Avyakt murli du mardi 27 juillet 1971

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27-07-71 om shanti avyakt baapdaada madhuban

buddhi roopi netra clear aur powerful banaao

aaj bhatthi ki padhaai ka paper likhat mein diya। phir kal kaunsa paper shuru hoga, yeh jaante ho? practical paper mein kaunse question aane vaale hain, unhon ko jaante ho? kis-kis prakaar ke questions aayenge? kalpa pahle kya-kya ham aatmaon dvaara hua hai, woh smriti aati hai? (haan) jab yeh smriti aati hai, to question kaun se aayenge - yeh smriti nahin aati hai? maaya saamna to karegi - lekin kis-kis roopon mein karegi yeh bhi jaante ho ki nahin? master knowledgeful bankar ja rahe ho na। maastarnolejphul ko to in advance sabhi maaloom pad hi jaata hai। jaise science vaale apne yantron dvaara jo bhi koi ghatna jaise ki toofaan va baarish ka aana va dharti ka hilna aadi pahle se hi jaan lete hain to kya aap sabhi bhi master knowledgeful banne se in advance apni buddhi-bal dvaara nahin jaan sakte ho? din-pratidin jitna-jitna apni smriti ki samartheemen aate jaayenge arthaat apni aatma roopi netra ko powerful banaate jaayenge, clear banaate jaayenge utna-utna koi bhi agar vighna aane vaala hoga to pahle se hi yeh mahsoosta aayegi ki aaj koi paper hone vaala hai। aur jitna-jitna in advance maaloom padta jaayega to pahle se hi hoshiyaar hone ke kaaran vighnon mein saphalta pa lenge। jaise aajkal ki government ko jab pahle se hi maaloom pad jaata hai ki dushman aane vaala hai, to pahle se hi taiyaari karne ke kaaran vijayi ban sakte hain। aur achaanak aakraman vijayi nahin bana sakta। yahaan ek to trikaaldarsheehone ke naate kalpa pahle ki smriti aise anubhav karte ho jaise ki kal ki baat hai aur doosra phirnolejphul hone ke naate se, teesra buddhi roopi netra powerful aur clear hone ke kaaran woh in advance ki baaton ko catch kar lete hain। to teenon hi prakaar se agar attention hai va sthiti hai to kya aane vaale vighnon ko pahle se hi parakh nahin sakte ho? aur jaise-jaise in advance mein parakh va pahchaan hoti jaayegi to kabhi bhi haar nahin hogi, sada vijayi honge। jaise netra theek na hone ke kaaran va si.aai.D.ki checking theek na hone ke kaaran kabhi government bhi dhokha kha leti hai। is reeti se sadaiv apne buddhi roopi netra ki sambhaal honi chaahiye ki yathaartha reeti se kaarya kar raha hai?

si.aai.D. ka aur kya arth hai? checking hi si.aai.D. hai। checking roopi si.aai.D. hoshiyaar hai to kabhi bhi dushman se haar nahin kha sakte। isliye ab bhi prayatna karo ki pahle se hi maaloom rahe। jaise baarish hone vaali hoti hai to prakriti pahle se hi saavdhaaneezroordeti hai। agar knowledgeful ho to prakriti kevighnase woh bach sakta hai। agarnolejphul nahin to prakriti ki jo bhinna-bhinna chhoti-chhoti cheezenduhkh ke va beemaari ke nimitta banti hain unke adheen ban jaate hain। kaaran kya hoga? pahchaan va nolejki kami। to jaise-jaise yaad ki shakti arthaat silence ki shakti apne mein bharti jaayegi to pahle se hi maaloom padega ki aaj kuchh hone vaala hai। aur din-pratidin jo ananya mahaarthi attention aur checking mein rehte hain, woh yeh anubhav karte ja rahe hain। bukhaar bhi aane vaala hota hai to pahle se hi uski nishaaniyaan dikhaai padti hain। to ismen bhi agarnolejphul hain to jo paper aane vaala hai uski koi nishaaniyaan zaroorhoti hain। lekin parakhne ki shakti powerful ho to kabhi haar nahin ho sakti। jyotishi bhi apne jyotish ki knowledge se, grahon ki knowledge se aane vaali aapdaaon ko jaante hain। aapkeenolejke aage to woh knowledge kuchh bhi nahin hai। tuchchha kahenge। to jab tuchchha knowledge vaale advance ko jaan sakte hain apneenolejki power se, to kya itni shreshtha te shreshthanolejse maastarnolejphul yeh nahin jaan sakte? nahin jaan sakte to iska kaaran yeh hai ki buddhi roopi netra clear nahin hai। aur clear na hone ka kaaran kya? careful nahin। careful na hone ke kaarannolejphul nahin।knowledgeful na hone kaaran powerful nahin। powerful na hone ke kaaran jo vijay ki praapti honi chaahiye woh nahin hoti। to apne netra ko clear rakhna mushkil baat hai kya? is baari jo bhattheemen aaye hain woh madhuban se arthaat vardaan bhoomi se kya vardaan le jaayenge? ek to apni buddhi roopi netra ko clear aur careful rakhna aur inaedvaansanolejphul hokar parakhne ka vardaan lekar jaana hai jisse kabhi bhi maaya se haar nahin khaayenge। jiski maaya se haar nahin hoti unke oopar sunne vaale aur dekhne vaale balihaar jaate hain। to pravritti mein rehte aapke oopar aapke sameep vaale, door vaale balihaar jaayen, uski yukti yeh hai ki baar-baar haar na ho। jab baar-baar haar kha lete ho to haar khaane vaale ke oopar balihaar kaise jaayenge। isliye sabhi ko apne oopar arthaat baap ke oopar balihaar banaane ke liye kabhi haar nahin khaana। haar pahanne ke yogya banna hai, na ki haar khaani hai। yeh hai pravritti mein rahne vaale paandavon ke liye vishesh roop ki shiksha। jab apni pravritti mein jaate ho to pravritti ko pravritti hi samjhenge va aur kuchh samjhenge? pravritti vaale hain - yeh naam badal gaya na। abhi apni pravritti ko adharkumaar kahenge? apni pravritti ka zara bhi sankalp nahin aaye? (aise khyaal aane ka savaal hi nahin paida hota) savaal to paida hota hai lekin khyaal paida na ho, aise kaho। ham pravritti-maarga vaale hain-yeh register aaj se apna banda karke aur naya register sevaadhaari ka rakha hai, aise samjhen? deepaavli par puraane chaupde khatma kar naye rakhte hain na। to aap logon ne bhi sachchi deepaavli manaai? deepak bhi avinaashi jagaaya? puraane pravritti ke smriti ka va puraane sanskaaron ka chaupda bhi khatma kiya? jaise smriti vaise sanskaar bante hain। to yeh chaupde poora jala diye va kuchh kinaare rakh diye hain? agar kinaare rakhe honge to kabhi bhi buddhi unmein jaayegi। jalaakar khatma kiya va kabhi-kabhi dekhne ki dil hoti hai? koi cheez aisi hoti hai jisse dar lagta hai, to usko kinaare rakhne ki bajaay bhasma kiya jaata hai। jhoothi chaupdi banaane vaale government se darte hain, isliye woh kaagaz jala kar bhasma kar dete hain jo kisko nishaani bhi na mile। is reeti puraani smriti ka chaupda va register bilkul jalaakar khatma karke jaana। ek hota hai kinaare karna, doosra hota hai bilkul jala dena। raavan ko sirf maarte nahin lekin saath-saath jalaate bhi hain। to inko bhi sirf agar kinaare rakha to woh bhi nishaani rah jaayegi। puraane register ki chhoti-si tukdi se bhi pakad jaayenge। maaya badi tez hai। unki catching power koi kam nahin hai। jaise government aaphisarsa ko zara bhi kuchh praapta hota hai to usi par woh pakad lete hain। zara nishaani bhi kinaare kar di to maaya kis-na-kis reeti se pakad legi। isliye jalaakar hi jaana। sunaaya tha na ki kumaaron mein jeb-kharcha ka sanskaar hota hai, vaise pravritti maarga vaalon mein bhi vishesh sanskaar hota hai kuchh- na-kuchh aaeevel ke liye kinaare rakhna। chaahe kitna bhi lakhapti kyon na ho, kitna bhi snehi kyon na ho, lekin phir bhi yeh sanskaar hote hain। ab yeh sanskaar yahaan bhi purooshaartha menvighnaroop hote hain। kai samajhte hain ki agar thoda- bahut rob ke sanskaar apne mein na rakhen to pravritti kaise chalegi। va thoda-bahut agar lobh ke sanskaar bhinna roop mein na honge to kamaai kaise kar sakenge va ahankaar ka roop na hoga to logon ke saamne personality kaise dekhne mein aayegi। aise-aise kaarya ke liye arthaat aaeevel ke liye thoda-bahut puraane sanskaaron ka khazaana jo hai unko chhipaakar rakhte hain। yeh sanskaar hi dhokha dete hain। yeh koi personality nahin va is puraane sanskaaron ka roop pravritti ko paalan karne ka saadhan nahin hai। puraane sanskaaron ka lobh royal roop mein hota hai, lekin hai lobh ka ansh।

samjho pravritti vaale vyavhaar mein jaate ho, to jahaan dekhenge thoda-bahut jyaada praapti hoti hai, to us praapti ke peechhe itna lag jaayenge jo is eeshvareey kamaai ko kam kar denge। is taraph attention kam kar us taraph ki praapti taraph jyaada attention gaya, to kya yeh lobh ka ansh nahin hai? is reeti jo aaeevel ke liye puraane sanskaaron keeproparteeko arthaatkhazaane se thoda-bahut kinaare kar rakhte hain samay par use karne ke liye, lekin yeh sanskaar bhi khatma karna hai। aisi checking karni chaahiye jo zaraabhi kahaan kone mein koi aise puraane sanskaar rahe hue to nahin hain? moh bhi hota hai। pravritti taraph jyaada attention jaae-yeh bhi royal roop mein moh ka ansh hai। yeh behad ki pravritti to 21 janma saath chalti hai aur woh pravritti karmabandhan ko chuktu karne ki pravritti hai। to chuktu karne vaale pravritti ke taraph jyaada attention dete aur is taraph kam attention dete hain to yeh moh-mamta ka royal roop nahin hua? yeh ansh vriddhi ko paate-paatevighnaroop ban vijayi banne mein haar khila dete hain। isliye pravritti vaale bhale mote roop mein mahaadaani, mahaagyaani bhi bane lekin yeh kinaare kiye hue vikaaron ke vansh ke ansh bhi khatma karna hai, yeh bhi attention rakhna hai। aise nahin ki course mila aur paas hue। nahin। abhi ismen bhi paas hona hai। bilkulazraabhi kisi bhi kone mein puraanekhzaane ki nishaani na ho। isko kaha jaata hai marjeeva va sarvansh tyaagi va sarva samarpan va trustee va yagya ke snehi va sahayogi। yeh hai course। bhale course to teachers ne karaaya। lekin course ke parchhe chaahiye force। sirf course kar jaate ho to course yahaan tak theek rehta hai lekin phir paper dene ke time course bhool jaata hai। course ke saath mein force bhi bharkar jaayenge to course, force success karega। kabhi fail nahin honge। to yeh force bharkar jaana, tab sada vijayi ban sakenge। zaraabhi nishaani na rahe। nishaani hone ke kaaran hi buddhi ka nishaana nahin lag sakta hai। aisa ooncha paper dena hai। chhote-chhote paper se paas hona badi baat nahin। lekin sookshm maheen paper se paas hona - yeh hai ‘paas with honour’ ki nishaani। to ab samjha ki kya karna hai? apni puraani chaupdi poori jalaakar jaana। itna force bhare, yeh bhi bahut hai। jaise kapde dhulaai ke baad pres na hon to kapde mein chamak nahin aati, to yeh bhi course ke baad agar force nahin bharta hai to chamatkaari bankar chamatkaar nahin dikha sakte। to ab chamatkaari bankar jaana, jo door se hi aapki eeshvareey chamak aakarshit kare। sabhi se jyaada apni taraph aakarshitkarne vaali cheez kaunsi hoti hai jo door se hi na chaahte bhi apni taraph aakarshitkarti hai? (chamak) chamak kisse aati hai? aapki pradarshaniyon mein bhi sabhi se jyaada kaunsi cheez aakarshitkarti hai? ek to light apni taraph aakarshit karti hai, doosri might apni taraph aakarshitkarti hai। phir usmein koi bhi might ho। apne mein eeshvareey light va apne mein transfer hone ki might ho to bheeaakarshitkarte ho। jo apne ko transfer nahin kar sakte, to transfer karne ki light aur might apne mein dhaaran karne se har aatma ko apni taraph aakarshit kar sakenge। achha।