Mamma's Murli - 120

सहन sahan (7.87)

Patient endurance, forbearance, tolerance.

पतित पावन patit pāvan (7.49)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कष्ट kaṣhṭa (7.22)

रघुपति raghupati (6.66)

राघव rāghav (6.66)

फीका phīkā (6.62)

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

माला mālā (6.53)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कांटा kāṇṭā (5.86)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

love (5.77)

Love.

लव lav (5.77)

Name of a son of Rāmcandra and Sītā.

वंशी vanśhī (5.70)

Belonging to the lineage, dynasty, clan of.

सिमरना simarnā (5.40)

To remember, to mention (especially the name of God).

talkie (5.30)

Talking film, as opposed to silent film.

वंश vanśh (4.74)

Lineage, race, family, clan, dynasty.
A bamboo.

हठ haṭh (4.67)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

आसन āsan (4.67)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

आदत ādat (4.60)

Habit.

सवेरे savērē (4.60)

In the early morning, at dawn, early, soon.

सितम sitam (4.52)

राजाराम rājārām (4.52)

राम rām (4.52)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

त्रेता trētā (4.51)

The second of the four ages according the Hindu mythology : the silver age.

सत्य satya (4.48)

True, veritable.
Veracity, truth, verity.

द्वार dvār (4.43)

Door, doorway, gate, exit.

सीता sītā (4.39)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

यादगार yādgār (4.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

minister (4.20)

Minister.

बुरी burī (4.18)

रसोई rasōī (4.07)

Cooked food.
Kitchen.

आश्रम āśhram (3.96)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

सुबह subah (3.78)

Morning, dawn.

भगत bhagat (3.78)

सीताराम sītārām (3.75)

पठन-पाठन paṭhan-pāṭhan (3.75)

Reading and studying.

lecture (3.75)

लगन lagan (3.61)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

नास्तिक nāstik (3.51)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

फेरना phērnā (3.51)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

सागर sāgar (3.47)

Sea, ocean (huge expanse of water of which we cannot see the end).

peace (3.47)

Peace.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

बजना bajnā (3.33)

रखवाना rakhvānā (3.33)

वेला vēlā (3.33)

Time, hour.

फेरा phērā (3.33)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

नौकर naukar (3.33)

A servant, a domestic, an attendant, a dependant, retainer.

भैया bhaiyā (3.33)

सर्वगुण sarvguṇ (3.27)

All qualities.
Possessing all qualities (an epithet of the deity).

पार pār (3.17)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खींचना, खैंचना khīñchnā, khaiñchnā (3.17)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

गाली gālī (3.08)

An abusive or contumelious expression, abuse, foul or insulting language.

सत sat (3.00)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

पूजन pūjan (3.00)

Worship, adoring.

बजा bajā (3.00)

Struck.
O'clock.

भक्ति bhakti (3.00)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

silence (2.91)

Silence.

श्री śhrī (2.91)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

follow (2.86)

Follow.

occupation (2.86)

Occupation.

नमः namaḥ (2.85)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

opposition (2.85)

Opposition.

सुल्टा sulṭā (2.85)

Straight, direct.

घबराना ghabrānā (2.85)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

क्रिया kriyā (2.85)

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

प्रेम prēm (2.83)

Love, affection, attachment.

पुत्र putra (2.75)

silence world (2.75)

Silence world.

दृष्टि dr̥iṣhṭi (2.64)

Sight, view, vision, glance.
(Bābā) Vision, look.

अटल aṭal (2.57)

Firm, irrevocable, resolute, unwavering, steadfast.

यात्रा yātrā (2.57)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

राजा rājā (2.56)

King, monarch, prince.

इधर उधर idhar udhar (2.55)

Here and there.

पावन बनाना pāvan banānā (2.55)

राजाई rājāī (2.55)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हाथ hāth (2.51)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बुरा burā (2.49)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

life (2.46)

Life.

पावन pāvan (2.44)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

practical life (2.44)

Real life.

खून khūn (2.38)

Blood.
Killing, slaughter, murder.

अक्षर akṣhar (2.37)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

गांधी gāndhī (2.37)

रस ras (2.37)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

मेला mēlā (2.37)

A large concourse of people for religious or commercial purposes, a fair.

दफ्तर daphtar (2.37)

भटकना bhaṭaknā (2.37)

To lose one's way, to go astray.
To gad, to meander, to wander about.

अरे arē (2.31)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

जीना jīnā (2.27)

To live, to be alive.

पिता pitā (2.24)

Father, procreator, progenitor.

impure (2.23)

Impure.

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

cross (2.21)

To cross.

governor (2.21)

Governor.

आसक्ति āsakti (2.21)

Attachment, fascination, fondness, addiction.

योग yōg (2.18)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कान kān (2.17)

An ear.

उधर udhar (2.12)

There, thither, on that side, that way, away.

जगना jagnā (2.10)

To wake up, to awaken.

महत्व mahatva (2.10)

Importance.
Significance.
Greatness.
Magnitude.

relation (2.09)

Relation.

तीन tīn (2.09)

पाव pāv (2.09)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

office (2.09)

Office.

वस्तु vastu (2.09)

Article, thing, object, substance, material, content.
Action or plot of a drama.

गोली gōlī (2.09)

A bullet.

पाया pāyā (2.09)

शारीरिक śhārīrik (2.09)

मन man (2.07)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

world (2.06)

World.

निराकार nirākār (2.03)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जायदाद jāydād (1.98)

परवाह parvāh (1.98)

Concern.
Care, heed.

सावधानी sāvdhānī (1.98)

pocket (1.98)

Pocket.

मुर्दा murdā (1.98)

रोकना rōknā (1.98)

पकाना pakānā (1.98)

pure (1.94)

Pure.

असुल ou असल asul ou asal (1.93)

history (1.93)

बहना bahnā (1.89)

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

kingdom (1.89)

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

शिवलिंग śhivliṅg (1.89)

हिम्मत himmat (1.88)

Courage, boldness.

दग्ध dagdha (1.88)

Burnt, consumed, scorched.

खाली khālī (1.88)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चित्र chitra (1.86)

Picture, painting, illustration, figure, photo.

जरूरत jarūrat (1.84)

Necessity, importance.
Need, requirement.

कला kalā (1.83)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

जिंदा jindā (1.81)

son (1.81)

Son.

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

सन san (1.81)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

किसम kisam (1.81)

याद yād (1.81)

Remembrance, recollection, memory.

इसीलिए isīliē (1.79)

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

शायद śhāyad (1.77)

Perhaps, probably, possibly.

not (1.73)

Not.

कुल kul (1.73)

A tribe, community, sect.
A family, house, lineage.

ज्ञानी gyānī (1.73)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

पद pad (1.70)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

याद रखना yād rakhnā (1.70)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

युद्ध yuddh (1.67)

War, warfare, battle, fight, fighting, combat, hostilities.

तकलीफ taklīph (1.67)

Trouble, distress.
Ailment.

हां hā̃ (1.66)

Yes, yea.

बिचारा bichārā (1.66)

Poor, helpless.

जी jī (1.66)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

नाम nām (1.64)

Name.

status (1.62)

Status.

भूल जाना bhūl jānā (1.62)

एक तरफ ēk taraph (1.61)

position (1.61)

Position.

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

लाना lānā (1.61)

god (1.58)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

common (1.58)

तभी tabhī (1.56)

जिस्मानी jismānī (1.55)

Physical, bodily.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

परमपिता parampitā (1.55)

Supreme Father.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

जान jān (1.54)

I am soul (1.50)

I am a soul. I am the soul.

B (1.50)

पांचों pāñchō̃ (1.50)

या yā (1.46)

Or, either.

full (1.45)

Full.

शत्रु śhatru (1.45)

An enemy adversary, foe.

be (1.44)

To be.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

श्रेष्ठ śhrēṣhṭha (1.41)

The best, good, excellent, superior.

निरन्तर nirantar (1.41)

के प्रति kē prati (1.41)

Towards.

के ऊपर kē ūpar (1.41)

On, upon.
Above.

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

भक्ति मार्ग bhakti mārg (1.40)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

याद करना yād karnā (1.40)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

साथ sāth (1.37)

With, together, along with.
Company, association.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

नर nar (1.37)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

नाम रखना nām rakhnā (1.33)

natural (1.33)

Natural.

आप āp (1.32)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

विकार vikār (1.32)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लोग log (1.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बिना binā (1.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

supreme (1.29)

Supreme.

नशा naśhā (1.29)

Intoxication, drunkenness.

नारी nārī (1.29)

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तरफ taraph (1.26)

Side, direction.
Towards.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

गाना gānā (1.25)

To sing, to chant.
A song.

शान्ति śhānti (1.25)

Peace, calmness, quiet, tranquillity, quietude, silence.

फ़ायदा fāydā (1.23)

Advantage, gain, profit, benefit, utility, use, good result.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

off (1.22)

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

स्त्री strī (1.22)

Woman, wife.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

of (1.22)

Of.

भाई bhāī (1.21)

Brother.

बस bas (1.21)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (1.20)

Several, sundry, divers, some, some few.

आदमी ādmī (1.19)

A man, human being.

Christ (1.19)

Christ.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

जहाँ jahā̃ (1.18)

Where, wherever.

मालूम mālūm (1.17)

Known.
Evident, apparent.

थोड़ा thōṛā (1.17)

A little, some, meagre, scanty.
Short.

minute (1.16)

Minute.

पूजना pūjnā (1.16)

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बसना basnā (1.16)

यानी yānī (1.16)

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

उसका uskā (1.13)

Genitive case of vah : of him, of her, of that, his, her.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

शिव śhiv (1.13)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बैठना baiṭhnā (1.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तरीका tarīkā (1.12)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

तू tū (1.10)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वैसा vaisā (1.10)

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

पतित patit (1.07)

Fallen, depraved.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

भगवान bhagvān (1.03)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

purify (1.02)

To purify.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निकालना nikālnā (1.00)

ख्याल khyāl (1.00)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

लगना lagnā (0.98)

कोई भी kōī bhī (0.96)

Anyone, someone, any.

I (0.95)

फ़र्क fark (0.95)

Difference, distinction, distance.

eye (0.95)

Eye.

पास pās (0.94)

pass (0.94)

To pass.

पवित्र pavitr (0.94)

Holy, sacred, pure.

रचना rachnā (0.94)

विचार vichār (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

बड़ा baṛā (0.92)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मतलब matlab (0.92)

मरना marnā (0.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ज़रा zarā (0.89)

दिखाना dikhānā (0.88)

पता patā (0.87)

Address, whereabouts, information, knowledge.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

लगा lagā (0.85)

गीत gīt (0.85)

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

प्रति prati (0.85)

Towards.

पकड़ना pakaṛnā (0.85)

काहे kāhē (0.85)

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बहुत bahut (0.84)

Many, much.
Very.

बाप कहते हैं bāp kahtē haĩ (0.83)

The Father says.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

यही yahī (0.83)

Emphatic form of yah: this very.

ऊंच ūñch (0.83)

High, lofty, tall, raised, elevated, exalted, eminent.

practical (0.81)

Practical.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

बेचारा bēchārā (0.79)

लिए liē (0.78)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बच्चा bachchā (0.78)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.77)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सर्व sarv (0.77)

All ; whole, entire, complete.

तुम tum (0.76)

You (between equals).

फलाना phalānā (0.76)

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

बुद्धि buddhi (0.75)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.75)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चीज़ chīz (0.74)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मूँझना mūnjhnā (0.74)

To be confused.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (0.74)

कौन kaun (0.72)

interrogative pronoun. Who

देखना dēkhnā (0.72)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

see (0.72)

See.

पाप pāp (0.72)

रहाना rahānā (0.71)

To make stay, to make remain.

सोना sōnā (0.69)

To sleep.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समझाना samjhānā (0.68)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.67)

Today.

मैं maĩ (0.66)

I. (personal pronoun)

कर्म karm (0.65)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बाकी bākī (0.65)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.65)

But if.., but, nevertheless.

सा sā (0.65)

अगर agar (0.64)

If, if so be, in case, in the event of.

तरह tarah (0.64)

रखना rakhnā (0.64)

To put, to place, to keep, to possess, to have, to employ, to appoint.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

क्योंकि kyōṅki (0.63)

Because, since.

ऐसे नहीं aisē nahī̃ (0.62)

'not so', Do not believe.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

ना nā (0.59)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (0.59)

But, however.

जितना jitnā (0.58)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के लिए kē liē (0.58)

For, for the sake of.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

knowledge (0.57)

Knowledge.

अलग alag (0.56)

Different, separate, apart, distinct.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.54)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.54)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सम्बन्ध sambandh (0.53)

Connection, relationship.

अथवा athavā (0.53)

Or.
That is.

सुख sukh (0.52)

Happiness, pleasure, comfort, felicity, contentment.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

माना mānā (0.50)

(it) Means, that is.

जैसा jaisā (0.50)

Similar to, like, resembling, as, such as.

मनुष्य manuṣhya (0.50)

A man, a human being.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई kōī (0.48)

Some, any, someone, anyone.

अच्छा achchhā (0.48)

Good.
Well.
All right, well done.
So long.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

सब कुछ sab kuchh (0.46)

Everything, all.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मिलना milnā (0.42)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

क्यों kyō̃ (0.41)

Why.

अपनाना apnānā (0.41)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.41)

To take.

बात bāt (0.40)

A matter, topic, subject, concern, fact, thing.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जीवन jīvan (0.40)

Life, animation, existence.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऐसा aisā (0.38)

Such, of this type.

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पहला pahlā (0.36)

जब jab (0.35)

(Relative pronoun) When.

time (0.35)

Time.

in (0.35)

In.

वहां vahā̃ (0.34)

There.

बाप bāp (0.34)

Father.

एक ēk (0.34)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.32)

To understand.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परमात्मा paramātmā (0.32)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बनना bannā (0.30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

मानना mānnā (0.29)

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सब sab (0.28)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.28)

Say.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.25)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.23)

To remain, to stay.

चलना chalnā (0.23)

Continue.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

फिर phir (0.22)

Then, again, afterwards, thereafter, in future, a second time.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

कि ki (0.21)

That (to report indirect speech, example he says that).

पाना pānā (0.20)

अब ab (0.20)

Now.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

अपना apnā (0.19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.19)

And.
Else.
Other.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

देना dēnā (0.15)

To give.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.10)

No.
Not.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).