Murli du jour du dimanche 8 octobre 2023

08-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-01-96 madhuban

“baalak so maalikpan ke nashe mein rahne ke liye man ka raaja bano''

aaj vishwa ke maalik baap apne chaaron or ke maalik so baalak bachchon ko dekh rahe hain। baalak bhi ho to maalik bhi ho। vishwa ke maalik bhavishya mein banenge lekin baap ke sarva khajaanon ke maalik abhi ho। vishwa raajya adhikaari bhavishya mein banenge lekin svaraajya adhikaari abhi ho isliye baalak bhi ho aur maalik bhi ho। donon ho na! baalakpan ka nasha sada rehta hi hai। baapdaada ne dekha ki baalakpan ka nasha chaahe emerge roop mein, chaahe merge roop mein majority ko rehta hai kyonki agar yaad mein baithte ho to bhi kya yaad rehta hai? baba। to ‘baba' ye sochna va kehna, bachcha hai tab baba kehte hain। aur jo sachche sevaadhaari hain unke mukh se baar-baar kya nikalta hai? baba ne ye kaha, baba ye kehte hain। saare din mein check karo to kitne baari ‘baba-baba' shabd seva mein kehte rehte ho? lekin do prakaar se ‘baba' shabd kahne vaale hain। ek hai dil se ‘baba' kahne vaale aur doosre hain knowledge ke dimaag se kahne vaale। jo dil se ‘baba' kehte hain unko sada sahaj dil mein baba dvaara pratyaksha praapti khushi aur shakti milti hai aur jo sirf dimaag achha hone ke kaaran knowledge ke pramaan ‘baba-baba' shabd kehte hain unhon ko us samay bolne mein apne ko bhi khushi hoti aur sunne vaalon ko bhi us samay tak khushi hoti, achha lagta lekin sadaakaal ke liye dil mein khushi aur shakti donon ho, vo sada nahin rehti, kabhi rehti, kabhi nahin, kyon? dil se ‘baba' nahin kaha। to baapdaada ne dekha ki baalakpan ka nishchay sabhi ko hai, nasha kabhi hai, kabhi nahin hai। baba ke hain - ye nishchay, ismen majority theek hain। baalak to ho hi lekin sirf baalak nahin ho, baalak so maalik ho। double hai।

to maalikpan - ek svaraajya adhikaari maalik aur doosra baap ke sarva khazaanon ke maalik, kyonki sarva khajaanon ko apna banaate ho, mera varsa hai, daata baap hai lekin baap ne diya ki aap varse ke maalik ho। to yeh varsa sabko mila hai? kisko kam, kisko jyaada to nahin mila hai? sabko ek jaisa mila hai na? ya kisko ek karod mila hai aur kisko 10 karod, aise to nahin hai na? kyonki baap ke khajaane behad ke hain। kitne bhi bachche ho lekin baap ke khajaane baantane se kam hone vaale nahin hain। khula aur sampanna bhandaar hai isliye baap kisko kam kyon deven! jab hai hi bachchon ke liye to kisko jyaada, kisko kam kyon den! to ek baap ke varse ke adhikaari maalik aur doosra svaraajya ke maalik। to svaraajya mila hai? donon ke maalik ho? pakka hai na? to maalik hokar kitna samay chalte ho? kehte bhi ho ki svaraajya hamaara birth right hai। kehte ho na ya mahaarthiyon ka birth right hai, hamaara thoda hai? svaraajya ka adhikaar sabhi ko mila hai ki thoda-thoda mila hai? is par poora pakka rehna। to check karo ki sva ki sarva karmendriyaan order pramaan hain? karmendriyaan, aap svaraajya adhikaari bachchon ke karmachaari hain na? maalik to nahin hain? aap maalik ho, ye theek hai? ki karmachaari maalik hain aur aap karmachaari ban jaate ho?

to baapdaada ne dekha ki bachchon ki sthiti mein sabse jyaada jo maalikpan bhulaane vaala hai va samay prati samay raaja se apne vash mein karne vaala hai - vo hai man isliye baap ka mantra bhi hai manmanaabhav। tan manaabhav, dhan manaabhav ya buddhi manaabhav nahin hai। manmanaabhav hai। to man apna prabhaav daal deta hai। man ke vash mein aa jaate hain। dekho koi bhi chhoti si vyartha baat va vyartha vaataavran va vyartha drishya sabka prabhaav pahle kis par padta hai? man par prabhaav padta hai na, phir buddhi usko sahayog deti hai। man aur buddhi agar usi prakaar chalti rehti to sanskaar ban jaata hai। abhi bhi apne ko check karo to mera jo vyartha sanskaar hai vo bana kaise? maano kisi ka sanskaar chhoti si baat mein second mein, man mein feeling aane ka ban gaya hai to ye sanskaar bana kaise? phir kehte hain chaahte nahin hain, sochte bhi hain lekin ho jaata hai। isko kaha jaata hai sanskaarvash। koi ka thode time mein man maayoos ho jaata, thoda sa dekha, suna aur man maayoos ho gaya। phir agar koi poochhega to kya kahenge? kahenge, nahin koi baat nahin, ye mere sanskaar hain। theek ho jaayega, sanskaar hai। lekin bana kaise? man aur buddhi ke aadhaar se sanskaar ban gaya। phir bhinna-bhinna sanskaar hain jo brahman sanskaar nahin hain। baapdaada to sochte hain ki kahlaane mein to kisi se bhi poochhenge ki aap kaun ho? to kya kahenge? brahmaakumaari ya brahmaakumaar hain। to brahma ke bachche kya hue? brahman। lekin jab vyartha sanskaar ke vash ho jaate ho to kya us samay brahmaakumaar, brahman ho ya kshatriy ho? us samay kaun ho? yadi apne se yuddha karte ho - ye nahin, ye nahin… to brahman ho ya kshatriy ho? kai bachche kehte hain do din se mere man mein khushi gum ho gai, pata nahin kyon? vaisai to andar samajhte hain lekin baahar se kehte hain pata nahin kyon! lekin vo din brahman hain ya kshatriy hain? jiski khushi gum ho jaaye to brahman hain? to kya kabhi kshatriy bante ho, kabhi brahman bante ho? sabhi ne kaha na maalik hain, lekin us samay kya hain? maalik hain ya parvash hain?

to baapdaada ne dekha ki maalikpan ko hilaane vaala vishesh man hai। aur aap svaraajya adhikaari raaja ho, man aapka matri hai। va man maalik hai, aap matri ho? aap raaja ho na, man to raaja nahin hai? matri hai, sahayogi hai। to man ka maalikpan - ye sada ho tab kahenge ki svaraajya adhikaari। nahin to kabhi adhikaari, kabhi adheen। iska kaaran kya hai? kyon nahin parivartan hota? jab samajhte bhi ho phir bhi sanskaar ke vash ho jaate ho isliye pahle man ko control karo। kehte ho raaja hain lekin raaja ka arth hai jismen ruling power ho। agar naam raaja ho aur ruling power nahin to uska kya haal hoga? uska raajya chalega? nahin chalega। to ruling power kitne percentage mein aai hai - ye check karo।

ek galti bahut karte ho uske kaaran bhi sanskaar ke oopar vijay nahin praapta kar sakte, bahut time lagta hai samajhte hain kal se nahin karenge lekin jab kal hota hai to aaj se kal ki baat badi ho jaati hai। to kehte hain kal chhoti baat thi na aaj to bahut badi baat thi। to badi baat hone ke kaaran thoda ho gaya, phir theek kar lenge-ye badon ko va apne dil ko dilaasa dete ho aur ye dilaasa dete hue chalte ho lekin ye dilaasa nahin hai, ye dhokha hai। us samay thode samay ke liye apne ko ya doosron ko dilaasa dena - bas abhi theek ho jaayenge, lekin ye svayan ko dhokha dene ki aadat pakki karte jaate ho। jo us samay pata nahin padta lekin jab practical mein dhokha milta hai tabhi samajhte hain ki haan ye dhokha hi hai। to bhool kya karte ho? jab bade ya chhote ek-do ko shiksha dete hain to kya kehte ho? ye mera svabhaav hai, mera sanskaar hai, koi ka feeling ka, koi ka kinaara karne ka, koi ka baar-baar parchintan karne ka, koi ka parchintan sunne ka, bhinna-bhinna hain, usko to aap baap se bhi jyaada jaante ho। lekin baapdaada kehte hain ki jisko aapne mera sanskaar kaha vo mera hai? kiska hai? (raavan ka) to mera kyon kaha? ye to kabhi nahin kehte ho ki ye raavan ke sanskaar hain। kehte ho mere sanskaar hain। to ye ‘mera' shabd - yahi purushaartha mein dheela karta hai। ye raavan ki cheez andar chhipaakar kyon rakhi hai? log to raavan ko maarne ke baad jalaate hain, jalaane ke baad jo bhi kuchh bachta hai vo bhi paani mein daal dete hain, aur aapne mera banaakar rakh diya hai! to jahaan raavan ki cheez hogi vahaan ashuddha ke saath shuddh sanskaar ikatthe rahenge kya? aur raajya kiska hai? ashuddha ka। shuddh ka to nahin hai na! to raajya hai ashuddha ka aur ashuddha cheez apne paas sambhaal kar rakh di hai। jaise sona ya heera sambhaal ke rakha ho। isliye ashuddha aur shuddh donon ki yuddha chalti rehti hai to baar-baar brahman se kshatriy ban jaate hain। mera sanskaar kya hai? jo baap ka sanskaar hai, vishesh hai hi vishwa kalyaankaari, shubh chintandhaari। sabke prati shubh bhaavna, shubh kaamnaadhaari। ye hain original mere sanskaar। baaki mere nahin hain। aur yahi ashuddhi jo andar chhipi hui hai na, vo sampoorn shuddh banne mein vighna daalti hai। to jo banna chaahte ho, lakshya rakhte ho lekin practical mein pharka pad jaata hai।

majority ne socha hai, kaiyon ne to apna sankalp kiya bhi, likha bhi ki is diamond jubilee mein baap samaan diamond banna hi hai। ye sankalp hai ya sochna hai? sochna ho to soch lo! lekin number peechhe milega। kahaavat bhi hai ki jo karega vo paayega। ye to nahin hai na ki jo sochega vo paayega! to sankalp bahut achha karte ho। baapdaada bhi padh karke, sun karke khush hote hain lekin ye raavan ki cheez jo chhipaakar rakhi hai na vo man ka maalik banne nahin deti। meri aadat hai, mera svabhaav hai, mera sanskaar hai, meri nature hai - ye sab raavan ki jaaydaad saath mein, dil mein rakh di hai, to dilaaraam kahaan baithega! raavan ke varse ke oopar baithe kya! to abhi isko mitaao।

jab mera shabd bolte ho to yaad karo - mera svabhaav ya meri nature kya hai? aur man ko duniya vaale bhi kehte hain ye ghoda hai, bahut bhaagta hai aur tej bhaagta hai lekin aapka man bhaagna chaahiye? aapko shreemat ka lagaam mazboot hai। agar lagaam theek hai to kuchh bhi halchal nahin ho sakti। lekin karte kya ho? baapdaada to dekhte rehte hain na to hansi bhi aati hai, jaise savaari ko chala rahe ho, lagaam haath mein hai lekin agar chalte-chalte lagaam pakadne vaale ki buddhi ya man koi sidescene ke taraph lag gai to kya hoga? lagaam dheela hoga! aur lagaam dheela hone se man chanchalta zaroor karega। to shreemat ka lagaam sada apne andar smriti mein rakho। jab bhi koi baat ho, man chanchal ho to shreemat ka lagaam tight karo। phir kuchh nahin hoga। phir manzil par pahunch jaayenge। to shreemat har kadam ke liye hai, shreemat sirf brahmachaari bano ye nahin hai। har karma ke liye shreemat hai। chalna, khaana, peena, sunna, sunaana - sabki shreemat hai। hai, ki nahin hai? maano aap parchintan kar rahe ho to kya ye shreemat hai? shreemat ko dheela kiya to man ko chance milta hai chanchal banne ka। phir usko aadat pad jaati hai। to aadat daalne vaala kaun? aap hi ho na! to pahle man ka raaja bano। check karo - andar hi andar ye matri apna raajya to nahin sthaapan kar rahe hain? jaise aajkal ke raajya mein alag group bana karke aur power mein aa jaate hain। aur pahle vaalon ko hilaane ki koshish karte hain to ye man bhi aise karta hai, buddhi ko bhi apna bana leta hai। mukh ko, kaan ko, sabko apna bana leta hai। to roz check karo, samaachaar poochho - he man matri tumne kya kiya? kahaan dhokha to nahin diya? kahaan andar hi andar group bana deve aur aapko raaja ki bajaay gulaam bana de! to aisa na ho। dekho brahma baap aadi mein roz ye darbaar lagaate the jismen sabhi sahayogi saathiyon se samaachaar poochhte, ye roz ki brahma baap ki aadi ki dincharya hai। suna hai na? to brahma baap ne bhi mehnat ki hai na! attention rakha tab svaraajya adhikaari so vishwa ke raajya adhikaari bane। shiv baap to hai hi niraakaar lekin brahma baap ne to aapke samaan saari jeevan purushaartha se praalabdha praapta ki। to brahma baap ko follow karo। ye man bahut chanchal hai aur bahut quick hai, ek second mein aapko saara foreign ghumaakar aa sakta hai। to kya suna? baalak so maalik। aise nahin khush rehna - baalak to ban gaye, varsa to mil gaya lekin agar varse ke maalik nahin bane to baalakpan kya hua? baalak ka arth hi hai maalik। lekin svaraajya ke bhi maalik bano। sirf varse ko dekh karke khush nahin ho, svaraajya adhikaari bano। itni chhoti si aankh bindi hai, vo bhi dhokha de deti hai। to maalik nahin hue tabhi dhokha deti hai। to baapdaada sabhi bachchon ko svaraajya adhikaari raaja dekhna chaahte hain। adhikaari, adheen nahin rahega। samjha? kya banenge? baalak so maalik। raavan ki cheez ko to yahaan hall mein hi chhodkar jaana। ye tapasya ka sthaan hai na। to tapasya ko agni kaha jaata hai। to agni mein khatma ho jaayega।

baapdaada ne dekha ki bachchon ka raavan se abhi bhi pyaar hai। dil se chaahte nahin hain lekin rah gaya hai। abhi isko khatma karo। teachers kya karengi? yahin chhodkar jaayengi ya train mein phekengi? kyonki 63 janmon ki puraani cheej hai to thodi to preet hai। paandav kya karenge? yahin chhod kar jaayenge ya neeche Abu Road par chhodenge? yahin chhodkar jaana। chhodne ke liye taiyaar ho? dheela-dhaala haan kar rahe ho। baapdaada roz koi na koi bachchon ki baaten check karta hai। aap bhi check karenge tab to change honge na!

achha, ye chance to extra chance mila hai। ye bhi nayon ko ya puraanon ko achaanak ki lottery mili hai। to achaanak ki lottery ka mahatva hota hai। to is lottery ko sada practical karma mein laate hue badhaate rehna। jitna svayan prati ya auron prati kaarya mein lagaayenge utna badhta rahega। to badhaate rehna ye lottery ka din bhoolna nahin। yaad rakhna।

chaaron or ke baalak so maalik double adhikaar lene vaale shreshtha aatmaayen, sada svaraajya adhikaari ban apna raajya chalaane vaale bhaagyavaan aatmaayen, sada baap ke sanskaar so mere sanskaar is vidhi se seva mein aage badhne vaale shreshtha sevaadhaari aatmaon ko baapdaada ka yaad pyaar aur namaste।

vardaan:- brahman jeevan mein khushi ke vardaan ko sada kaayam rakhne vaale mahaan aatma bhav

brahman jeevan mein khushi hi janma siddha adhikaar hai, sada khush rehna hi mahaanta hai। jo is khushi ke vardaan ko kaayam rakhte hain vahi mahaan hain। to khushi ko kabhi khona nahin। samasya to aayegi aur jaayegi lekin khushi nahin jaaye kyonki samasya, par-sthiti hai, doosre ke taraph se aai hai, woh to aayegi, jaayegi। khushi apni cheez hai, apni cheez ko sada saath rakhte hain isliye chaahe shareer bhi chala jaae lekin khushi nahin jaae। khushi se shareer bhi jaayega to badhiya aur naya milega।

slogan:- baapdaada ke dil ki mubaarak leni hai to anek baaton ko na dekh athak seva par upasthit raho।