Mamma's Murli - 220

मोक्ष mōkṣh (9.08)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

hell (7.88)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

no (4.68)

know (4.68)

अप्राप्त aprāpt (3.75)

Unobtained, unachieved, unacquired.

नाम निशान nām niśhān (3.61)

इच्छा ichchhā (3.53)

Wish, desire, will.

heaven (3.47)

Heaven.
(Bābā) Paradise on Earth in the golden age.

पुत्र putra (3.47)

किस्मत kismat (3.37)

दुखाना dukhānā (3.33)

वस्तु vastu (3.31)

Article, thing, object, substance, material, content.
Action or plot of a drama.

quality (2.85)

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

अकाले akālē (2.82)

Untimely, unseasonable, inopportune, premature.

world (2.81)

World.

peace (2.75)

Peace.

जीवनमुक्त jīvanmukt (2.75)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

रोग rōg (2.73)

Disease, illness, ailment, sickness, malady, affliction.

पीसना pīsnā (2.64)

To grind, to pound, to powder, to mill.

purity (2.62)

Purity.

silence (2.62)

Silence.

देन dēn (2.57)

Contribution, gift, giving.

हे hē (2.51)

life (2.46)

Life.

अकाले मृत्यु akālē mr̥iityu (2.44)

Premature death.

जीवनमुक्ति jīvanmukti (2.38)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

जीव jīv (2.37)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

बलवान balvān (2.37)

Powerful, strong, possessing vigour and vitality.

college (2.30)

College.

धन dhan (2.29)

Wealth, riches, money.

नीचे nīchē (2.17)

Below, under, beneath, at the bottom, down, below.

रावण rāvaṇ (2.17)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मुक्त mukt (2.10)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्राणायाम prāṇāyām (2.09)

शारीरिक śhārīrik (2.09)

फल phal (2.06)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उपाय upāy (2.04)

Way, measure, device, cure, remedy.

purify (2.04)

To purify.

लड़ाई laṛāī (1.99)

Fight, war, battle, quarrel, encounter, clash, enmity.

झगड़ा jhagṛā (1.99)

A quarrel, dispute, altercation, scramble, fray.

छूटना chhūṭnā (1.98)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

righteous (1.98)

Righteous.

शीश śhīśh (1.98)

Head.

आजीविका ājīvikā (1.98)

Means of subsistence, livelihood; subsistence; food.

रहम rahm (1.98)

Pity, mercy, compassion.

लड़ाना laṛānā (1.94)

जड़ jaṛ (1.93)

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सिवाए sivāē (1.93)

Except, but, with the exception (of).

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

प्रालब्ध prālabdh (1.90)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

way (1.89)

Way.

काफी kāphī (1.89)

Enough, sufficient, adequate.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

feeling (1.89)

Feeling.

object (1.89)

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

right (1.88)

Right.

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

बदलाना badlānā (1.81)

To change, to modify, to transform.

प्रजा prajā (1.79)

Subjects, public, people.

शायद śhāyad (1.77)

Perhaps, probably, possibly.

यथार्थ yathārth (1.76)

Real, actual.
Accurate.

रात rāt (1.74)

Night.

सुखी sukhī (1.74)

Happy, contented.

जमा jamā (1.73)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

बेटा bēṭā (1.73)

A son.

शरीर śharīr (1.68)

Body.

मशहूर maśhhūr (1.67)

निवासी nivāsī (1.67)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नीचे आना nīchē ānā (1.67)

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

generation (1.61)

Generation.

ever happy (1.61)

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

stage (1.56)

Stage.
(Bābā) State, condition.

आखिर ākhir (1.55)

The end.
At last, after all.

जमना jamnā (1.55)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ever healthy (1.55)

Ever healthy.

दस das (1.55)

इसीलिए isīliē (1.49)

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माना mānā (1.41)

(it) Means, that is.

first (1.41)

First.

उल्टी ulṭī (1.41)

ज़रा zarā (1.40)

कौन सा kaun sā (1.37)

Interrogative adjective and pronoun : which.

जीवन jīvan (1.37)

Life, animation, existence.

दुःखना duḥkhnā (1.36)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

part (1.34)

Part.

यानी yānī (1.34)

power (1.34)

Power.

ever (1.33)

Ever.

तभी tabhī (1.32)

बिना binā (1.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

राजा rājā (1.28)

King, monarch, prince.

या yā (1.23)

Or, either.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

शब्द śhabd (1.19)

Word, term, sound.

आदमी ādmī (1.19)

A man, human being.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

नाम nām (1.18)

Name.

सामने sāmnē (1.17)

विकार vikār (1.17)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

body (1.16)

minute (1.16)

Minute.

संख्या saṅkhyā (1.16)

मरना marnā (1.16)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कभी kabhī (1.16)

Sometime, ever.

see (1.15)

See.

आधार ādhār (1.13)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ऊपर ūpar (1.12)

On, upon, above, upward, over.

लाना lānā (1.10)

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

कोशिश kōśhiśh (1.07)

Effort, endeavour.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

सब कुछ sab kuchh (1.06)

Everything, all.

दुःख duḥkh (1.06)

Sorrow, unhappiness, suffering, grief, distress.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पुरुषार्थ puruṣhārth (1.03)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सा sā (1.02)

सीखना sīkhnā (1.02)

To learn.

school (1.02)

School.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

common (1.00)

समझ samajh (0.99)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

time (0.97)

Time.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

कई kaī (0.97)

Several, sundry, divers, some, some few.

शान्ति śhānti (0.96)

Peace, calmness, quiet, tranquillity, quietude, silence.

फ़र्क fark (0.95)

Difference, distinction, distance.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भगवान bhagvān (0.94)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

उसका uskā (0.92)

Genitive case of vah : of him, of her, of that, his, her.

her (0.90)

हर har (0.90)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

मानना mānnā (0.88)

ऊंच ūñch (0.87)

High, lofty, tall, raised, elevated, exalted, eminent.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

नाश nāśh (0.85)

यही yahī (0.83)

Emphatic form of yah: this very.

सदा sadā (0.83)

Always, perpetually, continually, ever.

हरना harnā (0.82)

तरह tarah (0.81)

पूर्ण pūrṇ (0.81)

बेचारा bēchārā (0.79)

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

सम्बन्ध sambandh (0.78)

Connection, relationship.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुख sukh (0.76)

Happiness, pleasure, comfort, felicity, contentment.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाई bhāī (0.74)

Brother.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

और कोई aur kōī (0.74)

Someone else, anyone else.

कर्म karm (0.74)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

pass (0.73)

To pass.

पास pās (0.73)

जितना jitnā (0.73)

As much as, as many, how much, however much.

पाना pānā (0.73)

साथ sāth (0.73)

With, together, along with.
Company, association.

बसना basnā (0.71)

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चाहना chāhnā (0.69)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

तुम tum (0.68)

You (between equals).

वैसा vaisā (0.67)

आगे āgē (0.67)

Ahead, in front of, before; in future.

कुछ kuchh (0.66)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कौन kaun (0.64)

interrogative pronoun. Who

चीज़ chīz (0.63)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देखना dēkhnā (0.62)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

हां hā̃ (0.61)

Yes, yea.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ज्ञान gyān (0.60)

Knowledge directly taught by God.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बिचारा bichārā (0.59)

Poor, helpless.

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऐसे नहीं aisē nahī̃ (0.58)

'not so', Do not believe.

knowledge (0.57)

Knowledge.

दोनों dōnō̃ (0.56)

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अलग alag (0.56)

Different, separate, apart, distinct.

परन्तु parantu (0.54)

But, however.

थोड़ा thōṛā (0.53)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (0.53)

There.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.52)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

ना nā (0.51)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

in (0.51)

In.

क्योंकि kyōṅki (0.51)

Because, since.

इतना itnā (0.50)

As much as this, this much; so much, so many.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

चलाना chalānā (0.48)

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कोई kōī (0.45)

Some, any, someone, anyone.

क्या kyā (0.45)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.45)

The soul, the spirit, the self.

अच्छा achchhā (0.45)

Good.
Well.
All right, well done.
So long.

आज āj (0.43)

Today.

अथवा athavā (0.42)

Or.
That is.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

क्यों kyō̃ (0.41)

Why.

के लिए kē liē (0.41)

For, for the sake of.

दो dō (0.41)

Two, 2.

मैं maĩ (0.40)

I. (personal pronoun)

मतलब matlab (0.40)

बाकी bākī (0.39)

But if.., but, nevertheless.

बाकी bākī (0.39)

Remaining, left over, remainder, balance, arrears, subtraction.

समझना samajhnā (0.38)

To understand.

मनुष्य manuṣhya (0.37)

A man, a human being.

लेना lēnā (0.37)

To take.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.35)

Many, much.
Very.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

आना ānā (0.34)

जैसा jaisā (0.34)

Similar to, like, resembling, as, such as.

जब jab (0.33)

(Relative pronoun) When.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ऐसा aisā (0.28)

Such, of this type.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.27)

To remain, to stay.

सब sab (0.27)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

कहना kahnā (0.24)

Say.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिर phir (0.21)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.20)

If, if so be, in case, in the event of.

कि ki (0.20)

That (to report indirect speech, example he says that).

बनाना banānā (0.20)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सकना saknā (0.18)

To can, to be able to.

चलना chalnā (0.17)

Continue.

पर par (0.17)

Opposite, inimical, other, alien, higher.

और aur (0.17)

And.
Else.
Other.

अब ab (0.17)

Now.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देना dēnā (0.16)

To give.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

फिरना phirnā (0.15)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जानना jānnā (0.12)

To know, to become aware of, to perceive.

तो tō (0.11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.10)

No.
Not.

बाप bāp (0.10)

Father.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.04)

To come.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).