Sakar murli for Wednesday 30 June 1965

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30-06-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste aaj budhvaar joon ki 30 taareekh hai praatah class mein baapdaada ki murli sunte hain।

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maata O maata tu sabki bhaagya vidhaata…

om shanti

yeh maa ki aur maa ke bachchiyon ki mahima suni। gaai hui hai ki maataaon ko hi varsa milta hai gurupne ka। yeh maataaon bigar, abhi ek maata to nahin hai na bachche, maataaon bigar kiska uddhaar hona mushkil hai। maata guru ka shrrinkhala jaari hua to ek maata to nahin service karti hai na। yeh sabhi maataaen, abhi yeh ho gai jaise maa knowledgeful ya master knowledgeful kahen, raasta bataane vaali। to guru kare jaate the bhaai yeh guru karna hai sadgati ke liye। abhi baap ne aa kar ke bachchon ko samjhaaya ki koi bhi ved, guru kiski bhi sadgati nahin kar sakte hai। na gati kar sakte hain na sadgati kar sakte hain। maataaen mashhoor hai- shakti, shiv shakti, jagdamba। ab yeh to bachchon ne samjha hai ki barobar maa jiski mahima aaj nikli hai woh prinsipal thi, mukhya thi aur un dvaara phir aap bachche bhi seekhe ho, yeh seekhne ki baat hui na। to bahut hi nambarvaar purushaartha anusaar kalyaan karne arth va raasta bataane arth nimitta bani hui hai। va aisa bhi kahen ki patiton ko paavan banaane ye maataaen nimitta bani hui hai, kyonki guru kaha hi jaata hai unko jo sadgati deven। abhi yeh to bachche jaan chuke ki ye sabhi gapode maarte the, vo phalaana nirvaandhaam mein gaya, jyotijyot samaaya ya koi kaise-kaise gapode ki baikunthavaasi hua। abhi tum jaan gae ho abhi ki na koi vaikunthavaasi hote rehte hai na koi jyoti jyot mein samaate hain, na koi nirvaandhaam mein jaate hain, yeh to tum bachchon ko maaloom hua achhi tarah se। yeh sabhi gapode maarte the। ab jabki baap aae hue hain jisko hi kaha jaata hai sarva ki sadgati daata। phir yeh maataaon dvaara, gaaya bhi hua hai barobar kyonki jo baaten unme jo achhi tarah se samajhdaar hai jinhonne arth sahit samjhaai hain isliye maataaon ki mahima bahut bhaari hai, gaai jaati hai। to abhi is samay hi gaai gai hai jo phir bhakti maarga mein gaai ja rahi hai। mama ki to mahima bahut hai koi ek ki to nahin। bhinna bhinna prakaar ke naamon ke deviyon ke mandir hain। anek naam hai samjha na। tum agar koi nikaalenge to bhinna-bhinna desh mein dekho yahaan naam nahin lete hain sirf kah dete hain adhar kumaari, kumaari। naam to kuchh dete hi nahin hain, dete hain kuchh bachche? kyonki yahaan to bahut hain dher hain। to vahaan bhakti maarga mein yeh deviyon ka bhi chitra nikalte hain। occupation kisi ka bhi pata nahin tha। yeh deviyaan, yeh deviyaan aise kaun thi, kaise bani, kab bani, ye koi ko pata nahin padta hai par tum bachche jaan chuke ho abhi bilkul achhi tarah se। jo bhi yeh devi devtaaon ke mandir hain yeh lakshmi naaraayan ke mandir, yeh bhi devi devta hue ya aur bhi jo shreeseeta shreeraamchandra va aur hi deviyon ke mandir, yeh devi aur devtaaon ke hi to mandir hai na। to abhi tum bachche sab jaan chuke ho, jo jo achhe-achhe sensibal bachche hain jo utha sakte hain ki barobar yeh jo bhi devi devtaaon ke mandir hain yeh barobar pahle brahmaakumaar kumaariyaan thi aur iske pahle shudra the, patit the, peechhe brahman bane। brahman dharma mein aaekar karke aur phir shiksha paai devta bane dekho yeh kitni badi roshni samajh ki baat hai। abhi tum jaante ho ki ham devta ban jaaenge to ye bhakti maarga ke chitra vagairah ye shaashtra vagairah sunenge hi nahin, isliye aise nahin ho sakta hai ki parampara se koi yeh chitra aate rehte hain ya parampara se koi shaastra hain ya parampara se koi ye tyauhaar manaate aate hain। shivjayanti, bhaai shivjayanti koi tyauhaar tumko banaane ki darkaar nahin rahengi vahaan। na krishna jayanti na hanumaan jayanti phalaana phalaana phalaana jayanti koi bhi cheej banaai nahin jaaegi theek hai na bachche। abhi mama ki mahima, dekho bahut mahima mama ki, abhi yeh to samajhte ho ki barobar sabse teekhi thi। aise kahenge na, teekhi thi। abhi theek hi thi, kahaan hai abhi uski aatma? prashn uthaate hain na ki bhaai yeh kahaan jaakar ke janma liya? abhi bachche jo koi achha sa koi jaate hain vo jaise gaandheeji gaya ya phalaana gaya haan baba se poonchhate hain ki aatma kahaan gai। to vaise hi abhi yeh mama ki aatma kahaan gai, yeh bhi to baap se poonchhana hota hai na bachche। to baap baith kar ke phir samjhaate hain ki bachche dekha to sahi drama mein ki inko shareer ko chhodna hua। jo bhi inke karma the woh bhogna bhi pada aur baap bhi yeh kehte rehte hain bachche yog mein achhe raho, yaad mein achhe raho, vikarma to bahut hain, peechhe phir bhogna pade aur phir saja bhi khaani pade। abhi is mama ko to saja khaane ka hai hi nahin। jaakar ke saja khaae ya baithe inke liye tribyoonal…aise to ho bhi nahin sakti hai samjha na। achha abhi poonchha to jaate hain na abhi baap se poonchhana pade sabkuchh। abhi jo kuchh hai baap se poonchhate hain baba abhi aaphat aati hai kya karen, abhi ye hote hain kya karen? ye vighna padte hain kya karen? poonchhate to rehte hain na barobar to har baat poochhi to jaati hai kyonki jo jo bhi samajhdaar hain achhe achhe bachche hain woh to poonchh bhi sakte hain। mama ke liye bhi baba se poonchha jaaega ki mama se koi baatcheet kar sakte hain, bulaae sakte hain? bhala kyon nahin। vo to abhi koi janma to liya nahin hai। abhi tumko baba ne kal bhi samjhaaya to baba kehte hain jaise main seva kar raha hoon, kar raha hoon na, koi bhi paap aatma mein pravesh kar leta hoon। hai to sabhi paapa aatma na। dekho yeh bhi to baba kehte hain na yeh bhi paap aatma tha parantu abhi punyaatma bante rehte hain, pavitra bante rehte hain woh to samjhaaya na। bhaai karmaateet avastha to ye to zaroor samjhenge phir bhaai mama abhi karmaateet avastha mein chali gai। abhi baap se poonchha jaata hai abhi mama ka nikla hai yeh geet, to samjhaaya jaata hai kyonki bachche bahut moonjhate hain ki kya hua? to baap bolte hain, nahin tumhaara darja din pratidin ooncha hai, ye bahut ooncha hai jaise tum kehte hain na baba ke liye bahut ooncha hai to jagdamba ki next ye ooncha hai। yadi bachche jaante hain brahma ka bhi itna ooncha nahin hai, abhi inko oonchapna kaise dikhlaaya jaae to baap se poonchhana pade। sabhi maataaon ka, jagdamba ka to dekho kitne mele lagte hain, kitni unki mahima hai to zaroor kuchh oonchi service ki hongi। aise thodi hai, bahut hai na bahut kuchh madad ki hongi, bahut patiton ka kalyaan kiya honga। yeh bhaarat ki, bahut service ki hongi zaroor । to abhi kya baba, abhi kaisi service karti hongi? kya hua kahaan koi garbha mein chali gai kya hua ? to baap se poonchha jaata hai baap kehte hain nahin bachche, inse to abhi jaise main karma karta hoon na kyonki yeh to yahaan se to khatma hui। achha kalayug mein to ja nahin sakti na, moot paleeti to ban nahin sakti na, yeh bhi lau ke viruddha hai bilkul। abhi unse hamko drama anusaar, inse jaise main seva karta hoon, pravesh ho karke ismen bhi koi mein bhi aa sakte hain aur murli chalaate hain, mahsoosta hoti hai ki haan aa gaye, bachche murli bachche bhi mahsoos karte hain to baba kehte hain yeh bhi aise hi hain next mein। inse bhi inko martaba jaasti dete hain baap ki inse main jaise service karta hoon vaise yeh bhi service kar sakte hain। main jaise apne nirvaan dhaam mein jaata hoon na vaise yeh bhi mere saath ja sakti hai। itna tak inka main…inka ooncha martaba… gaaya jo hai so to koi to baat hogi to zaroor na। to baar-baar mere se poonchhate raho, main samjhaate rahoonga। moonjhane ki koi darkaar nahin hai, kyonki poonchhana bhi to hote hain barobar koi sandeshi dvaara। to yeh to baat poonchhate rehte hain baba se achha abhi inke liye kaun sa sandeshi mukarrar karte ho, nahin? bolte hain haan…ek mukarrar kar dena hota hai peechhe yeh jaise inka mukarrar hai yeh, inka bhi mukrar honga ek parantu yeh bhi koi ke shareer mein jaakar ke service kar sakti hai। koi ke bhi bade bade bade bade ke tan mein jaakar karke aur prabhaavit kar sakte hain ham murli bajaae sakti hain। to yeh aaste aaste karke part to inka chalna hi hai parantu bolte hain jaise mera part hai na sookshm vatan mein bhi rehna hai aur ja kar ke mere saath aur apne mool vatan mein bhi ja sakti hai phir aa sakti hain jaise phir baba se poonchha jaata hai na sab kuchh mukarrar dekho aatma koi kabhi bhatakti hai, theek hai na jisko phir ghost bhi kehte hain। koi dukh dene vaala hote hain, koi sukh dene vaala hote hain, koi kaisa hote hain। to barobar aisa hai na to tumhaari aatma to bhatakne vaali to hai nahin। bhatakne vaali hai agar gyaan nahin hai to। agar aisi purity mein na aai hai। abhi yeh to purity mein aa gai hai। to yeh isko bhatakna nahin kahenge yeh phir service ke liye, aatmaaen to pravesh karti hai na bachche, to yeh pravesh kar kar kar ke vahi kaarya karti rahengi hoobhu jaise main aur mere next mein hai ye, to ooncha martaba de diya na। inse bhi pahle inko ooncha martaba diya। hai bhi inse pahle unka ooncha martaba। pahle jagdamba peechhe phir unka ooncha martaba hai aur bachche dekhte bhi hain ki jagdamba ka martaba। yahaan bhi bahut bada hai bahut in ke mele lagte hain। tumne kabhi bhi nahin suna hoga ki brahma ka koi mela lagta hai, lagte hain? yeh kyonki baba bataate hain ki in ka martaba ooncha hai, inki service oonchi hai। maataaon ki mahima yeh bahut badi hoti hai। jaise aajkal maataaon ko pahle dete hain na martabe, dekho koi vakta mein president bhi bana denge, prime minister bhi banaaen denge। to isi samay maataaon ka martaba jaise baapa aa karke rakhte hain aise dekho jismaani mein bhi aise ho gaya jahaan jahaan dekho। aage kami nahin chhodenge abhi itni raajaaiyaan ya baadshaahiyaan ho gai hain kabhi bhi koi prime minister female nahin bani hai। haan raaja raani bani hai, vajeer, vajeer kabhi maata nahin banti। vajeer phir bhi purush bante hain। yahaan to dekho aajkal sab jagah main yeh maataaon ko uthaate rehte hain, prime minister, president phalaana aur woh ladaai ke oopar mein bhi rakh dete hain un log ko kyonki is samay mein jab aap aa kar ke martaba uthaate hain to un log ka bhi martaba ooncha hota jaata hai। to jaise ki maataaon ki jo itna darshana kar ke rakhte aae hue hain bas ghar mein kaamkaaj ko karo, yeh dhandha karo aur woh apna maalik bante hain aur bachchon ko maalik banaate hain। din pratidin maat-pita ki ijjat kamti hoti gai hai। maataaon ko guru karna padta hai, dekho karte ho na maataaen guru, bahut maataaen kitni maataaon ki guruon dvaara durgati hoti hai, bahut durgati hoti hai na sirf baap se buddhi yog todkar kar kar ke apne mein jodte hain parantu bahut unse seva lete hain। chhod kar ke ghar baar phir seva lete hain unse। bahut seva bhi lete hain sthool aur gandi seva bhi lete hain to maataaon ka to martaba ooncha karna hai na। aur inheen maataaon se unka uddhaar hona hai। yeh bhi tum jaante ho ki barobar bheeshma pitaamah dronaachaarya vagairah-vagairah inko bhi to inka uddhaar bhi maataaon dvaara hi gaaya hua hai theek hai na bachche। to baba samjhaate rehte hain ki in sab baaton mein bachchon ko moonjhana ghabraana yeh kuchh karne ka nahin hai kyonki baap baithe hain unse ham log ko mat milni hai shreemat। jo kuchh bhi hote hain woh baap se hi mat milengi abhi kya karna hai। to baap bolte hain woh to hai। vo jaise kehte hain na abhi is samay mein haajra hajoor, hai nahin baba haajra hajoor? vo haajra hajoor abhi kahenge na, haan ham haajra hajoor hain। haan ham dekh sakte hain, ham sun sakte hain, to taise baba kehte hain yeh bhi haajra hajoor ho gai kyonki inko tum mil sakte ho buddhi se jaan sakte ho ki barobar aaj yeh mama aai hai yeh hai mama se prashn poonchh sakte hain jo bhi ananya ho। samjha na kyonki kaayde anusaar to prashn uttar kar sakte hain baaadab। to dekho baba jaise baba ko mangaate hain poonchhate hain baaadab to baaadab poochhenge na achhi tarah se। phir bhi to supreme hai na oonche te ooncha, to mama bhi ab ho gai oonche te oonchi। jo hota hai woh kahaan bhi kahaan bhi koi bhi badi sabha ho to usmein pravesh kar woh achhi tarah se samjha sakti hai kyonki abhi koi bhi mukarrar kiya jaaega। bhaai hai use hi karna hota hai na to bhaai sarasvati ka naam daalte hain abhi sarasvati to hai nahin, to koi ko mukarrar karna hoga। ki sar jagdamba, jagdamba sarasvati woh to abhi hai nahin na to for bhi kar sakte hain, nahin to phaaltu to koi bhi karte nahin hain na jab chale gae to phormeliti nahin hai to baap kehte hain tum yahaan par bhi kar sakte ho kyonki woh to yahaan haajir hai na abhi haajra hajoor hai service kar rahi hai। baap bhi haajira hajoor hai service kar rahe hain, nahin to jo kehte the haajra hajoor hai, ham kya kehte hain court mein jaakar ke haajir naajir, abhi naajir to koi hota hi nahin hai koi cheej hai nahin। abhi to baap abhi haajir hai naajir hai taise phir mama bhi haajir hai naajir hai abhi is samay mein, woh to the gapode to abhi ki jo haazir naajir pada hai na woh dekho phir gaaya jaata hai bhakti maarga mein bhaai eeshvar haajir naajir hai, hai to nahin na, to zaroor practical mein the haajir naajir। to dekho mama bhi phir haajir naajir rahi na, aise koi thodi kahenge chali gai, nahin woh to service kar rahi hai na to service bhi to aatmaaen karti hai na। haan yeh shareer chhodkar karke phir woh to ooncha pad ho gaya unka jaise ki। to woh bhi haajir hai naajeer, dekho yeh sab poonchha jaata hai na baap se, baap bhi aakar ke samjhaate rehte hain। abhi woh haajir bhi hain, naajir bhi hain aur unko service apni karni hai unko jaise main karta hoon tese woh karti rehti hain। jaise main pravesh kar karta hoon bahut-bahut bachchon mein, bilkul hi third grade bachchi hoti hai na koi, unko uske saamne aa gaya hai aisa koi samajhne vaala jisse koi kaam karaana hota hai na, to baap pravesh karke। to baba bolta hai abhi yeh bhi pravesh karke hoobhu mera kaarya jaise karti hain, ismen tum bachchon ko to aur hi khushi hona chaahiye। woh jyaada service par gai hai। tumhaara hai hi service ka abhi, kalyaan karna, andhon ki laathi banna । tumhaara abhi dhandha hi ho gaya patit paavni maata ho gai। vo phir ganga jamuna yeh bhi naam tumhaara hai na abhi, dekho patit paavni abhi guljaar, patit paavni ye ganga, patit paavni ye shaanta, abhi yeh ganga। yeh patit paavni yeh shaanta yeh patit paavni hai na to yahaan human ki hi baat hai na, woh paani ki to koi baat nahin hai na। abhi yeh to baat hai tum bachche jaante ho, duniya to aur kuchh bhi nahin jaanti। woh to anek prakaar ke sanshay vagairah karte hi rahenge, kyonki nai baaten hain sabhi। abhi tum nai baat suni na aise kuchh sunaaya tha baba ne? kabhi kuchh khyaal mein tha aisi baaten? samajh mein aati hai bachchon ko barobar, ki barobar baba ne mammaan ka oonch pad ho gaya hai aur unko service karni hai bahut। to woh bhi jaise main service karta hoon aise hi mama ke baad koi aur bhi jaaega, koi achha ananya ja sakte hain। to jaaenge to tum service ke liye na, kahaan bhi jaaenge to tumko service karni hai। is samay mein service karni hai jab yeh poora hoga tab ye kaha jaata hai jahaan jeet tahaan phir ye jaaengi। samjha na। to abhi to nahin jaaenge na, abhi to koi baat nahin hai jeet ki abhi to ladaaeeyaan chal rahi hai। to baba kehte hain ki yeh ek ka misaal nahin hai yeh to hota rahega tumko to phir bhi service hi karni hai। to yeh jo sanshay vanshay ki baat hai bachchon ko ya woh maa ko yaad karte hain parantu phir us samay mein kehte hain woh gyaan se yaad karo maa hamaari ab shareer chhod aur baba dvaara bahut kuchh service kar rahi hai। abhi to hai hi aatmaon ki baat na। abhi to tum aatma abhimaani bane to aatma hi abhi service karti hai, deh abhimaan to tumhaara toota । woh to kahenge ki bhaai yeh pandit sanstha le karke doosra shareer dhaaran kar phir dekho woh katha sunaaenge baith kar ke, phir vo dekho ajab khaaenge, vandar khaaenge। abhi ye to sabhi hai gupta baaten, yeh to jismaani baaten to hai nahin। yeh tumhaari saari hai dekho koi jaante hai tum kya karte ho। tum hi jaante ho ki hamaare se baap kaise service karaae rahe hain। kaise hamko gyaan de rahe hain। to yahaan bhi to vo gaaya jaata hai na eeshvar ki mat gat nyaari। to dekho hai na barobar। baap bhi baith kar ke ye sab kuchh samjhaate rehte hain। abhi manushya to in baaton ko nahin jaante hain। hamaare bachche bhi kai hain jo bichaare prashn poonchhate rehte hai ulte sulte। kya hua, phalaana hua, ya hu machaate rehte hain, hai na। khud bhi apne liye aaphat machaate hai to oron ke liye bhi machaate rehte hai ye kya hai woh kya hai, phir aapas mein myaaoon myaaoon myaaoon myaaoon karte rehte hain। kabhi baba ko bhi likhte rehte hain, baba yeh kya hua mama kyon gai, aap to kehte the mama to ant tak rahenge, baba kahaan rehte hain ant tak rahenge yahaan to phir shareer ki to baat hi nahin hai, yahaan aatma to rehti hai ant tak। aatma ka gyaan jisko deh abhimaan hota hai na woh phir baaten karte hain jo aatma aabhimaani hai unko to phir nahin na, jab nai baat hoti hai to baap kehte hain main aa karke tumko samjhaata hoon, moonjhate kyon ho, tum ko moonjhane ki to darkaar hi nahin jabki samjhaane vaala knowledge full, yeh sab knowledge dete hain na, abhi dekho yeh knowledge de rahe hain hai na, samjha rahe hain na, dekho kya karte hain woh aaengi, tum bulaae sakte ho unko, bhale bhog lagaate ho tum unko bulaae sakte ho। haan itna zaroor hai ki woh itna koi vo tumhaare muaaphik baithkar ke khaaengi karengi nahin। woh nahin karenge, shagun karengi, bade aadmi hote hain na bahut to unki thaali rakhi hongi na, aise hote hain na bachche to yeh bhi to hai to sahi na bade te bade ke liye baba ko bhi aate hain to dekho kabhi bulaate hain unko khaata bhi nahin hai। woh leta nahin hai bachche haan yeh le sakti hain। kyonki main to kabhi bhi,… main to hoon hi abhokta, mama tumhaari abhokta to nahin hai na। to woh to kha sakti hai na, main nahin kha sakta hoon tum mama ko kuchh bhi,… haan parantu khaaengi thodi jaise raajneeti se jo khaate hain na । thodi si khaaenge। tum maa se baat bhi kar sakte ho parantu royalty se gyaanvaan koi ulte sulte prashn nahin poonchh sakte, nahin bachche jaise koi sabha mein nae aate hai na, jo aata hai so prashn poonchh lete hain kyonki unko gyaan ka to kuchh bhi pata hai nahin। to baap samjhaate rehte hain bachchon ko ki tum… tumhaari mama kahin gai thodi hai, nahin, tum to amar bante ho na bachche। tum jaante ho ki ham amar bante hain, ham phir doosre shareer dhaaran kar abhi … karne vaale hain to tum amar ban gae na, tum abhi to amar ban gai na। tum bachchon ko to aur bhi khushi honi chaahiye, baap kehte hain bachche, ham bachchon se bahut kaarya karaane vaala hoon, main aaya hi hoon bachchon se srishti ka kalyaan karaane। bachche mujhe bahut pyaare hain, unki main mahima bahut jor se lagaaunga karaaoonga jis samay mein baith kar ke koi baith kar ke koi mein pravesh karke samjhengi to vo tum samajh jaaenge jhat ki yeh maa ki to aavaaj to phir jaate hain bachche shareer to doosra ho gaya na, unka organ to abhi nahin hai na, to zaroor jaise baba yahaan pravesh karte hain to unka to zaroor to aavaaj to jisme pravesh karega unka aavaaj niklega na kyonki vo organ to unka chala gaya na jo bajte the to zaroor doosre se bajaaenge। phir jaise pitri khilaate the to vo jo aate the to phir unka aavaaj to vo to nahin rahenga na organs to chhoot gai। yeh bhi drama mein part hai na ki aate hain vahaan se aakar ke bolte hain barobar। abhi to kam bolte hain abhi to vighna bhi padte hain abhi to maaya ka bhi pravesh ho jaata hai unmein nahin to aage to bahut achhi tarah se aakar ke samajhdaar sunaate the, sab kuchh karte the। abhi to din pratidin yeh bhaai pravesh tha jhooth mixture hoti jaati hai। abhi tumhaare main to koi jhooth ki to hai nahin, yoon to tumhaare paas bhi yahaan bahut bachchiyaan jo dhyaan mein jaati hain unmein bhi maaya ki praveshta aa jaati hai, samjhe na। to samjha jaata hai abhi yahaan to gyaan ki hi baaten hain। woh aaegi to accurate hi karegi jo kuchh bhi karengi, accurate unki baba khaatiri dete hain ki vo to accurate ho gai, samjha na, abhi yahin hain baba se poochho to kahenge nirvaan dhaam mein bhi aa sakti hain mere saath, aur ho sakta hai tumhaare se bhi aa jaae, sookshm vatan mein jaae nirvaan dhaam mein jaae, sookshm vatan mein rahe, peechhe peechhe jaaenge na jiska karmaateet avastha bani hui hongi, vo hi to nirvaan dhaam mein ja sakenge na। to baba dekhte hain bolte hain nirvaandhaam mein bhi ja sakte hain nahin to koi bhi nahin ja sakte hain jab tak karmaateet avastha mein na pahunche, iseelie tum mama ke liye…is drama mein part hi esa hai main samjhaata rehta hoon mere se poochho sankalp vikalpa mein nahin ghutka nahin khaao, mere se poonchhate raho aur aage chal kar ke dekhte raho to aate hain na barobar, mama ko main,… are jab aage shuruaat mein kisko bulaate the naaraayan ko bulaate the lakshmi ko bulaate the aur shahjaade ko bulaate the, bulaate the na। woh aate the bhojan karte the samjhe na। to woh to baap sampoorn ko mangaate the, devtaaon ko mangaate the। abhi to mama devta to nahin bani, lakshmi to nahin bani hai na samjha na। hai lakshmi, unka part chala hai barobar tum jaante ho ki barobar vo aati thi। abhi unka part hai service ka, service ke part ke baad tum jaante ho ki lakshmi banegi jis ko tum bulaate the shuruaat mein। to baba inko bulaao ham nimantran dete hain। to dekho jabki devtaaon ko nimantran de sakte hain, sankalp dvaara sukshmavtan vaasi jisko kehte hain, unko bhi to nimantran de sakte hain, woh to baba kehta hai ki woh ghoomti hai, mere saath jaati hai। main jaata hoon bhakton ke paas jaata hoon, unko deedaar karaata hoon inke dvaara। aage chalkar tum bahut hi vandarphul baaten sunenge। tumhaari mahima to nikaalni hai na। abhi bade bade dekho ek din usne kaha ki yeh devi se aavaaj aate hai ki main bramhaakumaari hoon, woh aag nikalti hai, phalaana hote hain to yeh bhi to… nikalte to hai na, charitra isko kah deven, vandarphul। to aage to bahut kuchh hone ka hai। wait abhi peshensh rakho end si chalte chalo attention apni padhaai mein rakho, kyonki bahut hi padhna tumko hai, bahut hi dheeli dheeli avastha hai bachchon ki dekho mujhe yaad hi nahin kar sakte hain jo intajaar bhi karte rehte hain aadha kalpa intajaar kiya jab aaya hua jab kehta hoon ki mujhe yaad karo bhool jaate hai to unko yeh to samajhna chaahiye। kehte ho ki jab aap aaenge, mere to ek doosra na koi। yeh to part bajega na। kehte aae hain sab practical mein bajenge, satayug mein to nahin kehte hain kurbaan jaaoongi। vo to bhakti maarga mein kehte hain na vaari jaaoongi, tumhaare par balihaari jaaungi, tere sivaay mera aur koi bhi nahin hoenga। tere siva mera aur koi duniya mein nahin rahega to dekho avastha chaahiye na। abhi yeh to jaante ho na ki mama ki aisi avastha thi barobar। bachche shiv baba ke sivaay aur koi bhi nahin tha। haan kuchh samay lagna hota hai na to abhi to koi karmaateet avastha kiski to final nahin hui hai । parantu nahin unki to phir bhogna bhog kar ke bhi kyonki sajaaen nahin khaani hai। baba ne kah diya hai itni mehnat karni hai, itni mehnat karni hai jo tumhaare liye tribyoonal na baithe, sada ke liye। abhi yeh to mama ke liye to nahin baith sakti hai na iseelie dekho mama ko baba ne, yeh drama mein part noondha hua hai। kalpa kalpa inko yahi honga। ye bhi tum baaten sunengi phir, samajhne ke liye। aage chalkar ke to jo drama hai vo khulta jaaenga phir aise thodi maaloom rehta hai kal kya hoga। baba se poonchhate hain bahut bolte hain ki ham kal ki baat ham tumko kaise bataaenge jabki drama mein jab mera part honga jo kuchh honga vo main boloonga drama anusaar ab kal mein kya boloonga drama mein jo bolna hai woh to boloonga na। main aise kaise bol sakta hoon? haan haan main samjhaani deta rehta hoon parantu mera bhi to part kuchh… tumhaara bhi to part hai to sekand baae sekand tumhaari activity sab phirte hi rehte hain। yeh jaante ho ki drama hai, baba nahin samjhaate hain dekho aise aise karte hain abhi baat karte hain tum bachche se phir bhi kalpa pahle aise hi baat karenge। baba bhi to kehte hai jaise kalpa pahle samjhaaya tha tum bachchon ko, shuru se lekar ke ant tak vaise hi to mera part chalega usmein koi pharka thodi padega, iseelie jo kuchh bhi part chalta hai drama ka tumko to saakshi hokar dekhna bhi hai aur aise bhi koi bachcha mushkil hota hai jo unki saara din buddhi mein rehta hai yeh part joon ke mishal chal raha hai। jo kuchh bhi saare world mein hote hain aur jo kuchh bhi saare world mein chal gaya hai vo joon ke misal drama chalta hi rehta hai। hamaara to abhi jaan gae hain, barobar। drama poora hote hain hamko phir yeh shareer chhodna hai yeh saari baaten to tum karte ho na, duniya to koi karte nahin hai। duniya to yeh bhi nahin jaanti hai, woh to sunkar ke vandar khaati hai kyonki yeh baaten to koi shaastron mein hai nahin bilkul । baap ne kah diya hai jo tumko yeh samjhaani deta hoon woh to koi shaastron mein to aa hi nahin sakti hai, aa sakti hai? roj-roj ki itni samjhaani, kitne baras ho gae tum ko samjhaate hue abhi kitne baras lagenge, unke shaastra phir ban sakte hain kya? tabhi to gaaya jaata hai na ki barobar yeh to gyaan ka saagar hai, bhale jangal ke kalam lagaae deo, saagar ko syaahi banaae deo to bhi inka yeh gyaan,… to hai na barobar yaani yeh to koi saagar ki baat to nahin hai, parantu gyaan ki mahima kehte hain itni hai jo tum sunte aae ho, samajhte aae ho, samjhaate aae ho jo part bajaate aae ho woh to practical mein part hai na। to yeh to tumhaari buddhi mein hai na tab jabki is samay mein practical mein part baja rahe ho। manushya kya shaastra se, geeta aur bhagwan se kya? yahaan bhi geeta mein kya laga pada hai, bhaagvat mein kya laga pada hai, mahaabhaarat mein kya laga pada hai, to ye faaltu baaten hai na। to bhi baba bolta hai bhaai aate mein jaise noon। jaisi yeh chitra rah gae hain lakshmi naaraayan ke chitra, so bhi right hai aise chitra barobar shiv ke bhi chitra rah gae hain। abhi dekho phir trimoorti brahma vishnu shankar, bachche phir hai parantu pata to kisko bhi nahin hai। trimoorti brahma iska arth kya hai bhala bhaai, is brahma ko teen mukh, so phir brahma ek aadmi ko teen mukh kaise ho sakte hain? yeh raavan ko bhi dikhlaate hain das mukh, paanch mukh vo aur paanch mukh vo samjhaate hain। brahma ke teen mukh kya, iska koi arth hi nahin nikalte hain bilkul heen। trimoorti beshak hain brahma vishnu shankar। baap ko bhoole hue hain brahma naam rakhte hain dekho brahma ka part bahut achha hai, bada hai kyonki baap brahma mein aakar ke ye sabhi raaj bachche samjhaate hain unke badle mein tum unko brahma aur shiv baba ka naam hi phir gum। to baap baithkar samjhaate hain tum samajhte ho ki barobar baba hamko bilkul hi right baaten samjha rahe hain truth samjha rahe hain। baaki jo kuchh bhi chitron mein phalaane mein vo sab hi ant hai। jab ant ho tab to truth aae na sach samjhaane ke liye। jab jhoont ho tab to sach samjhaane ke liye aae na। tab to itna gaayan to itna hai na ki barobar parampita paramatma aay kar karke yeh sahaj raajayog sikhlaate hain। unka naam aur shaastra rakh diya hua hai। bhaai shaastra mein jo kuchh unhonne likha tha baith kar karke… abhi gyaat ka arth kahen na gyaat kehte hai gyaan sunaane vaala, gyaan sunaane vaale to gyaat to bhagwan bhi bhi kah sakenge na। jaise baba kehte hain shankaraachaarya zaroor yeh shivaachaarya shabd ka arth hai na sukh dene vaala hai to tum sukhdev, sukh dene vaale bachche ho gae jaise ki, raaj tumko sunaate hain, tum ko sukhi devta banaate hain naam pad gaya sukhdev। sukhi devta bante ho na barobar। ham sunte hain tumko gyaan katha sunaate hain sukhdev ye to bahut hai bachche inke jo sukhi hote rehte hain sunkar karke yeh। sukh ke liye sunte ho na। vyaas man jo vaani sunaate hain unko vyaas bhi kehte hain na to manushya mein to likh diya kuchh bhi kuchh। baba kehte hain yeh jo kuchh bhi chala main tumko aakar ke bachchon ko yathaartha arth samjhaata hoon aur bataata bhi rehta hoon yeh phalaana shaastra mein kya likha hai, phalaane chitra mein kya hai phalaanne mein kya hai, phir judge karo ye dekho wrong hai na। kya trimoorti brahma gaay sakte hain? ronga ho gaya na, to main bataata hoon na। to bhaai oopar ka baap kahaan gaya ? abho yahaan krishna ka bhi naam nahin hai koi। aise to nahin to chaand ki jaise vajeer ke neeche vaaees hote hain to president ke neeche vaaees to bhaai sekand ko milna chaahiye na haq phir। to yahaan bhi to achha brahma vishnu shankar shiv ke peechhe to unko haq milna chaahiye na bhagvaanuvaach, krishna ko kaise haq mil gaya? yeh kya hua? yeh to wrong hai। to sabhi baat baap baithkar ke samjhaate hain ki yeh to bade samajhne ki baaten hain। abhi yeh bhi tum bachche jaante ho ki sabhi bachchon ki itni vishaal buddhi nahin hai, jitna dhaaran kar, dhaarna karke koi ko achhi tarah se yuktiyukta samjha sake। so bhi to hona zaroori hai baap samjhaate hain sab ek jaise thodi padh sakenge yahaan to bada matbhed mein pharka rehta hain, bahut yahaan baithe hain jo praja mein aane vaale bhi hain। yahaan hai thode jo barobar achhi tarah se dhaaran karte hain bilkul bhi jara bhi sanshay jisko nahin hote hain। bilkul hi achhi tarah se dhaaran karte hain dhaarna karaate rehte hain। unko bhi to dekhte ho barobar nambarvaar hai ekdam koi koi bachchon se, achhe achhe bachchon se disservice ho jaati hai koi main kaam ka , koi irshya ka abhimaan aa jaate hain। irshya koi kam thodi rehti hai irshya dekho kitna nuksaan kar deti hai। to abhi mama mein to kuchh bhi aisi baaten nahin thi na bachche। woh to tum jaante barobar ki mama sabse teekhi thi। yoon to aai bhi peechhe hain pahle to aur bachche the woh peechhe aai hai tum jaanti bhi ho ki mama bahuton ke peechhe aai hai aur peechhe chali gai hai to vo bhi misaal dete hain ki bahut aaenge peechhe। jo bahuton se peechhe chale jaaenge। bahut phir peechhe ja rahe hain to yeh to badi badi badi badi te badi university hai kya samajhte ho tum? ismen to universe yaani ye universe hai na। university yaani universe ke liye to god hi hai jo padhaate hain dekho abhi yeh godphaadarli university hai। yaani godphaadar sab ko padhaate hain। yahaan baithkar ke padhaate hain। kya kehte hain ki he bachchon deh sahit tum jo samajhte ho ki main African hoon, esiyan hoon, inglaind hoon, phalaana hoon, phalaana hoon, teera hoon ye sab abhimaan abhi chhod do। to dekho kehte hain na aavaaj aaenge na। bahuton se abhi ye aavaaj aaenga। yeh sab deh ke dharma main gujraati hoon, main phalaana hoon। aur islaami hoon, buddha hoon, yeh sab chhod do, deh abhimaan chhod do are pahle to tum aatma ho na, abhi deh ka abhimaan sab chhod dayo। maamekam ko yaad karo, to tumhaara vikarma vinaash ho jaae। to dekho sabke liye kehte hain na aur aata bhi sabke liye hai na। barobar baap kehte hain sabko yaani bhagvaanuvaachya deh ke sabhi jo tumhaare dharma hai na, tum to aatma ho na, deh abhimaani ban gae ho, sab deh abhimaani ban gae ho। bhale aatma abhimaani bhi nahin ho bilkul hi, deh abhimaani ban gae ho aatma ka raaj hi nahin jaante ho bilkul bhi। woh to jaante hain na ki aatma ham barobar star hai devta jaante hain ham star hai yeh shareer hai hamaara। to phir kehte bhi hain chamakta hai ajab sitaara bhrikuti ke beech mein, to sitaara hua na, ling to nahin hua na ye angoothe misal। itna bada bhi to nahin hua na। to dekho yeh sab samjhaate rehte hain na ki barobar sab mein hi star samaan aatma hai usmein phir koi jaante nahin ki aatma kya hai part kaisa hai, koi bhi buddhu ham bhi nahin samajhte hain। jabki number one jo pahle tha jo gyaan mein number one jaate hain vo hi kuchh bhi nahin samajh sakte the। aatma kehte hain vahi hai chamatkaar hai bhrikuti ke beech mein to dekho vahi star hai na phir aadi sanaatan yeh kya hai। dekho ek ek baat haan bilkul hi nahin… anmol isko kaha jaata hai jiska koi mol, kathan na kar sake aisi aisi baaten samjhaate hain, woh bhi kyon kehte hain ki dekho ek ek yeh jo baba padhaai padhaate hain karor pati padmapti pata hi nahin kya hai। koi teacher aai si S phalaana koi padhaave, kya aise ban sakte hai koi manushya। manushya se ekdam phat devta… to ye to samajhne ki sabhi baaten to samajhne ke liye bhi to chalna chaahiye na। adheer to nahin hona chaahiye kya hua haay haay ye kya, drama ka part ye badal gaya, itna hamko gapoda sunaate rehte hain kya karte hai aise bahut hi achhe hain jinki buddhi mein yeh ja karke padte hain। kai kai bachche chitthi mein bhi likh dete hain baba yeh kya hua, ham kaise vishvaas karen ki yeh drama hi badal gaya, yeh ho gaya, yeh ho gaya, haay-haay macha dete hain। to baba unko kya karenge mach gai na ye haay, aa gaye shock mein ekdam jaise। unko bhi dheer dena padte hain bachche thoda dheeraj dharo, baap sab kuchh samjhaaye denge। adheer mat bano। adheer banne ki koi darkaar nahin hai। baap jab hai baap ke ho to baap ke to paar ho jaana hai। baap to bilkul hi raasta theek bataate rahenge। tum vishvaas karte rehte hain na, agar vishvaas jaate hain unko bada ghotaala pad jaata hai dand pad jaate hai, nishchay karne ke baad bhaai sanshay kyon karte ho baad mein। baap to baitha hai na tumko sab kuchh samjhaate rahenge। tumhaari to duniya paar to lagaane ki hai na। jo jo bachche hain jo jo sapoot bachche hain naiya paar laga ke, aur naiya bhi paar lagaane ke liye bhi purusaartha karna hai poora achhi tarah se। oron ki bhi naiya ko paar lagaana hai। unko bhi raasta bataane hain। to yeh sabhi service bhi to karni hai na bachchon ko, ismen koi moonjhane ki to darkaar bilkul hai nahin jaise baba abhi haajra hajoor hai jaise tumhaari mama bhi haajra hajoor hai। bahut hi tum log dekhenge aage chalkar ke yeh badi-badi baaten sunenge tum aage chal kar ke, bade bade khel paal honge bade bade chamatkaar honge samjhe na। tumhaari bahut hi khushbu nikaalni hai। gai jo gai ho manushya se devta bante hain to service karke jaati ho na। to zaroor jo peechhe gaayan hota hai to service hi to tumhaara kaam hai na। drama mein noondh hai tumhaari service। abhi to time bhi to pada hai na, koi aise thodi to nahin hai ki abhi koi vinaash hote hain। haan yeh to baap ne bataaya hai ki dekhte raho kya kya hota rehta hai kya kya mama ka bhi tum dekh lena aage chalkar kya ke part bajta rehta hai। abhi deviyaan jo hai na unmein se bhi baithe baithe kya hota rehta hai samjhe na, vandarphul honge baat haan, yeh jo hai pratima hai na woh chaitanya ho karke baat karne gum ho jaaengi, ya unmein se aavaaj nikalte rahengi। aage chal kar ke dekhna chaahiye na sabkuchh kyonki ye vandarphul hai bahut। jabki baap aate hain change karne ye narak ko change karne badi baat hai bachche। are vaah raajdhaani banti hai, unmein vo raajaaen, jo saahookaar praja hoti hai na, unko bhi nokaar hote hai vo kahaan se aaengi, to unki chalan aisi hi hongi, jo tum bachche …aur baba ne samjha diya hai ki tum aage chalkar ke tumko phat se maaloom padenga ki ye ye phalaane, vo aatmaaen tumko maaloom pad sakta hai ye daasi banne vaali hai aur baba to pratyaksha nahin bataate, vo phaan ho jaaengi bilkul abhi se hi ekdam। aisi baaten mein yahaan bataaoonga to। bas yaad hai tum bachchon ko। achha baba ab bhi kehte hain ki peechhe to upset ho jaaengi phaan ho jaaengi ekdam, baat hi nahin rahengi kyonki yeh to final hai chadh hi nahin sakengi, to tum jaanege ki ekdam ye lakshmi banne vaali hai, ye phalaana banne vaali hai, ye phalaana banne vaali hai bolti rahengi। kya karengi vo kyonki vo hi jo sada se hi padhe hain vo honga kaya karengi time to hain nahin kuchh bhi abhi phir gallop karne ka samjha na । shuruaat mein bolne se phaan ho jaaengi ekdam bilkul hi, beemaar ho jaaengi ki mera yeh part hai, chidi ban jaaenge ekdam hi । peechhe to baba ne samjhaaya ki tumko jhath maaloom pad jaaega ye sab jitna aage jaaenge utna bahut maaloom hota jaaenga abhi bhi to maaloom hota hai na bachchon ko kaun- kaun nae bhi aate hain kitna achha chalte hain puraaniyaan to aise hi padi rehti hai ekdam। to yeh sabhi baaten bachchon ko achhi tarah se baap samjhaate rehte hain thoda dheeraj rakhte raho aur baap ko yaad karke service mein bhi lagte jaao koi kehte hain baba main… are par service ye koi aise thodi hai ki jhat jaakar ke,… inmen to ek ek ko samjhaane ke liye mehnat chaahiye kyonki jo kuchh bhi samjhe hue hain sabhi wrong hai। tum kah dete ho jo bhi ved granth shaastra yeh sabhi jo kuchh bhi hai na, geeta, geeta maat pita ko wrong dekho unke baal bachche krieshan sab wrong। ye sabhi ye geeta ke patte hain samjha na, ye bhi gaaya hua hai ye ved shaastra vagerah ye bhi krieshan hai। patte krieshan hain na to ye patte to ye abhi siddha hote hain ki barobar ye sabhi padhte hue aate hain parantu jabki koi yahaan vaala ho brahman ho vo maanega dusra to nahin maanega bilkul hi। unko to dekho kitna ahankaar hai। vedon upnishdon ko aur inko ye devtaaon ke moortiyon ko vo bade chakkar lagaaten hain।, parikramaaen dete hain। vo manushya baith karke vo gaadiyaan uthaate hain। devtaaon ko bithaae karke dekho to jad bhagat ki katha suni hai jad bhagat ki, jad bhakta hue na yaani jo parikarma dete hain, to parikrama dete hain woh gaadi par rakh kar kar ke। jo manushya hai usko baith kar kar ke to jad bhagat hue na barobar devtaaon ko dekho woh hai to woh bhi manushya parantu vo raajya karke gae hain aur parantu woh jo hai patit to dekho kitni unki karte hain seva, to jad bhakton ki katha to hai na। to barobar hai to practical mein jad bhakat, to yeh jad hai na jaise ki inmen koi arth to nahin hai bilkul bhi, janaavar ke misal hai usko kya kahenge? to dekho hai pharka manushya devtaaon ko woh bithaakar ke gaadiyon mein parikrama dete hain dekho। abhi tum jaan gae yeh kya hai, baap kya bhaktimaarga kya yeh। koi samajhte nahin dekho kiski parikrama kisko bithaae rakhke le jaate hain pata bhi nahin un log ko। bas bhaai yeh sunaate hain, yeh phalaana hai, yeh ganesh hai bhaai lagaao ganesh ko sar par baithaao, paalki par bithaao aur chalo। are hai kaun? tumhaara lagta hi kya hai ganesh, hanumaan, yeh kya tum lagaae maathe par uthaaen hai, hain kaun, tum kaun, ye kaun hai, to hai na jad bhakta। sab jad bhakta hi hain yeh sabhi bhagat। ham jad bhakti kuchh bhi akla nahin kuchh bhi। to baap baithkar ke samjhaate hain ki yeh jo baithkar ke banaae hain to baap baith kar ke sab baat dheere dheere। abhi to yeh ek hi din mein thodi gyaan sunaaya jaata hai। to haan yeh hai zaroor ki path poora milte hain baaki to purushaartha karke chalna hai poora kyonki maaya ka bhi tumko dhokha phir milta hi rehta hai। kitne bachche aa karke poonchhate hain maaya hamko yeh hota hai yeh hota hai are yeh to hoga na। toofaan phir isko kyon kaha jaata hai baap kehte hain mansa tumko bahut aaenge toofaan bilkul kharaab aaenge ekdam। pareeksha to aaenge na bachche। are tum kya samajhte ho kya bante ho tumko vandar nahin lagta hai। ham kuchh bhi nahin hain abhi bilkul hi kya hai? samjhe na teen pair prithvi ke nahin mil sakte hain, tumko baith kar ke ham vishwa ka maalik bante hain, dekho khel to dekho kaisa hai, kaudi se yeh bhaarat… kya hai yeh bhaarat dekho kya hai sab ladte jhagadte hain desh desh ke saath ladte hain, mahaaraashtra mein vo raajasthaan se ladte hain mahaaraashtra phir phalaane se ladte hain ye hamaari jameen hai yeh hamaari jameen hai inke oopar jhagda inke oopar phasaad inke oopar court mein case samjha na, kya hai yeh sabhi bhaarat ki durgati kaise hain aur bhaarat kya tha to dekho aise bhaarat ko tum baith karke kya banaate ho tumko itna nasha chaahiye। ham abhi bhaarat ko bhaai yeh to nasha chaahiye na ham bhaarat ko abhi phir se svarga bana rahe hain, heven bana rahe hain। kiske mat par? shreemat par? are bhaai to phir hell kaise bante hain? are aasuri mat par ya raavan mat par। sab bahut sahaj sahaj baaten samajhne ki, is buddhi se dhaarna nahin hoti hai, are baap ko yaad bhi nahin karte hain aise baap ko, lokik baap ko stri ko bhi dekho kitna… abhi kehte hain dekho sajni hai, patiyon ka pati hai yeh patiyon ka pati kehte hain kyonki pati bhi jo kehte hain ham tumhaara eeshvar, guru hain woh to phir bhi bhagwan ko yaad karte hain to hua na patiyon ka pati। jab bhi jaante ho ki yeh pati hamko bada achha shrringaar rahe hain, stri kaho shrringaar rahe hain ya pati kaho hamko bahut aisa singaar karaate hain gyaan ratan se, vaah ham yeh jaakar ke banenge to phir singaar karna chaahiye na haan ismen gaphlat kyon hoti hai parantu nahin drama anusaar sab to ek jaisa shrringaar nahin kar sakenge, yeh baba ne samjhaaya hai yeh to raajdhaani sthaapan ho rahi hai। are bhaai kingdom kiski sthaapan ho rahi hai? are aadi sanaatan devi devtaaon ki kingdom yahaan sangam yug par… isliye sangam ka kitna hai, kumbh ka mela to dekho kitna lagta hai, haan kitne manushya aate hain। aate hain na bahut, to vichaar karo is kumbh ke mele mein kitne manushya aaenge… aage chalkar ke kyonki woh to nahin hai na jo chalta aata hai। abhi to kumbh ka mela naya laga hai na। abhi kitna lagega jara vichaar karo। is kumbh ke mele mein kitne aaenge। kumbh hai ab to nahin lag sakenge, saamne baithe sakenge ? nahin baith sakenge na। to dekho kumbha ke mele mein maidaan hi maidaan laga dete hain jitna bhale kitna bhi manushya aave, yahaan kahaan aaenge is kumbh ke mele mein। bachche hokar ke to vo dekho na snaan karenge। samajhne ki bahut hi। bachche bahut bahut kuchh samajhna hai aage chalkar ke abhi kuchh thoda hi samjhe ho, bahut samajhna hai isliye dhairyavat avastha bahut chaahiye aur phir baap ko yaad bhi karna chaahiye। sadaiv harshit bhi avastha chaahiye, kyonki abhi yeh nishchit hai ki jisko ham aadha kalpa yaad kiya unke ham ban gae hain। kya karne hai unke ban gae hain? to yeh unse varsa lene। to khushi honi chaahiye na woh khushi kahaan hai। haan honi hai woh gaaya hua hai ki atendriya sukh poonchhana ho to gopi vallabh baap ke gop gopiyaan… abhi dekho gopiyaan kehte hain na, yeh phalaani gopi yeh baandheli hai gopi naam hi yahaan chalta hai na vahaan gopi naam kahaan se aae sakega। woh to raajaai hai raaja hai raani hai ghar hai sabka vahaan gop phalaana ye kya hai, kitni mixture ho gai hai bilkul hi। to ye sabja buddhi chaahiye samajhne ki। to buddhi to sabki apni apni hai। school mein bahut hi bachche baithe rehte hain, are kahaan bhi jaao satsang mein jaao na to woh baith kar ke katha sunaaenge woh vahaan baith karke woh apna katha sunengi, bachchon ko doodh pilaaenge, apne ghar ko yaad karenge haan haan bas, kahaan gai thi? satsang mein gai thi। kya karke aai? katha sunkar aai। kya katha sunkar aai? raam ki seeta churaai gai unke peechhe to vo rote the, yahi to hai in sab me, ismen kya rakha hai tum sunte aaye ho janma janmaantar sunte aae ho ye gapode। gapode hue na। abhi to yahaan bhagwan baithe hue hain yeh to bilkul hi aise kahenge na bachche to isliye lo nahin kehte hain kyonki yeh gyaan indra ki sabha hai ismen koi bhi patit paas mein nahin aa sakta hai, samjhega hi kuchh nahin kahin jaakar ke barsaat karenge ekdam samjhe na to woh bhi gaaya hua hai barobar bhaai asur ko amrit nahin pilaana chaahiye woh is gyaan se samjhega nahin baahar main jaakar ke aur hi bakvaas karenge ekdam। bhasmaasur to barobar yahaan bhasmaasur hote hain na barobar, samajhte kuchh bhi nahin hai andar aa karke baithte hain peechhe baahar mein jaakar ke halla machaate hain। yahaan indra ki sabha mein jaakar ke jaha gyaan ki varsa hoti hai, samajhte kuchh bhi nahin hai woh baahar mein ja karke ghotaala, behen bhaai yeh phalaana hai, phalaana hai kya kehte hain abhi to kabhi suna hi nahin koi shaastra mein aisi baaten nahin hain । are shaastra mein ye baaten kahaan se aaengi। to nai baat hai na,to bachchon ko kitna khabardaar rehna chaahiye, kyonki aae hain zaroor jinhonne takleeph di hai bhaashmaasuron ne hangaama machaaya hai। abhi to hota hi rehta hai, to bahut hi bachchon ko samajhne ki baat hai dheryavrit avastha bahut chaahiye harshit avastha bahut chaahiye। haan bahut khushi hai na hamko kya mil gaya, dekhen to sahi। jisko koi bhi nahin jaante is duniya mein, bilkul hi, achha paramatma ye hai cheej kya, ye gyaan ka saagar kyon kehte ho, kehte bhi ho satya hai, chaitanya hai, gyaan ka saagar hai। parampita paramatma hai jahaan paramdham mein aatmaaen rahne vaali isliye unko paramatma kaha jaata hai। hai to aatma na। ye unmein kya hai, kitna hai kuchh bhi nahin samajhte hain। are bhaai bhi nahin samajhte hain everything bilkul hi। haan yeh zaroor hai ki manushya se devta bante hain to devta to hai men object saamne। achha chalo abhi toli khilaao bachchon ko। aur kuchh aage dheere-dheere aur to kuchh yaad jo sunte ho unka dhaarna dekho mama bhi hoti thi aksar karke bahut dhaarna ke oopar bahut samjhaati thi। ki dhaarna karo dhaarna chaahiye to jo sunte ho unki dhaarna karo। baap jo sunaate hain unki dhaarna karo। dhaarna ke liye vaani chalaate rehte hain । mama dhaarna ke liye bahut achha samjhaati thi। theek hai na bachche, aur ye to baap aate hain to vo to jaise chuchiyon ka murga khelaate rahenge kabhi kahaan se jaaenge kahaan se niklenge, kahaan se nikal jaaenge haan। woh nahin hote hain vo ludhde vo yahaan se niklenge vahaan se jaake niklenge। hai na bachchi nadiyaan to aise hi bahti rehti hai, yeh to uchhle maarte rehte hain। nadiyaan to aise hi bahti rehti hain yeh to uchhle maarte hain sabhi। chalo bachche anubhav karte rahe baadal samjho apne ko aise baba samjhenge , baantana bhi unko chaahiye haan ye to jhat uthte hain। sabse pahle to in logon ki bhaasna chaahiye theek hai na। yeh hai hamaara ramesh hai yahaan kaun hai haath uthaao jo yugal jo brahmachaari bane hain… hai aur pavitra rehti hain aur jo bhi pavitra hai… nai…aur jo bhi bani hain nai aur pavitra rehti hain, woh to bahut niklengi। haan achha aur bhi koi hai… dekho aur ek hi ye hai… yeh do… achha… usha kahaan gai hai? kyon nahin oosha mila? …yeh karenge na bachche, show karne vaale to yeh hui na। woh poonchhate hain, bahuton se poonchhate hain ki aise kaise ho sakte hain, kaun -kaun hain, kya sab kie phalaana, bahuton se poonchhate hain baith ke baba ke paas chittiyaan bahut aati hain। to vandar hai woh samajhte hain yeh ho hi nahin sakta hai kabhi। ham hi nahin rah sake to yeh kaun hai। unko yeh to maaloom nahin hai na ki in ko padhaane vaala kaun hai। ye akhbaar mein nikaalo ki bhagwan aakar ke padhaate hain। ek jab siddha karo bhagwan to sab kuchh ud jaae bhagvaanuvaachya। hamse aisa kahenge na aur tumse kitne samajhdaar bane baat mat poochho, kitni roshni aa gai hai nambarvaar purushaartha anusaar। kitna nasha chadha hua hai ham saare mool vatan, sookshm vatan, sthool vatan inmen rahne vaalon ki aur unki biography inki knowledge kitna jaan gae hain।