Murli du jour du dimanche 15 décembre 2024

15-12-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 28-02-2003 madhuban

“seva ke saath-saath ab sampanna banne ka plan banaao, karmaateet banne ki dhun lagaao''

aaj shiv baap apne shaaligraam bachchon ke saath apni aur bachchon ke avatran ki jayanti manaane aaye hain। yeh avatran ki jayanti kitni wonderful hai, jo baap bachchon ko aur bachche baap ko padmaapdam baar mubaarak de rahe hain। chaaron or bachche khushi mein jhoom rahe hain - vaah baba, vaah ham shaaligraam aatmaayen! vaah! vaah! ke geet ga rahe hain। isi aapke janma divas ki yaadgaar dvaapar se ab tak bhakta bhi manaate rehte hain। bhakta bhi bhaavna mein kam nahin hain। lekin bhagat hain, bachche nahin hain। woh har varsha manaate hain aur aap saare kalpa mein ek baar avatran ka mahatva manaate ho। woh har varsha vrat rakhte hain, vrat rakhte bhi hain aur vrat lete bhi hain। aap ek hi baar vrat le lete ho, kaapi aapki hi ki hai lekin aapka mahatva aur unke yaadgaar ke mahatva mein antar hai। woh bhi pavitrata ka vrat lete hain lekin har varsha vrat lete hain ek din ke liye। aap sabhi ne bhi janma lete ek baar pavitrata ka vrat liya hai na! liya hai ki lena hai? le liya hai। ek baar liya, woh varsha-varsha lete hain। sabhi ne liya hai? sirf brahmacharya nahin, sampoorn pavitrata ka vrat liya hai। paandav, sampoorn pavitrata ka vrat liya hai? ya sirf brahmacharya mein theek hain! brahmacharya to foundation hai lekin sirf brahmacharya nahin saath mein aur chaar bhi hain। chaar ka bhi vrat liya hai ki sirf ek ka liya hai? check karo। krodh karne ki to chhutti hai na? nahin chhutti hai? thoda-thoda to krodh karna padta hai na? nahin karna padta hai? bolo paandav, krodh nahin karna padta hai? karna to padta hai! chalo, baapdaada ne dekha ki krodh aur sabhi saathi jo hain, mahaabhoot ka to tyaag kiya hai lekin jaise maataaon ko, pravritti vaalon ko bade bachchon se itna pyaar nahin hota, moh nahin hota lekin potron dhotron se bahut hota hai। chhote-chhote bachche bahut pyaare lagte hain। to baapdaada ne dekha ki bachchon ko bhi yeh 5 vikaaron ke mahaabhoot jo hain, mahaaroop unse to pyaar kam ho gaya hai lekin in vikaaron ke jo baal bachche hain na, chhote-chhote ansh maatra, vansh maatra, usse abhi bhi thoda-thoda pyaar hai। hai pyaar! kabhi-kabhi to pyaar ho jaata hai। ho jaata hai? maataayen? double foreigners, krodh nahin aata? kai bachche badi chaturaai ki baaten karte hain, sunaayen kya kehte hain? sunaayen? agar sunaayen to aaj chhodna padega। taiyaar hain? taiyaar hain chhodenge? ya sirf file mein kaagaj jama karenge? jaise har saal karte ho na, pratigya ke file baap ke paas bahut-bahut bade ho gaye hain, to abhi bhi aise to nahin ki ek pratigya ka kaagaj file mein add kar denge, aise to nahin! final karenge ya file mein daalenge? kya karenge? bolo, teachers kya karenge? final? haath uthaao। aise hi vaayda nahin karna। baapdaada phir thoda sa roop dhaaran karega। theek hai। double foreigners - karenge final? jo final karenge woh haath uthaao। T.vi. mein nikaalo। chhota tretaayugi haath nahin, bada haath uthaao। achha, theek hai।

suno, baap aur bachchon ki baaten kya hoti hain? baapdaada muskaraate rehte hain। baap kehte hain krodh kyon kiya? kehte hain mainne nahin kiya, lekin krodh karaaya gaya। kiya nahin, mujhe karaaya gaya। abhi baap kya kahe? phir kya kehte hain, agar aap bhi hote na to aapko bhi aa jaata। meethi-meethi baaten karte hain na! phir kehte hain niraakaar se saakaar tan leke dekho। abhi bataao aise meethe bachchon ko baap kya kahe! baap ko phir bhi merciful banna hi padta hai। kehte hain achha, abhi maaph kar rahe hain lekin aage nahin karna। lekin javaab bahut achhe-achhe dete hain।

to pavitrata aap braahmanon ka sabse bade se bada shrringaar hai, iseelie aapke chitron ka kitna shrringaar karte hain। yeh pavitrata ka yaadgaar shrringaar hai। pavitrata, sampoorn pavitrata, kaam chalaau pavitrata nahin। sampoorn pavitrata aap brahman jeevan ki sabse bade te badi property hai, royalty hai, personality hai। iseelie bhakta log bhi ek din pavitrata ka vrat rakhte hain। yeh aapki copy ki hai। doosra vrat lete hain - khaane-peene ka। khaane peene ka vrat bhi aavashyak hota hai। kyon? aap braahmanon ne bhi khaane-peene ka vrat pakka liya hai na! jab madhuban aane ka form sabse bharaate ho, to yeh bhi form mein bharaate ho na - khaana-peena shuddh hai? bharaate ho na! to khaane-peene ka vrat pakka hai? hai pakka ki kabhi-kabhi kachcha ho jaata hai? double videshiyon ka to double pakka hoga na! double videshiyon ka double pakka hai ya kabhi thak jaate ho to kehte ho achha aaj thoda kha lete hain। thoda dheela kar dete hain, nahin। khaane-peene ka pakka hai, iseelie bhakta log bhi khaane-peene ka vrat lete hain। teesra vrat lete hain jaagran ka - raat jaagte hain na! to aap brahman bhi agyaan neend se jaagne ka vrat lete ho। beech-beech mein agyaan ki neend to nahin aati hai na! bhakta log aapko copy kar rahe hain, to aap pakke hain tabhi to copy karte hain। kabhi bhi agyaan arthaat kamjori ki, albelepan ki, aalasya ki neend nahin aaye। ya thoda-thoda jhutka aave to harja nahin hai? jhutka khaate ho? aise amritvele bhi kai jhutke khaate hain। lekin yeh socho ki hamaare yaadgaar mein bhakta log kya-kya copy kar rahe hain! woh itne pakke rehte hain, kuchh bhi ho jaae, lekin vrat nahin todte hain। aaj ke din bhakta log vrat rakhenge khaane-peene ka bhi aur aap kya karenge aaj? picnic karenge? woh vrat rakhenge aap picnic karenge, cake kaatenge na! picnic karenge kyonki aapne janma se vrat le liya hai iseelie aaj ke din picnic karenge।

baapdaada abhi bachchon se kya chaahte hain? jaante to ho। sankalp bahut achhe karte ho, itne achhe sankalp karte hain jo sun-sun khush ho jaate hain। sankalp karte ho lekin baad mein kya hota hai? sankalp kamjor kyon ho jaate hain? jab chaahte bhi ho kyonki baap se pyaar bahut hai, baap bhi jaante hain ki baapdaada se sabhi bachchon ka dil se pyaar hai aur pyaar mein sabhi haath uthaate hain ki 100 percent to kya lekin 100 percent se bhi jyaada pyaar hai aur baap bhi maante hain pyaar mein sab paas hain। lekin kya hai? lekin hai ki nahin hai? lekin aata hai ki nahin aata hai? paandav, beech-beech mein lekin aa jaata hai? na nahin karte hain, to haan hai। baapdaada ne majority bachchon ki ek baat note ki hai, pratigya kamjor hone ka ek hi kaaran hai, ek hi shabd hai। socho, woh ek shabd kya hai? teachers bolo ek shabd kya hai? paandav bolo ek shabd kya hai? yaad to aa gaya na! ek shabd hai - ‘main'। abhimaan ke roop mein bhi ‘main' aata hai aur kamjor karne mein bhi ‘main' aata hai। mainne jo kaha, mainne jo kiya, mainne jo samjha, vahi right hai। vahi hona chaahiye। yeh abhimaan ka ‘main'। main jab poora nahin hota hai to phir dilshikasta mein bhi aata hai, main kar nahin sakta, chal nahin sakta, bahut mushkil hai। ek body-consciousness ka ‘main' badal jaae, ‘main' svamaan bhi yaad dilaata hai aur ‘main' deh-abhimaan mein bhi laata hai। ‘main' dilshikasta bhi karta hai aur ‘main' dilkhush bhi karta hai aur abhimaan ki nishaani jaante ho kya hoti hai? kabhi bhi kisi mein bhi agar body conscious ka abhimaan ansh maatra bhi hai, uski nishaani kya hogi? woh apna apmaan sahan nahin kar sakega। abhimaan apmaan sahan nahin karaayega। jara bhi koi kahega na - yeh theek nahin hai, thoda nirmaan ban jaao, to apmaan lagega, yeh abhimaan ki nishaani hai।

baapdaada vatan mein muskara rahe the - yeh bachche shivraatri par yahaan-vahaan bhaashan karte hain na, abhi bahut bhaashan kar rahe hain na। usmein kehte hain, baapdaada ko bachchon ki point yaad aai। to usmein kehte hain ki shivraatri par bakre ki bali chadhaate hain - woh bakra mein-mein bahut karta hai na, to aise shivraatri par yeh “main'' “main'' ki bali chadha do। to baap sun-sunkar muskara rahe the। to is ‘main' ki aap bhi bali chadha do। surrender kar sakte ho? kar sakte hain? paandav kar sakte ho? double foreigners kar sakte ho? full surrender ya surrender? full surrender। aaj baapdaada jhande par aise hi pratigya nahin karaayega। aaj pratigya karo aur file mein kaagaj jama karna pade, aisi pratigya nahin karaayega। kya sochte ho, daadiyaan aaj bhi aisi pratigya karaayen? final karenge ya file mein jama karenge? bolo, (final karaao) himmat hai? himmat hai? sunne mein magan ho gaye hain, haath nahin utha rahe hain। kal to kuchh nahin ho jaayega! nahin na! kal maaya chakkar lagaane aayegi। maaya ka bhi aapse pyaar hai na kyonki aajkal to sabhi dhoomdhaam se seva ka plan bana rahe hain na। jab seva jor-shor se kar rahe ho to seva jor-shor se karna arthaat sampoorn samaapti ke samay ko sameep laana hai। aise nahin samjho bhaashan karke aaye lekin samay ko sameep la rahe ho। seva achhi kar rahe ho। baapdaada khush hai। lekin baapdaada dekhte hain ki samay sameep aa raha hai, la rahe ho aap, aise hi laakh dedh laakh ikattha nahin kiya, yeh samay ko sameep laaya। abhi gujraat ne kiya, bombe karega aur bhi kar rahe hain। chalo laakh nahin to 50 hajaar hi sahi lekin sandesh de rahe ho to sandesh ke saath-saath sampannata ki bhi taiyaari hai? taiyaari hai? vinaash ko bula rahe ho to taiyaari hai? daadi ne question kiya tha ki abhi kya aisa plan banaayen jo jaldi-jaldi pratyakshata ho jaae? to baapdaada kehte hain - pratyakshata to second ki baat hai lekin pratyakshata ke pahle baapdaada poochhte hain sthaapna vaale ever ready hain? parda kholen? ki koi kaan ka shrringaar kar raha hoga, koi maathe ka? taiyaar hain? ho jaayenge, kab? date bataao। jaise abhi date fix ki na! is maas ke andar sandesh dena hai, aise sabhi ever ready, kam se kam 16 hajaar to ever ready hon, 9 laakh chhodo, usko bhi chhod do। 16 hajaar to taiyaar hon? hain taiyaar? bajaayen taali? aise hi haan nahin karna। ever ready ho jaao to baapdaada touch karega, taali bajaayega, prakriti apna kaam shuru karegi। science vaale apna kaam shuru kar denge। kya deri hai, sab ready hain। 16 hajaar taiyaar hain? hain taiyaar? ho jaayenge। (aapko jyaada pata hai) yeh javaab to chhudaane ka hai। 16 hajaar ki report aani chaahiye ever ready, sampoorn pavitrata se sampanna ho gaye। baapdaada ko taali bajaane mein koi deri nahin hai। date bataao। (aap date do) sabhi se poochho। dekho hona to hai hi lekin jo sunaaya ek ‘main' shabd ka sampoorn parivartan, tab baap ke saath chalenge। nahin to peechhe-peechhe chalna padega। baap-daada iseelie abhi get nahin kholte hain kyonki saath chalna hai।

brahma baap sabhi bachchon se poochhte hain ki get kholne ki date bataao। get kholna hai na! chalna hai na! aaj manaana arthaat banna। sirf cake nahin kaatenge lekin main ko samaapta karenge। soch rahe hain ya soch liya hai? kyonki baapdaada ke paas amritvele sabke bahut variety sankalp pahunchte hain। to aapas mein raay karna aur date baap ko bataana। jab tak date nahin fix ki hai na, tab tak koi kaarya nahin hota। pahle aapas mein mahaarthi date fix karo phir sab follow karenge। follow karne vaale taiyaar hain aur aapki himmat se aur bal mil jaayega। jaise dekho abhi umang ulhaas dilaaya to taiyaar ho gaye na! aise sampanna banne ka plan banaao। dhun lagaao, karmaateet banna hi hai। kuchh bhi ho jaae banna hi hai, karna hi hai, hona hi hai। science vaalon ka bhi aavaaj, vinaash karne vaalon ka bhi aavaaj baap ke kaanon mein aata hai, woh bhi kehte hain kyon rokte hain, kyon rokte hain…। advance party bhi kehti hai date fix karo, date fix karo। brahma baap bhi kehte hain date fix karo। to yeh meeting karo। baapdaada ko abhi itna duhkh dekha nahin jaata hai। pahle to aap shaktiyon ko, devta roop paandavon ko raham aana chaahiye। kitna pukaar rahe hain। abhi aavaaj pukaar ka aapke kaanon mein goonjana chaahiye। samay ki pukaar ka programme karte ho na! abhi bhakton ki pukaar bhi suno, duhkhiyon ki pukaar bhi suno। seva mein number achha hai, yeh to baapdaada bhi certificate dete hain, umang-utsaah achha hai, gujraat ne number one liya, to number one ki mubaarak hai। abhi thodi-thodi pukaar suno to sahi, bichaare bahut pukaar rahe hain, jigar se pukaar rahe hain, tadaph rahe hain। science vaale bhi bahut chilla rahe hain, kab karen, kab karen, kab karen, pukaar rahe hain। aaj bhale cake kaat lo, lekin kal se pukaar sunna। manaana to sangamayug ke svahez hain। ek taraph manaana doosre taraph aatmaon ko banaana। achha। to kya suna?

aapka geet hai - duhkhiyon par kuchh raham karo। sivaae aapke koi raham nahin kar sakta isliye abhi samay pramaan raham ke master saagar bano। svayan par bhi raham, anya aatmaon prati bhi raham। abhi apna yahi swaroop light house ban bhinna-bhinna lights ki kirnen do। saare vishwa ki apraapta aatmaon ko praapti ki anchali ki kirnen do। achha।

sarva saakshaat baap moorta shreshtha aatmaon ko, sada umang-utsaah mein rahne vaale baap ke sameep aatmaon ko, sada sarva kadam baap samaan karne vaale bachchon ko, chaaron or ke brahman janma ke mubaarak paatra bachchon ko, sada ekaagrata ki shakti sampanna aatmaon ko baapdaada ka yaadapyaar aur padmaapdamguna janma mubaarak ho, mubaarak ho, mubaarak ho aur namaste।

pyaare avyakt baapdaada ne apne haston se shiv dhvaj phahraaya aur sabko badhaaeeyaan di:-

aaj ke din sabhi ne apne janma din ki mubaarak di aur li aur jhanda bhi lahraaya। lekin abhi woh din jaldi laana hai jo vishwa ke globe ke oopar sarva aatmaayen khadi hokar aap sabke face mein baap ka jhanda dekhen। kapde ka jhanda to nimitta maatra hai lekin ek-ek bachche ka face baap ka chitra dikhaave। aisa jhanda lahraana hai। woh din bhi bahut-bahut-bahut jaldi laana hai, aana hai, aana hai। om shanti।

vardaan:- had ki royal ichchhaaon se mukta rah seva karne vaale nihsvaartha sevaadhaari bhav

jaise brahma baap ne karma ke bandhan se mukta, nyaare banne ka saboot diya। sivaae seva ke sneh ke aur koi bandhan nahin। seva mein jo had ki royal ichchhaayen hoti hain woh bhi hisaab-kitaab ke bandhan mein baandhati hain, sachche sevaadhaari is hisaab-kitaab se bhi mukta rehte hain। jaise deh ka bandhan, deh ke sambandh ka bandhan hai, aise seva mein svaartha - yeh bhi bandhan hai। is bandhan se va royal hisaab-kitaab se bhi mukta nihsvaartha sevaadhaari bano।

slogan:- vaaydon ko file mein nahin rakho, final bankar dikhaao।

soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, sabhi brahma vatsa sangathit roop mein saayan 6.30 se 7.30 baje tak vishesh mool vatan ki gahan shanti ka anubhav karen। man-buddhi ko ekaagra kar jvaala swaroop mein sthit ho, sampannata aur sampoornata ka anubhav karen।