Mamma's Murli - 220

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mama murli madhuban

. 020. Purusharta Aur Pralabda

om shanti। isko bhi yathaartha reeti se samajhna hai ki purushaartha aur praalabdha kya cheej hai । vaise to jo kuchh manushya karta hai woh unki praalabdha banti hi hai lekin hamko purushaartha kis cheej ke liye karna chaahiye aur hamaari praalabdha kaisi honi chaahiye in sab baaton ka bhi yathaartha gyaan hona chaahiye । gyaan maana samajh aur isi ke hi samajh ko gyaan kaha jaata hai। yeh jo gyaan naam mashhoor hai na bhaai gyaan bina gat nahin hai woh kaun sa gyaan hai, yahi gyaan jis gyaan se ham apne oonch praalabdha ke purushaartha ko jaanen । baaki vaise common to manushya purushaartha karte hi rahe hain । dekho shareer nirvaah ke liye, pet ki aajeevika ke liye koshish karte hi rahe hain aur jo jo kuchh, kuchh na kuchh achhe kaam ya jo bhi thoda bahut kuchh karte hain woh to karte hi hain lekin yeh samajhna hai ki aakhir bhi hamaare jeevan ki kya bas yahi praalabdha hai jo ham pa rahe hain। karma jo kar rahe hain uska bhi to phal hamaare saamne hi hai aise nahin ham jo karte hain uska phal koi aur duniya mein jama hota ja raha hai nahin, isi mein hi pa rahe hain । to ham dekh rahe hain ki jo ham karma karte hain uska phal bhi hamaare saamne hi hai parantu is phal mein athva praalabdha mein hote bhi phir bhi hamko ichchha rehti hai ki aage kuchh sukh shanti praapta karen to woh unka purushaartha kya hai uski knowledge honi chaahiye । abhi uski knowledge sivaay paramatma ke jo hi hamaare purushaartha aur praalabdha ko yathaartha jaanta hai unheen ke sivaay aur koi is cheej ko samjhaaen nahin sakte hain ki tumko kaun sa purushaartha karna hai jis purushaartha ko karke phir tumko koi purushaartha karne ki jaroorat na pade। woh purushaartha kaun sa hai aur usko hi kaha jaata hai praalabdha jise pa karke phir hamko kuchh paane ki ichchha na rahe । yeh geeta mein bhi, geeta ke bhagwan ke varsansh se hai ki main tumko baith kar ke woh purushaartha karaata hoon jiski tumko praalabdha woh milegi jisko pa karke tumko phir paane ke liye aisi koi apraapta vastu nahin rahegi tumko main vo praapta karaata hoon। to woh kaun si praapti hai jisko pa karke ha phir hamko paane ke liye kuchh ichchha na rahe। dekho abhi dhan hai to bhi ichchha to rehti hai na phir bhi sukh aur shanti ki। phir bhi kuchh na kuchh karte hi rahenge dhan hai to to phir putra na hoga, phir putra ki ichchha ya phir putra hoga to koi aisa hoga jo dhan hi aur neeche oonche kar de phir kahenge bhagwan isko sumti de ye kar, phir ya koi shareer ka rog hoga, kai phir kaaran ho jaate hain na, parantu nahin baap kehte hain ki tumhaari praalabdha itni oonchi honi hai aur ho sakti hai aur manushya ke hi paane ki hai jismen tumko koi apraapta vastu na ho yaani sab kuchh praapta ho sampatti, shaareerik sukh, har tarah ki jo bhi sab hai jiske hi saath sukh ka sambandh hai। sukh ka sambandh kiske saath hai rog na ho, akaale mrityu na ho, sampatti ki heenta na ho, yeh sabhi baaten na ho, ladaai jhagde na ho , to phir to jeevan theek rahe na। shareer mein rog hota hai, akaale koi marta hai to duhkh hota hai, rog hota hai to duhkh hota hai, dhan ki heenta hai to duhkh hai, ladaai jhagde hain to duhkh hai lekin yeh sabhi baaten na ho phir to praalabdha theek hai na, to usi praalabdha ka purushaartha kaun sa । to iseelie baap kehte hain woh purushaartha aur woh praalabdha main samjhaata hoon ki tumko uske liye kya purushaartha karna hai jismen sab kuchh ever healthy, ever velthi, ever happy yaani sab kuchh saadhan jo hai sukh ke woh tumko praapta rahe to unka purushaartha baith karke bataate hain। yeh dekho unki college hai, school hai, jo baithkar ke inheen sabhi baaton ke sampoorn praapti ka jo praalabdha hai usko kaise paaen uska baith karke yeh knowledge sikha rahe hain । abhi woh to seekhne aur samajhne ki baat hai, aisi koi cheej nahin hai bani banaai ki de deven। aisi koi cheej hoti to abhi de dete bhaai yeh cheej hai le lo ya yeh cheej hai kha lo ya yeh cheej hai aise kar lo, nahin। yeh to samajhna hai to samajhne ke liye time dena pade to us baaton ko aa karke samajh karke aur usi samajh se apne karmon ko righteous ve chalaana hai kyonki hamaara praalabdha ka aadhaar hi karma ke oopar hai । jo ham karma karma karte hain usse hamaari praalabdha banti hai । to jiske aadhaar par hamaare karmon ke aadhaar par hamaari praalabdha ka aadhaar hai to usi karma ka knowledge hona chaahiye yathaartha ki ham kya karen, kya karne se ham apna poorn praalabdha jismen hamaari, dekho koi kuchh hota hai shareer ko rog to manushya kehte hain yeh bhi hamaare karma ka hisaab hai l, koi nirdhanta hoti hai dhan ki heenta to bhi kehte hain yeh bhi hamaari kismat karma ka hai, koi akaale marte hain to bhi kehte hain ki yeh bhi uske karma ka hisaab ka kismat ka hai to phir bhi kismat karma har baat mein kahne mein aata hai parantu uska gyaan hona chaahiye na ki yeh hamaari kismat athva karma kaun se hai jisse yeh hamaari ulti baaten banti hai। kyon na hamko knowledge ho to ham iska sulta banaae ki hamaare jeevan mein aisi baaten na aave । to aise nahin hai ki hamaare jeevan mein aisi jeevan nahin thi thi, thi parantu ek hi manushya ki nahin, hamaari duniya hi aisi thi। duniya mein kabhi rog nahin tha, aise nahin hai ki achha bete ko rog hoga to baap ko duhkh nahin hoga ? hoga, akaale marega to bhi duhkh hoga parantu nahin yeh to har ek chaahiye na। har ek aisa balvaan chaahiye , har ek ke paas itni oonch praalabdha chaahiye jo hamaara sansaar mein sabhi sukhi hon tabhi to manushya sukhi ho sakte hain na। nahin to phir agar raaja hai praja mein kuchh hoga to duhkh hoga, praja ka raaja ko kuchh hoga to duhkh hoga ek do ka sambandh hai na to hamaare sabhi sambandh vaalon mein sukh ki praapti ho tabhi manushya sukhi rah sakta hai । to aisi duniya thi jisko hi kaha jaata tha heven। heven maana hi kya, heven mein koi ek aadmi thodi khaali sukh shanti vaala hoga, heven maana heven world hai na to world mein maana jo bhi manushya hai sabhi sukhi the। unke paas kabhi rog, kabhi akaale mrityu, kabhi koi bhi ladaai jhagde, yeh sabhi duhkh ke kaaran the nahin, tabhi to usko heven kehte hain na to heven bhi to isi world ka naam hai na, jaise hell, abhi dekho hell hai , hell koi doosri duniya nahin hai ya heven koi oopar duniya hai, kai samajhte hain hell shaayad neeche hai heven oopar hai aise samajhte hain parantu nahin। heven end hell yahi world hai, is world ki stage life ki jaisi banti hai unko hell end heaven kaha jaata hai । to abhi kaun si life hai isko hell kahenge rog, nirdhanta, duhkh, ashaanti isko hell kahenge baaki koi aisi neeche koi duniya hai jismen jaakar ke ham jeev jantu bante hain, kai aise samajhte hain aur heven mein oopar jaana hai aisi koi baat nahin hai। na oopar koi duniya hai na neeche ki baat hai, duniya yahi hai lekin ismen life। hamaari life neeche aai hai, aise nahin ham koi neeche koi duniya mein hain, chale gae hain, nahin hamaari life neeche chali gai hai abhi phir us life ko ooncha karne se phir hamaari hi duniya heven hoti hai to woh samajhna hai । abhi heven nahin hai, aise nahin hai heven hell abhi hai। abhi hell hi hai saari world, sab abhi hell nivaasi hain arthaat hell ke rahne vaale hain । baaki jab heven thi to phir hell ka naam nishaan nahin tha jaise raat hai to din ka naam nishaan nahin hai, jab din hai to raat ka naam nishaan nahin hai, to har ek ka apna-apna time hai na isi tarah se jab heven tha to phir yeh duhkh aur ashaanti ki baaten nahin thi। kabhi he bhagwan yeh de, he bhagwan raham kar, he bhagwan yeh kahne ki bhi darkaar nahin padti thi, kyon kahe ? sab kuchh praapta tha, jeevan mein praalabdha oonchi thi to yeh sabhi cheejon ko bhi samajhna hai। to hamaari, main jo aatma hoon unke paas itna bal tha to yeh sabhi baaten samajhne ki hai na। baaki jo kai samajhte hain ki nahin aatma koi moksha ya kahaan jaakar ke rahegi। vahaan phir yeh shareer mein hi nahin hogi to koi duhkh hi nahin paaegi। nahin, sukh bhi kampleet shareer mein hi hai aur duhkh bhi kampleet shareer mein hi hai to yeh saari cheejon ko samajhna hai। aise nahin hai ki shareer ke bina ham honge tabhi sukhi honge nahin, woh koi stage hai hi nahin । haan jab talak hamaara part nahin hai to usko kahenge silence, no duhkh na sukh, woh koi stage nahin hai। jaise yeh jad hai । isko na duhkh hai na sukh hai, yeh jad hai to woh ekdam aatma silence bilkul jitna samay part nahin hai। woh bhi aise nahin hai ki hamko sada aise rehna hai, jitna time vahaan hain kyonki ye to sankhya badhti hai na to jitna time jiska part nahin hai to saailent mein hai aatma yaani aatma body nahin liya hai tab talak। parantu woh koi stage sukh ki ya duhkh ki donon hi nahin hai na, na duhkh na sukh to woh feeling nahin kuchh iseelie us stage ko koi badi oonchi stage nahin kahenge। stage tab hai jab jeevan mein mukta jisko jeevanmukti kaha jaata hai yaani jeevan mein rehte ye sabhi duhkh ke jo karma hai in sabse mukta to usko kahenge jeevanmukta, woh stage to usi ko heven kaha jaata hai। woh silence mein aatma baithi hai woh heven nahin hai woh no hell no heven । hell end heaven nahin jab talak part nahin hai। heven end hell world ka naam hai aur world par hai heaven end hell। to iseelie kai jo bechaare moksha ka naam suna hai na to woh samajhte hain shareer se moksha hai yaani shareer se moksha nahin, hamko duhkh se mukti chaahiye । to iska matlab shareer koi hamaare duhkh ka hi kaaran hai aisi baat nahin hai iseelie kai samajhte hain shareer se hi moksha le to iska maano duhkh se hi moksha ho gaya parantu nahin ham shareer mein hote sada sukhi the jisko jeevanmukta kaha jaata hai yaani jeevan mein duhkh se moksha to hamko chaahiye duhkh se moksha na na ki shareer se moksha। shareer se bhi ham moksha lena tabhi chaahte hain kyonki hamko shareer mein samajhte hain dukhi hai na iseelie samajhte hain ismen rog, ismen akaale mrityu ismen yeh, aisi aisi baaten samjhi hai tabhi samajhte hain isse moksha ho jaae parantu moksha koi hamko shareer se nahin hona hai aur hona bhi nahin hai, aatma ko aana bhi hai shareer mein parantu moksha hamko kisse chaahiye duhkh se। to duhkh se moksha kaise ho usi ka upaay samajhna hain । to right bas samajhni hai na, jab talak buddhi mein right baat na hoven ki hamko moksha kisse hona hai to kai bichaare moksha shabd ka bhi arth nahin samajhte hain ki moksha kisse? kya shareer se, duniya se ya hamko duhkh se to yeh samajhna hai । to aise nahin hai ki duniya maana duhkh hi hai kyonki aaj duniya mein dekha hi duhkh hai na to samajhte hain duniya hai hi duhkh ki , jisne jo dekha hai woh samajhte aise hain parantu aise nahin hain । kabhi kisi ne sukh dekha hi nahin hai na, abhi bahut generation se duhkh hi dekhte aae hain na to samajhte hain shaayad duniya mein hai hi duhkh iseelie samajhte hain shareer mein hai hi shaayad duhkh kyonki shareer duhkh ke hi dekhe hain na। parantu nahin hamaare shareer bade achhe the aur hamaari duniya bahut achhi thi jinhi ka naam to heven tha na । to woh hamaari jo life thi na woh sada sukh ki thi aur usi ko hi kahenge ki hamaara duhkh se moksha jisko jeevanmukti kaha jaata hai। to yeh sabhi cheejen ko samajhna hai iseelie aatma ki kampleet stage kya hai, aatma kya hai aur moksha kya hai, sabhi baaton ko bhi achhi tarah se samajhna hai ki aatma ko shareer se moksha ki baat nahin hai, aatma ko duhkh ke is bandhan se moksha chaahiye, to woh kaise chhoote। aatma ka koi quality duhkh nahin hai, aatma purified hai aur purified ka sukh ka hi hai parantu aatmaaen impareephaaid hui hai uske kaaran uske paas dukha aaya hai । abhi impyooriphikeshan se aatma apne ko alag kar deven yaani purified ho jaave to phir haan aatma ko sukh praapta rahega lekin woh kaise hove in sabhi baaton ko samajhna hai to hamko moksha kisse chaahiye isse impyoreephikeshan se। impyooriphikeshan hi kaaran hai duhkh sukh ka, pyooriphikeshan sukh ka kaaran hai iseelie kahne mein bhi aata hai na purity to pees end prosperiti no purity den no pees no prosperiti। to hamko first kya chaahiye aatma mein , purity to purity ke aadhaar se hi ham sada sukh ko pa sakte hain । to abhi hamko moksha kisse chaahiye, aatma ko shareer se nahin, aatma ko duhkh se । to hamko duhkh se moksha kaise mile, duhkh dene vaala shareer nahin hai cheej, duhkh kisne diya hai, vikaaron ne, impyooriphikeshan kya hai ye vikaar। to hamko moksha kisse chaahiye, vikaaron se, raavan se । badlaaya na woh raavan ye jo das sheesh ka dikhlaate hain na yeh vikaaron ka simbal hai। to yeh simbal jo hai vikaaron ka to in vikaaron se hamko moksha chaahiye parantu shareer se moksha ki baat nahin hai । iseelie kai jo hathayog, praanaayaam ya kai saadhan karte hain ki ham shareer se hi nikal jaae, nahin। hamko shareer se nikalne ki baat nahin hai, hamko hai dukhon se chhootna to duhkh se chhootna maana impyooriphikeshan se chhootna । woh kaise chhoote uska upaay chaahiye । abhi uski yeh college hai । yeh impyooriphikeshan ko kaise naash kiya jaae aur pyooriphikeshan ko kaise apne mein laaya jaae to pyooriphikeshan se power aaegi aur usi power se ham apni oonch praalabdha ko bana sakte hain to yeh saari cheejon ko samajhna hai । abhi iske liye jara time chaahiye kyonki kabhi-kabhi nae aate hain to jara yeh samjhaana hota hai end object, ki apni life ki aim kya hai lekin uske liye humein kya karna chaahiye woh to phir bakaayda aa karke, time de karke, sunenge, samjhenge to kaaphi apne jeevan mein pharka mahsoos karenge, parivartan aur samjhenge ki hamaari life aage chalti ja rahi hai aur samajhna zaroori hai, achha 2 minute silence।