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Cette vue propose une écriture courante du hindi en caractères latins, sans signes diacritiques, générée automatiquement depuis le texte hindi.
Comment est produit le Hinglish ?
Le site utilise généralement aa, ee et oo pour les voyelles longues (a, i et u en fin de mot), ch et chh, sh et ri. Les mots anglais reconnus par le dictionnaire conservent leur orthographe anglaise. Des règles de suppression de certaines voyelles implicites et une liste de mots fréquents donnent des graphies familières comme aatma, shanti, main et hoon.
Il n’existe pas une seule orthographe informelle : ces conventions donnent une version cohérente, mais certaines graphies peuvent différer de celles que vous connaissez. La vue « Hindi translittéré » conserve les distinctions de l’ISO 15919 adaptée.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
24-11-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-2002 madhuban
samay pramaan lakshya aur lakshan ki samaanta dvaara baap samaan bano
aaj chaaron or ke sarva svamaandhaari bachchon ko dekh harshit ho rahe hain। is sangam par jo aap bachchon ko svamaan milta hai usse bada svamaan saare kalpa mein kisi bhi aatma ko praapta nahin ho sakta hai। kitna bada svamaan hai, isko jaante ho? svamaan ka nasha kitna bada hai, yeh smriti mein rehta hai? svamaan ki maala bahut badi hai। ek ek daana ginte jaao aur svamaan ke nashe mein lavleen ho jaao। yeh svamaan arthaat titles svayan baapdaada dvaara mile hain। paramatma dvaara svamaan praapta hai isliye is svamaan ke roohaani nashe ko koi authority nahin jo hila sake kyonki almighty authority dvaara praapti hai।
to baapdaada ne aaj amritvele saare vishwa ke sarva bachchon ke taraph chakkar lagaate dekha ki har ek bachche ki smriti mein kitne svamaanon ki maala padi hui hai। maala ko dhaaran karna arthaat smriti dvaara usi sthiti mein sthit rehna। to apne ko check karo - yeh smriti ki sthiti kahaan tak rehti hai? baapdaada dekh rahe the ki svamaan ka nishchay aur uska roohaani nasha donon ka balance kitna rehta hai? nishchay hai - knowledgeful banna aur roohaani nasha hai - powerful banna। to knowledgeful mein bhi do prakaar dekhe - ek hai knowledgeful। doosre hain knowledgeable (gyaan swaroop) to apne se poochho - main kaun? baapdaada jaante hain ki bachchon ka lakshya bahut ooncha hai। lakshya ooncha hai na, kya ooncha hai? sabhi kehte hain baap samaan banenge। to jaise baap oonche te ooncha hai to baap samaan banne ka lakshya kitna ooncha hai! to lakshya ko dekh baapdaada bahut khush hote hain lekin… lekin bataayen kya? lekin kya... woh teachers va double foreigners sunenge? samajh to gaye honge। baapdaada lakshya aur lakshan samaan chaahte hain। abhi apne se poochho ki lakshya aur lakshan arthaat practical sthiti samaan hai? kyonki lakshya aur lakshan ka samaan hona - yahi baap samaan banna hai। samay pramaan is samaanta ko sameep laao।
vartamaan samay baapdaada bachchon ki ek baat dekh nahin sakte। kai bachche bhinna-bhinna prakaar ki baap samaan banne ki mehnat karte hain, baap ki mohabbat ke aage mehnat karne ki aavashyakta hi nahin hai, jahaan mohabbat hai vahaan mehnat nahin। jab ulta nasha deh-abhimaan ka nature ban gai, natural ban gaya। kya deh-abhimaan mein aane mein purushaartha karna padta? ya 63 janma purushaartha kiya? nature ban gai, natural ban gaya। jo abhi bhi kabhi-kabhi yahi kehte ho ki dehi ke bajaae deh mein aa jaate hain। to jaise deh-abhimaan, nature aur natural raha vaise abhi dehi-abhimaani sthiti bhi natural aur nature ho, nature badalna mushkil hoti hai। abhi bhi kabhi-kabhi kehte ho na ki mera bhaav nahin hai, nature hai। to us nature ko natural banaaya hai aur baap samaan nature ko natural nahin bana sakte! ulti nature ke vash ho jaate hain aur yathaartha nature baap samaan banne ki, ismen mehnat kyon? to baapdaada abhi sabhi bachchon ki dehi-abhimaani rahne ki natural nature dekhne chaahte hain। brahma baap ko dekha chalte-phirte koi bhi kaarya karte dehi-abhimaani sthiti natural nature thi।
baapdaada ne samaachaar suna ki aajkal vishesh daadiyaan yeh roohrihaan karti hain - pharishta avastha, karmaateet avastha, baap samaan avastha natural kaise banen? nature ban jaae, yeh roohrihaan karte ho na! daadi ko bhi yahi baar-baar aata hai na - pharishta ban jaaen, karmaateet ban jaaen, baap pratyaksha ho jaae। to pharishta banna va niraakaari karmaateet avastha banne ka vishesh saadhan hai - nirhankaari banna। niranhakaari hi niraakaari ban sakta hai isliye baap ne brahma dvaara last mantra niraakaari ke saath nirhankaari kaha। sirf apni deh ya doosre ki deh mein phansana, isko hi deh ahankaar ya deh-bhaan nahin kaha jaata hai। deh ahankaar bhi hai, deh bhaan bhi hai। apni deh ya doosre ki deh ke bhaan mein rehna, lagaav mein rehna - usmein to majority paas hain। jo purushaartha ki lagan mein rehte hain, sachche purushaarthi hain, woh is mote roop se pare hain। lekin deh-bhaan ke sookshm anek roop hain, iski list aapas mein nikaalna। baapdaada aaj nahin sunaate hain। aaj itna hi ishaara bahut hai kyonki sabhi samajhdaar hain। aap sab jaante ho na, agar sabhi se poochhenge na, to sab bahut hoshiyaari se sunaayenge। lekin baapdaada sirf chhota sa sahaj purushaartha bataate hain ki sada man-vachan-karma, sambandh-samparka mein last mantra teen shabdon ka (niraakaari, nirhankaari, nirvikaari) sada yaad rakho। sankalp karte ho to check karo - mahaamantra sampanna hai? aise hi bol, karma sabmen sirf teen shabd yaad rakho aur samaanta karo। yeh to sahaj hai na? saari murli nahin kehte hain yaad karo, teen shabd। yeh mahaamantra sankalp ko bhi shreshtha bana dega। vaani mein nirmaanta laayega। karma mein seva bhaav laayega। sambandh-samparka mein sada shubh bhaavna, shreshtha kaamna ki vritti banaayega।
baapdaada seva ka samaachaar bhi sunte hain, seva mein aajkal bhinna-bhinna course karaate ho, lekin abhi ek course rah gaya hai। woh hai har aatma mein jo shakti chaahiye, woh force ka course karaana। shakti bharne ka course, vaani dvaara sunaane ka course nahin, vaani ke saath-saath shakti bharne ka course bhi ho। jisse achha-achha kahen nahin lekin achha ban jaaen। yeh varnan karen ki aaj mujhe shakti ki anchali mili। anchali bhi anubhav ho to un aatmaon ke liye bahut hai। course karaao lekin pahle apne ko karaake phir kaho। to suna baapdaada kya chaahte hain? lakshya aur lakshan ko samaan banaao। lakshya sabhi ka dekhkar baapdaada bahut-bahut khush hote hain। ab sirf samaan banaao, to baap samaan bahut sahaj ban jaayenge।
baapdaada to bachchon ko samaan se bhi ooncha, apne se bhi ooncha dekhte hain। sada baapdaada bachchon ko sir ka taaj kehte hain। to taaj to sir se bhi ooncha hota hai na! teachers - sir ke taaj ho?
teachers se:- dekho, kitni teachers hain। ek group mein itni teachers to har group mein kitni teachers hongi! teachers ne baapdaada ki ek aash poori karne ka sankalp kiya hai lekin saamne nahin laaya hai। jaante ho kaun si? ek to baapdaada ne kaha hai ki abhi vaarison ki maala banaao। vaarison ki maala, general maala nahin। doosra - sambandh-samparka vaalon ko mike banaao। aap nahin bhaashan karo lekin woh aapki taraph se media ban jaayen। apni media banaao। media kya karta hai? ulta ya sulta aavaaj phailaata hai na! to mike aise taiyaar hon jo media samaan pratyakshata ka aavaaj phailaaye। aap kahenge bhagwan aa gaya, bhagwan aa gaya.... woh to common samajhte hain lekin aapki taraph se doosre kahen, authority vaale kahen, pahle aap logon ko shaktiyon ke roop mein pratyaksha karen। jab shaktiyaan pratyaksha hongi tab baap pratyaksha hoga। to banaao, media taiyaar karo। dekhenge। kiya hai? chalo kangan hi sahi, maala chhodo, taiyaar kiya hai? haath uthaao jisne aise taiyaar kiya hai? baapdaada dekhenge kaun se taiyaar kiye hain, achha himmat to rakhi hai। suna - teachers ko kya karna hai! shivraatri par vaaris quality taiyaar karo। mike taiyaar karo, tab phir doosre varsha shivraatri par sabke mukh se shiv baap aa gaya, yeh aavaaj nikle। aisi shivraatri manaao। programme to bahut achhe banaaye hain। programme sabko bheje hain na। programme to theek banaaya hai lekin har programme se koi mike taiyaar ho, koi vaaris taiyaar ho। yeh purushaartha karo, bhaashan kiya chale gaye, aisa nahin। yeh to 66 varsha ho gaye aur 50 varsha seva ke bhi mana liye। abhi shivraatri ki diamond jubilee manaao। yeh do prakaar ki aatmaayen taiyaar karo, phir dekho nagaada bajta hai ya nahin। nagaade aap thode hi bajaayenge। aap to deviyaan ho saakshaatkaar karaayengi। nagaade bajaane vaale taiyaar karo। jo practical geet gaayen shiv shaktiyaan aa gai। suna - shivraatri par kya karengi! aise hi bhaashan karke poora nahin karna। phir likhengi baba 500-1000, laakh aadmi aa gaye, aa to gaye sandesh diya, lekin vaaris kitne nikle, mike kitne nikle, abhi woh samaachaar dena। jo abhi tak kiya dharni banaai, sandesh diya, usko baba achha kehte hain, woh seva vyartha nahin gai hai, samartha hui hai। praja to bani hai, royal family to bani hai lekin raaja raani bhi to chaahiye। raaja raani takhta vaale nahin, raaja raani ke saath vahaan darbaar mein bhi raaje samaan baithte hain, aise to banaao। raajya darbaar shobha vaali ho jaae। suna, shivraatri par kya karna hai। paandav sun rahe ho। haath uthaao। dhyaan diya। achha। bade-bade mahaarthi baithe hain। baapdaada khush hote hain, yeh bhi dil ka pyaar hai, kyonki aap sabka sankalp chalta hai na, pratyakshata kab hogi, kab hogi... to baapdaada sunta rehta hai। kya suna madhuban vaalon ne? madhuban vaalon ne suna। madhuban, shaantivan, gyaan sarovar vaale, sabhi madhuban nivaasi hain। achha।
madhuban se nagaada bajega, kahaan se nagaada bajega? (dilli se) madhuban se nahin? kaho chaaron or se। ek taraph se nahin bajega। madhuban se bhi bajega, to chaaron or se bajega tabhi kumbhakran jaagenge। madhuban vaale jaise seva mein athak hokar seva ka part baja rahe ho na, aise yeh bhi mansa seva karte raho। sirf karmana nahin, mansa, vaacha, karmana teenon seva, karte bhi ho aur jyaada karna। achha। madhuban vaale bhoole nahin hain। madhuban vaale sochte hain baapdaada aate madhuban mein hain lekin madhuban ka naam nahin lete। madhuban to sada yaad hai hi। madhuban nahin hota to yeh aate kahaan! aap sevaadhaari seva nahin karte to yeh khaate, rehte kaise! to madhuban vaalon ko baapdaada bhi dil se yaad karte aur dil se duaayen dete hain। achha। madhuban se bhi pyaar, teachers se bhi pyaar, meethi-meethi maataaon se bhi pyaar aur saath mein mahaaveer paandavon se bhi pyaar। paandavon ke bina bhi gati nahin hai iseelie chaturbhuj roop ki mahima jyaada hai। paandav aur shaktiyaan donon ka combined roop vishnu chaturbhuj hai। achha।
madhuban vaale paandav aap sabko bhi nasha hai na? vijay ka nasha aur nasha nahin। achhe hain, paandav bhavan mein majority paandav hain, paandav nahin hote to aap sabko madhuban mein maja nahin aata isliye balihaari madhuban nivaasiyon ki jo aapko mauz se rahaate, khilaate aur udaate hain। aaj baapdaada ko madhuban nivaasi amritvele se yaad aa rahe hain। chaahe yahaan hain, chaahe oopar baithe hue hain, chaahe madhuban vaale koi yahaan bhi duty par hain lekin chaaron taraph ke madhuban nivaasiyon ko baapdaada ne amritvele se yaad diya hai। achha।
baapdaada ne jo roohaani exercise di hai, woh saare din mein kitne baar karte ho? aur kitne samay mein karte ho? niraakaari aur pharishta। baap aur daada, abhi-abhi niraakaari, abhi-abhi pharishta swaroop। donon mein deh-bhaan nahin hai। to deh-bhaan se pare hona hai to yeh roohaani exercise karma karte bhi apni duty bajaate hue bhi ek second mein abhyaas kar sakte ho। yeh ek natural abhyaas ho jaae - abhi-abhi niraakaari, abhi-abhi pharishta। achha। (baapdaada ne drill karaai)
aise nirantar bhav! chaaron or ke baapdaada ki yaad mein magan rahne vaale baap samaan banne ke lakshya ko lakshan mein samaan banaane vaale, jo kone-kone mein science ke saadhnon se din va raat jaag karke baithe hue hain, un bachchon ko bhi baapdaada yaadapyaar, mubaarak aur dil ki duaayen de rahe hain। baapdaada jaante hain sabhi ke dil mein is samay dilaaraam baap ki yaad samaai hui hai। har ek kone-kone mein baithe hue bachchon ko baapdaada personal naam se yaadapyaar de rahe hain। naamon ki maala japen to raat poori ho jaayegi। baapdaada sabhi bachchon ko yaad dete hain, chaahe purushaartha mein kaun sa bhi number ho lekin baapdaada sada har bachche ke shreshtha svamaan ko yaadapyaar dete hain aur namaste karte hain। yaadapyaar dene ke samay baapdaada ke saamne chaaron or ka har bachcha yaad hai। koi ek bachcha bhi kisi bhi kone mein, gaanv mein, shahar mein, desh mein, videsh mein, jahaan bhi hai, baapdaada usko svamaan yaad dilaate hue yaadapyaar dete hain। sab yaad-pyaar ke adhikaari hain kyonki baba kaha to yaadapyaar ke adhikaari hain hi। aap sabhi sammukh vaalon ko bhi baapdaada svamaan ke maalaadhaari swaroop mein dekh rahe hain। sabhi ko baap samaan svamaan swaroop mein yaadapyaar aur namaste।
daadi ji se:- theek ho gai, abhi koi beemaari nahin hai। bhaag gai। woh sirf dikhaane ke liye aai jo sabhi dekhen ki hamaare paas bhi aati hai to koi badi baat nahin hai।
sabhi daadiyaan bahut achha part baja rahi ho। baapdaada sabke part ko dekh karke khush hote hain। (nirmalshaanta daadi se) aadi ratna ho na! anaadi roop mein bhi niraakaari baap ke sameep ho, saath-saath rehte ho aur aadi roop mein bhi raajya darbaar ke saathi ho। sada royal family ke bhi royal ho aur sangam par bhi aadi ratna banne ka bhaagya mila hai। to bahut bada bhaagya hai, hai na bhaagya? aapka haazir rehna hi sabke liye vardaan hai। bolo nahin bolo, kuchh karo nahin karo lekin aapka haazir rehna hi sabke liye vardaan hai। achha, om shanti।
vardaan:- laukik alaukik jeevan mein sada nyaare ban parmaatma saath ke anubhav dvaara nashtomoha bhav
sada nyaare rahne ki nishaani hai prabhu pyaar ki anubhooti aur jitna pyaar hota hai utna saath rahenge, alag nahin honge। pyaar usko hi kaha jaata hai jo saath rahe। jab baap saath hai to sarva bojh baap ko dekar khud halke ho jaao, yahi vidhi hai nashtomoha banne ki। lekin purushaartha ki subject mein sada shabd ko underline karo। laukik aur alaukik jeevan mein sada nyaare raho tab sada saath ka anubhav hoga।
slogan:- vikaaron roopi saampon ko apni shaiya bana do to sahajyogi ban jaayenge।