti hai to kahne mein aata hai woh to jaise hamaare paas baitha hai, jaise ham unke paas baithe hain parantu aise nahin hai woh hamaare mein aaya baitha hai ya ham usmein baithe hain lekin yaad, uska ek mahatva roop kaha jaata hai bhaai iski yaad aisi hai jaise ki ham usse alag nahin hai। aisi yaad hai jaise ham uske saath hi hain to ek yaad ki woh mahatvata hai parantu hai to yaad na। aise thode hi ki woh cheej hamaare mein andar baithi hai, aae baithi hai ya aai hai hamaare andar । nahin, yaad uski aai hai । hamaare andar uski yaad hai । to yeh hai sabhi paramatma ke prati kyonki abhi to apni drishti udhar hai na। kaha jaata hai na jaisi drishti vaisi srishti to abhi apni buddhi mein hai ek ki hi yaad । kiski yaad hai? parampita paramatma ki। to iseelie abhi unki yaad aai hai, jaana hai usko samjha hai aur uski yaad abhi rakhne ki hai kyonki uska pharmaan hai। yaad kaho ya yog kaho baat ek hi hai। yog akshar ham bahut kaam mein nahin laate hain yaad kehte hain kyonki yaad jara simpal cheej hai na। yog se kai samajhte hain bhaai haan yog, yog akshar se woh kaiyon ne suna hua hai na bahut aur yog ke naam par bahut aashram, bahut aisi cheejen manushya ne banaai hai aasan lagaana, aasan ke bhi kai kisma baithkar ke batlaate hain aisa aasan, phir aisa aasan, phir aisa vaisa kai baaten sikhaate hain aise bahut yog aashram naam ke bahut aashram hai। to yeh jo bahut cheejen chali hui hai na to ham yog akshar kahenge to kaeeyon ki buddhi udhar chali jaaegi ki yeh yog pata nahin koi aasan ka yog hai ya kya karna hai iseelie bichaare kai yahaan aate hain na to poochhte hain ki aap ka yog kya hai, kya karna hai। abhi karne ko to koi haath paav se ya aankhon se ya kaanon se ya aankh moondani hai ya kaan moondana hai ya kuchh baithkar karna hai to karne ki to koi cheej nahin hai na। yeh to hai buddhi ki lagan। abhi usi lagan ko to buddhi se yaad rakhna hai chalte phirte khaate-peete abhi isi yaad ko, phir yaad aisi atal chaahiye na। abhi woh tabhi hogi jab hamko unke saath apna kya relation hai jisse hamaari yaad rahegi, kiska kiske saath lav hota hai to bhaai haan usse hamaara kya relation hai kya hai woh tabhi to unke prati hamaara lav jaaega na। to yeh bhi cheej hai jisko humein yaad karna hai uske saath lav chaahiye। abhi lav bhi tabhi baithega jab hamko knowledge ho uske saath hamaara relation kya hai। woh lagta kya hai hamaara। usse hamko praapta kya hone ka hai । haan praapti ki kuchh tempteshan hogi to lav bhi baithega, kuchh tempteshan nahin hogi to lav kyon baithega। dekho koi stri ki ya kiski lagan kisi ke saath lag jaati hai to tempteshan hai na pyaar ki, sukh ki koi tempteshan hai to udhar lav jaata hai । to hamaare ko bhi apna maaloom ho na ki usko ham lav karen athva prem karen usko yaad karen to hamko kya milna hai usse। hamaari koi tempateshan ka pata hona chaahiye na । to jismen tempteshan hoti hai buddhi udhar kheenchi jaati hai phir jismaani prem mein ya koi cheej mein, koi vastu mein vo tempteshan kheenchati hai। dekho paise mein kiska lav hota hai to phir paise ki taraph buddhi jaaegi koi aur cheej mein lav hoga udhar buddhi jaaegi। baitha hoga kidhar buddhi udhar jaaegi jahaan prem hoga, jahaan aasakti hogi। to abhi hamko lagaani hai uske saath to uska bhi humein pata hona chaahiye na ki usse humein hona kya hai, milna kya hai, bas aise hi yaad karen khaali? to aise to baithegi nahin to woh knowledge hona chaahiye। to knowledge hai ki hamaari to bahut uske paas jaaydaad yaani milne ki cheej hai । woh kaun si milne ki cheez hai ? jo hamaari life ki, jo life hai na life kaha jaata hai pees end prosperiti woh jo hamaari hai life ki cheej jisko hi life kaha jaae, bina pees end prosperiti ke yaani sukh shanti ke sivaay life is not laaik। kehte hain yeh life hi nahin hai। jinda hote bhi manushya agar ashaant aur dukhi hai to kehte hain na isse to mare bhale yeh to jinde murde hain। jab manushya dukhi hota hai to kehta hai aise jeene se phaayda hi kya hai jab dukh aata hai to usko maana sukh aur shanti। parantu sukh bhi kampleet shanti bhi kampleet chaahiye na। abhi hamaari jo kampleet cheej hai na woh unke paas hai to hamko abhi vo tempteshan hai ki unse woh lena hai। hamaare life ki jo life hai sukh aur shanti woh usse lena hai, abhi kaise leve? to abhi unse kaise lena hai to uske liye phir hamko abhi mat milti hai daayrekshans milte hain ki haan bi pure, pavitra bano to apne ko pavitra rakho। yeh paanch vikaar jo hai shatru tere woh nikaalo aur apne karmon ko bhi achha rakho। uska apne mein khyaal rakho, saavdhaani rakho aur mujhe yaad rakho to yaad se bhi tumhaare paas jo hai woh dagdha honge। to dekho usko yaad karne se bhi hamko maaloom hai na kya phaayda milega aur ham apne karmon ko bhi kyon svachchha rakhen kyonki hamaare karma oonche rakhenge tabhi hamko pees end prosperiti sukh shanti milegi iseelie woh jo hamaari tempteshan hai na woh hamko usi ki taraph kheenchegi। to abhi yeh hai buddhi ki yaad, usi ko hi yog kahne mein aata hai। baaki yog koi aur aisi cheej nahin hai iseelie ham yaad jyaadaatar kehte hain kyonki yaad common bhi hai aur badi simpal cheej bhi hai। iske liye koi baithkar ke shaareerik kriya karni hai ya koi aisi baaten nahin hai iseelie isko yaad kehna aur achha hai eeji hai kyonki unhonne yog ke naam ke oopar bahut aisi-aisi baaten laga rakhi hai na to manushya bichaare moonjhe hue hain iseelie bichaare koi kashta ki baat yahaan dikhaai jaae na, agar bhaai kaanton par sona hai to samjhega shaayad yeh koi bada yog hai parantu yeh kaante koi aisi baat nahin hai। kai kai bichaare karte hain bahut aisi kriyaaen karte hain kahin-kahin to dekho jahaan aap log jaate honge yeh mele vele hote hain na vahaan aap log dekhte honge aate hain aise kaanton par bhi sote hain, aise khoon vichaaron ka behta rehta hai । bahut hath karte hain isko kaha jaata hai hathayog । to kai hath ke tareeke hain jisse samajhte hain ki apne ko shaayad kashta denge tabhi bhagwan milega। are! bhagwan kehta hai tu apna khoon bahega tabhi main miloonga aisi koi baaten thodi hai। bahut aise tareeke karte hain bichaare kashta ke । aap log jo aisi aisi baaton mein anubhvi honge to dekhte honge bahut aise aise tareeke karte hain । to yeh sabhi baaten hain jo baithkar ke baap samjhaate hain ki bachche inheen hath se, yeh apne ko takleeph dena, aapne ko hath se baithaakar yeh sab karna isse meri praapti ka koi taalluk nahin hai । yeh meri praapti jo hai na woh to jo main batlaata hoon usi tareeke se hain। woh to tumhaare karma jo hai na usi ko tum ko svachchha banaana hai jiske aadhaar se tumhaari praalabdha banegi । baaki tum apne ko kashta doge yeh karoge yeh nahin। baaki haan yeh paanch vikaar nikaalna hai usi ke liye kuchh sahan karna pade na to karna hai। baaki aise nahin jaan boojhkar apne ko kashta dena hai, jaanboojhkar woh to hath ho jaata hai na। to jaanboojhkar koi apne ko kashta dene se nahin hai haan apna jeevan banaane mein kai baaten aati hain, dekho kai kahenge bura hai, yeh hai dekho yeh gaali vaali sunni padti hai na thodi bahut। duniya bura kahegi yeh kahegi woh kahegi ki inko kya hua hai aisi kai baaten aati hain to yeh sabhi baaton ko bhi na soch kar ki inheen baaton ka koi khyaal na karke inko sahan karke apne mein hi, ham to satya ke liye kar rahe hain na । satya ke liye dekho gaandhi ji ne satya ke liye kiya, agar goli bhi lag gai to usne kya kaha ki iske liye agar hamaari jaan bhi gai na to koi badi baat thodi hi hai, to dekho jo satya ke oopar rahe hain unhonne sitam bhi sahan kie hain। Christ ki history hai to dekho woh satya par raha to phir unko sitam bhi mila na torcharsa । to ye torcharsa unhonne sahan kiya kiske liye? sat ke liye। to haan ham agar sat par chalte hain uske liye hamko duniya kuchh bura bhala kehti hai ya koi bhi aisi baaten aati hain unheen ko hamko sahan karke hamko paar hona hai to isi cheejon mein hamko himmat rakhni hai। haan isi kaanton se paar hona hai baaki aise nahin jaanboojhkar kaanto ke oopar chalna hai parantu haan yeh vighna aate hain yeh hamaare saamne baaten aaengi kyonki ham yuddha karte hain paanchon vikaaron se to paanch vikaar bhi hamaari ho apojishan karenge na। phir vikaari sambandh yeh sabhi baaten opposition karenge to yeh sab hoga, iski phir parvaah nahin karni hai। iseelie baap kehte hain haan inheen ke liye tumko kuchh sahan bhi karna pade to yeh to dekho jinhonne thoda bahut kaam bhi kiya unhon ko bhi torcharsa sahan karne pade। kiski history mein nahin hai jinhonne kiya sab ko sunna pada। kisi ko gaali khaani pada, kisi ko cross par chadhna pada, kisi ko kuchh hona pada, kuchh na kuchh thoda bahut sahan kiya hai baaki aise nahin hai aur naam bhi aaj unhon ka hi hai । jinhonne sahan kiya, jinko us samay na samajh karke kisi ko maar diya , kisi ko kuchh kiya aaj naam bhi to unheen ka hai na phir jitna jitna jisne jaisa jaisa kiya । to baap kehte hain haan isi mein kyonki sat maarga hai ismen tumhaare yeh vikaar ka sambandh jo hai na ulte khaate ka bana hua woh apojishan bhi karenge par ismen himmat rakhne ki hai na ismen ghabraana nahin hai। to yeh hai kaante yeh aate hain na practical life mein। practical life banaane mein to yeh saari baaten aaengi abhi usi mein se paar hona hai । baaki aise nahin hai ki apne ko koi kashta dene ki baat hai , baaki yeh jo aati hai natural kashta ke roop aaengi yeh sab usi se paar hona hai। to yeh hai apna practical life banaana aur baap kehte hain mujhe aise yaad karo। baaki aise nahin hai ki is yog ke liye ya yaad ke liye koi kashta ki baat hai । yaad to phir baap hai baap ke liye kya hamko kashta uthaana hai । are! baap hai na khaali baap ko hi samjhe to baap kahne se dekho ras aata hai na। khaali paramatma kahne se maja nahin aata hai pheeka pheeka lagta hai । paramatma, god, ab god kya bhagwan, pheeka hi pheeka । ab kahen bhagwan, bhagwan hamaara pita hai are! bhagwan , koi minister ka bachcha hona to kitna uska karen are minister, minister hamaara baap hai, ham minister ka bachcha hai, ham governor ka bachcha hai, haan ham raaja ka bachcha hai, ham phalaane ka hai , hota hai na, woh bhi to apne position ka, baap ke khaandaan ka, baap ke kul ka bhi nasha hota hai na to ham kiske bachche hain? paramatma, parampita ke jo pita hai sab ka rachta hai usi ki to ham rachna hai parantu ham practical , aise nahin kahne vaale to sab kah denge ki haan hamaara woh pita hai। kisi se bhi poochhenge ki paramatma tumhaara kya lagta hai kahne ko to kah denge pita lagta hai। pita lagta hai to phir pita kahaan putra kahaan pada hai। to jaisa pita to phir putra ko bhi follow karna chaahiye na yeh bhi sabhi baaten hain na to dekho samajh jab follow karenge tab to phir ham apni kvaaleephikeshans mein shreshtha banenge nahin to kaise banenge । to yeh sabhi cheejon ko samajhne ki baaten hain na to abhi baap baith karke samjhaate hain ki main pita, meri kvaaleephikeshans aur tum bachche ki kvaaleephikeshans bhale tum bachche bade bhi banoge kvaaliphaaid bhi banoge lekin tumko to phir manushya kvaaliphaaid hona hai na main to koi manushya nahin hoon na main to hoon hi niraakaar। dekho unka gun kaun sa hai knowledge full unko kehte hain aur unko sabka saagar kehte hain shanti ka saagar aur sukh ka saagar yaani sukhdaata, shanti daata, patit paavan abhi woh kisko kahenge paramatma ko। manushya ko phir patit paavan nahin kahenge, unko kya kahenge patit se paavan hone vaala। manushya paavan banta hai aur banaane vaala parampita paramatma to banaane vaala vo aur banne vaale to ham hain na। banaane vaala bhi woh aur banne vaale bhi vahi woh kaise hoga aise hoga ? patit paavan bhi ham bane aur banaane vaale bhi ham hi aisa bhi nahin hai to phir agar aise ho to yeh baaten to nahin ho na lekin nahin banaane vaala woh iseelie use kaha jaata hai tu patit paavan karne vaala। dekho gaandheeji bhi gaata tha na, woh kehte the raghupti raaghav raaja raam patit paavan seetaaraam gaata tha, bahut gaata tha। jinhonne bhi unke lecture sune honge geeta ke oopar, jab gaandhi ji the to bahut savere savere mein geeta ke oopar sunaate the। unko geeta ke oopar bahut prem tha। woh bade lecture dete the geeta ke oopar teen teen baje aadmi jaate the vo savere savere karte the to jinko shauk hota tha woh teen baje bhaagte the subah ko , subah subah ko to woh bada gaate the achhi tarah se patit paavan seeta raam raghupti raaghav raaja raam to woh bechaare gaandhi bhi poore patit paavan, ek taraph to kehte the patit paavan seetaaraam ki haan woh seetaaon ka jo raam hai woh patit paavan hai parantu woh jo peechhe laga diya hai na raghupti raaghav raaja raam to sab ki buddhi chali jaati thi woh treta vansh ka tha na raajaaraam uski taraph parantu koi jo woh treta vansh ka raajaaraam tha usne koi patito ko paavan nahin banaaya tha woh to khud paavan bana tha aur usko kisne banaaya tha, woh treta vanshi raajaai ka pad usko kahaan se mila, niraakaar paramatma se। to patit paavan to niraakaar hai usko bhi raam kaha jaata hai। raam paramatma ko bhi kaha jaata hai na। vaise to aise bahut apna naam raam rakhvaate hain yahaan bhi bahut honge kisi ka raamchandra naam hoga, kiska kaisa naam hoga। naam hote hain na kishan chandra, raamchandra yeh to naam rakhte hain bahut, isi tarah se ek treta vanshi raaja bhi tha jiska naam raam tha aur uski aurat ka naam seeta tha parantu kaeeyon ne ja karke usi raam ke liye samjha hai ki usi ne aakar ke patito ko paavan banaaya parantu usne nahin banaaya। usko bhi khud us treta vanshi raaja ko bhi yeh raajaai pad aur aisa pavitra raaja kisne banaaya ? paramatma ne, niraakaar ne to woh raam niraakaar। to yeh saari cheejen samajhne ki hai na iseelie patit paavan niraakaar paramatma । baaki woh manushya nahin hai jo ek raaja ho karke gaya hai treta vansh ka uski baat nahin hai । usko bhi yeh praalebdha mili, paramatma ne yeh jo shiksha di hai usi ke dvaara vo kingdom bani hai। to yeh sabhi cheejon ko samajhna hai iseelie manushya aur paramatma ki mahima mein pharka hai। manushya oonche mein ooncha sarva kala sampoorn kahenge, sarvagun sampanna to sarvagun sampanna kaise yahi jo devta hai shri lakshmi shri naaraayan shri seeta shri raam, yeh manushya ki status hai na। to hamko kya banna hai? sarvagun sampanna, 16 kala sampoorn yaani har ek manushya ke liye yeh baat hai nar athva naari ko aur paramatma banaane vaala jo baithkar ke yeh knowledge de raha hai। to yeh sabhi cheejen samajhna hai na isliye paramatma ke occupation ko aur manushya ka occupation ki oonche mein ooncha manushya kaun sa aur paramatma ka kya kartavya hai inheen sabhi baaton ko yathaartha jaanna hai। aise nahin hai ki paramatma aur manushya aatma ek hi hai ya usko milkar ek hi ho jaana hai , nahin । manushya oonche mein ooncha yeh status, usko sarvagun sampanna banna hai। aur woh banega tabhi jab apne vikaaron se apne ko nimrit karega aur paapon ko dagdha karega uske yog se। to yeh sab cheejen samjhi na? abhi time hi hua hai iseelie aap logon ko abhi chhutti dete hain। thoda sunna lekin practical mein bahut laana hai। aise nahin sunna bahut kaam mein thoda laana hai, nahin kaam mein bahut laana hai sunna thoda hai । haan aisi dhaarna ko banaao ।achha 2 minute silence। silence ka matlab hai yaad karo । aai em soul asul silence hai। silence se phir talkie mein aae hain na, yeh talkie world hai। asul ham silence world ki hai, peechhe yeh talkie mein aai hain ab phir hamko jaana hai silence world aur phir talkie world mein, pure talkie world mein yeh impure talkie world hai। yeh impure ho gai hai na ab phir pure jisko heven kahenge usmein aana hai। to abhi woh heven banta hai parantu banega hamaare karmon se na । to abhi silence, san oph supreme saul usko yaad karna hai । (record baja om namah shivaay) hamaare man mein tumhaari bhakti jagi, bhakti ka matlab hai yaad । bhakti ka matlab yeh nahin hai pathan-paathan poojan maala simran nahin, yeh yaad। to jiske man mein athva buddhi mein tumhaari yaad jagi usne hi tumko paaya। baaki yeh to pathan-paathan poojan yeh to isko kahenge bhakti maarga। yeh to baithkar kuchh ulte sulte kaam karne se phir bhi achha hai parantu hamaari chaahiye buddhi ki yaad na। agar maala phere aur buddhi mein kaam dhandha idhar-udhar to phir kya hua usse। nahin, yeh buddhi ko lagaana hai jismen is geet mein bhi hai na haath ke man ke chhod ke man ka manka arthaat buddhi ki yaad main usko laga। aise nahin yeh haath ke manke yeh haanth se chalta rahe aur buddhi idhar-udhar bhatakti rahe isse phir kya hua (ek bhaai ne kaha haath chalta rahe aur buddhi se yaad karta rahe…) haan parantu iski jaroorat nahin hai। yeh aadhaar pakadne ki bhi jaroorat nahin hai isse haath rokna pade na। hamko agar rasoi pakaani hai to kya usko bhool jaana chaahiye, khaali maala jab haath mein hai tabhi yaad karen ? saara din phir maala rakhni pade na। nahin, ham rasoi pakaaen aisa karte rahe to yaad karte rahe। ham sab kuchh kaam karte rahe to yaad karte rahe। office daphtar mein phir to hamko saara din maala hi lekar baithna pade na। paramatma ne kaha hai nirantar yaad karo to kya karen iseelie bahut bichaare hai na woh maala pocket mein rakh lete hain । us mein haath daalkar aise aise karte hi rehte hain parantu yeh sab to ek aadat ban jaati hai aise aise karne ki । mukh se gaali denge haath se aise aise karenge woh ek aadat ban jaati hai। nahin, yeh baat koi aisi nahin hai ki buri hai parantu hamko to chaahiye buddhi ka yog na iseelie hamko in baaton ki koi jaroorat nahin hai yaani jaroorat nahin hai। ek hota hai na ki haan bas yahi karna hai to kai samajhte hain bas yahi karo peechhe buddhi kahaan bhi hoe, kya bhi karen ham koi bhi vikaaron mein ulta kaam koi bhi karen to bas haan। aur aisi bahut hain aadat ho jaati hai na, maala simarti hai aur naukar se kahenge saath mein haan bhaiya yeh kaam karo raam-raam… raam-raam raam-raam raam-raam… yahaan se aise se karte hi rahenge aur gaali bhi denge woh bachcha raam raam raam raam raam raam bahut aise aise hain jo aadat ban jaati hai na to vo samajhte hain ki bas khaali raam-raam raam-raam aise karna hai, vo buddhi ismen usmein lagi rehti hai usse kuchh nahin bana na? banaana to buddhi yog se hai na। yeh jo banaai hai na yeh samjhaaya hai। isko aisa nahin hai kisi simarne ke liye, yeh arth samjhaaya hai inka ki yeh jo maala hai yeh yaadgaar hai। ye jo maala simarte ho na woh kya hai? vo yaadgaar hai jo ham practical mein purified bane hain na unki yaadgaar hai . to yeh yaadgaar ke liye bhakti maarga jaise aur chitra rakhe hain na parantu yeh chitra poojne ke liye to khaali nahin hai na ya yeh khaali simarne ke liye to nahin hai na to dekho jaise yeh chitra bhi hai na yaadgaar hai, vaise yeh bhi yaadgaar hai । vaise to shivling bhi yaadgaar hai na parantu is yaadgaar ka mahatva samajhna hai ki yeh kaahe ki yaadgaar hai । aise khaali unka baithkar ke poojan karne ki to baat nahin hai na, inhonne kya kaam kiya hamko aisa banna hai । yeh yaadgaar hai iseelie ham ko aisa banna hai samjha। to aisa banaana hai na to yeh kaise bane ? yeh khaali maala simarne se thodi hi bane, yeh bane apne karma ko shreshtha karne se । to karma shreshtha kaun sa hai usi ko samajhna hai ki vikaaron ke bina karma ko karma shreshtha kaha hai baaki jo kai samajhte hain ki yeh karne se hi karma shreshtha hai na woh nahin iseelie samjhaaya । baaki aise nahin hai woh koi buri baat hai tabhi to kehte hain na naastik se bhagat achha । yeh jo hamne bataaya pahle pahle hi batlaaya ki naastik se bhagat achha lekin bhagat se phir gyaani shreshtha hai kyonki in sab baaton ka gyaan chaahiye na samjha bhoopaalam। ji। baaki aisa nahin hai ki yeh koi buri baaten hain nahin yeh to batlaaya na।