Sakar murli for Wednesday 30 June 1965

नाज़िर nāzir (13.43)

हजूर hajūr (9.32)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

सुखदेव sukhdēv (7.59)

मचाना machānā (7.30)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

next (7.12)

Next.

हाज़िर hāzir (7.12)

Present, ready.

पूँछ pū̃chh (7.04)

The tail (of a beast).
Rear part (of an object).

अभिमानी abhimānī (6.89)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

universe (6.77)

Universe.

mama (6.68)

परिक्रमा parikramā (6.56)

गोपी, गोपिका gōpī, gōpikā (6.42)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

mixture (6.13)

मर्तबा martabā (6.02)

Time, occasion, turn.
Position, office, rank, order.

भस्मासुर bhasmāsur (6.01)

(Hinduism) Bhasmāsur, the asur "of Ashes"; he obtained from Śhiv a magic wand that could reduce to ashes any being touched by it; he sought to destroy Śhiv with it, but was deceived by Viṣhṇu who incited him to try it on himself to find that it was ineffective.
(Bābā) One who immolates himself by the fire (of desire).

गपोड़ा gapōṛā (5.88)

वज़ीर vazīr (5.75)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

निर्वाण nirvāṇ (5.73)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

वतन vatan (5.71)

Homeland, native country.

मंगाना maṅgānā (5.63)

To send for, to ask for, to call for.

उछलना uchhalnā (5.55)

I C S (5.39)

हाय hāy (5.33)

Ah! alas! oh!
A sigh.

घोटाला ghōṭālā (5.31)

Bungling.
Confusion, mess; disorder.

court (5.25)

Court.

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

शुरूआत śhurūāt (5.20)

Beginnings.

महाराष्ट्र mahārāṣhṭra (5.20)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

prime minister (5.13)

Prime minister.

भाई bhāī (5.08)

Brother.

नैया naiyā (4.99)

Boat.

जड़ jaṛ (4.97)

जड़ jaṛ (4.95)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (4.93)

To stud, to inlay, to fix, to set, to mount, to put in.

बकवास bakvās (4.91)

Talkativeness, garrulity.
Nonsensical or foolish talk.

लौ lau (4.91)

Flame (of fire, a candle, &c.), any pointed flame.

गणेश gaṇēśh (4.87)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

अभिमान abhimān (4.76)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तैसे taisē (4.74)

In that way, so.

यानी yānī (4.70)

देवी dēvī (4.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

चमत्कार chamatkār (4.67)

Marvel, miracle, wonder, thaumaturgy, spectacle.

जूँ jū̃ (4.67)

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

पति pati (4.57)

Husband, master.

धाम dhām (4.54)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

अभोक्ता abhōktā (4.52)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

मेला mēlā (4.47)

A large concourse of people for religious or commercial purposes, a fair.

पथ path (4.43)

A path, way, course, route.

राज rāj (4.43)

विश्वास viśhvās (4.40)

Belief, trust, faith, reliance, confidence, assurance.

kingdom (4.34)

प्रवेश pravēśh (4.32)

Entry, admission, access, inlet.
Gate, entrance.

भाना bhānā (4.30)

To be liked.
To be agreeable, to be pleasing, to be appealing.

माँ mā̃ (4.29)

Mother.

चुराना churānā (4.29)

To steal, to pinch.

object (4.28)

shock (4.28)

Shock.

गाड़ी gāṛī (4.20)

Cart, coach, cab, vehicle, carriage, train.

अरे arē (4.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

गुरूपना gurūpanā (4.15)

Guru condition.
Guru life.

राजनीति rājnīti (4.15)

Politics.

wait (4.15)

Wait.

भगत bhagat (4.13)

व्यास vyās (4.12)

अजब ajab (4.10)

माता mātā (4.08)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बरसना barasnā (4.06)

To rain, to fall in showers.

इन्तजार intjār (4.06)

Wait.

star (4.06)

Star.

तरह tarah (4.05)

सभा sabhā (4.02)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

आवाज़ āvāz (4.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (3.97)

Gentle, noble, good.
Well-being; good.

अमर amar (3.96)

Immortal, eternal, undying.
A god, deity.

हां hā̃ (3.94)

Yes, yea.

गोप gōp (3.94)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

truth (3.89)

Truth.

African (3.87)

सही sahī (3.84)

संशय sanśhay (3.83)

Suspicion, doubt, uncertainty.

निमन्त्रण nimantraṇ (3.83)

Invitation.

धीरज dhīraj (3.82)

Patience.
Fortitude.
Composure.

final (3.80)

Final.

यूँ yū̃ (3.80)

वेद vēd (3.80)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

university (3.75)

University.

अनन्य ananya (3.73)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

आफत āphat (3.73)

लक्ष्मी lakṣhmī (3.73)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

शहज़ादा śhahzādā (3.73)

Son of śah. Son of a king, prince.

श्रृंगारना śhrr̥iṅgārnā (3.72)

To adorn, to dress, to embellish, to decorate.

के नीचे kē nīchē (3.70)

Under, below, at the bottom of.

इसीलिए isīliē (3.70)

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

कथा kathā (3.64)

Story, tale, fable, narrative, religious discourse.

पीछे pīchhē (3.61)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पत्ता pattā (3.59)

Leaf (of a tree).
Playing card.

बिठाना biṭhānā (3.59)

भासना bhāsnā (3.58)

ज़मीन zamīn (3.56)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

बेशक bēśhak (3.51)

बुधवार budhvār (3.51)

धैर्यवत dhairyavat (3.51)

कथन kathan (3.51)

The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.

सब्ज sabj (3.51)

जो कुछ jō kuchh (3.50)

Whatever, whatsoever, anything.

ढीला ḍhīlā (3.47)

उद्धार uddhār (3.47)

Deliverance, salvation, redemption, riddance, restoration, uplift.

रमेश भाई ramēśh bhāī (3.47)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

समझदार samajhdār (3.45)

Discerning, intelligent, sensible, wise, prudent.

हू hū (3.43)

who (3.43)

Who.

फलाना phalānā (3.41)

बहना bahnā (3.40)

ghost (3.39)

प्रतिमा pratimā (3.39)

Image, icon, statue, idol, effigy.

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

भटकना bhaṭaknā (3.38)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भ्रकुटी bhrakuṭī (3.34)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

सजना sajnā (3.34)

everything (3.31)

Everything.

अधर adhar (3.28)

विरुद्ध viruddh (3.28)

Against, opposed, opposite, contrary, adverse, hostile.

wrong (3.25)

त्रिमूर्ति trimūrti (3.25)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

शिवाचार्य śhivāchārya (3.25)

third grade (3.25)

Third grade.

मूँझना mūnjhnā (3.22)

To be confused.

पिलाना pilānā (3.20)

To make to drink, to cause to drink, to administer.

बरोबर barōbar (3.19)

निर्वाणधाम nirvāṇdhām (3.17)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

सरस्वती sarasvatī (3.17)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

कर्मातीत karmātīt (3.11)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ज्ञानवान gyānvān (3.11)

Intelligent, wise, learned, enlightened, perceptive.

जन्मान्तर janmāntar (3.11)

के पीछे kē pīchhē (3.10)

for (3.08)

For.

धारणा dhārṇā (3.08)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दुर्गति durgati (3.07)

Predicament, misery, miserable state, distress.
Hell.

धीरे dhīrē (3.07)

गुजराती gujarātī (3.06)

हनूमान hanūmān (3.05)

human (3.03)

बजना bajnā (3.02)

बुलाना bulānā (3.02)

To call, to convene, to summon, to send for, to invite.

upset (3.01)

Upset.

पार pār (3.01)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

I (3.00)

eye (2.99)

Eye.

स्याही syāhī (2.99)

वल्लभ vallabh (2.99)

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

gallop (2.95)

सजाना sajānā (2.95)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

अंगूठा aṅgūṭhā (2.93)

Thumb, great toe.

थाली thālī (2.93)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

accurate (2.93)

Accurate.

एकदम ēkdam (2.91)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

यहीं yahī̃ (2.89)

purity (2.88)

Purity.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

दस das (2.85)

लड़ना laṛnā (2.84)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

मैदान maidān (2.83)

उपनिषद upaniṣhad (2.82)

गाय gāy (2.80)

प्रभावित prabhāvit (2.77)

पुण्यात्मा puṇyātmā (2.77)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

सूक्ष्म sūkṣhma (2.77)

Subtle.

राजस्थान rājasthān (2.75)

आटा āṭā (2.74)

रोशनी rōśhnī (2.73)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मचना machnā (2.72)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

तीखा tīkhā (2.70)

मामेकम् māmēkam (2.69)

Only me.

मतभेद matbhēd (2.69)

Disagreement, difference of opinion; dissension.

भीष्म पितामह bhīṣhma pitāmah (2.68)

practical (2.68)

Practical.

case (2.67)

Case.

change (2.66)

Change.

भोग लगाना bhōg lagānā (2.65)

हूबहू hūbahū (2.65)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

फट phaṭ (2.65)

काम काज kām kāj (2.64)

Work, occupation, business, affairs.

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

तीन tīn (2.63)

बजाए bajāē (2.63)

In place.

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

वक्त vakt (2.61)

चांद chānd (2.60)

The Moon.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

activity (2.59)

Activity.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

संस्था sansthā (2.58)

और कुछ aur kuchh (2.57)

प्रवेश करना pravēśh karnā (2.57)

To enter.

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

शंकराचार्य śhaṅkarāchārya (2.55)

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

बादल bādal (2.54)

A cloud.

कमती kamtī (2.53)

दर्जा darjā (2.50)

दीदार dīdār (2.50)

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

जबकि jabki (2.49)

फटना phaṭnā (2.49)

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

service (2.48)

Service.

सज़ा sazā (2.47)

Punishment, penalty.

मुकरर mukarar (2.47)

व va (2.47)

बच्ची bachchī (2.46)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

पलीती palītī (2.42)

Filth, pollution.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

गंगा gaṅgā (2.40)

The Ganges (considered to be the most sacred river by the Hindus).

कलम kalam (2.39)

सितारा sitārā (2.37)

A star.
Fortune, fate, destiny.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

मूत mūt (2.36)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

देह dēh (2.36)

Body.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

ओम् ōm (2.33)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

disservice (2.33)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

रहाना rahānā (2.33)

To make stay, to make remain.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

इज्ज़त izzat (2.32)

Prestige, honour, respect.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

प्रतिदिन pratidin (2.30)

From day to day, day by day, every day, daily; always, continually.

अवस्था avasthā (2.29)

Condition, state, age, stage, phase.

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

भक्त bhakt (2.27)

A devotee.

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

वासी vāsī (2.26)

A dweller, an inhabitant.

खिलाना khilānā (2.26)

To feed.

सतसंग satsaṅg (2.25)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

मात māt (2.25)

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

मुरली murlī (2.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

गुरू gurū (2.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

अक्सर aksar (2.22)

Often, generally, usually.

चरित्र charitra (2.22)

Character.

ठीक ṭhīk (2.21)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भागवत bhāgavat (2.21)

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

right (2.20)

Right.

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

देश dēśh (2.18)

Country, land, native home, region, space.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

royalty (2.18)

Royalty.

दरकार darkār (2.17)

Necessity, need.
Necessary, needed.

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

युगल yugal (2.15)

A pair, couple; both, the two.

मालूम mālūm (2.14)

Known.
Evident, apparent.

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मिसल misāl (2.13)

Like.
Example.

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

राणी rāṇī (2.11)

Queen, beloved.

आदमी ādmī (2.11)

A man, human being.

सुखी sukhī (2.11)

Happy, contented.

सच sach (2.11)

True, right.
Truth.
Really!

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

मूल mūl (2.09)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

दासी dāsī (2.08)

Maid (female servant).

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

नदी nadī (2.08)

River.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

बदले badlē (2.06)

In exchange, in return, in lieu.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

बाल bāl (2.04)

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

judge (2.02)

Judge.

show (2.02)

Show, display.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

विचार vichār (2.00)

biography (1.99)

Biography. The history of a person's life.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

शंकर śhaṅkar (1.98)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

female (1.95)

Female.

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जिस्मानी jismānī (1.94)

Physical, bodily.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.92)

Half.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

ग़फलत ġaphlat (1.91)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

world (1.89)

World.

खबरदार khabardār (1.89)

Cautious, watchful.

देवता बनना dēvtā bannā (1.88)

To become a divinity.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

ज़रा zarā (1.87)

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

जिस समय jis samay (1.86)

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्त्री strī (1.85)

Woman, wife.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बिल्कुल bilkul (1.82)

Entirely, completely, totally, wholly, universally, altogether.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

झट jhaṭ (1.82)

सा sā (1.82)

पाई pāī (1.82)

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लिंग liṅg (1.79)

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

सद्गति sadgati (1.77)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

मुख mukh (1.76)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कल्याण kalyāṇ (1.76)

Welfare.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

सब कुछ sab kuchh (1.76)

Everything, all.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

मन्दिर mandir (1.74)

Temple.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

भोग bhōg (1.73)

occupation (1.73)

Occupation.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

full (1.73)

Full.

बीच bīch (1.72)

Middle, centre.

अखबार akhbār (1.71)

Newspaper.

तभी tabhī (1.71)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.68)

With, together with, along with, accompanied by.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

कल kal (1.68)

शास्त्र śhāstra (1.67)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

part (1.67)

Part.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

या yā (1.61)

Or, either.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

see (1.59)

See.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

महिमा mahimā (1.57)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कृष्ण kr̥iṣhṇa (1.57)

Black, dark.
Lord Kr̥iṣhṇa.

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

मशहूर maśhhūr (1.53)

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कमी kamī (1.52)

बसना basnā (1.51)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

जीत jīt (1.49)

number one (1.49)

Number one.

बहन ou बहिन bahan ou bahin (1.49)

मत mat (1.48)

Opinion, view. Doctrine (which contains the author's opinions).

O (1.46)

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

फ़र्क fark (1.45)

Difference, distinction, distance.

बिचारा bichārā (1.44)

Poor, helpless.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

ज्ञान का सागर gyān kā sāgar (1.44)

चमकना chamaknā (1.43)

बाद में bād mē̃ (1.43)

Later, subsequently.

चलाना chalānā (1.42)

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

supreme (1.42)

Supreme.

नशा naśhā (1.41)

Intoxication, drunkenness.

तक tak (1.39)

To, upto, till, until, by.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

गायन gāyan (1.38)

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

नाम रखना nām rakhnā (1.37)

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

पुरूष purūṣh (1.36)

Man.
Soul.

आजकल ājkal (1.35)

Nowadays, these days.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

class (1.34)

Class.

अनुसार anusār (1.34)

According to, in conformity with.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

धारण करना dhāraṇ karnā (1.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बोलना bōlnā (1.33)

To speak, to utter, to pronounce.
To bid.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जगह jagah (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

के बाद kē bād (1.30)

After.

low (1.30)

Low.

मुआफिक muāphik (1.30)

जहाँ jahā̃ (1.29)

Where, wherever.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

अर्थ arth (1.29)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.29)

Earth.

माथा māthā (1.29)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सीखना sīkhnā (1.25)

To learn.

चित्र chitra (1.25)

Picture, painting, illustration, figure, photo.

आगे āgē (1.24)

Ahead, in front of, before; in future.

शब्द śhabd (1.24)

Word, term, sound.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

चढ़ाना chaṛhānā (1.20)

थोड़ा thōṛā (1.20)

A little, some, meagre, scanty.
Short.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

ऊपर ūpar (1.18)

On, upon, above, upward, over.

attention (1.18)

Attention.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कुछ भी kuchh bhī (1.17)

Anything, whatsoever, anything at all.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

आज āj (1.15)

Today.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

वैसा vaisā (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निकालना nikālnā (1.10)

ऊंच ūñch (1.10)

High, lofty, tall, raised, elevated, exalted, eminent.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बोल bōl (1.08)

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सामने sāmnē (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अन्त ant (1.07)

End.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

साथ sāth (1.07)

With, together, along with.
Company, association.

परमधाम paramdhām (1.06)

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledgeful (1.06)

Knowledgeful.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

लगा lagā (1.05)

time (1.04)

Time.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

school (1.04)

School.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

गाना gānā (1.00)

To sing, to chant.
A song.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

संगम saṅgam (0.99)

Confluence, union, meeting.

प्रजा prajā (0.98)

Subjects, public, people.

drama (0.98)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

भक्ति मार्ग bhakti mārg (0.97)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

कहाँ kahā̃ (0.94)

Interrogative pronominal adverb : Where ?

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

लगाना lagānā (0.94)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

पतित patit (0.93)

Fallen, depraved.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रकार prakār (0.92)

Manner, way.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निकलना nikalnā (0.91)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जब तक jab tak (0.89)

As long as.
(with negation) until.

बताना batānā (0.89)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लोग log (0.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बार bār (0.87)

Time, occasion.

शिव śhiv (0.87)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

knowledge (0.87)

Knowledge.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

क्यों kyō̃ (0.84)

Why.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कराना karānā (0.83)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुशी khuśhī (0.82)

Joy, delight, happiness.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

देवता dēvtā (0.81)

A god, deity, divine being. (does not apply to God)

रोज़ rōz (0.81)

A day.
Everyday, daily.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

इस समय is samay (0.78)

At this time, now.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सो sō (0.77)

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

कल्प kalp (0.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भारत bhārat (0.76)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

तन tan (0.75)

Body.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परमपिता parampitā (0.75)

Supreme Father.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

पता patā (0.72)

Address, whereabouts, information, knowledge.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सबसे sabsē (0.71)

(superlative) Of all, the most.

छोड़ना chhōṛnā (0.71)

To leave.
To abandon.
To release.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सुनना sunnā (0.71)

To hear, to listen, to pay heed.
Hearing, audition.

नाम nām (0.70)

Name.

भूलना bhūlnā (0.70)

To forget.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

पवित्र pavitr (0.67)

Holy, sacred, pure.

जन्म लेना janma lēnā (0.66)

तुम जानते हो tum jāntē hō (0.66)

You know.

जास्ती jāstī (0.65)

More. (often used as a comparison)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

in (0.64)

In.

सुनाना sunānā (0.63)

To cause to hear, to relate, to read out, to recite, to pronounce.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

राजा rājā (0.61)

King, monarch, prince.

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

teacher (0.59)

Teacher.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चाहिए chāhiē (0.59)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.57)

और कोई aur kōī (0.56)

Someone else, anyone else.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

नया nayā (0.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.53)

Anyone, someone, any.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पास pās (0.53)

pass (0.53)

To pass.

शरीर śharīr (0.52)

Body.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

तुम tum (0.51)

You (between equals).

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सोना sōnā (0.50)

To sleep.

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

उतना utnā (0.48)

इतना itnā (0.47)

As much as this, this much; so much, so many.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.46)

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अगर agar (0.44)

If, if so be, in case, in the event of.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनुष्य manuṣhya (0.42)

A man, a human being.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

परन्तु parantu (0.40)

But, however.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रश्न praśhna (0.37)

Question, query, interrogation, interpellation, problem.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

गीत gīt (0.35)

क्योंकि kyōṅki (0.35)

Because, since.

हर har (0.35)

her (0.35)

ज़रूर zarūr (0.34)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

कभी kabhī (0.32)

Sometime, ever.

सर्व sarv (0.32)

All ; whole, entire, complete.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

कुछ kuchh (0.29)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.28)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ज्ञान gyān (0.28)

Knowledge directly taught by God.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.27)

There.

बाबा bābā (0.26)

Father.

सदा sadā (0.26)

Always, perpetually, continually, ever.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बैठना baiṭhnā (0.26)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दो dō (0.25)

Two, 2.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.24)

(Causative of samajhnā) To persuade, explain.

याद yād (0.24)

Remembrance, recollection, memory.

बड़ा baṛā (0.23)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.23)

Here, hither, in/at this place.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कैसा kaisā (0.21)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिर्फ sirph (0.17)

न na (0.16)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

जब jab (0.15)

(Relative pronoun) When.

मैं maĩ (0.14)

I. (personal pronoun)

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

जैसा jaisā (0.13)

Similar to, like, resembling, as, such as.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

पहला pahlā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

चलना chalnā (0.12)

Continue.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.09)

For, for the sake of.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.08)

interrogative pronoun. Who

सकना saknā (0.07)

To can, to be able to.

बात bāt (0.07)

A matter, topic, subject, concern, fact, thing.

ना nā (0.07)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

हम ham (0.05)

We.
(rustic form) I.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.03)

To understand.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.